Discipleship Network Forum

My father sent me to the market that morning. I was in no hurry. He left at the same time to sail for Athens on business. My mother and sisters left the week before to visit family in Troas. They took the house servants with them. I was the only one left at home. As I came near the market I saw a group of my friends going somewhere together.

Timothy, who was leading them, called out to me. “Jason, come with us! We are going to meet Paul and Barnabus. Have you heard of them?” I had not, and neither had the others in the group before that day. 

As I joined them, Timothy began to explain. “Barnabus and Paul are Jews like my mother’s family. They came to Asia to tell people about Jesus, who rose from the dead after being crucified.” I did not know what to say about this. He continued as we walked along, “They came to Antioch and told about Jesus in the synagogue there. The people begged them to speak again the next week. Evidently the power of God was with them to heal people in the town as they told about Jesus through the week. 

“Nearly the whole city showed up at the synagogue the next Sabbath. The synagogue leaders were jealous. They began to oppose Barnabas and Paul before the crowd. Still, many Jews and Greeks from the city believed what Paul and Barnabas taught about Jesus. I have heard that they intend to come this way and I am hoping they will get here this morning.” As we came to the edge of town we saw men coming toward us on the road from Antioch. Timothy called to them, certain they were Barnabas and Paul. Sure enough, they were the apostles. When they saw us they decided we were the audience they were looking for. They led us off the road and began teaching. 

We were all stunned at their message. They told us Jesus was the Son of the only true God. This was strange to our ears, but somehow what they were saying rang true. They did not sound like trained orators. That was part of why they were so convincing. I was moved as Barnabas spoke. There was no question that he cared deeply about us. I found myself hoping that what he said was indeed true. After Barnabas finished, Paul stood to speak. As he spoke about true righteousness and faith and the love of God, I fell to my knees and cried out for the forgiveness and grace bought for me by Jesus on a Roman cross. 

We all followed the apostles back into the city. We had not seen any miraculous signs while they preached to us on the outskirts of town. But I was not surprised when Barnabas prayed for a sickly child who was wistfully watching the other children play. Immediately the child grinned and rose up to join the others. 

Just outside the market at the center of town they gathered a crowd and began to preach. As Paul preached he moved through the throng. He came near the young man that we have always called Solus. I am not sure if that is really his name, but like everyone else in the crowd, I knew his story. He was born lame. His feet and legs were shriveled. He could not walk at all. Paul reached out and took him by the hand to raise him to his feet. Right there in front of everyone his feet and legs were restored. All the people were amazed.

By then, a group had arrived from Antioch to stop Paul and Barnabas from teaching about Jesus. They had already been stirring up people to oppose Paul and Barnabas. They were enraged that the man was publicly healed. They immediately seized Paul. We managed to hustle Barnabus away as they dragged Paul out of town. Adonis and his younger brother took Barnabas to their home to save him from the same fate as Paul.

To the rest of us Timothy said, “We need to follow them and see what they have done to Paul.” When we caught up to the crowd they were throwing stones at the apostle. We watched in horror as several stones struck his head. He crumpled to the ground. We were fairly certain that they had killed him. They congratulated one another as they turned back toward the city.

Timothy led the way to Paul before they were out of sight. We were not going to leave his body out there on the side of the road. But when Timothy laid his hand on his body, Paul moved and shook his head. His head was bleeding profusely. After a moment he stood and began trudging back into town. I rushed to his side to support him. The rest of us surrounded him and would have fought anyone who tried to attack, but the men who stoned him had disappeared up the road. We didn't see them as we came into town. They may have started back to Antioch lest the magistrate question them. We took Paul to the home of Adonis where Barnabus was waiting anxiously. After his wounds had been dressed, Paul gathered us all together to encourage us to remain faithful to Jesus.

Leonides, who was older than the rest of us, asked why those people had been so angry. I was wondering the same thing. We listened intently as Paul explained.

“You all need to understand this. We follow a crucified Savior. As people hated him, they will hate us. Our speaking to them about Jesus will be a kind of judgment. It will reveal what is in their hearts. Some will gladly receive you and repent. Some will be enraged because they hate the true God and His Son Jesus. But Jesus has given the Holy Spirit of God to His followers. This includes you. The Spirit strengthens all of us and will empower us to be faithful.” I asked if that was how he recovered from being stoned. Paul thought for a moment and said, “Possibly.”

Hector, standing behind the rest of us, asked, “Is that how you healed the lame man?”

“In a way,” Paul answered. Then he said, “Actually, I did not heal him at all. Jesus did that. I saw that the man had faith to be healed. But yes, Jesus works through the Holy Spirit.

“God’s Spirit will bear witness of Jesus. The Spirit will speak through you. Sometimes he will even break the hearts of those who oppose Jesus. I was one of those people. I thought I was serving the God of my fathers by arresting and charging those who followed the way. I was on my way to another city to arrest the followers of Jesus who had fled there. On my way Jesus appeared to me in a light brighter than the sun. He called me to repent. By this undeserved grace everything in my life was changed. I now preach the One whom I hated and blasphemed.

This story is based on what Jesus said in John 15:18-27.

Father, make us faithful even in the face of fierce opposition.

http://thinkinginthespirit.blogspot.com/

http://theanchorofthesoul.blogspot.com/

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I began this blog series earlier. If you click on http://watchinginprayer.blogspot.com/ and scroll down you can see the previous post. The series is on keys to answered prayer taken from John 15:7,8.

“If you abide in me, and my words abide in you, 

ask whatever you wish, and it will be done for you. 

By this my Father is glorified, 

that you bear much fruit and so prove to be my disciples.”

After Jesus had laid the foundation of living and praying in God’s will, He invited us to ask. “Ask and it will be done for you.” While this passage and others give a fuller picture of prayer, a number of Bible verses simply say, “ask.” John 16:24, “Ask, and you will receive, that your joy may be full.” Matthew 7:7, “Ask and it will be given to you.”

Actually, you do not have to read far in any of these passages to find the concept of praying in and for God’s will. However, they all emphasize the opportunity to ask. Asking is a practical way of merging our will with God’s. Like so many things in life, you learn by doing. 

This calls us to consistent continuing prayer. 1 Thessalonians 5:18 calls us to, “Pray without ceasing.” Matthew 7:7 reads,

“Ask, and it will be given to you; 

seek, and you will find; 

knock, and it will be opened to you.” 

Greek, the original language of Matthew and the rest of the New Testament, has a tense that most other languages do not have. The action in this verse must continue or be repeated. One English translation renders these words, “Ask and keep on asking. Seek and keep on seeking, Knock and keep on knocking.” We are to keep our petitions before God until He answers or redirects our prayer.

God also gives us a safety valve on the power of prayer so we do not move mountains onto our neighbors’ houses. In inviting us to ask, Jesus assures us that asking is safe. God protects us as He teaches us to pray. You don’t need fear that you are praying for things that may ruin your life or the lives of people around you. This ought to give us a freedom to pray for whatever we believe to be God’s will.  Ask and you will receive.

http://thinkinginthespirit.blogspot.com/

http://theanchorofthesoul.blogspot.com/

http://watchinginprayer.blogspot.com/

http://writingprayerfully.blogspot.com/

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https://www.facebook.com/bdavidyoung49

Website

http://daveswatch.com/

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https://goo.gl/PyzU

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This Week’s Question: What are the underlying sins behind prejudice, discrimination, and isms like racism, sexism, and chauvinism?

Sin, in the Old Testament, was defined by the law (a series of dos and don’ts), and Israelites could not decide which rule, law, or command they adhered to. James reports, “For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all (James 2:10).” Therefore, one had to follow God’s entire law to be deemed righteous. Jesus, in the Sermon on the Mount, acknowledged He did not come to abolish the law (Matthew 5:17-20), but to fulfill it; and in doing so He established a new covenant by which mankind will be judged: Romans 14:23 teaches, “… for whatever is not from faith is sin.” This New Testament standard differs from the Old Testament in which sin was defined discreetly. Today, those who lack faith in the Godhead, Scripture, or God’s commandment to love – commit one (or more), of the following sins: lust, pride, or fear, which is the basis for this post.

I John 2:16-17 describes sin generally, “For all that is in the world-the lust of the flesh, the lust of the eyes, and the pride of life-is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever.” John, in this passage, identifies three carnal sins: (1) Lust of the flesh; (2) Lust of the eyes; and (3) Pride. The motive behind lust is envy and one commits lust of the eyes when he/she covets (or desires) what does not belong to them. It may be money, power, possessions, or people (like another’s husband or wife). Whenever that which is coveted is dwelt upon (rather than relegating it to a fleeting thought), a sin is committed. Lust's inherent danger is it entices us to act immorally. Therefore, the commission of a lustful act (whether robbery, infidelity, or surrendering to a vice), is the sin John calls lust of the flesh. Unfortunately, strife (which is defined Biblically as “a partisan and fractious spirit which does not disdain low arts”), regularly accompanies envy in The Bible. James addresses the envy/strife tandem by saying, “But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work (James 3:14-16).” Having a lustful heart, whether it is followed by action or not, is condemned by God.

The third sin espoused by John is pride of life which is defined Biblically as “an insolent and empty assurance, which trusts in its own power and resources and shamefully despises and violates divine laws and human rights.” Pride, in my opinion, is America’s greatest sin, and is a sin many must answer to when he/she comes before God’s judgment. Pride is the spirit that credits Christopher Columbus with discovering an inhabited land that resulted in Native Americans being decimated on their own soil. Pride is the spirit that initiated the slave-trade and relegates African-Americans to second-class citizenship, despite the fact that America’s foundation was built on the backs of this disenfranchised people! And pride is a pervasive spirit behind trumpism, nationalism, racism, sexism and every other ism that plagues Americans from all walks of life, and others around the world!

James 2:6 castigates a person who gives favorable treatment to a rich person because he/she is well dressed and accessorized (James 2:1-3)! James’ argument is the rich are the ones who oppress, sue, and blaspheme God’s Name. So the question is why do people of humble means cater to tormentors? The answer in one word is lust. The poor lust for the crumbs that can be thrown their way, while minimizing the pain inflicted upon them by the rich and powerful. This scenario may explain why poor whites, en masse, do not stand with African-Americans in their fight for civil rights – gains that, rightfully, would benefit them also! Poor whites, despite their poverty, acquiesce because they still command better jobs, better education, better healthcare, better housing, better prospects for rising above their station, etc., than their African-American counterparts. So the sin of lust is a primary motivator for kowtowing to the rich, but another is pride.

James 2:2-3 also describes that perpetrator treating a poor person with disdain, while verse 6 unequivocally states that he/she has contempt for that person. This scenario parallels the attitudes of white nationalists, other hate groups, and seems to be of the same ilk behind white privilege. Pride enables “privileged whites” to believe they are superior to non-whites (vis-à-vis, African-Americans, Native Americans, and immigrants), and condone inhumane treatment towards these, whom they consider, “pariahs.” Therefore, many rallied to the “make America great again,” campaign slogan, to bolster their power, whether real or perceived! The problem is even that slogan has a prideful undertone! In fact, it sounds very much like the attitude of King Nebuchadnezzar before God changed his heart to that of a beast (Daniel 4:30ff). It is interesting that before Nebuchadnezzar’s transformation, Daniel warned him by saying, “Therefore, O king, let my advice be acceptable to you; break off your sins by being righteous, and your iniquities by showing mercy to the poor. Perhaps there may be a lengthening of your prosperity (Daniel 4:27).” That same prideful spirit also caused the death of King Herod in Acts 12:21-23. Hopefully, this knowledge will be a wake-up call for anyone with a prideful heart who wants to do God’s will because “… God resists the proud, But gives grace to the humble (James 4:6).

The sad reality is even poor whites may be tormented by the rich and powerful, but they, too, are tooled with an arsenal that includes torment, and use it against non-whites. The senseless Treyvon Martin killing, the inhumane treatment of border immigrants, and the steady proliferation of white nationalism are further evidences of sin cloaked in white pride and coupled with fear! John 4:18 teaches “There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love.” To reiterate what was said in an earlier post, the sin of fear is a motive behind the inhumane treatment immigrants experience today; it is also a motive behind the hostility and rage African-Americans experienced during slavery which persists today; and is a motive behind the annihilation of America’s indigenous population. It has been projected that whites will become a minority, in America, which is contributing to the unfounded fear some whites in this nation are experiencing.

In conclusion, it can be proven that lust, pride, and fear are the sins behind other forms of discrimination like sexism, chauvinism, and homophobia. However, while John effectively described the sin, he also outlined the antidote for overcoming the sin. In I John 4:18 he states, “…But he who fears has not been made perfect in love.” Love for one’s fellow- man or woman is the perfect antidote for overcoming the sin that so easily besets us: It draws Christ’s Disciples closer to God; It aligns our priorities with God’s priorities; It helps us to see others differently because we understand that we are all in this fight together; and It prepares a home in Gloryland that outshines the sun for Saints who overcome the destructive sins of lust, pride, and fear. James’ summation is this: “If you really fulfill the royal law according to the Scripture, ‘You shall love your neighbor as yourself,’ you do well; but if you show partiality, you commit sin, and are convicted by the law as transgressors.” The truth of the matter is love trumps hate!

Next Week’s Question: James 2:5 teaches that God has chosen the poor of this world? Why has He done so?

This Week’s Question: Since too many have a romanticized view of love, what is love from a Biblical perspective?

Love is one of the three foundational pillars that Christianity is built upon, with faith and hope being the other two pillars. Unfortunately, many claim to be Christians based solely upon their love for God. Nevertheless, from a Biblical perspective these pillars work synchronously and cannot be dichotomized. To be more explicit, true faith is dependent upon love according to I Corinthians 13:2, “And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing.” In the same vein, genuine hope must be fueled by love according to Romans 5:5, “Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.” Similarly, faith cannot be divorced from hope because hope is embedded in it according to Hebrews 11:1, “Now faith is the substance of things hoped for, the evidence of things not seen.” In the final analysis, those who claim to have faith without also having hope and love are, in actuality, governed by superstition not faith. Similarly hope that is not accompanied by faith and love is only wishful thinking; and love that is disconnected from faith and hope is mere sentimentality.

In our last post we identified the fundamental element implied in James 2:1-9 to be love, and three reasons were discussed to justify its importance: (1) God commands His followers to love; (2) Love is the distinguishing characteristic that separates God’s children from satan’s; and (3) The motive behind a person’s love is more important than that person’s deeds. So what is love? Four types of love are described Biblically and they are: Eros – Sexual or romantic love; Storge – Natural mutual affection or familial love; Philia – Brotherly love that unites true believers; and Agape – The love God has for humankind. Although each has a place in scripture, agape is focused on in this post because it is the love God has for the world, and is the love that His disciples must have for one another for acceptance into His Kingdom. Paul makes this point very clear in Romans 13:8 when he writes, “Owe no one anything except to love one another, for he who loves another has fulfilled the law.”

So what essentially is agape love? Paul, beginning in I Corinthians 13:4 describes agape love beautifully: “4 Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; 5 does not behave rudely, does not seek its own, is not provoked, thinks no evil; 6 does not rejoice in iniquity, but rejoices in the truth; 7 bears all things, believes all things, hopes all things, endures all things. 8 Love never fails…” Someone once said, “love is what love does,” which confirms the fact that love is not an emotion. Also, it is not rhetoric. Instead love is the mitigating force that controls one’s speech, thoughts, and works. By examining I Corinthians 13, it is evident that love forces true disciples to be patient, mild, and kind toward others. It also prevents them from being envious of or hating others; and keeps them grounded whereby they neither think too highly of nor feels the need to elevate themselves. Instead, proper behavior is the modus operandi for disciples because they are not easily provoked into behaving inappropriately. True love causes disciples, by their thoughts, to internalize Paul’s words in Philippians 4:8, “Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy-meditate on these things.” Meditation, of this nature, prevents true disciples from thinking evil thoughts or gloating when another succumbs to sin. Instead that disciple is happiest when others also stand on God’s truth!

The bottom-line is since love never ends, it is infinite, has no bounds, cannot be measured, transcends time, and, unlike faith and hope, it is the only pillar that extends beyond this realm into eternity. Therefore, since love is infinite, disciples who have it withstand hardship and adversity because love bears all things! Since love is infinite, disciples who have it recite Romans 8:28 as their mantra, “And we know that all things work together for good to those who love God, to those who are the called according to His purpose,” because love believes all things! Since love is infinite, disciples who have it do not allow their circumstances to dictate their actions because love hopes all things! Finally, since love is infinite, disciples who have it are confident of the power behind Philippians 4:13, “I can do all things through Christ who strengthens me, since love endures all things! To bring true love to life, love was the force behind the Civil Rights Movement because despite the murders, lynchings, jailings, protests, beatings, discriminatory laws, biased government officials, hosings, dog bites, and sheer humiliation; my forefathers, as a group, knew that love bears all things, believes all things, hopes all things, endures all things. Love never fails! They knew it, they lived it, and God delivered to us, as a community, several major victories because of our communal love for everybody!

Next Week’s Question: The Bible has many vivid examples of love, can you think of any? And if “yes” is your answer, can any Biblical principles be gleaned from them?

The longer I live, the more convinced I am that most people are paralyzed or imprisoned in some way. No wonder the Bible tells so many stories about those who got healed of paralysis or set free from bondage and imprisonment.

When we read such Bible stories today, it’s easy to miss how these events apply to our lives. If we’ve never been physically paralyzed or lame, we can struggle to relate to the paralyzed man in Mark 2:1-12 or the lame man in Acts 3:1-12. And if we’ve never done jail time, we can assume there’s not much we can learn from Joseph’s release from an Egyptian dungeon (Genesis 39-40) or the supernatural prison breaks of Peter (Acts 12:1-19) and Paul and Silas (Acts 16:16-40).

But, you see, the imprisonment most people face today is emotional and spiritual rather than physical. They’ve been traumatized by their journey through life, whether through the consequences of their own bad decisions or through the unkind actions of others.

In John 20:19-29 Jesus’ disciples were locked in a self-imposed prison after experiencing the trauma of their Master’s unjust arrest, brutal beating, and horrific crucifixion. Today we sometimes call those events “Good Friday,” but there seemed nothing “good” about the cross of Calvary at the time. The disciples were understandably devastated, gathered together behind locked doors because of fear of the Jewish leaders.

Suddenly Jesus appeared to these shell-shocked men. Although preachers sometimes say, based on Revelation 3:20, that Jesus always knocks before entering our situation, that’s simply not true. This time He just came right on in, bypassing every defense mechanism in order to release these traumatized followers from their emotional bondage.

This is one of the most pivotal scenes in the entire Bible. It’s not an overstatement to say that the whole fate of the church and the expansion of God’s kingdom rested on what would happen in the lives of these shattered men.

The disciples had left everything to follow Jesus, believing that their lives would ultimately change the world. Now their dreams seemed to have reached a cruel dead end. Dazed and confused, they were very unlikely candidates for any kind of heroic, world-changing mission.

So how did Jesus turn the worst of times into the best of times for these emotionally damaged followers? He addressed four different snares that were holding these men in spiritual captivity:

1. FEAR – Not just once, but twice, Jesus told them, “Peace be with you.” And when they “saw the Lord,” their fear and anguish were replaced with great joy. If you are feeling “stuck” in some area of your life today, it’s likely that fear is one of the things holding you back. Just as He did for the disciples, Jesus wants to penetrate your closed doors and replace your fear with faith, and your anxiety with His peace and joy.
2. PURPOSELESSNESS – These men who had taken such bold steps to leave their careers and families in order to change the world with Jesus were now left without a purpose or a vision. They had abandoned and denied their Savior in His hour of need, and now their traumatized condition seemed to disqualify them from any significant usefulness in His plan. Nevertheless, Jesus re-commissioned and affirmed them with fresh vision and purpose: “As the Father has sent Me, I also send you.” What an encouraging story for us today. Even when we feel like failures, unusable by God, He can reaffirm our calling and give us a new commission to impact the world.
3. WEAKNESS – In addition to a lack of purpose, Jesus’ disciples were suffering from a lack of power. A new commission would have fallen on deaf ears unless they also received new empowerment. Recognizing their need, Jesus breathed on them and said, “Receive the Holy Spirit.” In their own strength, they never would have been able to fulfill His majestic plan for their lives—nor can you or I. But, empowered by the Spirit, we can transform the world (Acts 1:8, Philippians 4:13).
4. FORGIVENESS ISSUES – Jesus showed them His wounds, proof that they had been forgiven by His shed blood. But then He talked to them about their calling to extend His forgiveness to OTHERS. If you are in some kind of spiritual prison today, there’s a good chance that forgiveness is one of the keys needed to set you free. Perhaps you need to RECEIVE God’s full forgiveness of your past, releasing you from any guilt, shame, or condemnation. Or maybe you are still locked in emotional bondage because you’ve not yet forgiven someone who has hurt you. Either way, forgiveness is an indispensable key to your spiritual and emotional freedom.

I encourage you to read this list again, asking God to show you which of these four keys are needed to help you get unstuck and ready to fulfill your destiny as a follower of Christ.

Perhaps you’ve been hiding out behind closed doors for a long time now, traumatized by some experience that has been hard to shake. But if Jesus could take these distraught men from the shadow of the cross to the glory of resurrection life, surely He can transform your life and give you a new beginning.

Like Jesus’ disciples, you may seem like an unlikely world-changer today. But once He has freed you from fear, given you fresh vision, empowered you by His Spirit, and dealt with your forgiveness issues, your life can be amazing. You don’t have to wait any longer!

I’ve always struggled to get excited about special days—even great days of celebration like Easter. After all, shouldn’t the resurrection of Jesus be a constant reality in our lives, not just a once-a-year commemoration?

Because Jesus lives, we can have true life as well. We can have fellowship with Him NOW, without having to wait until we get to heaven.

But let’s face it: We don’t just need resurrection power once a year. Even worse, some believers apparently have only experienced the power of God once in their lifetime—the day they got saved! No wonder so many experience drab, unfulfilling Christian lives.

The good news is that Easter is meant to be an everyday, moment-by-moment experience:

If the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you (Romans 8:11).

If you’ve given your life to Christ, His resurrection power lives in you—and you don’t have to wait until Easter comes again to get another dose!

Yet it’s heartbreaking that so many Christians are still trying to live FOR Christ, without realizing God’s plan for Christ to live His life THROUGH THEM! “It is no longer I who live,” Paul declared, “but Christ lives in me” (Galatians 2:20). Anything less than this is empty religion and self-effort, destined to be fruitless in eyes of eternity (John 15:1-5).

In Second Corinthians, Paul speaks often about the trials he experienced and the lessons he learned: “We were burdened beyond measure, above strength, so that we despaired even of life. Yes, we had the sentence of death in ourselves, that we should not trust in ourselves but in God who raises the dead” (1:8-9).      

When Easter is more than a once-a-year experience, we learn to lean on God’s resurrection power when times are tough. Yes, there may be times when we’re “burdened beyond measure” in our finances, health, emotions, relationships, or some other area of life. But that’s when we discover the all-sufficient grace and faithfulness of the God of resurrection—the “God who raises the dead.”

So go ahead and celebrate Christ’s resurrection power in your life this Easter—but keep right on celebrating every moment you live!

Churches all over the world claim to have Jesus “in the house,” but sometimes there is scant evidence to support that claim. Mark 2:1-12 provides us with a vivid outline of what it looks like to have Jesus actively working in our gatherings. The chapter begins by saying that Jesus had come back to Capernaum, His home base, and word had gotten out “that He was at home.”

I pray that this kind of word-of-mouth marketing is happening for your congregation today. Long before Facebook and Twitter, word quickly got out that Jesus was in the house, and a number of stunning results followed.

Here are 5 things you can expect to happen when people hear that Jesus is regularly “in the house” during your church gatherings:

1. Crowds will come. Verse 2 says, “Many were gathered together, so that there was no longer room, not even near the door.” While your congregation may not be a megachurch, the Biblical model makes it clear that large numbers of people will be attracted if they truly know that Jesus is in the house.
2. The Word of God will be taught. Verse 3 tells us, “He was speaking the word to them.” Other aspects of Jesus’ ministry would be demonstrated later in the story, but first He taught the Word. Today we have many churches that teach the Word, but which demonstrate no power. We also have churches that are highly experiential, with very little teaching from the Scriptures. Yet when Jesus is in the house, the two go hand in hand.
3. Radical faith will be sparked. Hearing that Jesus was in the house, four men carried a paralyzed friend to the meeting place. When the large crowd prevented them from bringing the paralytic through the doorway, they climbed up on the roof and dug a hole to lower the man on a pallet in front of Jesus. What radical behavior! This kind of passionate determination would be so out of character for polite, conventional, American Christians. Verse 5 says Jesus SAW their faith—quite a contrast to the common misconception today that faith can be a private, personal matter that we keep to ourselves.
4. Forgiveness will be released. Although the man had been brought to the meeting for healing of his paralysis, Jesus saw a much more critical need, telling the man, “Son, your sins are forgiven” (v. 5). Countless people today are paralyzed because of a need for forgiveness. Either they are immobilized by guilt and shame over things they’ve done, or else they are locked in an emotional prison because of their unwillingness to forgive others. Jesus was about to perform a miracle of physical healing as well, but first He made sure that the forgiveness issue was fully dealt with in this man.
5. Miracles will happen. When was the last time you witnessed a genuine miracle in your church? Yet that’s the kind of thing that can be expected when Jesus is in the house. After He had taught the Word and dealt with the forgiveness issue, He boldly told the paralyzed man, “Get up, pick up your pallet and go home” (v. 11). When people saw the man immediately set free from his paralysis, they “were all amazed and were glorifying God, saying, ‘We have never seen anything like this’” (v. 12).

I absolutely love this conclusion of the story. God was glorified by what had happened, as He always is when we invite Jesus to freely work in our gatherings.

People testified that they had never seen anything like this before. That’s exactly what will happen again today when you and I allow Jesus to come and fill our house today. Even if we’re longtime Christians, we will marvel at the blessings and miracles released by our Lord’s presence among us.

So let’s not settle for anything less in our churches and our homes than to have Jesus in the house.

Sadly, church prayer meetings in the U.S. have largely gone the way of the dinosaur. Even when a church attempts to rouse God’s people to gather and pray, the results are often disappointing, both in attendance and in results. However, God wants the church to become “a house of prayer for all nations,” and these 12 tips can make your prayer meetings exciting!

1.  “We” trumps “I.” Jesus instructed us to pray “OUR Father…” (Matthew 6:9). Ordinarily, things are getting off-track if there is too much use of the word “I” in corporate prayer.
2. God-centered rather than problem-centered. The Lord’s Prayer, the prayers in Acts and Paul’s epistles, and the other prayers in the Bible sometimes addressed current problems (e.g., the prayer in Acts 4:23-31 regarding persecution). However, the overwhelming them is always God’s power, glory, and sovereignty (e.g., “Hallowed be Your name” and Ephesians 1, “far above all rule and authority and power and dominion”).
3. Brief trumps long. The Pharisees were known for their lengthy prayers, but Jesus encouraged His disciples not to put their trust in long prayers or “vain repetitions” (Matthew 6:7, Matthew 23:14). Compare the longwinded prayers of the prophets of Baal with the simple, short, and powerful prayer of Elijah (1 Kings 18:22-39).
4. Focused prayers trump shatter-shot prayers. Too often, people’s prayers are unfocused, covering too many topics and petitions all at once. If we want to have our prayers answered, it’s much better eliminate “fluff” and unnecessary rabbit trails. Specific prayers bring specific answers.
5. Prayers filled with faith and victory will always trump prayers marked by doubt and defeat. Nothing will bring discouragement to a prayer meeting faster than people who are praying prayers of unbelief.
6. United prayers trump individualism. Corporate prayer is only powerful when the prayers are offered in one accord (Matthew 18:19-20, Psalm 133, Acts 2:1-2). This is undercut if people’s prayers cannot receive an “Amen” from the rest of the participants. When Jesus described the power unleashed through prayers of agreement, the Greek word for “agree” is symphōneō, from which we get the English word “symphony.”
7. Spirit-led prayers trump human concerns. Understandably, prayer meetings often attract people who have “burdens” to pray about, whether the burdens are for themselves or for others. But unless these human concerns become motivated by the Holy Spirit (Romans 8:26-30), they will end up just being filled with well-meaning “flesh.”
8. It’s often helpful to mix elements such as worship and Scripture into prayer meetings. We see this approach in Colossians 3:16-17: God’s Word and “psalms and hymns and spiritual songs,” etc. Our prayers should not be based on wishful thinking but on God’s promises in His Word. This is not meant to endorse longwinded preaching during our prayer meetings, but rather prayers that are Scripturally based (e.g., Ephesians 1:15-23, 3:14-21).
9. Prayer meetings should be times of HEARING from God and not just SPEAKING to God. The principle in James 1:19 applies, being “quick to listen and slow to speak” (or pray). This means it’s OK to have times of silence and listening, not feeling it necessary to fill the entire time with speaking/praying. This means waiting on God, not just speaking to Him.
10. Prayer meetings usually work best when there is a balance between human leadership and free-flowing group involvement. If the hand of human leadership is too strong, people will be intimidated from listening to God or participating. But if there is no leadership at all, the prayers will often go off on tangents and become unfocused. This doesn’t mean the leadership has to be from just one person, but it’s helpful if people know who is “in charge” of sensing God’s direction in the meeting. People who are intercessors or prophetic sometimes distrust structure and time constraints, but the Bible provides numerous examples of God instituting structure before He performed miracles (e.g., breaking up the people into groups before feeding them loaves and fish). However, if there is going to be structure as to the format, time limitations, etc., they should be clearly communicated in advance (e.g., Paul’s instructions in 1 Corinthians 14 about the use of spiritual gifts in public meetings).
11. Since repentance and revival are objectives of corporate prayer meetings, the elements of 2 Chronicles 7:14 should be kept in mind: humbling ourselves, seeking God’s face, turning from our wicked ways), listening, receiving forgiveness and forgiving anyone who has wronged us.
12. Just as in our individual prayer lives, it’s helpful to keep an informal record of some of the prayer requests offered, and then the answers received. Keeping track of some of the testimonies will build faith in God’s faithfulness and in the power of prayer.