Discipleship Network Forum

This Week’s Question: James 2:5 teaches that God has chosen the poor of this world? Why has He done so?

The story of the rich young ruler is instrumental as a backdrop to this question. The ruler began by asking in Mark 10:17, “…what shall I do that I may inherit eternal life?” Jesus, in response, listed several commandments and the ruler acknowledged compliance. Scripture teaches that Jesus’ love for this young man prompted Him to address a deeper issue; one that promises to keep many who claim to be Christ’s followers, out of Heaven – a weak faith! In Mark 10:22 Jesus said, “…One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me.” Jesus’ instructions proved too costly for this young man, despite the fact that his Heavenly reward would far eclipse his earthly possessions (see Mark 10:23)!

James does not claim, absolutely, that the poor will inherit the kingdom. Instead, he adds the qualifier, those who are “rich in faith.” To be rich in faith one has to be totally dependent upon Jesus, which disqualifies many “privileged” believers. Putting one's total faith in Jesus means a person cannot rely upon one’s personal traits, assets, or external factors to survive or gain social advantages over another person, race, or group. Common factors used to one’s advantage are gender, race, possessions, class, social standing, ethnicity, family name, position, unfair laws and practices, the criminal justice system, educational systems, and notoriety. If a person systemically capitalizes on such factors to gain an advantage, then his/her dependency is not wholeheartedly on The Lord, and their faith, if any is claimed, is weak.

That was the sin of the rich young ruler; and we see this scenario being played out in today’s college admissions scandal. We also see it ever present in America’s political, criminal justice, civic, social, and financial institutions. For poor people, who have few social advantages, many have no recourse but to place their welfare squarely in God’s hands out of love for Him and His justice. For that group, Matthew 6:31-33 is their hope, “Therefore do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. But seek first the kingdom of God and His righteousness, and all these things shall be added to you.” This deep and unfeigned faith in a loving and caring God was manifested in the rich theology of the Negro Spirituals which survived the slave experience, the Jim Crow and Civil Rights eras, and some have been woven into traditional Christian circles. It was also the impetus behind the Civil Rights movement in which protesters (of all races and nationalities), countered bitter hatred and vitriol with faith, hope, and love – the three pillars that undergird Christianity. Oppression, discrimination, and social injustice have historically forced many African-Americans to maintain a strong faith in God’s justice; whether it is realized in this world or the next.

This unfeigned faith of many African-Americans is also a major factor in why my father, the late Rev. Clarence L. Hilliard, and founder of the church I currently pastor, prophesied that the Black Church, as a group, will lead Christ’s Church Movement in these latter days. Two passages The Lord placed on his heart while unveiling this prophecy are Zephaniah 3:10, “From beyond the rivers of Ethiopia My worshipers, The daughter of My dispersed ones, Shall bring My offering;” and Psalm 68:31 “Envoys will come out of Egypt; Ethiopia will quickly stretch out her hands to God.” My father effectively used social action and mentorship to help bridge the racial divide within the Christian Community while simultaneously serving two evangelical associations in leadership capacities: National Black Evangelical Association (NBEA); and National Association of Evangelicals (NAE) – the effects of which are still being realized throughout Chicago and its suburban communities.

Unfortunately, Many Black churches (but especially the mega- and more prosperous churches), have forfeited its leadership responsibility because they have adopted the ways of the dominant culture, or have figuratively sold their birthright for a mess of pottage (see Genesis 25:29-34). But for those lesser churches that continue to put their faith, hope, and trust completely in The Lord; it is quite possible that this prophecy will become reality in a manner that continues to spillover into the evangelical community, and reach those who are burdened by the plight of the poor, powerless, and oppressed here in America and beyond. Nevertheless, the only bond that can keep them unified, as a group, is, they are rich in faith; and therefore, are the rightful heirs to the kingdom of Heaven!

Next Week’s Question: What is the fundamental missing element implied in this James passage? And why is it so important?

I’m always looking for current events that display Biblical principles for successful leadership. The decision by Carolina Panthers owner Jerry Richardson last week to fire Dave Gettleman as the team’s general manager provides some excellent fodder for a discussion of good and bad leadership traits. After being fired in 2012, Marty Hurney was appointed as the interim general manager.

Here are just a few observations:

1. Timing is everything. As King Solomon pointed out, “A wise heart knows the proper time and procedure” (Ecclesiastes 8:5). One of the unusual things about Richardson’s decision is that it came just eight days before the start of the Panthers’ training camp. Even Richardson had to admit that the timing was “not ideal.” An organization’s major decisions ordinarily should be planned with enough time to allow for a smooth rollout and careful communications to all the stakeholders. In this case, even Panthers’ head coach Ron Rivera was apparently caught off guard by Richardson’s decision.
2. Instead of evaluating a person’s overall track record and the long-term picture for an organization’s success, leadership often comes down to “what have you done for me lately.” By almost any measure, Gettleman’s tenure with the Panthers was extremely successful—except for last season. But despite an amazing Super Bowl run in 2015, Richardson apparently felt that the trajectory was going in the wrong direction. And, no doubt, trajectory is more important than past successes. I’ve seen numerous situations where pastors face similar scrutiny. Past success is deemed irrelevant if church attendance and finances are on a downward slide.
3. We must resist the urge to jerk between extremes. From my perspective, Marty Hurney’s decisions as general manager tended to err on the side of GRACE—giving players big contracts and sometimes keeping them past their prime. In contrast, Dave Gettleman was a man of TRUTH—looking at a player’s current productivity and being unwilling to break the bank when a player’s performance didn’t merit a huge contract. In switching back to Hurney, I think Richardson was siding with grace and loyalty. He wanted to take care of players like Greg Olsen and Thomas Davis, who were in negotiations for new contracts.  And it seems he may have been unhappy with how Gettleman parted ways with Panthers stars like Steve Smith and Josh Norman.

I would argue that both Hurney and Gettleman were successful, but partly because the Panthers benefited from the combination of grace and truth that these two general managers provided. Hurney was credited with a harmonious locker room, full of players who felt honored and appreciated. Gettleman was applauded for clearing out players who were past their prime, which greatly improved the salary cap situation.

Jesus, the greatest leader of all time, was full of BOTH grace and truth (John 1:14). He didn’t have to jerk from one extreme to another, for He perfected embodied these two qualities every successful leader must demonstrate.

In Jim Collin’s best-selling book, Good to Great, he notes that organizations thrive when they have “the right people on the bus and have them on the right seats on the bus.” That pretty much describes what a successful general manager must do in the NFL.

When it comes to the future of the Panthers, my hometown team, I hope Marty Hurney will have learned the lessons from the past—both from his own decisions and from those of Dave Gettleman. May he bring back the grace needed to recreate a harmonious team culture, where past performance is honored. But may he also have the guts to make hard decisions when a player is overpaid or should no longer be “on the bus.” 

The process of discipleship in  Matthew 4:19 and Mark 1:17 was Jesus' call to vocational fishermen to become "Fishers of Men". We see that time and time again as the disciples followed Jesus' example as he grew them to himself in the discipling process.

We need today to speak regarding Spiritual Parenting and Spiritual Grandparenting. In the conversion of Saul of Tarsus (later the Apostle Paul), when on the road to Damascus, he is blinded and needs to have Ananias lay hands on Saul as the scales come off and Saul receives his sight. From Damascus to Jerusalem Saul continues to get his "spiritual" feet wet by preaching to the Jews in the synagogues. When in Jerusalem, he wanted to fellowship with the disciples, but they were afraid of Him (Acts 9:26). But in Acts 9:27 Barnabas (name meaning "Son of Encouragement") begins to do what everyone else is afraid to do and that is DISCIPLE SAUL OF TARSUS!!! Then in Acts 13:2 at Antioch the Holy Spirit,  Barnabas and Saul were set apart for the first missionary journey, but along the journey (Act 13:9) Saul takes the name he will be known as from this point forward-Paul! Further, it's now Paul and Barnabas (Acts 13:42 ff). On the journey, John Mark, known as Mark, leaves the journey at Perga. The reason is not stated, but Paul and Barnabas got in a team-splitting disagreement regarding the issue. Therefore Barnabas and Mark, his cousin, set out to minister together and Paul sets out with Silas. Paul mentions Mark in a positive tone (1 Thessalonians 4:10). So up to this point we've seen Barnabas disciple Paul and his cousin John Mark.

Next we see Paul with  those whom he has come in contact: Silas, Silvanus and others . But the one most prominently mentioned---including two epistles to him--- is Timothy! So this is how this ties together:

1) Barnabas disciples Paul

    * Barnabas also continues to disciple Mark

2) Paul disciples Timothy

    * Paul also disciples Silas and other

3) Timothy gets his marching orders from Paul:

     * The things which you have heard from me in the presence of many witnesses, entrust these to           faithful men who will be able to teach others also...2 Timothy 2:2 (NASB)

So you have:

Barnabas-the Spiritual Parent

Paul- the Spiritual Child

Timothy- The Spiritual Grandchild

 GO THOU AND DO LIKEWISE     

This is to whet your appetite.  The book is available now by request to my email, johnhoelzelsr@gmail.com  I accidentally deleted my post, so here it is again.

Here are two excerpts:

Additional Exercise and Application

For those willing to be challenged and inspired in increased opportunities to share the good news of Christ (gospel) and your personal testimony. I highly recommend reading Born to Reproduce (The Parallel between Physical and Spiritual Reproduction and Multiplication) by the founder of The Navigators, Dawson Trotman,  which you can find on the web at http://www.discipleshiplibrary.com/pdfs/aa094.pdf

When you take time to read this, you will likely find it to be the most compelling true account you have read to show the necessity and urgency of discipleship follow-up with new believers.  Billy Graham realized his need for help with follow-up of his new believers, so he called on  Dawson Trotman to help.  Paul’s prayers and letters are mostly his recorded testimony of how extremely important follow-up was to him, coming alongside long enough to develop spiritual maturity. 

Two final questions: 1- who is your current “Timothy?” (God will show you at least one, if you ask Him) and 2- how many of those you showed how to trust Christ as savior this past year are living a victorious spiritual life in His power today?  “Only one life, it will soon be past; only what’s done for Christ will last!”

Two central examples of making disciples and follow-up, from the Scriptures

First and foremost, Jesus shows us how to pray, let the Father identify his disciples, and promptly call them to an open, learning, sharing relationship, with investments of lots of time, truth, love, patience, and prayer, so they would later mature and reproduce other disciples who would also make disciples. When you allow the Holy Spirit to guide you through these recorded scenes of Jesus interacting with his disciples, he will show you unique examples of how to plant the seeds for maturing disciples to grow in their unique way, and according to God’s unique timetable, not available anywhere else. Be sure and do some journaling when you submit to the Holy Spirit’s insights.

Paul recorded lots of his discipleship investments which included prayers of appreciation, expressions of thanks, requests for them, letters of encouragement, equipping, correction, and endearment, and Christ-like attitude of truly putting his disciples ahead of his own interests and needs as a real servant leader. You will find lots of patient, enduring investment and follow-up of Paul with his disciples, including a hungry heart attitude to go back and revisit them for more.

What if I told you I thought you might be living in sin? Offended and defensive, you likely would protest, “What do you mean? I’ve been faithful to my spouse, I go to church nearly every week, and I even tithe.”

If our conversation continued, you probably would add that you don’t cheat on your taxes, lie about your neighbors, or take the Lord’s name in vain.

Congratulations on all the things you are doing right, and on all the evil things you’re abstaining from. But my question remains: Are you unknowingly living in sin?

Here’s what I mean…

God reminded me recently of this amazing statement by the apostle Paul: “Everything that does not come from faith is sin” (Romans 14:23).

Let that sink in for a moment. It means that even if we are trying to do the right things, we’re still “living in sin” if we’re not acting in faith and relying on God. Anything we do is sin—even if it is well-meaning—if it doesn’t proceed from an active trust relationship with the Lord.

“Sin” (Greek hamartia) basically means “to miss the mark.” And that is exactly what happens every time we trust in our own abilities and insights rather than on Christ living within us (Galatians 2:20, Colossians 1:27).

You see, without faith it is impossible to please God (Hebrews 11:6). Unless we’re relying on God, our attempts to be righteous will inevitably fall short, and we’ll end up with a frustrating and unfulfilling life (Romans 7).

So let me ask you again: Are you living in faith or in sin? If you are trying to live the Christian life in your own strength, you will surely fail (2 Corinthians 5:7, John 15:1-5). Positionally, you might be “the righteousness of God” in Christ (2 Corinthians 5:21), but experientially you will be falling dreadfully short of His plan for your life.

Entire books have been written on what it means to walk by faith. But I’m convinced that genuine faith is much rarer than we commonly think. For example…

• We’re unlikely to get much out of the Bible if we read it merely as a religious exercise, without adding faith and a life-giving relationship with the Holy Spirit.
• Attending church because it’s the religious thing to do is much different than gathering with God’s people in expectation of life-changing miracles.
• Paying our tithes out of obligation or fear is entirely different than sowing financial seeds into God’s kingdom with faith and expectancy.

Be honest: When was the last time you actually took a “risk” because you sensed God leading you to do something? If you’re constantly playing it safe in life, you might want to check and see if faith is having any role at all.

The rich young ruler thought he was an exceptionally holy guy (Mark 10:17-22). But despite his commendable religious deeds, it turned out that he was living in fear and unbelief—trusting in his wealth instead of in the promises of God.

I’m praying today that the Lord will expose our areas of fear and unbelief. May He show us the areas of our lives where we’re no longer operating in faith and dependence on Him. As the old hymn tells us, “Trust and obey, for there’s no other way, to be happy in Jesus, but to trust and obey.”