Pray Network Forum

There are some Bible stories that are so powerful, they have the ability to change your entire perception of who God is and how He feels about you. For me, one such story is found in Luke 24.

In the midst of great grief, turmoil, and confusion, two disciples encountered the Wonderful Counselor and were forever changed. In places of pain and confusion myself, I reread this story and see such beauty in it. Take a walk with me along the Emmaus Road to see how brokenness is turned to beauty. 

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For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. -Mark 10:45

This saying of Jesus comes close to giving us our job description for earthly life. It occurs in a context of some wanting special standing and privilege. Jesus responds by pointing out that if the Son of Man himself came into the world to be a servant of all—in other words, to be a person living and dying for others—then his followers must see that as their vocation as well. The apostle Paul makes much the same point in Philippians 2:9-11.

Jesus, the Man for others, gave his life for us. He died in our place for our sins; he paid the price that we couldn’t pay. In doing so, he lived out his teaching that this is the key to human life in general. And this is exactly what millions have discovered over the centuries: true joy and fulfillment on this earth lie not in doing our own will and accumulating more and more things for ourselves, but in giving them and ourselves away to others.

Who are those who come to the end of life with a sense of really having lived well and to the fullest? Who among us have the fewest hang-ups and neuroses, the least guilt, and fewest regrets? It’s those who have willingly and joyfully given up the heavy burden of trying to fulfill themselves first and moved full steam ahead into the task of helping, feeding, sheltering, rescuing, and loving others. This fact is the easiest thing in the world to prove.

Some of the happiest people you will ever meet are those whose lives are spent in some form of sacrifice for others, who give their time and energies to the Gospel and to the work of lifting up those on the bottom rung of the ladder—physically, materially, or emotionally. More and greater joy is found in giving rather than taking. This is one of life’s greatest secrets. This truth gives us a key to how we are actually built. This may seem to most people upside down, because it goes against everything our culture tells us about the key to happiness and success, but it is the consistent testimony of all who’ve tried it.

This is also a good guide to our practice of prayer. Perhaps we would receive more answers to prayer if we spent more time interceding for the needs and welfare of others and less on ourselves. What many have found is that if we live this type of cheerful, God-dependent, self-forgetfulness many of our needs and desires will be met in the process, even without asking.

So if you're grieving or in pain, how does this help you? It’s counter-intuitive, but true: our pain starts to heal when we invest our lives in the pain of others. When all our instincts tell us to hide somewhere and nurse our sorrow in solitude, the best medicine is to turn outward toward the brokenhearted around us and assist in helping them with their suffering. Try it—it works. And what enables us to get close to them and to truly care for (and feel) their pain is what we’re now going through.

Father, I’m unable to turn from my own pain to that of others unless you grant me the grace and power to do it. It’s not in me, so you must do it through me. Amen.

Do your prayers reflect your purpose in life? I suspect they usually do. If the purpose of your life is success, your prayers will be driven by your ambition. If you just want to have fun, that purpose will certainly taint your prayer life. Is your ultimate purpose luxury or comfort? Do you live for pleasure? Is your life driven by fear or avoiding pain of any kind? Is your goal to always be at peace in yourself? That was not the purpose of our Lord.

In Matthew 12:27 Jesus said,

“Now is my heart troubled, and what shall I say? 'Father, save me from this hour'? But for this purpose I have come to this hour.”

Scripture could not declare that Jesus was tempted in every way we are, (Heb. 4:15) if He were spared inward disturbances. Does that mean we should never pray to be delivered from them? Not praying such prayers may never have occurred to you. But I think this is an important question to ask.

We know that Paul prayed for his thorn to be removed. (2 Cor. 12:8) Whatever Paul's thorn was, it disturbed him. He prayed three times for the Lord to take it away. Then he heard the Lord telling him that His power was made perfect in weakness.

Let me suggest some principles of God's purpose in our prayers.

First, you need to understand that God has a purpose for your life too. His ways are certainly as far above ours as the heavens are above the earth. (Isaiah 55:9) And we may need God to shake us pretty hard before we can can understand that pain may be an important part of His will, even His joy in us.

And we need to know that God will tell us what His will for us is. This may be too small of a way to look at this. God may be telling you His will for all the earth, for all of history or eternity. Such cosmic perspective is crucial to our prayers and even our comfort in difficult and painful situations.

We need to trust that God's will is good. But to see problems as good we have to see the larger picture. You have to cultivate a whole life view of happiness. You need to see your growing faith and promised hope to properly rejoice in God's grace. The life of Annie Johnson Flint was crushed by grief, sorrow, disease and physical pain. I am convinced that God used her suffering to show her glories the rest of us hardly glimpse. Among many others she wrote this hymn.

He giveth more grace when the burdens grow greater.

He sendeth more strength when the labors increase.

To added afflictions He addeth His mercy,

To multiplied trials His multiplied peace.

When we have exhausted our store of endurance

When our strength has failed ere the day is half done,

When we reach the end of our hoarded resources

Our Father’s full giving has only begun.

Here is the chorus.

His love has no limits. His grace has no measure.

His power no boundary known unto men.

For out of His infinite riches in Jesus

He giveth and giveth and giveth again!

Is God molding your perspective and growing your prayers? Are you praying for or against God's purpose?

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There are two questions every believer must deal with in their Christian life. The first is: "Why aren't I bearing more fruit for the Kingdom of God?" The second is more troublesome: "Why does a good God allow evil and suffering in the world?" 

As He sits by the sea one day, Jesus answers both questions. In the parable of the sower, He reveals the believer's four-step growth progression towards fruitfulness. We know the first two: "wayside" hearers who do not understand the Word, and "stony" believers, or those who love the Word but have no root in themselves to persevere. It is the third type of believer we can learn from. 

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How do you pray when you are suffering? The first thing we pray is, "Lord, deliver me! I am hurting." And I know that it could never be God's will for me to hurt. However in the Garden before the cross Jesus prayed, "Father, take this cup from me. But not my will but Your will be done." I am so thankful that it was God's will for Him to suffer. He was bruised for my inequities. He was wounded for my transgressions. Has it ever occurred to that your suffering may be the thing God will use to bring someone God loves to His grace?

You have heard the statement, "We are the Lord's hands and feet." We are His hands. And when others see the nail marks in our lives, like His disciple, Thomas, they may come to Him as their Lord and their God.

I agree that we should pray for God to deliver us from pain. But we also need to be willing for God to use our heartache, our suffering our loss and failure. When we suffer we need to pray for Jesus to be glorified in our pain. And we can pray for God to use our suffering to bring about His glorious will in someone else's life.

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DAY FIFTEEN:
VERSES:
and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith,  that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; in order that I may attain to the resurrection from the dead....(Philippians 3:9-11)
PRAYER:

BLESSED ARE YOU LORD GOD, KING OF THE UNIVERSE, FROM WHOM ALL BLESSINGS, ALL LIFE, ALL LIBERTY, ALL GOODNESS FLOWS. YOU ARE WORTHY OF ALL PRAISE, ADORATION REVERENCE AND AWE. YOU ARE MAJESTIC AS YOU REIGN, SOVEREIGN AS YOU RULE, RIGHTEOUS AS YOU ARE ALWAYS RIGHT, HOLY AS YOUR NATURE IS. LET ALL THE PEOPLE SAY AMEN AND GIVE THANKS TO THE LORD, FOR HIS LOVE NEVER ENDS, LET ALL THE PEOPLE SAY AMEN.

BLESS THE LORD, OH MY SOUL AND ALL THAT IS WITHIN ME, BLESS YOUR HOLY NAME. BLESS YOU FOR ALL YOUR BENEFITS HAVE ACCRUED TO ME, THROUGH THE LOVE, SACRIFICE, FINISHED WORK AND BLOOD OF JESUS CHRIST, CREATOR OF ALL THINGS....FOR WHOM ALL THINGS WERE CREATED FOR AND BY HIM. MAY I NOT JUST BE FOUND IN HIM, DAILY, IF ACCUSED OF BEING A CHRISTIAN, BUT MAY THE EVIDENCE BE SO OVERWHELMING THAT THE RIGHTEOUSNESS OF JESUS CHRIST IS EMBEDDED IN THE VERY FIBER OF MY BEING, AND ALL WHO ARE CALLED BY YOUR NAME, THAT THOSE WHO ARE ACCUSE US OF FOLLOWING THE WAY OF YAHWEH, WOULD SAY "HE IS ONE OF THEM...OR SHE IS ONE OF THEM"....THEM BEING - FATHER, SON AND HOLY SPIRIT, BLESSED TRINITY! OH HALLELUJAH, GLORY TO THE LAMB OF GOD, PRAISE YOUR GREAT NAME!

FATHER GOD, LET THIS LIFE OF CHRIST, FREELY GIVEN LIKE LIVING WATER TO ALL WHO ASK, SO RICHLY DWELL IN ME THAT IT WOULD BE OBVIOUS IT CAME NOT FROM ME, FROM IN ME OR FROM NOTHING ANY OF US HAVE DONE, BUT CAME DIRECTLY FROM THE FAITH YOU IN YOUR LOVE, COMPASSION, MERCY AND LONG SUFFERING GAVE TO EACH AND EVERY ONE OF US. LORD, YOU CALLED FOR US NOT TO BE CONFORMED TO THIS WORLD, BUT TO BE MORPHED, TRANSFORMED, CHANGED TO THE LIKENESS OF IMAGO DEI - THE IMAGE OF GOD, IN WHOSE FASHION YOU FIRST CREATED MAN, THROUGH THE FIRST MAN WHO SINNED, ADAM. THE SECOND AND FINAL ADAM- YAHWEH, THE LORD JESUS CHRIST - NEVER SINNED BUT SUFFERED FOR ALL SIN OF ALL MANKIND FOR ALL TIME.

HE HAS CALLED US TO THAT SAME WITNESS AND THEREFORE SUFFERING IN ORDER THAT WE MAY BE HIS DISCIPLES. MAY WE TAKE UP THE DAILY CROSS AND CRUCIFY OUR BENT AND NATURE TO FOLLOW AFTER THIS WORLD, EVEN IF WE KNOW BETTER, BUT AS WE RISE DAILY, MAY WE PUT TO DEATH THAT TENDENCY TO SIN, TO PERVERT, TO STRAY AND DISTRACT AND MAY WE THEN, THROUGH THE SACRIFICIAL LOVE WE SHOW TO OTHERS AND MORE IMPORTANTLY TO YOU, IN ALL WE SAY DO AND THINK, BE A REFLECTION OF THE SURRENDER AND OBEDIENCE WHICH YOU EXPECT FROM THOSE OF US, WHO ARE COMPLETELY COMMITTED TO YOU.

FATHER, IT IS ONLY BY THE ACT OF BEING A MARTYR, METAPHORICALLY SPEAKING, BEING A MARTYR AND NOT AN INDULGER OF THE CORRUPT THINGS OF THIS SOON-PERISHING WORLD, WOULD BE BE FOUND WORTHY OF OUR POSITIONAL SALVATION IN YOU. THANK YOU FOR THAT TRUTH, THAT KNOWLEDGE AND THE DYNAMIC POWER TO EXECUTE YOUR COMMAND AND EXPECTATIONS IN OUR MOMENT BY MOMENT LIVING. WE LOVE YOU, WE PRAISE YOU, WE WORSHIP AND ADORE YOU, THROUGH CHRIST YOUR SON AND KING, AMEN.

Today, we read Hebrews 5.

Every high priest is selected from among the people and is appointed to represent the people in matters related to God, to offer gifts and sacrifices for sins. He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness. This is why he has to offer sacrifices for his own sins, as well as for the sins of the people. And no one takes this honor on himself, but he receives it when called by God, just as Aaron was.

In the same way, Christ did not take on himself the glory of becoming a high priest. But God said to him,

And he says in another place, “You are a priest forever, in the order of Melchizedek.”

During the days of Jesus’ life on earth, he offered up prayers and petitions with fervent cries and tears to the one who could save him from death, and he was heard because of his reverent submission. Son though he was, he learned obedience from what he suffered and, once made perfect, he became the source of eternal salvation for all who obey him and was designated by God to be high priest in the order of Melchizedek.

Warning Against Falling Away

We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food! Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.

Sometimes you discover a new truth by accident.

That happened to me recently as I was reading through Ephesians. Actually I’ve beenreading and re-reading Ephesians for the last few months. When I read David Powlison’s advicethat we should master Ephesians and be mastered by it because “in apinch you could do all counseling from Ephesians” and “It’s all there:the big picture that organizes a myriad of details,” I decided to goback and make it the focus of my daily Bible reading. So that’s whatI’ve been doing for the last few months. Sometimes I read a few verses,sometimes a chapter or two, sometimes I read the whole book.Occasionally I ponder a single verse.

I’ve been struck repeatedly by how Paul emphasizes the cosmic dimensions of God’s plan. He does itin Ephesians 1 where he talks about God bringing all things togetherunder the headship of Christ (v. 10) and how Christ is now seated farabove all authority and power (v. 21). He does it again in chapter 6when he says that we wrestle against principalities and powers and thespiritual forces of evil in the heavenly realms (v. 12). Paul sees what happens here on earth as being closely connected to events in the spiritual realm.So with that in mind, I’m reading along in chapter 3 where Paul talksabout how in the church Jews and Gentiles stand on an equal basis, withthe same standing and the same privileges. That’s a tremendous truth tothink about. Then you come to this verse:

“His intent was that now, through the church, the manifold wisdom of Godshould be made known to the rulers and authorities in the heavenlyrealms” (Ephesians 3:10).

That’s the sort of verse you might read quickly and not think about. But it deserves closer examination. Paul says that God has arranged things so that the church of JesusChrist displays the “manifold” wisdom of God. The word means“many-colored.” Picture a bouquet of multi-colored flowers or a piece offabric with a vast variety of colors, red and pink and blue and brownand green and yellow. I have seen computer programs that promise thatthey can print pictures in “millions of colors.” That’s the idea here.God’s wisdom has many hues, many varieties, and God intends to use thechurch (meaning those of us in the church) to display that wisdom.

Ray Stedman explains it this way:

The word translated manifold here is literally the many-colored wisdom ofGod. Why did the apostle choose this poetic adjective? It is becauselife consists of many colors. We all have blue days. And red hours ofanger and passion. And golden moments of glory. And dark, somber valleysthrough which we must pass. And lush, green pastures into which we aresometimes led. God’s love is manifest in all of these hues of life. Sowhen you go through a blue time, it is God’s love that you are learning.When you go through a dark and pressured time, the love of God is beingmanifested there. You may not see it, but God knows how to make itclear. And even the joyful times are manifestations of the many-coloredwisdom of God.

So far, so good.

But then look at that last phrase. God intends to display his“many-colored” wisdom to “the rulers and authorities in the heavenlyrealms.” That can only be a reference to the angelic beings watchingfrom heaven. When Ligon Duncan preached on Ephesians 3:8-13, he painted this word picture:

The Apostle Paul is saying that God has put you up on the stage of historyand that when you look up into the galleries and into those expensiveboxes you are going to see the angelic powers of heaven, good and evil,because God is putting them in graduate school to learn from you of Hiswisdom and glory. In other words, God is going to display His glory togood angels and bad angels. He’s going to display the wisdom of Hisplan to principalities and powers through you as the church.

Kenneth Wuest offers this succinct summary:

The Church thus becomes the university for angels, and each saint a professor.

Folks, that’s a mind-blowing insight. It’s telling us that what happens to us on earth has a purpose that goes far beyond us personally. God intends to use the events of this life, the good and the bad, thehappy and the sad, the positive and the negative, all of it together andeach part individually, to make a display for all the universe to see.He does it so that the angels scattered across the universe, in alltheir various ranks and orders and levels, will see something of God’swisdom worked out through what happens to us here on earth.

Unanswered Questions

I find this perspective helpful because so much of what goes on around usseems to make little sense. I’m thinking of the heartaches of life, howone person gets cancer and dies while another person is spared cancerand yet another person gets the same cancer, goes through chemotherapyand survives. Why does one child live and another die? Why is one familyhit with a seemingly endless series of trials? Why did this husbanddecide to walk away from his marriage? Why did the car wreck leave thisman crippled but the man next to him walks away unscathed? The list goeson and on and on.

Why was this person promoted and that one passed over?
Why do some people want to get married but never find the right person?

Ephesians 3:10 offers us a unique perspective that we need to consider. I can say it in one simple sentence:

Something big is happening here.

Something much bigger than us.
Bigger than our own personal agenda.
Bigger than anything we’ve ever dreamed.

If we are Christians at all, we know that life isn’t about us.
We’ve heard that for years.

But here is an insight that may bring light on some of those “why” questions.

God intends to use us as a demonstration of his wisdom to a whole galaxy ofangelic beings who watch with great interest as we move through life onour way to heaven. They see us struggle, they watch us grapplewith tragedy, they see us deal with setbacks, they pay attention when wecry out to our Father for “grace to help” in the nick of time. They seein ways we don’t see how God’s plan is moving forward through oursuffering and pain and tears.

Now if this is so–and this seems to be exactly what Paul is inferring in Ephesians 3:10, lots of thingsthat happen aren’t just about us. Something much bigger is going through our struggles in this world. We wouldn’t understand it even if God tried to explain it to us. But we get little hints of it in verses like this.

As I pondered this some more, I remembered that Jonathan Edwards commentedthat in heaven we will spend the vast stretches of eternity marvelingwith other believers about how the wisdom of God was displayed in hisplan to save us and shape us into the image of his Son. When I firstheard that, I thought to myself, “Well, fine. But I think after maybe250 years or so, I’ll have fully covered all the mysteries of my ownearthly journey.” I admit that’s a very human way to look at it, butthat’s what I thought. But suppose God intends to use our life journeyas a canvas on which to paint the richness of his wisdom for the angelicbeings to study. Suddenly that lifts us into a realm of cosmic purposethat will truly stretch across the endless ages of eternity.

I think it means that at some point when we face hard times and when lifemakes no sense whatsoever, we need to stop and say to ourselves,“Something big is happening here." God never wastes anything. Not even the tiniest tear falls without a purpose.

Sometimes we think that life should get easier as we get older. I doubt that is the case for most people. If anything, the mysteries of life become more profound as we realizehow little we understand about why things happen the way they do.

Two people die every second.
But you are not dead.
Why?

Three Quotes

As a means of helping us think about this a little deeper, consider thesethree quotes gathered from very different authors in very differentplaces.

The first quote comes from a pastor who asked the following question, “Where in the Bible did God ever give someone aneasy job to do?” Now we may quibble with the question, but I think thelarger point is quite true. It’s hard to think of anyone in the Bible towhom God gave a truly “easy” job. Now why is that? God puts all of usto the test so that we will be forced to trust in him. If he only gaveout “easy” assignments, we wouldn’t have to trust him very much. Maybewe would conclude we didn’t need him at all. But hard assignments driveus to our knees in prayer.

The second quote comes from a certain TV preacher. A few months ago, while listening to asnippet of a program, I heard him offer this insight: “God will neverbring us to the place where we no longer need him."

And all God’s children said, “Hmmmm.”

That’ll make you stop and think. Down deep there is a part of us that would like to come to a place where we don’t have to trust in the Lord so much. Not that we don’t want to pray, but secretly we’d like to be in such aplace of earthly fulfillment where we didn’t have to pray desperateprayers to the Almighty. It would be wonderful (or so we think) ifthings were going so well that all we had to do was to praise the Lordall day long.

Not going to happen.
Not this side of heaven.

If all our needs were met, we’d end up forgetting God just like the children of Israel did in the Old Testament. Earthly prosperity tends to be no friend of spiritual growth. And total prosperity generally means total disaster. I think thatpreacher was right on in what he said. God intends to bring us again andagain to the place where we are crying out to the Lord, begging for hismercy and his grace.

That’s not a fun place to be.
But it’s where we need to be.
Anything that drives us to our knees is good for the soul.

The third quote comes from my friend Peter who pastors a house church in China. Lastmonth he and his wife came to the U.S. for a special seminar in Dallaswhere they spent a week with leaders from other countries at a fancyretreat center. Peter said it was a very good week, but there was onedrawback. “We had a beautiful room, wonderful meals, and everything weneeded was provided for us. We didn’t even need to pray.”

It’s always easier to pray when we have a consciousness of our own need.While we were with Peter, he prayed powerfully for us and for my wife inparticular who was going through some physical difficulties at thattime. It was a transforming moment to hear this Chinese pastor pray sofervently to the Lord.

So much faith!
So much earnest desire!

Later he told us that the Chinese church has no choice but to pray and askGod for healing. Given the pressures of the last sixty years, the churchhas learned to call upon the Lord fervently. I know I’ve used that wordtwice, but then I think of James 5:16, which in the King James Versiontells us that the “fervent” prayers of a righteous man avail much withGod.

The end of the whole matter is clear. Do not lose heart when hard times come. Something big is happening here.

Something bigger than you can see.
Something bigger than you can imagine.
Something so big that you can’t begin to figure it out.

I believe God brings us back again and again to these times ofdesperation so that we will see that it’s not about us and our problems.God intends to use our trials to teach us to pray and to trust him moreso that (and this is the point of Ephesians 3:10) the angelic beings will behold in us the many-colored wisdom of God.

When we see a fellow saint going through hard times for which there seems tobe no earthly explanation, let us erect over that spot a sign withthese words:

Quiet
God at Work

When I was a teenager, I used to attend country churches where they wouldsing, “We’ll understand it better by and by.” Back then I didn’tappreciate the depth of theology behind that song, but with the passageof many years I see it more clearly now. And in this one verse Paulpulls back the curtain to give us a peek at God’s purposes that we wouldnot otherwise know. As you face the trials of life, keep this truth infront of you and make it a bedrock of your faith:

Something big is happening here.