Discipleship Network Forum

This Week’s Question: What are the underlying sins behind prejudice, discrimination, and isms like racism, sexism, and chauvinism?

Sin, in the Old Testament, was defined by the law (a series of dos and don’ts), and Israelites could not decide which rule, law, or command they adhered to. James reports, “For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all (James 2:10).” Therefore, one had to follow God’s entire law to be deemed righteous. Jesus, in the Sermon on the Mount, acknowledged He did not come to abolish the law (Matthew 5:17-20), but to fulfill it; and in doing so He established a new covenant by which mankind will be judged: Romans 14:23 teaches, “… for whatever is not from faith is sin.” This New Testament standard differs from the Old Testament in which sin was defined discreetly. Today, those who lack faith in the Godhead, Scripture, or God’s commandment to love – commit one (or more), of the following sins: lust, pride, or fear, which is the basis for this post.

I John 2:16-17 describes sin generally, “For all that is in the world-the lust of the flesh, the lust of the eyes, and the pride of life-is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever.” John, in this passage, identifies three carnal sins: (1) Lust of the flesh; (2) Lust of the eyes; and (3) Pride. The motive behind lust is envy and one commits lust of the eyes when he/she covets (or desires) what does not belong to them. It may be money, power, possessions, or people (like another’s husband or wife). Whenever that which is coveted is dwelt upon (rather than relegating it to a fleeting thought), a sin is committed. Lust's inherent danger is it entices us to act immorally. Therefore, the commission of a lustful act (whether robbery, infidelity, or surrendering to a vice), is the sin John calls lust of the flesh. Unfortunately, strife (which is defined Biblically as “a partisan and fractious spirit which does not disdain low arts”), regularly accompanies envy in The Bible. James addresses the envy/strife tandem by saying, “But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work (James 3:14-16).” Having a lustful heart, whether it is followed by action or not, is condemned by God.

The third sin espoused by John is pride of life which is defined Biblically as “an insolent and empty assurance, which trusts in its own power and resources and shamefully despises and violates divine laws and human rights.” Pride, in my opinion, is America’s greatest sin, and is a sin many must answer to when he/she comes before God’s judgment. Pride is the spirit that credits Christopher Columbus with discovering an inhabited land that resulted in Native Americans being decimated on their own soil. Pride is the spirit that initiated the slave-trade and relegates African-Americans to second-class citizenship, despite the fact that America’s foundation was built on the backs of this disenfranchised people! And pride is a pervasive spirit behind trumpism, nationalism, racism, sexism and every other ism that plagues Americans from all walks of life, and others around the world!

James 2:6 castigates a person who gives favorable treatment to a rich person because he/she is well dressed and accessorized (James 2:1-3)! James’ argument is the rich are the ones who oppress, sue, and blaspheme God’s Name. So the question is why do people of humble means cater to tormentors? The answer in one word is lust. The poor lust for the crumbs that can be thrown their way, while minimizing the pain inflicted upon them by the rich and powerful. This scenario may explain why poor whites, en masse, do not stand with African-Americans in their fight for civil rights – gains that, rightfully, would benefit them also! Poor whites, despite their poverty, acquiesce because they still command better jobs, better education, better healthcare, better housing, better prospects for rising above their station, etc., than their African-American counterparts. So the sin of lust is a primary motivator for kowtowing to the rich, but another is pride.

James 2:2-3 also describes that perpetrator treating a poor person with disdain, while verse 6 unequivocally states that he/she has contempt for that person. This scenario parallels the attitudes of white nationalists, other hate groups, and seems to be of the same ilk behind white privilege. Pride enables “privileged whites” to believe they are superior to non-whites (vis-à-vis, African-Americans, Native Americans, and immigrants), and condone inhumane treatment towards these, whom they consider, “pariahs.” Therefore, many rallied to the “make America great again,” campaign slogan, to bolster their power, whether real or perceived! The problem is even that slogan has a prideful undertone! In fact, it sounds very much like the attitude of King Nebuchadnezzar before God changed his heart to that of a beast (Daniel 4:30ff). It is interesting that before Nebuchadnezzar’s transformation, Daniel warned him by saying, “Therefore, O king, let my advice be acceptable to you; break off your sins by being righteous, and your iniquities by showing mercy to the poor. Perhaps there may be a lengthening of your prosperity (Daniel 4:27).” That same prideful spirit also caused the death of King Herod in Acts 12:21-23. Hopefully, this knowledge will be a wake-up call for anyone with a prideful heart who wants to do God’s will because “… God resists the proud, But gives grace to the humble (James 4:6).

The sad reality is even poor whites may be tormented by the rich and powerful, but they, too, are tooled with an arsenal that includes torment, and use it against non-whites. The senseless Treyvon Martin killing, the inhumane treatment of border immigrants, and the steady proliferation of white nationalism are further evidences of sin cloaked in white pride and coupled with fear! John 4:18 teaches “There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love.” To reiterate what was said in an earlier post, the sin of fear is a motive behind the inhumane treatment immigrants experience today; it is also a motive behind the hostility and rage African-Americans experienced during slavery which persists today; and is a motive behind the annihilation of America’s indigenous population. It has been projected that whites will become a minority, in America, which is contributing to the unfounded fear some whites in this nation are experiencing.

In conclusion, it can be proven that lust, pride, and fear are the sins behind other forms of discrimination like sexism, chauvinism, and homophobia. However, while John effectively described the sin, he also outlined the antidote for overcoming the sin. In I John 4:18 he states, “…But he who fears has not been made perfect in love.” Love for one’s fellow- man or woman is the perfect antidote for overcoming the sin that so easily besets us: It draws Christ’s Disciples closer to God; It aligns our priorities with God’s priorities; It helps us to see others differently because we understand that we are all in this fight together; and It prepares a home in Gloryland that outshines the sun for Saints who overcome the destructive sins of lust, pride, and fear. James’ summation is this: “If you really fulfill the royal law according to the Scripture, ‘You shall love your neighbor as yourself,’ you do well; but if you show partiality, you commit sin, and are convicted by the law as transgressors.” The truth of the matter is love trumps hate!

Next Week’s Question: James 2:5 teaches that God has chosen the poor of this world? Why has He done so?

Death is not just the end of life—it is the returning of life to its Creator. It is not a loss, but a fulfillment. All the laying down of all the pieces of our lives are but a rehearsal for that moment.

No wonder Paul says, “[W]e would rather be away from the body and at home with the Lord” (2 Corinthians 5:8). Sometimes we just want to jump to the end. Even for a coward like myself, the idea of martyrdom seems noble, even romantic. But if we’re not willing to die to ourselves right now, it’s a fairly safe bet that we wouldn’t lay down our physical lives if we were ever called to do so.

On the other hand, when we lay down every claim we have to our lives—which, after all, has been the thrust of this entire book—we’re free to be used of God in any way he chooses, up to and including martyrdom. No matter what God calls us to actually do at that point, our obedience will not seem spectacular to us but normal.

More than likely, what we’ll be called to—and are already called to—is to die anew every day, to crucify the flesh day by day and moment by moment. Not only that, but to live that death outwardly, so that we can “let [our] light shine before others, so that they may see [our] good works and give glory to [our] Father who is in heaven” (Matthew 5:16). Even here on earth, there is a life beyond all this dying. First John 3:16–18 gives us a glimpse into dying to self, and to what our lives should look like beyond that death:

By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? Little children, let us not love in word or talk but in deed and in truth.

Before we head toward the finish line of this book—and at the same time, see how far we’ve already come—let’s spend one more day in the Sermon on the Mount. Remember that Jesus said, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them…. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven” (Matthew 5:17, 20). He proceeds to break that down for us throughout the rest of that chapter—anger, lust, divorce, oaths, retribution, loving others. “You have heard it said… but I say…” All of it is about dying to ourselves, rather than clinging to our lives (especially by outwardly conforming to the law).

Our only hope is in Jesus, and following where he leads. “[T]he gate is narrow and the way is hard that leads to life, and those who find it are few” (Matthew 7:14). The way that leads to life leads through death to ourselves—and by giving our lives for others. Paul puts it even more bluntly:

Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life…

Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace….

For none of us lives to himself, and none of us dies to himself. For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s. For to this end Christ died and lived again, that he might be Lord both of the dead and of the living (Romans 6:3–4, 12–14; 14:7–9).

We lay the entirety of our lives down, as Jesus did, because of the hope of new life—eternal, incorruptible, irreversible, and communal. Even now, he is both Lord of the dead and of the living. Eternal life starts now. So let us get on with dying, that “we too might walk in newness of life.”

Lay It Down Today

I’m leaving today’s assignment(s) rather open. The first piece is between you and God; the second is a longer-term challenge that I hope you’ll accept.

First, spend some time dwelling on our passages from Romans. How is God calling you to be “instruments for righteousness”? What still needs to die for you to fulfill that calling? Where do you need to trust God and just walk, regardless of the consequences? Where do you need to accept that “you are not under law but under grace” and get on with it? Spend some time praying about this. Ask God (“and you shall receive”) to give you the clarity and courage to “walk in newness of life.”

By the way, congratulations on spending the week in the Sermon on the Mount. I assume you’ve already been challenged pretty hard by Jesus’ message. Here’s my additional challenge: Commit to memorizing the entire sermon. Give yourself a chance, even if you think you can’t do this. At the very least, take on the Beatitudes. See how God might use it. I’m just about done myself, and it hasn’t been easy—in fact, it’s taken me three and a half months—but I can tell you that it’s been a convicting, difficult, yet steadily transforming experience. You’ll spend time wrestling with Jesus’ words in ways that you wouldn’t have otherwise.

You can spend a lifetime dealing with everything Jesus says here—and if you’re smart, you will. For “[e]veryone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock” (Matthew 7:24–25). Seriously consider this challenge, and then do what you think best. And good luck!

A new year typically is a time of “out with the old, and in with the new.” Inevitably, there are some things we must let go of, while reaching out toward new things ahead.

I recently found myself humming an old tune, which is an apt prophetic picture of where many of us presently find ourselves as a new year begins:

He flies through the air with the greatest of ease,

The daring young man on the flying trapeze.

Just as a circus trapeze artist must let go of one trapeze and fly through the air until grabbing the next one, I often have found myself in a similar position—flying through the air in transition between the trapeze left behind and the one still to come. We know we aren’t where we used to be, but we’re not where we’re going to be either.

It must be an exhilarating experience for a trapeze artist to fly through the air like that. But I’m sure it’s also a bit terrifying to know that the force of gravity will take its effect if the next trapeze doesn’t come within reach soon.

Much of the church is in a similar place, it seems. We have been propelled by many wonderful trapezes, past revivals and moves of God. But now many of us are flying swiftly through the air, on our way to a coming trapeze that is not yet altogether visible.

If we recognize that God’s plan is to take us “from one degree of glory to another” in this process (2 Corinthians 3:18), this can be an exhilarating experience. However, it’s easy to feel apprehensive as well, with nothing to hang onto except the Lord Himself.

Experienced trapeze artists realize they dare not look down or they will surely miss the next trapeze. Big mistake! Instead, the Lord’s intention is not only to keep us from falling (Jude 1:24), but to enable us to soar on eagles’ wings (Isaiah 40:31).

Despite the dangers, this is no time to play it safe. If we insist on clinging for dear life to our original trapeze, we are certain to make no progress at all. We’ll never go any higher unless we exhibit the courage of “the daring young man” who was willing to defy gravity and fly.

Be bold and courageous, my friend. As you let go of the past and press forward, I pray you will be strengthened for exciting new transitions on God’s flying trapeze. 

It’s beautiful, but also exasperating, that the Bible often points out two seemingly opposite and contradictory sides of a subject. For example, Jesus is both God and man, a paradox that is hard, if not impossible, for us to fully grasp.

And have you ever studied the issue of “eternal security”? If so, you’ve found verses that seem to state the absolute impossibility of losing your salvation (e.g., John 10:28-29, Romans 8:31-39, Philippians 1:6), while other passages warn about the danger of falling away (Hebrews 6:4-6, Hebrews 10:26-27, 2 Timothy 2:12, 2 Peter 2:20-22). I’m sure God understands how all of this works together. But if we’re honest, sometimes it’s a bit baffling for us.

In the face of the Bible’s paradoxes, our tendency is to cite proof texts on one side of an issue or the other. In doing so, we ignore verses that show the other side, and this typically leads to heated theological arguments with sincere believers who have their own set of proof texts.

Hey, I used to be an attorney, so I’m pretty good at presenting just one side of the evidence.

Some of the Bible’s paradoxes are practical, not just theological, in nature. For example, I have a close friend who loves to quote Paul’s words about contentment: “  (Philippians 4:11).

Over the many years this friend has known me, he’s periodically observed my discontentment over my finances, my weight, my lack of spiritual impact, and many other things. And even after I was able to get unstuck and make progress in these areas of discontentment, he’s noticed that I always find another mountain of discontentment that I still needed to climb.

When my friend preaches to me contentment, I quote to him a passage Paul writes in the chapter right before his statement about being content: “I press on so that I may lay hold of that for which also I was laid hold of by Christ Jesus. Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus (Philippians 3:12-14).

I guess I struggle with the whole contentment thing. How can we be content, when our spiritual condition or other aspects of our lives fall short of God’s best for us?

What a dilemma this is. By focusing on the importance of contentment, my friend runs the risk of settling for circumstances in his life that God wants to change. In time, he’s liable to get stuck in situations that are far less than God’s high calling for his life.

But my perspective clearly has its dangers too. By stressing a lifestyle of continually “pressing on” to ever-higher goals and objectives, I run the risk of never resting or enjoying the journey. Life tends to become just one long marathon race, never being satisfied with my current position on the GPS.

Somehow both of these scriptural principles are true. Wherever we’re currently at on our journey through life, we must learn to abide in the Lord and experience His peace (Philippians 4:6-9, John 15:1-5). Thankful that He is faithfully working out His purpose in our lives, we can unapologetically take some time to “smell the roses” along the way.

Of course, this doesn’t negate the realization that we haven’t “arrived” yet. No matter how far we’ve come so far, we are still in the process of being conformed to the image of Christ (Romans 8:29). And rather than allowing ourselves to become stuck on some spiritual plateau, we must recognize God’s “upward call” to transform us from one degree of glory to another (2 Corinthians 3:18).

So which side of the contentment dilemma are you on today? Do you need a nudge to get unstuck and press higher, or is it time to take a deep breath, rest, and enjoy where God has brought you so far?