Discipleship Network Forum

This Week’s Question: Since too many have a romanticized view of love, what is love from a Biblical perspective?

Love is one of the three foundational pillars that Christianity is built upon, with faith and hope being the other two pillars. Unfortunately, many claim to be Christians based solely upon their love for God. Nevertheless, from a Biblical perspective these pillars work synchronously and cannot be dichotomized. To be more explicit, true faith is dependent upon love according to I Corinthians 13:2, “And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing.” In the same vein, genuine hope must be fueled by love according to Romans 5:5, “Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.” Similarly, faith cannot be divorced from hope because hope is embedded in it according to Hebrews 11:1, “Now faith is the substance of things hoped for, the evidence of things not seen.” In the final analysis, those who claim to have faith without also having hope and love are, in actuality, governed by superstition not faith. Similarly hope that is not accompanied by faith and love is only wishful thinking; and love that is disconnected from faith and hope is mere sentimentality.

In our last post we identified the fundamental element implied in James 2:1-9 to be love, and three reasons were discussed to justify its importance: (1) God commands His followers to love; (2) Love is the distinguishing characteristic that separates God’s children from satan’s; and (3) The motive behind a person’s love is more important than that person’s deeds. So what is love? Four types of love are described Biblically and they are: Eros – Sexual or romantic love; Storge – Natural mutual affection or familial love; Philia – Brotherly love that unites true believers; and Agape – The love God has for humankind. Although each has a place in scripture, agape is focused on in this post because it is the love God has for the world, and is the love that His disciples must have for one another for acceptance into His Kingdom. Paul makes this point very clear in Romans 13:8 when he writes, “Owe no one anything except to love one another, for he who loves another has fulfilled the law.”

So what essentially is agape love? Paul, beginning in I Corinthians 13:4 describes agape love beautifully: “4 Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; 5 does not behave rudely, does not seek its own, is not provoked, thinks no evil; 6 does not rejoice in iniquity, but rejoices in the truth; 7 bears all things, believes all things, hopes all things, endures all things. 8 Love never fails…” Someone once said, “love is what love does,” which confirms the fact that love is not an emotion. Also, it is not rhetoric. Instead love is the mitigating force that controls one’s speech, thoughts, and works. By examining I Corinthians 13, it is evident that love forces true disciples to be patient, mild, and kind toward others. It also prevents them from being envious of or hating others; and keeps them grounded whereby they neither think too highly of nor feels the need to elevate themselves. Instead, proper behavior is the modus operandi for disciples because they are not easily provoked into behaving inappropriately. True love causes disciples, by their thoughts, to internalize Paul’s words in Philippians 4:8, “Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy-meditate on these things.” Meditation, of this nature, prevents true disciples from thinking evil thoughts or gloating when another succumbs to sin. Instead that disciple is happiest when others also stand on God’s truth!

The bottom-line is since love never ends, it is infinite, has no bounds, cannot be measured, transcends time, and, unlike faith and hope, it is the only pillar that extends beyond this realm into eternity. Therefore, since love is infinite, disciples who have it withstand hardship and adversity because love bears all things! Since love is infinite, disciples who have it recite Romans 8:28 as their mantra, “And we know that all things work together for good to those who love God, to those who are the called according to His purpose,” because love believes all things! Since love is infinite, disciples who have it do not allow their circumstances to dictate their actions because love hopes all things! Finally, since love is infinite, disciples who have it are confident of the power behind Philippians 4:13, “I can do all things through Christ who strengthens me, since love endures all things! To bring true love to life, love was the force behind the Civil Rights Movement because despite the murders, lynchings, jailings, protests, beatings, discriminatory laws, biased government officials, hosings, dog bites, and sheer humiliation; my forefathers, as a group, knew that love bears all things, believes all things, hopes all things, endures all things. Love never fails! They knew it, they lived it, and God delivered to us, as a community, several major victories because of our communal love for everybody!

Next Week’s Question: The Bible has many vivid examples of love, can you think of any? And if “yes” is your answer, can any Biblical principles be gleaned from them?

Today's Question: Broadly speaking, what are the major issues James confronts in Chapter 2, and what is the gist of his arguments?

In Chapter 2 James discusses three important correlations that all Christians would do well to heed. The first (verses 1-9), addresses the relationship between the rich and poor. James scoffs at Christians who cater to the rich while ignoring the plight of poor people, and speaks of scoffers as unrighteous judges with evil thoughts. He also makes the point that such actions contradict the faith exemplified by Jesus, and redefines riches to no longer be based on material wealth, but on the priceless value of a poor person’s faith. James also teaches that even though it is the rich who oppress and blaspheme, true believers should still love them. Lastly, he informed us that those who put the interests of the rich ahead of the poor, commit sin by their actions.

The second correlation (verses 10-13), addresses the relationship between mercy and judgment, and those who fail to extend mercy to others will not receive God’s mercy during judgment! James informs us that it is a fallacy to believe that a Christian can get into Heaven based upon his/her own righteousness, because if a person breaks any part of God’s law, they have broken it all! Therefore, all must come before God’s judgment seat. The difference is the merciful also will receive God’s mercy because mercy triumphs over judgment!

The third correlation addresses the relationship between faith and works, and James nullifies any faith that is based strictly on belief (or mental assent), because true faith impels Christ’s true followers to address the prevailing needs of the downtrodden. That need may be food, shelter, or clothing, but if all a Christian does is pronounce a blessing on that needy person, when it is within his/her power to supply that which is needed, their blessing is meaningless because faith without works is dead! James gives examples of two Biblical characters who were rewarded for living out their faith through action: Abraham and Rahab. And just like a body without any spirit is dead, James teaches that faith without works is also dead, vain, and meaningless!

Next Week’s Question: There should be little disagreement that discrimination remains a part of the social fabric of America, so what are the underlying problems with showing partiality or favoritism, as commanded by James in James 2:1-9?

Once upon a time, two men were stuck. The men were brothers—sons of the same Father. Yet they were as different as day and night.

Although both were stuck, the men were stuck in very different ways. And one of the brothers never did seem to realize how stuck he had become.

If we pick up the story in the middle, we find one of these men stuck in a pigpen. A dirty, filthy, stinky, slippery pigpen. After growing up in a privileged home, he had so squandered his opportunities that he seemed to have no future at all.

Meanwhile, his older brother was playing it safe. Proud that he’d never made reckless decisions like his foolish brother, this man was dependable…faithful…hard-working…exemplary in every way. Never causing any trouble, he was the kind of son any father would delight in having.

And the father in the story was a good father—a very good father. Right to the end, he loved both of his sons, even the one who got stuck hanging out with pigs.

Against all odds, the seemingly hopeless brother came to his senses. He got unstuck. He humbled himself and came home to his father.

At this point, something quite remarkable happened. Instead of chastising his wasteful son for living life in a pigpen, the father threw a big party. No expense was spared in this massive and joyous celebration of the younger son’s improbable return.

Even though the father was overjoyed, the older brother was not. In fact, he was angry. So angry that he refused to join in the festivities. So angry that he refused to enter the father’s house. So angry that he missed out on the great celebration.

Until then, no one even realized that the older brother had been stuck all along. No he wasn’t stuck in a pigpen, like his brother had been. He was stuck in the land of obligation and duty, of self-righteousness and religion.

How odd that the brother in the pigpen got set free, while the older brother remained stuck in his pride and bitterness right up to the end of the story.

How could such a thing happen? I think I know, because I too am an “older brother.”

You see, the younger brother came home, well aware of his need for the father’s mercy and grace.

The older brother sought to earn the father’s favor by hard work and moral uprightness. Despite years of serving diligently on his father’s estate, he never really entered into the joy of his father’s unmerited, unconditional love.

This story, told so beautifully by Jesus in Luke 15:11-32, has been on my mind a lot lately. This all started when I was asked an unusual question by an older man of God I had just met: “Jim, do you really know that God loves you?” he asked quite earnestly.

How dare he ask a question like that? I wondered. Didn’t he know I was saved back in 1969 and had basically served in some form of ministry ever since? Didn’t he know about the sermons I had preached, the books and blogs I had written, or the leaders I had discipled?

But as I sought to honestly answer his question, it became painfully clear that I had unwittingly become stuck in the same mindset as the older brother.

I had to admit that I felt God’s love only when He used me to preach a great sermon, write an inspirational blog post, or make a difference in someone’s life.

It was all about good works, productivity, and merit—not about the amazing grace of the Heavenly Father who throws parties for His kids.

The good news is that God can’t wait to throw a party for you and me today. The bad news is that unless we humble our hearts and acknowledge our need for His grace, we’re in danger of sulking outside the door instead of entering in.

Do you see why this is one of the most important stories ever told? Our Father dearly loves both the prodigals and the older brothers. But often the prodigals are the only ones who really experience the fullness of that love.

How ironic that the brother who was stuck in the pigpen ended up getting unstuck, while his older brother remained stuck from the beginning of the story until its end.

Isn’t it strange that it’s often easier to get untangled from sin than it is to get unstuck from the clutches of works-based religious duty and obligation?

A few chapters earlier, Jesus explained that a person who’s forgiven much will love Him much, but a person who thinks they don’t need much forgiveness will only love Him a little (Luke 7:47).

In reality, we’ve ALL been forgiven much, and we’re all loved much by our Father. The trouble is, when we base our relationship with Him on our meritorious works, we miss out on the grace and can’t enter the party.

Lord, set us free from our elder brother tendencies. Let us experience Your loving embrace as the prodigal did.

Last week I celebrated by 37th birthday and it was nothing monumental. But out of curiosity, I researched some of the great accomplishments people have achieved before their 37th birthday. Michelangelo finished painting the ceiling of the Sistine Chapel. Robert Jarvik invented a pneumatically powered heart .Frederic William Herschel invented the contact lens. Francis Scott Key wrote "The Star Spangled Banner.” Amelia Earhart flew in an airplane across the Atlantic by herself. Last year, I successfully replaced a broken taillight on my car all by myself (applause please).

The greatest accomplishment in the world came nearly 2000 years ago when Jesus paid the penalty for sin as He died on a cross around the age of thirty-three. Just a few days before this event, the Lord would tell His disciples something truly amazing and intriguing. “You will do greater things than I have done.”
We need to rewind for a moment. The Son of God came to this earth through a miraculous birth and lived a perfect life. He performed countless miracles and emerged as the greatest teacher to ever live. He shouldered the weight of our sin and, in perfect humility and obedience, made the greatest sacrifice of love by offering Himself for us. What could someone do that is greater than the sum of these?
As Jesus sits with His disciples in the upper room for the last time, He proclaims this incredible promise. Judas has been dismissed and the disciples are trembling with fear. Their hearts are trouble at the prophetic instructions from the Lord about the events of the next few days. He speaks to them words of hope. He tells them, “You will do greater things than I have done.”
The current world record for running the mile is three minutes and forty three second, which is held by Hicham El Guerrouj. What if I told you that I possess a single pill that would enable you to break this record no matter your age or medical condition? Would say I was insane or question my truthfulness? The promise of Jesus was even more preposterous. That is until we clearly understand what these “greater works” are.
Jesus is talking about the results of the message that occur after His death and resurrection. This was all part of God’s plan. Jesus was preparing the disciples for a worldwide movement. What the body of Christ can do together in unity is incomprehensible.
When we see a verse like this, it is our unfortunate tendency to soften it. Jesus must have meant that the first disciples would do greater things, right? For example, after Peter’s first sermon, 3,000 people got saved. That result was a greater work. The Apostle Paul would take the Gospel throughout the entire Roman Empire. That progress was a greater work. We can think of many people throughout church history who have achieved great things for the cause of Christ. There is only one problem with thinking that Jesus is only talking about people with some kind of elite spiritual status: verse 12. “Whoever believes in Me…” Jesus simply states that every believer has this potential.
How are we to do greater works? Jesus gives us the two ingredients in the next few verses. “If you ask Me anything in My name, I will do it.” Pastor Ray Stedman once stated, “It is significant to note that, though Jesus never taught his disciples how to preach, he did teach them how to pray.” We cannot do anything great for the Kingdom of God unless we are connected to our Lord and His Will. We are not working for ourselves, but in His Power. Prayer is the essential first step of any great endeavor for the believer and for the Body.
The second ingredient for “greater things” is the power of the Holy Spirit. We do not have the strength to walk with Christ by ourselves. Jackie Robinson was the first black man to play major league baseball, but this pioneering came at a price. Jackie was criticized heavily for every single mistake. Once when he was playing on the team’s home field, he committed an error and the fans ridiculed him ruthlessly. That is until Pee Wee Reece, the shortstop, came over, put his arm around Robinson, and turned to the crowd. The crowd became instantly silent and Robinson believed that this moment saved his career.
Jesus stated that the Holy Spirit is our Helper. The root of the greek word comes from fortis, meaning to fortify or strengthen. The Holy Spirit in the life of a believer is like the steel beams that hold up a skyscraper. He is like the spine in a person’s back that keeps the Body standing. The Holy Spirit is not an accessory to the Christian life. He is absolutely essential. We could do nothing spiritually without His leading and teaching.
What “greater thing” does God have for you? What is the potential for your life and mine if we would simply yield to the work of the Holy Spirit? Only God knows the answer, but we do have the promise. ”I assure you: The one who believes in Me will also do the works that I do. And he will do even greater works than these...”