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A Miracle -- 25 Years in the Making

How long does it take for God to do a miracle? In some ways, that’s a trick question. He made the entire universe in just six days, so He certainly has no trouble doing things quickly. The Bible also describes many of the Lord’s supernatural interventions as happening “suddenly,” and Jesus typically healed people’s long-standing medical conditions “immediately.”

However, while it’s good to know that God can give us instantaneous, sudden, supernatural breakthroughs, that’s not always how things work out. For example, one of my favorite Bible verses illustrates a different kind of miracle: “Let us not grow weary of doing good, for in due season we will reap, if we do not give up (Galatians 6:9 ESV).

Rather than being immediate, this other kind of miracle involves a process, and Paul aptly describes this in terms of sowing and reaping. As any farmer knows, seeds inevitably take some time to grow. Even though the farmer’s eventual harvest could be deemed a “miracle,” he must patiently wait in order to see it happen.

Paul adds an important warning to those of us who don’t receive our breakthrough as quickly as we would like: Don’t lose heart and give up!

Let me share a recent illustration from my own life. I truly feel like God did a miracle of sorts for me…but it was a miracle 25 years in the making.

A few days ago, I received the first copy of a new book I’ve written: The Church Split Cure: How to Prevent, Survive, or Recover from Congregational Conflict. I write lots of books, so this may not sound like any kind of miracle to you. But let me explain the context…

When I held the first copy of this book in my hand, I was overwhelmed by the goodness of God. Suddenly I realized (yes, suddenly…) that exactly 25 years ago I was a pastor in Ohio, undergoing a church split that would eventually cause more than half of our congregation to leave. Still to this day, it was one of the worst ordeals of my life. Long-time friends no longer trusted me. Some blamed me for the split, and it was heartbreaking to know that people I loved now considered me an enemy.

If you asked me at the time, I would have adamantly told you that nothing good—absolutely nothing—could come out of this painful and bewildering situation. Hundreds of people were hurt and disillusioned to one degree or another, and some of the greatest agony was suffered by my own family.

So, until recently, I would have said the devil won a great victory 25 years ago. The “accuser of the brethren” had his way in our church, and we all experienced a devastating defeat.

But God revised my perspective as I held that copy of The Church Split Cure in my hands. Although I still hate how the enemy divided our church, once again I can testify that God is able to redeem even the most traumatic circumstances and turn them around for good.

You see, through the anguish I experienced during that horrible church split, a seed was sown in my life that would ultimately sprout 25 years later in the form of this book. The insights contained in my book were gained “the hard way,” and I believe God will use them to help thousands of pastors and parishioners who are dealing with church conflict today.

Paul told the Corinthians he was able to impart “life” to them because of the “death” he had experienced through life’s crushing circumstances (2 Corinthians 4:12). If you’ve gone through some distressing experiences, keep Paul’s words in mind. Your pain can bring great gain to the lives of others who now can benefit from the lessons you’ve learned and the healing you’ve received (2 Corinthians 1:3-6).

What kind of miracle is God working in your life today? I hope it doesn’t take 25 more years for you to find out. But no matter how long the harvest takes, you can be sure it will be worth it all. Someday you’ll be more convinced than ever of the amazing truth Paul finally discovered:

We know that in all things God works for the good of those who love him, who have been called according to his purpose (Romans 8:28 NIV).

Yes, you read that right. Paul declared that ALL things can be turned around for your good and the fulfillment of God’s great purposes. That’s wonderful news, isn’t it?

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12 Tips for Powerful Prayer Meetings

Sadly, church prayer meetings in the U.S. have largely gone the way of the dinosaur. Even when a church attempts to rouse God’s people to gather and pray, the results are often disappointing, both in attendance and in results. However, God wants the church to become “a house of prayer for all nations,” and these 12 tips can make your prayer meetings exciting!

  1.  “We” trumps “I.” Jesus instructed us to pray “OUR Father…” (Matthew 6:9). Ordinarily, things are getting off-track if there is too much use of the word “I” in corporate prayer.
  2. God-centered rather than problem-centered. The Lord’s Prayer, the prayers in Acts and Paul’s epistles, and the other prayers in the Bible sometimes addressed current problems (e.g., the prayer in Acts 4:23-31 regarding persecution). However, the overwhelming them is always God’s power, glory, and sovereignty (e.g., “Hallowed be Your name” and Ephesians 1, “far above all rule and authority and power and dominion”).
  3. Brief trumps long. The Pharisees were known for their lengthy prayers, but Jesus encouraged His disciples not to put their trust in long prayers or “vain repetitions” (Matthew 6:7, Matthew 23:14). Compare the longwinded prayers of the prophets of Baal with the simple, short, and powerful prayer of Elijah (1 Kings 18:22-39).
  4. Focused prayers trump shatter-shot prayers. Too often, people’s prayers are unfocused, covering too many topics and petitions all at once. If we want to have our prayers answered, it’s much better eliminate “fluff” and unnecessary rabbit trails. Specific prayers bring specific answers.
  5. Prayers filled with faith and victory will always trump prayers marked by doubt and defeat. Nothing will bring discouragement to a prayer meeting faster than people who are praying prayers of unbelief.
  6. United prayers trump individualism. Corporate prayer is only powerful when the prayers are offered in one accord (Matthew 18:19-20, Psalm 133, Acts 2:1-2). This is undercut if people’s prayers cannot receive an “Amen” from the rest of the participants. When Jesus described the power unleashed through prayers of agreement, the Greek word for “agree” is symphōneō, from which we get the English word “symphony.”
  7. Spirit-led prayers trump human concerns. Understandably, prayer meetings often attract people who have “burdens” to pray about, whether the burdens are for themselves or for others. But unless these human concerns become motivated by the Holy Spirit (Romans 8:26-30), they will end up just being filled with well-meaning “flesh.”
  8. It’s often helpful to mix elements such as worship and Scripture into prayer meetings. We see this approach in Colossians 3:16-17: God’s Word and “psalms and hymns and spiritual songs,” etc. Our prayers should not be based on wishful thinking but on God’s promises in His Word. This is not meant to endorse longwinded preaching during our prayer meetings, but rather prayers that are Scripturally based (e.g., Ephesians 1:15-23, 3:14-21).
  9. Prayer meetings should be times of HEARING from God and not just SPEAKING to God. The principle in James 1:19 applies, being “quick to listen and slow to speak” (or pray). This means it’s OK to have times of silence and listening, not feeling it necessary to fill the entire time with speaking/praying. This means waiting on God, not just speaking to Him.
  10. Prayer meetings usually work best when there is a balance between human leadership and free-flowing group involvement. If the hand of human leadership is too strong, people will be intimidated from listening to God or participating. But if there is no leadership at all, the prayers will often go off on tangents and become unfocused. This doesn’t mean the leadership has to be from just one person, but it’s helpful if people know who is “in charge” of sensing God’s direction in the meeting. People who are intercessors or prophetic sometimes distrust structure and time constraints, but the Bible provides numerous examples of God instituting structure before He performed miracles (e.g., breaking up the people into groups before feeding them loaves and fish). However, if there is going to be structure as to the format, time limitations, etc., they should be clearly communicated in advance (e.g., Paul’s instructions in 1 Corinthians 14 about the use of spiritual gifts in public meetings).
  11. Since repentance and revival are objectives of corporate prayer meetings, the elements of 2 Chronicles 7:14 should be kept in mind: humbling ourselves, seeking God’s face, turning from our wicked ways), listening, receiving forgiveness and forgiving anyone who has wronged us.
  12. Just as in our individual prayer lives, it’s helpful to keep an informal record of some of the prayer requests offered, and then the answers received. Keeping track of some of the testimonies will build faith in God’s faithfulness and in the power of prayer.

 

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