Discipleship Network Forum

The longer I live, the more convinced I am that most people are paralyzed or imprisoned in some way. No wonder the Bible tells so many stories about those who got healed of paralysis or set free from bondage and imprisonment.

When we read such Bible stories today, it’s easy to miss how these events apply to our lives. If we’ve never been physically paralyzed or lame, we can struggle to relate to the paralyzed man in Mark 2:1-12 or the lame man in Acts 3:1-12. And if we’ve never done jail time, we can assume there’s not much we can learn from Joseph’s release from an Egyptian dungeon (Genesis 39-40) or the supernatural prison breaks of Peter (Acts 12:1-19) and Paul and Silas (Acts 16:16-40).

But, you see, the imprisonment most people face today is emotional and spiritual rather than physical. They’ve been traumatized by their journey through life, whether through the consequences of their own bad decisions or through the unkind actions of others.

In John 20:19-29 Jesus’ disciples were locked in a self-imposed prison after experiencing the trauma of their Master’s unjust arrest, brutal beating, and horrific crucifixion. Today we sometimes call those events “Good Friday,” but there seemed nothing “good” about the cross of Calvary at the time. The disciples were understandably devastated, gathered together behind locked doors because of fear of the Jewish leaders.

Suddenly Jesus appeared to these shell-shocked men. Although preachers sometimes say, based on Revelation 3:20, that Jesus always knocks before entering our situation, that’s simply not true. This time He just came right on in, bypassing every defense mechanism in order to release these traumatized followers from their emotional bondage.

This is one of the most pivotal scenes in the entire Bible. It’s not an overstatement to say that the whole fate of the church and the expansion of God’s kingdom rested on what would happen in the lives of these shattered men.

The disciples had left everything to follow Jesus, believing that their lives would ultimately change the world. Now their dreams seemed to have reached a cruel dead end. Dazed and confused, they were very unlikely candidates for any kind of heroic, world-changing mission.

So how did Jesus turn the worst of times into the best of times for these emotionally damaged followers? He addressed four different snares that were holding these men in spiritual captivity:

1. FEAR – Not just once, but twice, Jesus told them, “Peace be with you.” And when they “saw the Lord,” their fear and anguish were replaced with great joy. If you are feeling “stuck” in some area of your life today, it’s likely that fear is one of the things holding you back. Just as He did for the disciples, Jesus wants to penetrate your closed doors and replace your fear with faith, and your anxiety with His peace and joy.
2. PURPOSELESSNESS – These men who had taken such bold steps to leave their careers and families in order to change the world with Jesus were now left without a purpose or a vision. They had abandoned and denied their Savior in His hour of need, and now their traumatized condition seemed to disqualify them from any significant usefulness in His plan. Nevertheless, Jesus re-commissioned and affirmed them with fresh vision and purpose: “As the Father has sent Me, I also send you.” What an encouraging story for us today. Even when we feel like failures, unusable by God, He can reaffirm our calling and give us a new commission to impact the world.
3. WEAKNESS – In addition to a lack of purpose, Jesus’ disciples were suffering from a lack of power. A new commission would have fallen on deaf ears unless they also received new empowerment. Recognizing their need, Jesus breathed on them and said, “Receive the Holy Spirit.” In their own strength, they never would have been able to fulfill His majestic plan for their lives—nor can you or I. But, empowered by the Spirit, we can transform the world (Acts 1:8, Philippians 4:13).
4. FORGIVENESS ISSUES – Jesus showed them His wounds, proof that they had been forgiven by His shed blood. But then He talked to them about their calling to extend His forgiveness to OTHERS. If you are in some kind of spiritual prison today, there’s a good chance that forgiveness is one of the keys needed to set you free. Perhaps you need to RECEIVE God’s full forgiveness of your past, releasing you from any guilt, shame, or condemnation. Or maybe you are still locked in emotional bondage because you’ve not yet forgiven someone who has hurt you. Either way, forgiveness is an indispensable key to your spiritual and emotional freedom.

I encourage you to read this list again, asking God to show you which of these four keys are needed to help you get unstuck and ready to fulfill your destiny as a follower of Christ.

Perhaps you’ve been hiding out behind closed doors for a long time now, traumatized by some experience that has been hard to shake. But if Jesus could take these distraught men from the shadow of the cross to the glory of resurrection life, surely He can transform your life and give you a new beginning.

Like Jesus’ disciples, you may seem like an unlikely world-changer today. But once He has freed you from fear, given you fresh vision, empowered you by His Spirit, and dealt with your forgiveness issues, your life can be amazing. You don’t have to wait any longer!

Once upon a time, two men were stuck. The men were brothers—sons of the same Father. Yet they were as different as day and night.

Although both were stuck, the men were stuck in very different ways. And one of the brothers never did seem to realize how stuck he had become.

If we pick up the story in the middle, we find one of these men stuck in a pigpen. A dirty, filthy, stinky, slippery pigpen. After growing up in a privileged home, he had so squandered his opportunities that he seemed to have no future at all.

Meanwhile, his older brother was playing it safe. Proud that he’d never made reckless decisions like his foolish brother, this man was dependable…faithful…hard-working…exemplary in every way. Never causing any trouble, he was the kind of son any father would delight in having.

And the father in the story was a good father—a very good father. Right to the end, he loved both of his sons, even the one who got stuck hanging out with pigs.

Against all odds, the seemingly hopeless brother came to his senses. He got unstuck. He humbled himself and came home to his father.

At this point, something quite remarkable happened. Instead of chastising his wasteful son for living life in a pigpen, the father threw a big party. No expense was spared in this massive and joyous celebration of the younger son’s improbable return.

Even though the father was overjoyed, the older brother was not. In fact, he was angry. So angry that he refused to join in the festivities. So angry that he refused to enter the father’s house. So angry that he missed out on the great celebration.

Until then, no one even realized that the older brother had been stuck all along. No he wasn’t stuck in a pigpen, like his brother had been. He was stuck in the land of obligation and duty, of self-righteousness and religion.

How odd that the brother in the pigpen got set free, while the older brother remained stuck in his pride and bitterness right up to the end of the story.

How could such a thing happen? I think I know, because I too am an “older brother.”

You see, the younger brother came home, well aware of his need for the father’s mercy and grace.

The older brother sought to earn the father’s favor by hard work and moral uprightness. Despite years of serving diligently on his father’s estate, he never really entered into the joy of his father’s unmerited, unconditional love.

This story, told so beautifully by Jesus in Luke 15:11-32, has been on my mind a lot lately. This all started when I was asked an unusual question by an older man of God I had just met: “Jim, do you really know that God loves you?” he asked quite earnestly.

How dare he ask a question like that? I wondered. Didn’t he know I was saved back in 1969 and had basically served in some form of ministry ever since? Didn’t he know about the sermons I had preached, the books and blogs I had written, or the leaders I had discipled?

But as I sought to honestly answer his question, it became painfully clear that I had unwittingly become stuck in the same mindset as the older brother.

I had to admit that I felt God’s love only when He used me to preach a great sermon, write an inspirational blog post, or make a difference in someone’s life.

It was all about good works, productivity, and merit—not about the amazing grace of the Heavenly Father who throws parties for His kids.

The good news is that God can’t wait to throw a party for you and me today. The bad news is that unless we humble our hearts and acknowledge our need for His grace, we’re in danger of sulking outside the door instead of entering in.

Do you see why this is one of the most important stories ever told? Our Father dearly loves both the prodigals and the older brothers. But often the prodigals are the only ones who really experience the fullness of that love.

How ironic that the brother who was stuck in the pigpen ended up getting unstuck, while his older brother remained stuck from the beginning of the story until its end.

Isn’t it strange that it’s often easier to get untangled from sin than it is to get unstuck from the clutches of works-based religious duty and obligation?

A few chapters earlier, Jesus explained that a person who’s forgiven much will love Him much, but a person who thinks they don’t need much forgiveness will only love Him a little (Luke 7:47).

In reality, we’ve ALL been forgiven much, and we’re all loved much by our Father. The trouble is, when we base our relationship with Him on our meritorious works, we miss out on the grace and can’t enter the party.

Lord, set us free from our elder brother tendencies. Let us experience Your loving embrace as the prodigal did.

I have a love-hate relationship with transitions. Whenever friends tell me they are going through “transitions” in their life, my heart goes out to them. I’ve been there and done that—and transitions are seldom fun or easy.

However, I also feel sorry for people who aren’t going through any transitions at all. Too often, such folks are dealing with a situation far worse than transitions. They’re stuck in place, locked in an unhealthy coffin of contentment and apathy.

If you’ve ever been through major transitions, you know they’re uncomfortable, and sometimes even terrifying. They typically feel akin to a whitewater rafting trip where you’ve lost your oars and have absolutely no control of where you’re going.

Yet again, the opposite is not so great either. If you aren’t experiencing any transitions at all, it feels like your raft is dead in the water. Just sitting there. No progress in any direction. What a dreadfully boring life…

Sometimes we have a choice to make in whether or not to allow a transition. One day Jesus challenged some fishermen: “Follow Me, and I will make you fishers of men” (Matthew 4:19). He was giving these men a choice, and certainly not an easy choice at the time. It was a choice to engage in a lifetime of self-denial and constant transitions—but the world would ultimately be transformed as a result of their decision.

Another great story about transition involved four lepers who were sitting on the edge of a city on the brink of starvation because of being surrounded by an enemy army, the Syrians. Things were looking bleak, when finally one of the lepers pointed out an obvious fact: “Why are we sitting here until we die?” (2 Kings 7:3-9)

What a profound observation! Like these lepers, if we just sit in place, refusing to take bold steps of faith, we will surely die. In fact, I’ve met people who are already dead in some ways. Although they are still walking around, their hopes, dreams, and visions have died long before.

No, I don’t really like transitions. I would prefer to just find some comfortable oasis and camp out there until Jesus returns.

And one thing I especially dislike about transitions is the feeling of being “in-between.” It’s like being in limbo—knowing you’re not where you used to be, but not where you’re going to be either.

But I’ve discovered that I’m even more afraid of getting stuck than I’m afraid of transitions. Like every other believer, I know I’m called to be increasingly conformed to the image of Christ, and that process will be thwarted if I’m unwilling to grow and change.

So, whether you are going through a difficult transition or feel stuck in place, my heart goes out to you either way. Yet I’ve concluded that transitions are preferable after all. They are an indispensable part of God’s plan to take you from one degree of glory to another (2 Corinthians 3:18, Proverbs 4:18).

So if the white waters of transition are raging all around you, don’t panic. Hang on to the Lord and try to enjoy the ride. You’ll be better for it in the end.

It’s beautiful, but also exasperating, that the Bible often points out two seemingly opposite and contradictory sides of a subject. For example, Jesus is both God and man, a paradox that is hard, if not impossible, for us to fully grasp.

And have you ever studied the issue of “eternal security”? If so, you’ve found verses that seem to state the absolute impossibility of losing your salvation (e.g., John 10:28-29, Romans 8:31-39, Philippians 1:6), while other passages warn about the danger of falling away (Hebrews 6:4-6, Hebrews 10:26-27, 2 Timothy 2:12, 2 Peter 2:20-22). I’m sure God understands how all of this works together. But if we’re honest, sometimes it’s a bit baffling for us.

In the face of the Bible’s paradoxes, our tendency is to cite proof texts on one side of an issue or the other. In doing so, we ignore verses that show the other side, and this typically leads to heated theological arguments with sincere believers who have their own set of proof texts.

Hey, I used to be an attorney, so I’m pretty good at presenting just one side of the evidence.

Some of the Bible’s paradoxes are practical, not just theological, in nature. For example, I have a close friend who loves to quote Paul’s words about contentment: “  (Philippians 4:11).

Over the many years this friend has known me, he’s periodically observed my discontentment over my finances, my weight, my lack of spiritual impact, and many other things. And even after I was able to get unstuck and make progress in these areas of discontentment, he’s noticed that I always find another mountain of discontentment that I still needed to climb.

When my friend preaches to me contentment, I quote to him a passage Paul writes in the chapter right before his statement about being content: “I press on so that I may lay hold of that for which also I was laid hold of by Christ Jesus. Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus (Philippians 3:12-14).

I guess I struggle with the whole contentment thing. How can we be content, when our spiritual condition or other aspects of our lives fall short of God’s best for us?

What a dilemma this is. By focusing on the importance of contentment, my friend runs the risk of settling for circumstances in his life that God wants to change. In time, he’s liable to get stuck in situations that are far less than God’s high calling for his life.

But my perspective clearly has its dangers too. By stressing a lifestyle of continually “pressing on” to ever-higher goals and objectives, I run the risk of never resting or enjoying the journey. Life tends to become just one long marathon race, never being satisfied with my current position on the GPS.

Somehow both of these scriptural principles are true. Wherever we’re currently at on our journey through life, we must learn to abide in the Lord and experience His peace (Philippians 4:6-9, John 15:1-5). Thankful that He is faithfully working out His purpose in our lives, we can unapologetically take some time to “smell the roses” along the way.

Of course, this doesn’t negate the realization that we haven’t “arrived” yet. No matter how far we’ve come so far, we are still in the process of being conformed to the image of Christ (Romans 8:29). And rather than allowing ourselves to become stuck on some spiritual plateau, we must recognize God’s “upward call” to transform us from one degree of glory to another (2 Corinthians 3:18).

So which side of the contentment dilemma are you on today? Do you need a nudge to get unstuck and press higher, or is it time to take a deep breath, rest, and enjoy where God has brought you so far?