angels (2)



As writers we deal with words, and most of us love them.

*Every poet looks for…
Words that cry, words that sting
Words that shine, words that ring
Words that fly, words that sing,
Words that say the many splendored thing.

The biblical languages are filled with vivid metaphors to help us understand deep and crucial truths. Three of them come to mind that apply wonderfully to us as Christian Writers. They are Angel, Apostle, and Deacon.

“To the angel of the church in Ephesus write: ‘The words of him who holds the seven stars in his right hand, who walks among the seven golden lampstand”

Revelation 2:1

The word angel means messenger. And while it is certainly applied to heavenly beings like in John 1 where Jesus told Nathaniel he would see the heavens opened and the angels of God ascending and descending upon the Son of Man. But it doesn't always refer to heavenly beings. When Jesus quoted Malachi saying "I will send my messenger before you." He used the word angelos, but John the Baptist fulfilled that prophecy. In Revelation 2 and 3 when Jesus addressed the angels of the churches, I suspect He was telling John to take His words to the messengers or preachers in the churches.
As a writer you too are an angel. You have a message from God for the hearts of your readers.

“Paul, an apostle of Christ Jesus by the will of God,”

Ephesians 1:1

Apostle is another important metaphor for you. The word Apostle is used for more than the 12 chosen by Jesus at the beginning of His ministry. Of course Paul calls himself an apostle. He also calls Barnabas and Silas apostles. Hebrews 3:1 calls Jesus our apostle and high priest. In Romans 16 Paul greeted Andronicus and Junia who were well known among the apostles.

The word means sent out. In John 1:6 the verb form of apostle is used to say, “There was a man sent from God.” You have also been commissioned by God to write. There is an urgency to your mission.

“For those who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in Christ Jesus.”

1 Timothy 3:13

The word deacon was one of the primary words used for a servant in the Roman world. The church applied the word to those who minister to the needs of others.

In Romans 16:1 Paul wrote the church about a lady named Phoebe.

“I commend to you our sister Phoebe, a servant of the church at Cenchreae.”

Here the word translated, “servant,” is the word deaconos-deacon. Without slipping off into the question as to whether the term was used formally here, let me point out that you are called to address human needs.

*From Worth A Thousand Pictures, from the book, Take Me To The Garden



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Something Big is Happening Here

Sometimes you discover a new truth by accident.

That happened to me recently as I was reading through Ephesians. Actually I’ve beenreading and re-reading Ephesians for the last few months. When I read David Powlison’s advicethat we should master Ephesians and be mastered by it because “in apinch you could do all counseling from Ephesians” and “It’s all there:the big picture that organizes a myriad of details,” I decided to goback and make it the focus of my daily Bible reading. So that’s whatI’ve been doing for the last few months. Sometimes I read a few verses,sometimes a chapter or two, sometimes I read the whole book.Occasionally I ponder a single verse.

I’ve been struck repeatedly by how Paul emphasizes the cosmic dimensions of God’s plan. He does itin Ephesians 1 where he talks about God bringing all things togetherunder the headship of Christ (v. 10) and how Christ is now seated farabove all authority and power (v. 21). He does it again in chapter 6when he says that we wrestle against principalities and powers and thespiritual forces of evil in the heavenly realms (v. 12). Paul sees what happens here on earth as being closely connected to events in the spiritual realm.So with that in mind, I’m reading along in chapter 3 where Paul talksabout how in the church Jews and Gentiles stand on an equal basis, withthe same standing and the same privileges. That’s a tremendous truth tothink about. Then you come to this verse:

“His intent was that now, through the church, the manifold wisdom of Godshould be made known to the rulers and authorities in the heavenlyrealms” (Ephesians 3:10).

That’s the sort of verse you might read quickly and not think about. But it deserves closer examination. Paul says that God has arranged things so that the church of JesusChrist displays the “manifold” wisdom of God. The word means“many-colored.” Picture a bouquet of multi-colored flowers or a piece offabric with a vast variety of colors, red and pink and blue and brownand green and yellow. I have seen computer programs that promise thatthey can print pictures in “millions of colors.” That’s the idea here.God’s wisdom has many hues, many varieties, and God intends to use thechurch (meaning those of us in the church) to display that wisdom.

Ray Stedman explains it this way:

The word translated manifold here is literally the many-colored wisdom ofGod. Why did the apostle choose this poetic adjective? It is becauselife consists of many colors. We all have blue days. And red hours ofanger and passion. And golden moments of glory. And dark, somber valleysthrough which we must pass. And lush, green pastures into which we aresometimes led. God’s love is manifest in all of these hues of life. Sowhen you go through a blue time, it is God’s love that you are learning.When you go through a dark and pressured time, the love of God is beingmanifested there. You may not see it, but God knows how to make itclear. And even the joyful times are manifestations of the many-coloredwisdom of God.

So far, so good.

But then look at that last phrase. God intends to display his“many-colored” wisdom to “the rulers and authorities in the heavenlyrealms.” That can only be a reference to the angelic beings watchingfrom heaven. When Ligon Duncan preached on Ephesians 3:8-13, he painted this word picture:

The Apostle Paul is saying that God has put you up on the stage of historyand that when you look up into the galleries and into those expensiveboxes you are going to see the angelic powers of heaven, good and evil,because God is putting them in graduate school to learn from you of Hiswisdom and glory. In other words, God is going to display His glory togood angels and bad angels. He’s going to display the wisdom of Hisplan to principalities and powers through you as the church.

Kenneth Wuest offers this succinct summary:

The Church thus becomes the university for angels, and each saint a professor.

Folks, that’s a mind-blowing insight. It’s telling us that what happens to us on earth has a purpose that goes far beyond us personally. God intends to use the events of this life, the good and the bad, thehappy and the sad, the positive and the negative, all of it together andeach part individually, to make a display for all the universe to see.He does it so that the angels scattered across the universe, in alltheir various ranks and orders and levels, will see something of God’swisdom worked out through what happens to us here on earth.

Unanswered Questions

I find this perspective helpful because so much of what goes on around usseems to make little sense. I’m thinking of the heartaches of life, howone person gets cancer and dies while another person is spared cancerand yet another person gets the same cancer, goes through chemotherapyand survives. Why does one child live and another die? Why is one familyhit with a seemingly endless series of trials? Why did this husbanddecide to walk away from his marriage? Why did the car wreck leave thisman crippled but the man next to him walks away unscathed? The list goeson and on and on.

Why was this person promoted and that one passed over?
Why do some people want to get married but never find the right person?

Ephesians 3:10 offers us a unique perspective that we need to consider. I can say it in one simple sentence:

Something big is happening here.

Something much bigger than us.
Bigger than our own personal agenda.
Bigger than anything we’ve ever dreamed.

If we are Christians at all, we know that life isn’t about us.
We’ve heard that for years.

But here is an insight that may bring light on some of those “why” questions.

God intends to use us as a demonstration of his wisdom to a whole galaxy ofangelic beings who watch with great interest as we move through life onour way to heaven. They see us struggle, they watch us grapplewith tragedy, they see us deal with setbacks, they pay attention when wecry out to our Father for “grace to help” in the nick of time. They seein ways we don’t see how God’s plan is moving forward through oursuffering and pain and tears.

Now if this is so–and this seems to be exactly what Paul is inferring in Ephesians 3:10, lots of thingsthat happen aren’t just about us. Something much bigger is going through our struggles in this world. We wouldn’t understand it even if God tried to explain it to us. But we get little hints of it in verses like this.

As I pondered this some more, I remembered that Jonathan Edwards commentedthat in heaven we will spend the vast stretches of eternity marvelingwith other believers about how the wisdom of God was displayed in hisplan to save us and shape us into the image of his Son. When I firstheard that, I thought to myself, “Well, fine. But I think after maybe250 years or so, I’ll have fully covered all the mysteries of my ownearthly journey.” I admit that’s a very human way to look at it, butthat’s what I thought. But suppose God intends to use our life journeyas a canvas on which to paint the richness of his wisdom for the angelicbeings to study. Suddenly that lifts us into a realm of cosmic purposethat will truly stretch across the endless ages of eternity.

I think it means that at some point when we face hard times and when lifemakes no sense whatsoever, we need to stop and say to ourselves,“Something big is happening here." God never wastes anything. Not even the tiniest tear falls without a purpose.

Sometimes we think that life should get easier as we get older. I doubt that is the case for most people. If anything, the mysteries of life become more profound as we realizehow little we understand about why things happen the way they do.

Two people die every second.
But you are not dead.

Three Quotes

As a means of helping us think about this a little deeper, consider thesethree quotes gathered from very different authors in very differentplaces.

The first quote comes from a pastor who asked the following question, “Where in the Bible did God ever give someone aneasy job to do?” Now we may quibble with the question, but I think thelarger point is quite true. It’s hard to think of anyone in the Bible towhom God gave a truly “easy” job. Now why is that? God puts all of usto the test so that we will be forced to trust in him. If he only gaveout “easy” assignments, we wouldn’t have to trust him very much. Maybewe would conclude we didn’t need him at all. But hard assignments driveus to our knees in prayer.

The second quote comes from a certain TV preacher. A few months ago, while listening to asnippet of a program, I heard him offer this insight: “God will neverbring us to the place where we no longer need him."

And all God’s children said, “Hmmmm.”

That’ll make you stop and think. Down deep there is a part of us that would like to come to a place where we don’t have to trust in the Lord so much. Not that we don’t want to pray, but secretly we’d like to be in such aplace of earthly fulfillment where we didn’t have to pray desperateprayers to the Almighty. It would be wonderful (or so we think) ifthings were going so well that all we had to do was to praise the Lordall day long.

Not going to happen.
Not this side of heaven.

If all our needs were met, we’d end up forgetting God just like the children of Israel did in the Old Testament. Earthly prosperity tends to be no friend of spiritual growth. And total prosperity generally means total disaster. I think thatpreacher was right on in what he said. God intends to bring us again andagain to the place where we are crying out to the Lord, begging for hismercy and his grace.

That’s not a fun place to be.
But it’s where we need to be.
Anything that drives us to our knees is good for the soul.

The third quote comes from my friend Peter who pastors a house church in China. Lastmonth he and his wife came to the U.S. for a special seminar in Dallaswhere they spent a week with leaders from other countries at a fancyretreat center. Peter said it was a very good week, but there was onedrawback. “We had a beautiful room, wonderful meals, and everything weneeded was provided for us. We didn’t even need to pray.”

It’s always easier to pray when we have a consciousness of our own need.While we were with Peter, he prayed powerfully for us and for my wife inparticular who was going through some physical difficulties at thattime. It was a transforming moment to hear this Chinese pastor pray sofervently to the Lord.

So much faith!
So much earnest desire!

Later he told us that the Chinese church has no choice but to pray and askGod for healing. Given the pressures of the last sixty years, the churchhas learned to call upon the Lord fervently. I know I’ve used that wordtwice, but then I think of James 5:16, which in the King James Versiontells us that the “fervent” prayers of a righteous man avail much withGod.

The end of the whole matter is clear. Do not lose heart when hard times come. Something big is happening here.

Something bigger than you can see.
Something bigger than you can imagine.
Something so big that you can’t begin to figure it out.

I believe God brings us back again and again to these times ofdesperation so that we will see that it’s not about us and our problems.God intends to use our trials to teach us to pray and to trust him moreso that (and this is the point of Ephesians 3:10) the angelic beings will behold in us the many-colored wisdom of God.

When we see a fellow saint going through hard times for which there seems tobe no earthly explanation, let us erect over that spot a sign withthese words:

God at Work

When I was a teenager, I used to attend country churches where they wouldsing, “We’ll understand it better by and by.” Back then I didn’tappreciate the depth of theology behind that song, but with the passageof many years I see it more clearly now. And in this one verse Paulpulls back the curtain to give us a peek at God’s purposes that we wouldnot otherwise know. As you face the trials of life, keep this truth infront of you and make it a bedrock of your faith:

Something big is happening here.

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