Discipleship Network Forum

This Week’s Question: What are the underlying sins behind prejudice, discrimination, and isms like racism, sexism, and chauvinism?

Sin, in the Old Testament, was defined by the law (a series of dos and don’ts), and Israelites could not decide which rule, law, or command they adhered to. James reports, “For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all (James 2:10).” Therefore, one had to follow God’s entire law to be deemed righteous. Jesus, in the Sermon on the Mount, acknowledged He did not come to abolish the law (Matthew 5:17-20), but to fulfill it; and in doing so He established a new covenant by which mankind will be judged: Romans 14:23 teaches, “… for whatever is not from faith is sin.” This New Testament standard differs from the Old Testament in which sin was defined discreetly. Today, those who lack faith in the Godhead, Scripture, or God’s commandment to love – commit one (or more), of the following sins: lust, pride, or fear, which is the basis for this post.

I John 2:16-17 describes sin generally, “For all that is in the world-the lust of the flesh, the lust of the eyes, and the pride of life-is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever.” John, in this passage, identifies three carnal sins: (1) Lust of the flesh; (2) Lust of the eyes; and (3) Pride. The motive behind lust is envy and one commits lust of the eyes when he/she covets (or desires) what does not belong to them. It may be money, power, possessions, or people (like another’s husband or wife). Whenever that which is coveted is dwelt upon (rather than relegating it to a fleeting thought), a sin is committed. Lust's inherent danger is it entices us to act immorally. Therefore, the commission of a lustful act (whether robbery, infidelity, or surrendering to a vice), is the sin John calls lust of the flesh. Unfortunately, strife (which is defined Biblically as “a partisan and fractious spirit which does not disdain low arts”), regularly accompanies envy in The Bible. James addresses the envy/strife tandem by saying, “But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work (James 3:14-16).” Having a lustful heart, whether it is followed by action or not, is condemned by God.

The third sin espoused by John is pride of life which is defined Biblically as “an insolent and empty assurance, which trusts in its own power and resources and shamefully despises and violates divine laws and human rights.” Pride, in my opinion, is America’s greatest sin, and is a sin many must answer to when he/she comes before God’s judgment. Pride is the spirit that credits Christopher Columbus with discovering an inhabited land that resulted in Native Americans being decimated on their own soil. Pride is the spirit that initiated the slave-trade and relegates African-Americans to second-class citizenship, despite the fact that America’s foundation was built on the backs of this disenfranchised people! And pride is a pervasive spirit behind trumpism, nationalism, racism, sexism and every other ism that plagues Americans from all walks of life, and others around the world!

James 2:6 castigates a person who gives favorable treatment to a rich person because he/she is well dressed and accessorized (James 2:1-3)! James’ argument is the rich are the ones who oppress, sue, and blaspheme God’s Name. So the question is why do people of humble means cater to tormentors? The answer in one word is lust. The poor lust for the crumbs that can be thrown their way, while minimizing the pain inflicted upon them by the rich and powerful. This scenario may explain why poor whites, en masse, do not stand with African-Americans in their fight for civil rights – gains that, rightfully, would benefit them also! Poor whites, despite their poverty, acquiesce because they still command better jobs, better education, better healthcare, better housing, better prospects for rising above their station, etc., than their African-American counterparts. So the sin of lust is a primary motivator for kowtowing to the rich, but another is pride.

James 2:2-3 also describes that perpetrator treating a poor person with disdain, while verse 6 unequivocally states that he/she has contempt for that person. This scenario parallels the attitudes of white nationalists, other hate groups, and seems to be of the same ilk behind white privilege. Pride enables “privileged whites” to believe they are superior to non-whites (vis-à-vis, African-Americans, Native Americans, and immigrants), and condone inhumane treatment towards these, whom they consider, “pariahs.” Therefore, many rallied to the “make America great again,” campaign slogan, to bolster their power, whether real or perceived! The problem is even that slogan has a prideful undertone! In fact, it sounds very much like the attitude of King Nebuchadnezzar before God changed his heart to that of a beast (Daniel 4:30ff). It is interesting that before Nebuchadnezzar’s transformation, Daniel warned him by saying, “Therefore, O king, let my advice be acceptable to you; break off your sins by being righteous, and your iniquities by showing mercy to the poor. Perhaps there may be a lengthening of your prosperity (Daniel 4:27).” That same prideful spirit also caused the death of King Herod in Acts 12:21-23. Hopefully, this knowledge will be a wake-up call for anyone with a prideful heart who wants to do God’s will because “… God resists the proud, But gives grace to the humble (James 4:6).

The sad reality is even poor whites may be tormented by the rich and powerful, but they, too, are tooled with an arsenal that includes torment, and use it against non-whites. The senseless Treyvon Martin killing, the inhumane treatment of border immigrants, and the steady proliferation of white nationalism are further evidences of sin cloaked in white pride and coupled with fear! John 4:18 teaches “There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love.” To reiterate what was said in an earlier post, the sin of fear is a motive behind the inhumane treatment immigrants experience today; it is also a motive behind the hostility and rage African-Americans experienced during slavery which persists today; and is a motive behind the annihilation of America’s indigenous population. It has been projected that whites will become a minority, in America, which is contributing to the unfounded fear some whites in this nation are experiencing.

In conclusion, it can be proven that lust, pride, and fear are the sins behind other forms of discrimination like sexism, chauvinism, and homophobia. However, while John effectively described the sin, he also outlined the antidote for overcoming the sin. In I John 4:18 he states, “…But he who fears has not been made perfect in love.” Love for one’s fellow- man or woman is the perfect antidote for overcoming the sin that so easily besets us: It draws Christ’s Disciples closer to God; It aligns our priorities with God’s priorities; It helps us to see others differently because we understand that we are all in this fight together; and It prepares a home in Gloryland that outshines the sun for Saints who overcome the destructive sins of lust, pride, and fear. James’ summation is this: “If you really fulfill the royal law according to the Scripture, ‘You shall love your neighbor as yourself,’ you do well; but if you show partiality, you commit sin, and are convicted by the law as transgressors.” The truth of the matter is love trumps hate!

Next Week’s Question: James 2:5 teaches that God has chosen the poor of this world? Why has He done so?

This Week’s Question: What is the fundamental missing element implied in James 2:1-9? And why is it so important?

The first section of this chapter, James 2:1-9, addresses partiality, and included under that topic are discrimination, partisanship, and a host of other divisive ills including racism, sexism, nationalism, chauvinism, jingoism, and a host of other similar beliefs. James criticizes such behaviors, without explicitly stating the root cause. Consequently the question we must consider is what is the fundamental missing element in that passage? It should not be difficult to recognize that love is the missing element (see James 2:8)! As stated in an earlier post, the motives behind partiality are fear, lust, and pride; which, according to the Bible, do not emanate from God since lust and pride are denounced repeatedly in The Bible, and Paul, in II Timothy 1:7, states explicitly, “For God has not given us a spirit of fear, but of power and of love and of a sound mind.” So the real question is why is love so important? From a Biblical perspective, there are many reasons to justify love, but for this discussion we will focus on three: (1) God commands His followers to do so; (2) Love is the distinguishing characteristic that separates God’s children from satan’s; and (3) From God’s perspective, a person’s motive is more important than one’s deeds.

Let’s start with the commandment. When Jesus was asked, “… which is the great commandment in the law (see Matthew 22:36)?” He stated two. Beginning in Verse 37 “Jesus said, 'You shall love the Lord your God with all your heart, with all your soul, and with all your mind. This is the first and great commandment. And the second is like it: 'You shall love your neighbor as yourself. On these two commandments hang all the Law and the Prophets.’" These commandments, according to Jesus, are inseparable and summarizes the entire Bible! The problem is many of Christ’s purported followers are resolved to expend energy building the vertical dimension of love (with respect to God), while ignoring the horizontal dimension, by disdaining one’s neighbor. Once again I John 4:20 brings clarity to this issue, “If someone says, ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen?” The bottom-line is this: There is no optionality with respect to Christ's followers loving one another despite their differences; It is commanded of them by God!

The second reason love is important is it clearly identifies God’s true children according I John 4:7-8, “Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. He who does not love does not know God, for God is love.” Nicodemus was told by Jesus that no one can either see or enter the Kingdom of God, unless they are born again (see John 3:3, 5). To be “born again” means to be “born of God” and requires transformation, since all are born into sin, and thus, are born as minions of satan. However, once someone surrenders their heart, soul, mind, and strength to The Lord, transformation is realized and that person’s life should forever change according to the following: “Therefore, from now on, we regard no one according to the flesh. Even though we have known Christ according to the flesh, yet now we know Him thus no longer. Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new (II Corinthians 5:16-17). Those who have been transformed view others differently, because The Holy Spirit endows them with a lens of love!  The bottom-line is this: God is love, so for anyone to be identified as His child, he/she must have that same impartial love, for others. So how do we know God loves impartially? John 3:16 teaches that God’s love for the world (which is impartial and unconditional), is the motive behind Him sending Jesus to die for our sins, and His example is the one that must be followed!

The third reason love is important is God’s children’s deeds must be motivated by love. Otherwise, one’s actions, no matter how beneficial they seem, are meaningless according to I Corinthians 13:1-3, “Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing.” Verse 1 and part of 2 speak of spiritual gifts. Within today’s church community, many rely upon their spiritual gifts as evidence that they are children of God. The problem is many do not realize that vertical love for God, without an unconditional horizontal love for one’s neighbor, renders that gift meaningless to its bearer. Can God can still use that person to fulfill his purposes? Absolutely, but with an improper motive, it yields no benefit to the gift’s bearer!

Verse 2 is interesting because it addresses one’s spiritual walk and ministry, which on the outside appears vibrant, God-centered, and effective according to outward appearances. However God looks into a person’s heart, and if love is missing, then every deed performed in His Name is an exercise in futility because as Paul states, “I am nothing.” Jesus confirmed Paul’s assertion in Matthew 7:21-23, “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. 22 Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ 23 And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’” Jesus’ prophecy is a sad commentary for many who put self-interests, partisanship, political ideology, or popular or public opinion above God’s Word and His commandment to love. If love is not the motive behind everything we say, think, or do, then our deeds, no matter how effective they may seem to others, are meaningless!

In verse 3 Paul addresses charitable giving and personal sacrifice, which, in the minds of many, should automatically qualify a place in Heaven for the benefactor! Two examples are provided by Paul and both seem commendable. The first is selling all of one’s possessions to feed the poor. But what if that deed, instead of being an act of love, was done to spite someone else; or done just to realize a tax break. Paul declares categorially, “it profits me nothing.” The same can be said for someone who sacrifices their life to save others. What if the person is a suicide bomber, or the act were committed out of vengefulness or hatred towards someone else. If love was not that person’s primary motive, it is a vain exercise from God’s perspective, and will yield the self-sacrificing person no benefit when they come before God’s judgment.

In many ways James 2:1-9 is a reflection of American culture. Many, who have superior attitudes, look down upon, castigate, or harm others who they deem their “lessors.” They also actively fight to keep immigrants out of this country, have no compunction about separating families at the border, and immigrants who are fortunate (or unfortunate) enough to enter this country are subjected to inhumane squalor conditions, which has led to several deaths. Also (and this is an unfortunate waste of valuable resources), vast amounts of time, energy, and resources are utilized to keep people of color disproportionately incarcerated, uneducated, financially deprived, and unable to vote. Nevertheless, the hope for those who are poor but rich in faith is found in Matthew 20:16, “So the last will be first, and the first last...” In summary, if all who claimed to be disciples of Christ lived according to the golden rule (do unto others as you would have them do unto you), and allowed that to be the motive behind everything they said, thought, and did, then this would be a better world because partiality would be a sin of the past since Christ's Disciples are the salt of the Earth and the light of the world (see Matthew 5:13-16).

Next Week’s Question: Since too many have a romanticized view of love, what is love from a Biblical perspective?

This Week’s Question: There should be little disagreement that discrimination remains a part of the social fabric of America, so what are the underlying problems with showing partiality or favoritism, as commanded by James in James 2:1-9?

According to James there are several problems associated with showing favoritism! Nevertheless, the favoritism James describes is not based upon an affinity one person has towards another because of one’s personal knowledge or an interpersonal relationship. Instead it is based upon a prejudicial attitude toward another person’s physical characteristics, which in this case is attire and jewelry (or lack thereof which is discrimination). However, the favoritism could have, just as easily, been precipitated by one’s gender, ethnicity, vocabulary, native language, citizenship, or a host of other factors. When physical factors are the sole basis for how one person treats another, James calls the offending party a judge with evil thoughts (see verse 2:4), and the Bible teaches “Judge not, that you be not judged (see Matthew 7:1).”

The second reason for not showing favoritism is a person’s actions may pit him/her against God. James teaches in verse 2:5, “…Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?” Therefore, James identifies the poor who are rich in faith, as God’s chosen people. Thus anyone who offends anyone within that group, especially when the offended party does not retaliate, has to face God’s vengeance according to Romans 12:19-21, “Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.”

The third and final reason James offers for not showing favoritism is it violates God’s law. Verses 8-9 teach, “If you really fulfill the royal law according to the Scripture, "You shall love your neighbor as yourself," you do well; but if you show partiality, you commit sin, and are convicted by the law as transgressors.” Being labeled a sinner or transgressor by God is not a badge of honor, because Scripture teaches, “the wages of sin is death… (see Romans 6:23).”

Thus, in the final analysis, showing favoritism, irrespective of one’s motive, is dangerous because it is a sin fueled by lust, pride, or fear (to be explained more fully in a future post), and pits the offending party against God for one of three possible reasons: (1) Being an evil judge; (2) Offending God’s chosen people; or (3) Forsaking the law of love. Finally, regardless of the underlying reason one shows favoritism, he/she has “hell to pay” when they come before God’s judgment seat!

Next Week’s Question: From a Biblical perspective, what is prejudice or discrimination?

Today's Question: Broadly speaking, what are the major issues James confronts in Chapter 2, and what is the gist of his arguments?

In Chapter 2 James discusses three important correlations that all Christians would do well to heed. The first (verses 1-9), addresses the relationship between the rich and poor. James scoffs at Christians who cater to the rich while ignoring the plight of poor people, and speaks of scoffers as unrighteous judges with evil thoughts. He also makes the point that such actions contradict the faith exemplified by Jesus, and redefines riches to no longer be based on material wealth, but on the priceless value of a poor person’s faith. James also teaches that even though it is the rich who oppress and blaspheme, true believers should still love them. Lastly, he informed us that those who put the interests of the rich ahead of the poor, commit sin by their actions.

The second correlation (verses 10-13), addresses the relationship between mercy and judgment, and those who fail to extend mercy to others will not receive God’s mercy during judgment! James informs us that it is a fallacy to believe that a Christian can get into Heaven based upon his/her own righteousness, because if a person breaks any part of God’s law, they have broken it all! Therefore, all must come before God’s judgment seat. The difference is the merciful also will receive God’s mercy because mercy triumphs over judgment!

The third correlation addresses the relationship between faith and works, and James nullifies any faith that is based strictly on belief (or mental assent), because true faith impels Christ’s true followers to address the prevailing needs of the downtrodden. That need may be food, shelter, or clothing, but if all a Christian does is pronounce a blessing on that needy person, when it is within his/her power to supply that which is needed, their blessing is meaningless because faith without works is dead! James gives examples of two Biblical characters who were rewarded for living out their faith through action: Abraham and Rahab. And just like a body without any spirit is dead, James teaches that faith without works is also dead, vain, and meaningless!

Next Week’s Question: There should be little disagreement that discrimination remains a part of the social fabric of America, so what are the underlying problems with showing partiality or favoritism, as commanded by James in James 2:1-9?

As we journey through life, we frequently need forgiveness of sin and relief from guilt -- something only God can give.

“The quality of mercy is not strained;

It droppeth as the gentle rain from heaven upon the place beneath.

It is twice blessed -- It blesseth him that gives, and him that takes.”

- Shakespeare, The Merchant of Venice

It God did not have a heart, we would not stand a chance.

If He corrected us in anger, we would be reduced to nothing.

If He took up arms against insurrection, we would be devastated.

If He dealt severely, we’d survive less time than dandelions in a windstorm.

To our great relief, between God’s pure holiness and unbending law is a mercy seat.

He is the Fountainhead of pity, with sole authority to extend clemency to condemned prisoners.

Guilt is a burden we cannot manage on our own—thankfully, God is far easier on us than we are on ourselves.

Attempt to cover sin, and He uncovers it to our dismay;

uncover it honestly before Him, and He covers it with Jesus’ blood.

Unworthiness makes us tremble at the thought of standing before God—

but freely forgiven by Christ, at His mercy, we can relax.

“May God Almighty give you mercy as you go before the man.”

Genesis 43:14 NLT

Johnny R. Almond

Pastor, Colonial Beach Baptist Church, Virginia

Author, Gentle Whispers from Eternity—Scripture Personalized

[This devotion based on/adapted from Day 30 of Gentle Whispers from Eternity]

GentleWhispersFromEternity-ScripturePersonalized  (copy & paste to browser for blog & book info)

Of all the novels I read in high school and college, perhaps the one that impacted me the most was Nathaniel Hawthorne’s famous novel, The Scarlet Letter. Set in 17^th-century Puritan Boston, the book tells the story of Hester Prynne, who is required to forever wear the letter “A” on her dress after she is discovered to be an adulteress.

Think of what it would be like if this kind of punishment was enforced today. What if everyone who has engaged in sex outside of marriage was required to wear a scarlet “A” for Adultery or “S” for Shame?

But many of us deal with different kinds of scarlet letters. Perhaps it’s a scarlet “F” for Failure or Fat, “R” for Rejected, “I” for Inferior, “U” for Unemployed, or “D” for Depressed or Divorced.

You get the picture. Life’s scarlet letters can be customized to fit your personal situations. If we’re not careful, our negative experiences can become our identity.

Yes, many people—even many Christians—are carrying around internal guilt, inferiority, and shame that are not much different than Hester Prynne’s cruel punishment. Unable to believe God has truly forgiven them, they still are wallowing in their past mistakes.

I love the gospel of Jesus Christ, because it’s a message of redemption and happy endings. No matter how you’ve messed up your life with poor decisions in the past, God can set you free and give you a glorious future.

If you don’t believe me, just take a look at the story of Rahab, a prostitute living in Jericho. This woman had a history far worse than Hester Prynne. She undoubtedly had engaged in sexual relations with hundreds of men, if not thousands. Rahab must have been seen as one of Jericho’s most notorious home-wreckers.

Yet this Canaanite harlot end up in the Hall of Fame of Faith (Hebrews 11:31) and even in the family line of both King David and Jesus (Matthew 1:5). What an amazing turnaround!

Despite growing up in a pagan environment, Rahab had heard of the God of Israel, and faith grew in her heart that He was the true God. So when Joshua sent two spies to scout out the fortified city of Jericho, she hid them on her roof and lied to the king’s soldiers about the spies’ whereabouts.

Quite the opposite of wearing a scarlet letter for her sordid past, Rahab ended up being saved by scarlet of a different kind. The spies agree to spare her life if she hung a scarlet cord from her window so the Israelites could find and protect her (Joshua 2:17-21).

Do you see what a beautiful picture this is? The scarlet cord represents the blood of Jesus that later would be shed on the cross for the sins of the world (John 1:29). Like Rahab, none of us can stand before God on the basis of our own good deeds or righteousness. As the old hymn by Robert Lowry says:

What can wash away my sin?
Nothing but the blood of Jesus;
What can make me whole again?
Nothing but the blood of Jesus.

So there’s no need for any of us to keep wearing a scarlet letter of guilt and shame for things we’ve done in the past. This is a new day. When the devil comes to condemn you, you can hang the scarlet cord from your window and tell him the blood of Jesus has cleansed you, just as if you had never sinned.

By taking a step of faith, Rahab changed the whole trajectory of her life. Not only was her own life transformed, but her legacy has now impacted countless generations.

I’m believing God for the same kind of transformation to happen in your life. But first you must ask Him to show you whether you’ve been carrying around some kind of scarlet letter because of past mistakes or traumas. If so, the good news is that you can claim the promise of Isaiah 1:18, cleansed of your sins and made “white as snow.”

And be clear on this: Your Heavenly Father doesn’t just tolerate you or begrudgingly accept you. He wholeheartedly LOVES you and offers you an incredible new identity:

The Lord will hold you in his hand for all to see—
    a splendid crown in the hand of God.
Never again will you be called “The Forsaken City”
    or “The Desolate Land.”
Your new name will be “The City of God’s Delight”
    and “The Bride of God,”
for the Lord delights in you
    and will claim you as his bride (Isaiah 62:3-4).

Amazing love, isn’t it? You are “God’s Delight,” and He beckons you to live your life as His beloved bride. You can throw away your scarlet letters, once and for all.

As we journey through life, we frequently need forgiveness of sin and relief from guilt -- something only God can give.

“The quality of mercy is not strained;

It droppeth as the gentle rain from heaven upon the place beneath.

It is twice blessed -- It blesseth him that gives, and him that takes.”

- Shakespeare, The Merchant of Venice

It God did not have a heart, we would not stand a chance.

If He corrected us in anger, we would be reduced to nothing.

If He took up arms against insurrection, we would be devastated.

If He dealt severely, we’d survive less time than dandelions in a windstorm.

To our great relief, between God’s pure holiness and unbending law is a mercy seat.

He is the Fountainhead of pity, with sole authority to extend clemency to condemned prisoners.

Guilt is a burden we cannot manage on our own—thankfully, God is far easier on us than we are on ourselves.

Attempt to cover sin, and He uncovers it to our dismay;

uncover it honestly before Him, and He covers it with Jesus’ blood.

Unworthiness makes us tremble at the thought of standing before God—

but freely forgiven by Christ, at His mercy, we can relax.

“May God Almighty give you mercy as you go before the man.”

Genesis 43:14 NLT

Johnny R. Almond

Pastor, Colonial Beach Baptist Church, Virginia

Author, Gentle Whispers from Eternity—Scripture Personalized

[This devotion based on/adapted from Day 30 of Gentle Whispers from Eternity]

GentleWhispersFromEternity-ScripturePersonalized  (copy & paste to browser for blog & book info)

What if I told you I thought you might be living in sin? Offended and defensive, you likely would protest, “What do you mean? I’ve been faithful to my spouse, I go to church nearly every week, and I even tithe.”

If our conversation continued, you probably would add that you don’t cheat on your taxes, lie about your neighbors, or take the Lord’s name in vain.

Congratulations on all the things you are doing right, and on all the evil things you’re abstaining from. But my question remains: Are you unknowingly living in sin?

Here’s what I mean…

God reminded me recently of this amazing statement by the apostle Paul: “Everything that does not come from faith is sin” (Romans 14:23).

Let that sink in for a moment. It means that even if we are trying to do the right things, we’re still “living in sin” if we’re not acting in faith and relying on God. Anything we do is sin—even if it is well-meaning—if it doesn’t proceed from an active trust relationship with the Lord.

“Sin” (Greek hamartia) basically means “to miss the mark.” And that is exactly what happens every time we trust in our own abilities and insights rather than on Christ living within us (Galatians 2:20, Colossians 1:27).

You see, without faith it is impossible to please God (Hebrews 11:6). Unless we’re relying on God, our attempts to be righteous will inevitably fall short, and we’ll end up with a frustrating and unfulfilling life (Romans 7).

So let me ask you again: Are you living in faith or in sin? If you are trying to live the Christian life in your own strength, you will surely fail (2 Corinthians 5:7, John 15:1-5). Positionally, you might be “the righteousness of God” in Christ (2 Corinthians 5:21), but experientially you will be falling dreadfully short of His plan for your life.

Entire books have been written on what it means to walk by faith. But I’m convinced that genuine faith is much rarer than we commonly think. For example…

• We’re unlikely to get much out of the Bible if we read it merely as a religious exercise, without adding faith and a life-giving relationship with the Holy Spirit.
• Attending church because it’s the religious thing to do is much different than gathering with God’s people in expectation of life-changing miracles.
• Paying our tithes out of obligation or fear is entirely different than sowing financial seeds into God’s kingdom with faith and expectancy.

Be honest: When was the last time you actually took a “risk” because you sensed God leading you to do something? If you’re constantly playing it safe in life, you might want to check and see if faith is having any role at all.

The rich young ruler thought he was an exceptionally holy guy (Mark 10:17-22). But despite his commendable religious deeds, it turned out that he was living in fear and unbelief—trusting in his wealth instead of in the promises of God.

I’m praying today that the Lord will expose our areas of fear and unbelief. May He show us the areas of our lives where we’re no longer operating in faith and dependence on Him. As the old hymn tells us, “Trust and obey, for there’s no other way, to be happy in Jesus, but to trust and obey.”

I am always being dragged away and enticed by the world and Satan, that dog who won’t go away but hounds me constantly. I feel like I am constantly fighting with hardly any relief. The best relief that I have found always comes from the Scriptures. God’s Word is the best anti-venom for counter-acting the poison of sin. The writer of Hebrews says this about temptation: “For because He [Jesus] himself has suffered when tempted, he is able to help those who are being tempted.” Hebrews 2:18.

I don’t always think of “suffering” through temptation. I usually think of temptation as annoying and bothersome, like being outside when the mosquitoes are really bad. But this verse says that Jesus “suffered” through temptation. He had to endure it and it was not pleasant. But we don’t like pain, we crave pleasure, we avoid pain at all costs. So we give in to temptation because it is more pleasurable (at least in the short run) than suffering and enduring through and not giving into temptation. But we must see the reality of life in a fallen world, where the battle rages for our souls.

The reality that temptation will always be present (until Jesus comes back) and so we will always be in a constant state of suffering, of enduring and fighting off temptation. Suffering in this life is inescapable, but thanks be to God who has given us a Savior who not only can empathize with our suffering but gives us the grace and strength to endure it and fight it off. I John 2:15-17 shows us the Truth:

“Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. 16 For everything in the world-- the cravings of sinful man, the lust of his eyes and the boasting of what he has and does-- comes not from the Father but from the world. 17 The world and its desires pass away, but the man who does the will of God lives forever.”

Ask the Lord to give you strength and grace to suffer and not give into sin just because it seems more pleasurable – for ultimately sin kills and destroys us – only holiness and purity bring life and this is what Jesus has clothed us with. Pray that God will satisfy you with Jesus and His overwhelming love rather than the passing things of this world. “God is most glorified in us when we are most satisfied in Him.” John Piper

All for Jesus,

Fletch

It's always the thing we don't want to give up that trips us up. Ok, always, like any absolute we use so freely today, may not be quiet accurate, but it feels like always. It probably doesn't matter what the excuse is, and they like the demom at Gerasenes, are legion. In fact "but" usually is a good indicator that one of them is getting ready to speak. You know, "I'd spend more time... "but" - meet a legionaire". And, yes, I know that often we feel that we really are too busy, too committed, too something or we lack knowledge, we lack understanding, we lack something.

I don't know how we escape those "things" that often in life we allow to seem legitimate or that aren't clearly (should I keep my large SUV because it has a great safety rating, I need the space, or should I get the hybrid and have a new debt...?) answered directly in the Word. The ones we try to justify where there is some guidance although not directly addressed (overeating, buying the Lamborghini) are less justifiable. Then, there are the things that clearly are addressed but we're still unwilling to give up.

So, I've come back full circle. We have things in our lives that we hide, shelter, lie about, to protect. Like a child with forbidden candy we stubbornly try to somehow justify and hold on. I wonder if Jesus' message to Simon in Luke 7 is as pointed as it first appears, that the woman had greater sin therefore she has more to be thankful for  and will love Christ more. I also wonder if the sarcasm we can read into it, she outwardly has greater sin but you are just putting up a good front is the point. Maybe it's more a "widow's mite" lesson. Simon, you feel good because compared to others -this woman- you're not such a bad person - just a few little sins but like the widow's mite you'll have to give up relatively more than this woman because you'll have to give up all, therefore you need to love me more than she does to be willing to let go. How much do we love?