Discipleship Network Forum

This Week’s Question: What are the underlying sins behind prejudice, discrimination, and isms like racism, sexism, and chauvinism?

Sin, in the Old Testament, was defined by the law (a series of dos and don’ts), and Israelites could not decide which rule, law, or command they adhered to. James reports, “For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all (James 2:10).” Therefore, one had to follow God’s entire law to be deemed righteous. Jesus, in the Sermon on the Mount, acknowledged He did not come to abolish the law (Matthew 5:17-20), but to fulfill it; and in doing so He established a new covenant by which mankind will be judged: Romans 14:23 teaches, “… for whatever is not from faith is sin.” This New Testament standard differs from the Old Testament in which sin was defined discreetly. Today, those who lack faith in the Godhead, Scripture, or God’s commandment to love – commit one (or more), of the following sins: lust, pride, or fear, which is the basis for this post.

I John 2:16-17 describes sin generally, “For all that is in the world-the lust of the flesh, the lust of the eyes, and the pride of life-is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever.” John, in this passage, identifies three carnal sins: (1) Lust of the flesh; (2) Lust of the eyes; and (3) Pride. The motive behind lust is envy and one commits lust of the eyes when he/she covets (or desires) what does not belong to them. It may be money, power, possessions, or people (like another’s husband or wife). Whenever that which is coveted is dwelt upon (rather than relegating it to a fleeting thought), a sin is committed. Lust's inherent danger is it entices us to act immorally. Therefore, the commission of a lustful act (whether robbery, infidelity, or surrendering to a vice), is the sin John calls lust of the flesh. Unfortunately, strife (which is defined Biblically as “a partisan and fractious spirit which does not disdain low arts”), regularly accompanies envy in The Bible. James addresses the envy/strife tandem by saying, “But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work (James 3:14-16).” Having a lustful heart, whether it is followed by action or not, is condemned by God.

The third sin espoused by John is pride of life which is defined Biblically as “an insolent and empty assurance, which trusts in its own power and resources and shamefully despises and violates divine laws and human rights.” Pride, in my opinion, is America’s greatest sin, and is a sin many must answer to when he/she comes before God’s judgment. Pride is the spirit that credits Christopher Columbus with discovering an inhabited land that resulted in Native Americans being decimated on their own soil. Pride is the spirit that initiated the slave-trade and relegates African-Americans to second-class citizenship, despite the fact that America’s foundation was built on the backs of this disenfranchised people! And pride is a pervasive spirit behind trumpism, nationalism, racism, sexism and every other ism that plagues Americans from all walks of life, and others around the world!

James 2:6 castigates a person who gives favorable treatment to a rich person because he/she is well dressed and accessorized (James 2:1-3)! James’ argument is the rich are the ones who oppress, sue, and blaspheme God’s Name. So the question is why do people of humble means cater to tormentors? The answer in one word is lust. The poor lust for the crumbs that can be thrown their way, while minimizing the pain inflicted upon them by the rich and powerful. This scenario may explain why poor whites, en masse, do not stand with African-Americans in their fight for civil rights – gains that, rightfully, would benefit them also! Poor whites, despite their poverty, acquiesce because they still command better jobs, better education, better healthcare, better housing, better prospects for rising above their station, etc., than their African-American counterparts. So the sin of lust is a primary motivator for kowtowing to the rich, but another is pride.

James 2:2-3 also describes that perpetrator treating a poor person with disdain, while verse 6 unequivocally states that he/she has contempt for that person. This scenario parallels the attitudes of white nationalists, other hate groups, and seems to be of the same ilk behind white privilege. Pride enables “privileged whites” to believe they are superior to non-whites (vis-à-vis, African-Americans, Native Americans, and immigrants), and condone inhumane treatment towards these, whom they consider, “pariahs.” Therefore, many rallied to the “make America great again,” campaign slogan, to bolster their power, whether real or perceived! The problem is even that slogan has a prideful undertone! In fact, it sounds very much like the attitude of King Nebuchadnezzar before God changed his heart to that of a beast (Daniel 4:30ff). It is interesting that before Nebuchadnezzar’s transformation, Daniel warned him by saying, “Therefore, O king, let my advice be acceptable to you; break off your sins by being righteous, and your iniquities by showing mercy to the poor. Perhaps there may be a lengthening of your prosperity (Daniel 4:27).” That same prideful spirit also caused the death of King Herod in Acts 12:21-23. Hopefully, this knowledge will be a wake-up call for anyone with a prideful heart who wants to do God’s will because “… God resists the proud, But gives grace to the humble (James 4:6).

The sad reality is even poor whites may be tormented by the rich and powerful, but they, too, are tooled with an arsenal that includes torment, and use it against non-whites. The senseless Treyvon Martin killing, the inhumane treatment of border immigrants, and the steady proliferation of white nationalism are further evidences of sin cloaked in white pride and coupled with fear! John 4:18 teaches “There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love.” To reiterate what was said in an earlier post, the sin of fear is a motive behind the inhumane treatment immigrants experience today; it is also a motive behind the hostility and rage African-Americans experienced during slavery which persists today; and is a motive behind the annihilation of America’s indigenous population. It has been projected that whites will become a minority, in America, which is contributing to the unfounded fear some whites in this nation are experiencing.

In conclusion, it can be proven that lust, pride, and fear are the sins behind other forms of discrimination like sexism, chauvinism, and homophobia. However, while John effectively described the sin, he also outlined the antidote for overcoming the sin. In I John 4:18 he states, “…But he who fears has not been made perfect in love.” Love for one’s fellow- man or woman is the perfect antidote for overcoming the sin that so easily besets us: It draws Christ’s Disciples closer to God; It aligns our priorities with God’s priorities; It helps us to see others differently because we understand that we are all in this fight together; and It prepares a home in Gloryland that outshines the sun for Saints who overcome the destructive sins of lust, pride, and fear. James’ summation is this: “If you really fulfill the royal law according to the Scripture, ‘You shall love your neighbor as yourself,’ you do well; but if you show partiality, you commit sin, and are convicted by the law as transgressors.” The truth of the matter is love trumps hate!

Next Week’s Question: James 2:5 teaches that God has chosen the poor of this world? Why has He done so?

There is a sense in which the most important part of a tree is its root system. The stability and nourishment of a tree come from its roots. And, of course, the roots grow more slowly than the branches. So it is with our spiritual lives.

For this reason and others, I recommend Scripture memory as a discipline of prayer. It is not impossible to prayerfully memorize an entire chapter each week. The main issue is slowing down to memorize, allowing God to nourish your soul. Here is the process.

Read a verse over until you can say it. Then go to the next verse. When you have it down, go back to the first and read them together. Then memorize the next. When you have it memorized, go over all three together. Continue this process until you come to a good stopping place. If you divide a chapter into seven segments, you can memorize it in a week. The next day you will have to re-memorize these verses before you start on a new passage. You will soon find this rearranging your entire schedule. And you and God may be pleased with the outcome.

Time spent in prayerful review is the key to memorizing. In reviewing Scriptures I have already memorized, I inevitably misquote some of the verses. I try to resist quickly correcting myself and going on. I often go over the verse several times until I get it right. I use this same process to review each chapter for two weeks. That means I am always reviewing two chapters while memorizing another. I am aware that this will require a significant amount of time. And the current quarantine may be the perfect time to embark on this project.

You will find that such scripture memory produces fervent prayer. I didn't realize this until I started memorizing in this way. Three kinds of prayer come automatically in this process.

1. I have to ask God to help me slow down and concentrate to fix the words in my mind. “Lord, help me memorize this verse!”
2. “Lord, plant your word in my heart and transform my life.” The goal of my Scripture memory is for God to transform my mind, making me more like Jesus. It is mainly in the process of reviewing passages that God takes me deeper spiritually.
3. While I am memorizing and reviewing, God brings people and needs to mind. And He gives me unusual faith as I take time to pray for them while I am deep in His word.

Even though it is automatic, such praying will also have to be intentional. You do not want to become so preoccupied with memorizing that you forget to pray. Scripture memory requires commitment. You will sometimes have to work at it when you are exhausted. You may have to pick up again after being too busy for a day or a week. You may want to set long term goals like memorizing the Psalms in six months, or committing the Gospels, an Epistle, or the entire New Testament to memory. Right now I memorize two chapters from the New Testament, then one from the Old Testament before returning to the New. All the time I work at this, I pray for God to work in my life. While God often uses memorized verses to minister to others, calling Scriptures to mind at crucial times, that is not not my main purpose in this. I do it for God to plant Himself in me.

This method is not “the law of the Meads and the Persians.” I encourage you to adjust this as God leads you. However, I do warn you against trying to shorten the time you spend doing it. God will bless every moment you spend in His word and prayer.

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This Week’s Question: What is the fundamental missing element implied in James 2:1-9? And why is it so important?

The first section of this chapter, James 2:1-9, addresses partiality, and included under that topic are discrimination, partisanship, and a host of other divisive ills including racism, sexism, nationalism, chauvinism, jingoism, and a host of other similar beliefs. James criticizes such behaviors, without explicitly stating the root cause. Consequently the question we must consider is what is the fundamental missing element in that passage? It should not be difficult to recognize that love is the missing element (see James 2:8)! As stated in an earlier post, the motives behind partiality are fear, lust, and pride; which, according to the Bible, do not emanate from God since lust and pride are denounced repeatedly in The Bible, and Paul, in II Timothy 1:7, states explicitly, “For God has not given us a spirit of fear, but of power and of love and of a sound mind.” So the real question is why is love so important? From a Biblical perspective, there are many reasons to justify love, but for this discussion we will focus on three: (1) God commands His followers to do so; (2) Love is the distinguishing characteristic that separates God’s children from satan’s; and (3) From God’s perspective, a person’s motive is more important than one’s deeds.

Let’s start with the commandment. When Jesus was asked, “… which is the great commandment in the law (see Matthew 22:36)?” He stated two. Beginning in Verse 37 “Jesus said, 'You shall love the Lord your God with all your heart, with all your soul, and with all your mind. This is the first and great commandment. And the second is like it: 'You shall love your neighbor as yourself. On these two commandments hang all the Law and the Prophets.’" These commandments, according to Jesus, are inseparable and summarizes the entire Bible! The problem is many of Christ’s purported followers are resolved to expend energy building the vertical dimension of love (with respect to God), while ignoring the horizontal dimension, by disdaining one’s neighbor. Once again I John 4:20 brings clarity to this issue, “If someone says, ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen?” The bottom-line is this: There is no optionality with respect to Christ's followers loving one another despite their differences; It is commanded of them by God!

The second reason love is important is it clearly identifies God’s true children according I John 4:7-8, “Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. He who does not love does not know God, for God is love.” Nicodemus was told by Jesus that no one can either see or enter the Kingdom of God, unless they are born again (see John 3:3, 5). To be “born again” means to be “born of God” and requires transformation, since all are born into sin, and thus, are born as minions of satan. However, once someone surrenders their heart, soul, mind, and strength to The Lord, transformation is realized and that person’s life should forever change according to the following: “Therefore, from now on, we regard no one according to the flesh. Even though we have known Christ according to the flesh, yet now we know Him thus no longer. Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new (II Corinthians 5:16-17). Those who have been transformed view others differently, because The Holy Spirit endows them with a lens of love!  The bottom-line is this: God is love, so for anyone to be identified as His child, he/she must have that same impartial love, for others. So how do we know God loves impartially? John 3:16 teaches that God’s love for the world (which is impartial and unconditional), is the motive behind Him sending Jesus to die for our sins, and His example is the one that must be followed!

The third reason love is important is God’s children’s deeds must be motivated by love. Otherwise, one’s actions, no matter how beneficial they seem, are meaningless according to I Corinthians 13:1-3, “Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing.” Verse 1 and part of 2 speak of spiritual gifts. Within today’s church community, many rely upon their spiritual gifts as evidence that they are children of God. The problem is many do not realize that vertical love for God, without an unconditional horizontal love for one’s neighbor, renders that gift meaningless to its bearer. Can God can still use that person to fulfill his purposes? Absolutely, but with an improper motive, it yields no benefit to the gift’s bearer!

Verse 2 is interesting because it addresses one’s spiritual walk and ministry, which on the outside appears vibrant, God-centered, and effective according to outward appearances. However God looks into a person’s heart, and if love is missing, then every deed performed in His Name is an exercise in futility because as Paul states, “I am nothing.” Jesus confirmed Paul’s assertion in Matthew 7:21-23, “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. 22 Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ 23 And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’” Jesus’ prophecy is a sad commentary for many who put self-interests, partisanship, political ideology, or popular or public opinion above God’s Word and His commandment to love. If love is not the motive behind everything we say, think, or do, then our deeds, no matter how effective they may seem to others, are meaningless!

In verse 3 Paul addresses charitable giving and personal sacrifice, which, in the minds of many, should automatically qualify a place in Heaven for the benefactor! Two examples are provided by Paul and both seem commendable. The first is selling all of one’s possessions to feed the poor. But what if that deed, instead of being an act of love, was done to spite someone else; or done just to realize a tax break. Paul declares categorially, “it profits me nothing.” The same can be said for someone who sacrifices their life to save others. What if the person is a suicide bomber, or the act were committed out of vengefulness or hatred towards someone else. If love was not that person’s primary motive, it is a vain exercise from God’s perspective, and will yield the self-sacrificing person no benefit when they come before God’s judgment.

In many ways James 2:1-9 is a reflection of American culture. Many, who have superior attitudes, look down upon, castigate, or harm others who they deem their “lessors.” They also actively fight to keep immigrants out of this country, have no compunction about separating families at the border, and immigrants who are fortunate (or unfortunate) enough to enter this country are subjected to inhumane squalor conditions, which has led to several deaths. Also (and this is an unfortunate waste of valuable resources), vast amounts of time, energy, and resources are utilized to keep people of color disproportionately incarcerated, uneducated, financially deprived, and unable to vote. Nevertheless, the hope for those who are poor but rich in faith is found in Matthew 20:16, “So the last will be first, and the first last...” In summary, if all who claimed to be disciples of Christ lived according to the golden rule (do unto others as you would have them do unto you), and allowed that to be the motive behind everything they said, thought, and did, then this would be a better world because partiality would be a sin of the past since Christ's Disciples are the salt of the Earth and the light of the world (see Matthew 5:13-16).

Next Week’s Question: Since too many have a romanticized view of love, what is love from a Biblical perspective?

This Week’s Question: Since prejudice was systemically built into the moral fabric of America, do you think Americans who tacitly or actively profited from that model (past, present, and future), will be damned eternally?

There should be little disagreement between true Disciples of Christ that those who were, are, or will be controlled by prejudice, and therefore discriminates against his/her brother or sister will be damned eternally, if he/she does not repent and experience transformation before death! Their discrimination may be based upon physical, mental, social, ethnic, or a host of other arbitrary characteristics. Discrimination, regardless of the motive, violates God’s moral code! But what about those who support prejudicial acts but does not participate? Or one who neither supports nor participates but still profits from discrimination? What destiny should they expect under God’s judgment?

Let’s confirm the presupposition above by dissecting I John 4:17-21. Verse 17 teaches, “Love has been perfected among us in this: that we may have boldness in the day of judgment; because as He is, so are we in this world.” This verse confirms what Peter discovered when visiting Cornelius in Acts 10:34-35: God does not discriminate among people groups, and that pattern must be adhered to when we come under God’s judgment. John’s affirmation is the righteous, in God’s eyes, must personify Jesus when he says, “as He [Jesus] is, so are we.” According to John 3:16 God sent Jesus into the world, to save the world He loved, which confirms God does not discriminate since recipients of salvation are open-ended. A tactic, historically used by those who discriminate, is fearmongering which justifies their discriminatory actions. Mr. Trump uses that tactic today, and we saw it effectively used by Mr. Nixon and other world, national, and local leaders.

John challenges that strategy by exclaiming in I John 4:18 “There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love.” Fear should be easily recognized as a motive behind the manufactured immigrant crisis facing America today, which has led to the inhumane treatment of immigrants. Fear also motivated the hostility and rage African-Americans endured during slavery which persists today. And fear also motivated the displacement and annihilation of Native Americans on their native soil. John linked fear to torment, and torment is the common thread that links these groups together. The great commandment teaches us to love God and our fellow man, but John argues that anyone who discriminates does not love authentically, and affirms that truth in verses 19-21: “We love Him because He first loved us. If someone says, ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen? And this commandment we have from Him: that he who loves God must love his brother also.” The net of this discussion is those whose actions reflect their prejudices are doomed to eternal destruction, but what about those who sit tacitly by while others do the dirty work?

Dr. King addresses that group in a quotes which says, “In the end, we will remember not the words of our enemies, but the silence of our friends.” John also speaks to that group in I John 3:15-18, which was cited in our last post. He writes, “Whoever hates his brother is a murderer, and you know that no murderer has eternal life abiding in him. By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren. But whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? My little children, let us not love in word or in tongue, but in deed and in truth.” John, in this passage, equates those who are not moved by atrocities and remain tacit -- to murderers; and John categorically affirms that no murderer will receive eternal life. God’s Word unequivocally affirms that it is not okay to sit idly by, attribute blame to others, and wash our hands as if we played no part in this world’s denial of rights to others, due to our lack of participation! Anyone who believes he/she is standing up for Jesus, must also stand up for the rights of brothers and sisters who are discriminated against, even when their characteristics differ!

Finally, what about those who neither participates in nor condones discrimination, but still benefits from it? A popular saying is, “Love is what love does,” and John affirms the substance of that quote. Therefore, it is not sufficient to tell someone we love him or her, without also addressing their pressing needs, especially when it is within our power to do so! The question can be raised, where did John obtain his insight on this matter? The answer is straight from Jesus! Beginning in Matthew 25:34-36 Jesus teaches, “Then the King will say to those on His right hand, ‘Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’” When the righteous declared they had no recollection of ministering to Jesus in that way, Jesus replied in verse 40, "... ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’” It is clear from Jesus’ teaching, the righteous are not those who love by words, but those who demonstrate his/her love with kind deeds.

In the same discourse Jesus castigates those who did not participate in prejudicial actions, but also did not fight for the needs of those who suffered when He said in verses 41-43, “Then He will also say to those on the left hand, ‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels: for I was hungry and you gave Me no food; I was thirsty and you gave Me no drink; I was a stranger and you did not take Me in, naked and you did not clothe Me, sick and in prison and you did not visit Me.’” Social ministry is not an optional service for Christ’s followers to choose to participate in or not. It is the very essence of our faith, and Disciples must actively address societal wrongs. Those who were sidelined in the Matthew 25 passage also had no recollection of seeing Jesus in need and not ministering to Him. Jesus cleared up that mystery in verses 45 and 46 when he says, “... ‘Assuredly, I say to you, inasmuch as you did not do it to one of the least of these, you did not do it to Me.’ And these will go away into everlasting punishment, but the righteous into eternal life."

According to Scripture, injustice should not be left for others to fight! It does not matter whether a person participates in prejudicial actions, remains sidelined while it occurs, or merely benefits from it. If he/she is not actively using his/her time, talent, and resources to fight for justice, when it is within his/her power to do so, that person will be forsaken by Jesus and sentenced to eternal damnation!

Next Week’s Question: What are the underlying sins behind prejudice, discrimination, and isms like racism, sexism, and chauvinism?

People battling illness or other serious trials often turn to the book of Job looking for some kind of explanation for what’s happening to them. Although it’s unlikely our situation is even a fraction of the horrendous things Job endured, he becomes our model nevertheless.

If you remember the story, Job’s friends were convinced his suffering was God’s judgment on hidden sin in his life. They were sincere and passionate in their theology, yet they were totally misguided in applying their assumptions to their friend Job.

To the contrary, when the curtain to the unseen realm is pulled back, readers see God boasting to Satan about Job’s exceptional virtue: “There is none like him on the earth, a blameless and upright man, one who fears God and shuns evil” (Job 1:8).

What a great endorsement of Job’s character, and coming from Almighty God Himself!

So make no mistake about it: God wasn’t mad at Job. Nothing that happened to this righteous man was because of divine displeasure. In fact, Job’s trials were actually part of the Lord’s plan to bless Him in even greater ways. His story would conclude with a happy ending and a supernatural upgrade: “The Lord blessed the latter days of Job more than his beginning” (Job 42:12).

Despite his understandable bewilderment during his trials, Job somehow realized he would exit the crucible of affliction a better man. “[God] knows the way that I take; when He has tested me, I shall come forth as gold” (Job 23:10).

I’ve always loved this verse. What a great declaration about trusting God to use every adverse situation in our life for our ultimate good. In the furnace of our affliction, He is producing pure gold.

However, I’ve never noticed the surprising context, where the preceding verses make Job’s statement even more amazing:

Look, I go forward, but He is not there,
And backward, but I cannot perceive Him;
When He works on the left hand, I cannot behold Him;
When He turns to the right hand, I cannot see Him (Job 23:8-9).

I find this confession stunning. During the first part of his ordeal, Job was unable to “feel” the Lord’s presence at all. Although He trusted that God was somehow at work on His behalf, there were no goose bumps. Try as he might, he couldn’t perceive the Lord’s hand in his circumstances or understand why all this was happening to him.

Like Job, this was my experience during the first part of my battle against cancer. I trusted in God’s love and goodness, but I struggled to feel His presence amid my unpleasant symptoms and the side effects of chemo.

Yes, I clung to verses about the Lord being with us “in the valley of the shadow of death” (Psalm 23:4) and when we pass through difficult circumstances (Isaiah 43:1-5). However, for months I didn’t have any reassuring feelings that He was truly walking with me on this difficult journey. And though I hoped for a positive outcome, it was hard to envision how that could happen.

During this season when God seemed unusually silent, someone posted a helpful perspective on Facebook: When you trust everything into God’s hand, you will eventually see God’s hand in everything.

I like that! We are sometimes called upon, like Job was, to trust God even when we can’t see or feel His loving arms around us.

So what does it take to experience a turnaround? In Job’s case, there was a pivotal verse where he finally began to sense what God was showing him through his circumstances: “Behold, these are the fringes of His ways; and how faint a word we hear of Him!” (Job 26:14).

After years of feeling the smug satisfaction of knowing he was an exceptionally upright and virtuous man, Job finally understood an awful truth: Although he had been doing all the right “religious” things, he was still only on the outer edges of God’s plan for his life. Instead of having an intimate daily relationship with the Lord, he was only hearing God’s voice faintly and sporadically.

Why had Job never noticed this before? Part of the problem was that he and his friends spent far too much time comparing their righteousness to one another. As 2 Corinthians 10:12 would later tell us, that’s never a good idea – even though we’re all prone to do it.

Job’s story also reveals another sad reality: Far too often, our knowledge of God is based on mere hearsay, not direct experience. We can quote our pastor, our friends, some Instagram memes, and our favorite TV preachers and authors, but we rarely have an encounter with the Lord Himself.  

During the climactic final scene of Job’s story, he finally begins to recognize this: “I have heard of You by the hearing of the ear; but now my eye sees You; therefore I retract, and I repent in dust and ashes” (Job 42:5-6).

You see, when Job compared himself to his friends, he felt proud of his spirituality. But when He finally caught a glimpse of God’s awesome holiness, all he could do was humble himself and repent.

People always wonder why Job had to go through such terrible trials. Although there are many possible ways to explain the lessons in this story, part of the answer is simply this: God wouldn’t allow Job to remain on the fringe of His purposes.

The trials Job faced weren’t a sign of God’s judgment, but quite the contrary: The Lord wanted to bless him in new ways, beyond Job’s wildest dreams.

Yet none of that would have been possible if Job had stayed content to remain on the fringe. If given the choice, Job may have been content to cling to the blessings he was already experiencing, as described in chapter one. But God had a far greater dimension of intimacy and abundance in mind for Job – right on the other side of his trials.

Looking back on my decades of life, I realize there have been many times when I was content to languish on the fringe of God’s ways. Perhaps you have too. Sadly, when we’re fairly comfortably on the fringe, we often don’t even recognize what we’re missing.

Until the heat was on, Job didn’t have a clue about his true condition. He had fallen into the common trap of comparing himself to those around him, instead of comparing himself to God’s awesome holiness. He was content to be “the greatest of all the people of the East” instead of being truly great in God’s kingdom (Job 1:1-3).

Amid Job’s horrific circumstances, God was working all things together for his good (Romans 8:28). If it hadn’t been for his trials, Job might have been content with a “hearsay” relationship with the Lord, never recognizing that he was merely living on the fringe.

Aren’t you tired of living on the fringe of God’s purposes for your life? I sure am.

So let’s go deeper in our relationship with the Lord and dive into the very center of His will. When we leave the fringe, we’ll experience an amazing new beginning of adventure, fulfillment, and impact.

An important attribute for having a happy and successful life is the ability to make smooth transitions. Why? Because transitions are one of the most inescapable features of life.

Instead of remaining a baby, we transition to childhood. After childhood, we encounter numerous changes as we shift into our teen years. After that, we’re invited to mature into an adult…a senior citizen…and, after we die, a citizen of eternity.

There are many other transitions along the way, and they’re never stress-free.

While it may be exhilarating to go from singlehood to matrimony, the transition isn’t easy. And sometimes the marriage ends, either because of the spouse’s death or an unwanted divorce, requiring a whole new transition.

You probably have experienced numerous other transitions. Perhaps you’ve been downsized at work and have bounced from job to job. Or maybe you’re navigating the opportunities and perils of retirement. Or perhaps you’ve come to point of losing your independence to assisted living.

Each transition has its own unique challenges. Although we sometimes go kicking and screaming into the next phase of life, there’s no way to keep things the same forever. Like it or not, we must keep moving on in our journey.

Enoch’s Amazing Story

Recently I found myself thinking about the remarkable transition made by a famous man in the Bible: “Enoch walked with God; and he was not, for God took him” (Genesis 5:24).  

The Good News Translation says, “He spent his life in fellowship with God, and then he disappeared.” And The Message paraphrase explains that after he “walked steadily with God…one day he was simply gone: God took him.”

Even though we’re not given much additional information about Enoch’s startling transition, the New Testament puts him in the Hall of Fame of Faith: “It was by faith that Enoch was taken up to heaven without dying – ‘he disappeared, because God took him.’ For before he was taken up, he was known as a person who pleased God” (Hebrews 11:5 NLT).

Most people just get old and die, but Enoch was snatched off the earth seemingly in the prime of his life. No reason is given, except that God chose to take him.

Despite the sketchy details of how this happened, Enoch’s story can teach us some very important lessons about handling life’s transitions:

1. As much as possible, prepare yourself for the transition.

Enoch was as ready as he could be for his sudden departure. He had walked closely and consistently with the Lord, lived a life of faith, and maintained a reputation as someone who pleased God. Perhaps his abrupt passage into heaven could be explained by the fact that he had passed the tests of his earthly sojourn and was now ready to advance to the next phase of his journey.

Nothing prepares us better for heaven than to faithfully serve God’s purposes while on the earth. You’ve probably met people who are living for the devil today, yet plan to give their lives to Jesus on their deathbed. Bad idea! Today is the day of salvation, and if someone hardens their heart now, they’re unlikely to repent “just in time” for heaven.

But Enoch’s story isn’t just about “getting to heaven.” Instead, it illustrates that the line between heaven and earth is actually a lot thinner than we may have thought. Enoch was already experiencing a certain amount of heaven in his daily relationship with the Lord, having so much fun that eternity probably seemed like an unexpected bonus.  

Did Enoch experience any trials and tribulations along the way? Undoubtedly so. However, nothing prepares us better for the unexpected catastrophes of life than to follow his example of already having a firm foundation of trusting and obeying the Lord (Matthew 7:24-27).

His example also encourages us to avoid spiritual stagnation or getting “stuck” somewhere in our journey. The description of Enoch “walking with God” implies motion – a life of continual growth and progress. Sometimes Christians focus so much on their “new birth” experience that they fail to do what’s necessary to keep developing in their faith. In contrast, Enoch was growing in intimacy with God right up to the time his earthly life ended.

In recent years, I’ve been intrigued by the “suddenlies” mentioned in the Bible – stories about God giving people a dramatic breakthrough in a moment of time. Enoch certainly experienced one of these “suddenly” moments when the Lord unexpectedly snatched him from the earth. But notice: Years of preparation occurred before this breakthrough moment. Enoch had willingly undertaken the slow, steady process of walking with God before his sudden transition to the gates of heaven.

This is such a great lesson for us. If we’re hoping for a supernatural breakthrough in our health, finances, emotions, or family, God may require us to patiently prepare our hearts and take small steps of faith before the miracle happens.

2. Experience the next phase in advance.

To the watching world, Enoch’s sudden translation into heaven probably seemed to come “out of the blue” and without warning. He was just out taking a walk, after all! He wasn’t even sick when God decided to take him.

However, maybe the transition wasn’t nearly as sudden as it seemed. Reading between the lines, it’s apparent that Enoch had already tasted of heaven during his daily walks with God. You see, even in this present life, we can experience “the powers of the age to come” (Hebrews 6:5).

Once again, the story provides a principle about transitions. Before the day when we enter fully into the portals of heaven, we can have heavenly encounters with the supernatural realm. Remember the ladder between heaven and earth that Jacob saw in Genesis 28?

It’s also interesting that the Israelites tasted some of the fruit of the Promised Land before actually entering into their inheritance there (Numbers 13:20).

So let’s get practical in applying this lesson to life’s transitions:

• If you’re getting ready to be married, you’re wise to spend time being mentored by those who already have strong marriages.
• If you’re about to become a parent, it’s important to learn from others who’ve successfully raised their children.
• If you’re planning to launch your first business, it’s vital to spend time with entrepreneurs who have displayed wisdom in building their own company.
• If you sense God calling you into some role of ministry, it’s smart to find others who are already functioning in that same calling.
• If you’re getting ready to retire, there’s much you can learn from those who have already successfully made that transition.  

The point is this: Before you transition into a new chapter of life, you should do the best you can to get a taste of that next phase in advance.

3. Let go of your present circumstances so you can embrace the upcoming stage of your journey.

While we don’t know much about Enoch’s circumstances, it was clearly necessary for him to let go of his earthly life in order to move forward into his heavenly life. I’ve always loved the analogy of a trapeze artist, who must let go of one trapeze in order to transition to the next. But although it may be exhilarating to watch a trapeze artist, the process is much more hazardous than it looks.

Yes, people often cheer when a preacher says, “God is doing a NEW thing!” But let’s get real: Most of the time, we would prefer to hang on to the familiar and the comfortable. Moving into unfamiliar territory is usually frightening, and perhaps that’s why God warned the Israelites, “You have not passed this way before” (Joshua 3:4).

Years ago, I experienced a stunning example of this requirement to “let go” in order to experience God’s next assignment. My Grandpa Fraggiotti had congestive heart failure and eventually passed into a deep coma. This went on for a number of days, and there was no change in his condition. We sensed that, out of sheer determination, he was fighting to stay alive. Perhaps this was caused by fear of the unknown, or maybe he simply didn’t want to leave his loved ones.

Even though he was unconscious, we decided to share with him some comforting words about the transition he was about to make. We reminded him of God’s love and of the fact that he had publically given his life to Christ many years before. We also assured him of our love and of our confidence that we would one day all be together with him in heaven.

Surprisingly, within about an hour of our “conversation” with Grandpa, he simply quit breathing. After many days of fighting to hang on to life, he peacefully relinquished himself to God (Luke 23:46).

You probably aren’t yet facing a crossroads like Grandpa Fraggiotti was that day. However, his story beautifully illustrates the necessity of letting go before you can move on. This principle applies not only when you’re standing at death’s door, but to every other transition along the way.

4. Pour your life into the next generation.

Many other people in Enoch’s generation outlived him. From an earthy perspective, this may seem sad, or even unjust. Yet this shows that the real question is never the amount of years in our life, but rather the amount of life in years. To be honest, some people live lives that are so inconsequential that it’s as if they never lived at all.

When you dig a little deeper into Enoch’s story, you find that his son Methuselah lived longer than anyone else who ever lived! What a great lesson about raising up kids, grandkids, or other young people who can go much further in life than we ever could.

For example, remember how Elijah mentored Elisha? Although Elijah was an incredible man of God, the Bible records that twice as many miracles were performed by his protégé Elisha.

Likewise, Jesus made an astounding prediction about the impact His followers would have: “He who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father (John 14:12).  

At first glance, you may not see any connection between equipping the next generation and getting ready for your own transitions. But think about it: Until others are raised up to do what you are currently doing, it makes no sense for you to transition into some greater role. Preparing the next generation for success is a critical component in transitioning to the next phase of your journey.

Fear Not!

If you follow Enoch’s four principles, transitions never again need to be a scary process. You’ll be well prepared for each new step in your journey, confident that God is moving you “from one degree of glory to another” (2 Corinthians 3:18 ESV).

So go ahead and walk with God today and every day. If you do, your earthly life will be filled with “goodness and mercy,” and someday you’ll step into eternity – able to “dwell in the house of the Lord forever” (Psalm 23:6).

After dating several women who told him he had “issues,” my friend Ron finally decided to look for a good counselor.

“That’s a great move,” I encouraged him. It was all I could do to stop short of adding, “And it’s about time, Ron!”

Yet the conversation grew darker when he asked my advice on how to go about finding a counselor who could actually do him some good.

“That’s a tough one, Ron. You’re a pretty hard case,” I chuckled. “And 95% of the counselors out there are either well-meaning but incompetent, or else they’re total frauds, just out to make money.”

I later had to admit that I had no scientific basis for my “95%” statistic. Perhaps the situation in the counseling community is even worse than that!

When Ron asked why I was so down on the counseling profession, I told him my Parable of the Dandelions.

“There are four kinds of counselors, Ron,” I explained. “Picture someone approaching four different advisers for input on controlling the dandelions in his yard.”

Counselor #1: This kind of counselor looks at the yard and says, “I don’t see any dandelions. I think you’re doing great!” This is the counselor of choice for those in denial. The person going for counseling denies he has any addictions or psychiatric conditions, and the counselor comforts him by agreeing! A variation of this is the kind of counselor who provides reassuring comparisons: “Well, sure, you have dandelions. But there’s no need to worry about it, because all your neighbors have dandelions too!”

Counselor #2: This kind of counselor specializes in validation. After spending an hour with the patient and charging $160 or more, the counselor says, “Yes, you surely are depressed” or “Yes, you really do have a lot of anxiety.” Of course, the counselee already knew that before spending his $160, but it feels good to have someone validate and confirm all the things he’s been feeling. The problem with this, quite obviously, is that nothing has really been solved by the counselor. In essence, he’s just saying, “I see the dandelions you’re talking about!” Frequently, this kind of counselor also tries to validate your perspective on the cause of your problems. By the end of the counseling session, you’ve found other people to blame for your troubles, leaving you guilt-free. “I agree with your assessment that your spouse is a jerk,” the counselor assures you. “So it’s no wonder you have anger issues.” Or you’re told, “Your self-esteem problems are all the fault of your parents.” You feel a remarkable sense of relief in knowing you’re not to blame for your current condition—but your condition never changes when you insist on shifting all the blame to others.

Counselor #3: This kind of counselor goes a little further than Counselor #2. “Yes, you definitely have dandelions, and we’re going to do something to fix that!” However, Counselor #3 opts for the same approach I once took when my dad told me to get rid of the dandelions in our yard: I simply pulled off the dandelion heads, and soon the yard looked dandelion-free. Counselor #3 typically accomplishes this by providing medication to mask a person’s pain, anxiety, depression, or other unpleasant symptoms. The greater the emotional pain, the higher the dosage that is prescribed. I’m sincerely thankful that medication can relieve some of these troublesome symptoms, and some people need that approach, at least in the short run. However, I can’t help but remember what happened when I pulled off the dandelion heads in our lawn. For a few days, it seemed like I was a genius, eradicating all signs of dandelions. But soon the dandelions were back, even more prevalent than before. And that’s why we need counselors like #4…

Counselor #4: I’m convinced that most counselors fall into the categories of #1, #2, or #3. You might wonder how they stay in business when they’re so ineffective. The answer to that question isn’t hard to find: Instead of truly being healed and delivered from their sins and dysfunctions, many people would prefer to live in denial, find affirmation that their problems really aren’t so bad, or find medication that will cover up the symptoms. In contrast, Counselor #4 understands that our emotional “dandelions” must be honestly acknowledged and then pulled out by the roots.   

My friend Ron, like so many other people, stands at a crossroads. It’s tempting to pay a counselor to tell him he’s not nearly as messed up as those women say on his dates. And if he had some good medication, he probably wouldn’t worry about their opinions anyway.

The search for competent help won’t be easy, but I’m praying for Ron to find Counselor #4—someone with the spiritual discernment and patience to unearth and remove the roots of his emotional pain.

Tell me what you think. Am I being too hard on the counseling community? What kinds of remedies have helped you find help and healing for your emotional wounds? Ron could use your advice.

#PrayForRon

I have a new theory—I would even call it a discovery—about two of life’s greatest mysteries. The two mysteries are related, and my theorem explains both.

The first mystery is why there are so many unhappy marriages, and the second is like it: Why is it often so difficult to find fulfillment in the modern-day churches we attend?

I call both of these “mysteries,” because God intended something far better. He created marriage and the church to be enjoyable, life-changing institutions.

So what has gone so terribly wrong?

That brings up my theorem, which I discovered while cooking eggs for breakfast recently. I’ll start by applying my discovery to churches, then proceed to marriages.

Most modern churches are like a carton of eggs. People come and sit together in neat rows of stadium seats, never touching, never relating, never sharing their hearts. They just sit there and observe the show, which probably would be more enjoyable if popcorn were served. After an hour or so, it’s time to leave. But the churchgoers, like eggs still in the shells, are usually unchanged by the experience.

How sad! No wonder millions of Christians have chosen to opt out of the egg-carton church experience. They’ve concluded that they might as well stay home and listen to a podcast.

Here’s the problem with this scenario, as my theorem so beautifully illustrates: Life-change only happens when there is vulnerability, and vulnerability requires brokenness.

Put simply, the eggshell must be cracked open if anyone is going to enjoy the egg. I don’t know anyone who eats the shells—it’s what’s inside that counts.

So if you’re going to have a meaningful experience with other believers, there must a touching of hearts (involving the egg whites and yokes), not just a superficial touching of the shells. That’s why so little transformation occurs while you sit, unengaged, as a spectator in a church congregation. The experience failed to reach your heart, will, or emotions in a meaningful way.

That brings us to an even more illuminating application of my theorem: unhappy marriages…

Last year I overheard a conversation that really troubled me. A recently divorced man was complaining to a married friend, saying he didn’t like being single. The married man just smiled and said, “Brother, do you realize how many million men would gladly trade places with you?!”

Ouch. The statement reflects today’s common view that it is preferable to be single than to be in an unhappy marriage. It’s a pretty sad commentary, but King Solomon reached a similar conclusion (Proverbs 21:9, 21:19).

Fortunately, my egg analogy helps to explain the demise of marriage in our culture, and it also offers hope for better outcomes if we learn its lessons.

The Bible says marriage involves TWO people who become ONE (Genesis 2:21-25, Ephesians 5:22-33). However, this phenomenon is often misunderstood, as my egg theorem shows:

• Eggs in a carton are like individuals who live in close proximity, yet never interact on an emotional or spiritual level. This could describe singleness for many people, but it also helps to explain unhappy marriages. Many husbands and wives today start with prenups, move on to separate bank accounts, and end up with separate bedrooms. They are under the same roof, but become more akin to roommates than marriage partners. Do you see why this would be unsatisfying? The eggs are together in the carton, but they are back in their shells.
• At the other extreme are scrambled eggs. Although many people think churches and marriages are supposed to model this kind of extreme “oneness,” that is NOT what the Bible teaches. Just as the Father, Son, and Holy Spirit are “one” but retain their separate identities, so it is with happy marriages. The husband and wife each have a unique role and some individual interests. They have not become “scrambled eggs,” where their identity is forever lost. No, God made us to remain distinct, “male and female” (Genesis 1:27)—and marriage is meant to enhance that fact, not erase it. So if you’ve allowed your identity to be swallowed up in a relationships that resembles a pile of scrambled eggs, it’s no wonder your unhappy. Perhaps that’s why I’ve always preferred my eggs cooked over easy, touching and overlapping in some ways, but still separate.

If you are unhappy in your marriage or church, I wish I could sit down with you and apply my theorem to your specific situation. The good news is that it may not be too late to unscramble your scrambled eggs. But there’s no time to waste.

To rediscover the joy of intimate relationships, here’s what I recommend:

1. Make sure you are broken and vulnerable in your relationship with the Lord. Let Him get past your hard outer shell and deal with the issues of your heart. You’re never going to restore your marriage or find a life-changing church experience unless you first have a tender heart before God.

2. After you’ve been broken before the Lord, you can expect a new fragrance to emerge in your life, affecting all of your relationships. In a pivotal story in the Gospels, a woman broke an alabaster jar of perfume in order to worship Jesus. The resulting fragrance filled the house and changed the entire atmosphere (Mark 14:3-9, John 12:1-8). The same can happen with the atmosphere in your home or church.

3. As hard as it may be, you must let down your guard (i.e., remove the eggshell) and expose your heart and your emotions to the people closest to you. Men tend to have an especially difficult time with this. Too often, we come home from work, curl up on the couch to watch our favorite sports event on TV, and never take time to become emotionally vulnerable. Hmmm…no wonder that scenario doesn’t lead to a satisfying marriage.

Wow. There’s so much more I could say about my eggshell theorem. I’m praying for you to regain your tender heart and the joy of true intimacy—starting with God and then working outward to your marriage and close friendships. You’ll be amazed by how the atmosphere can change.

One of the Bible’s most incredible statements is that the same Spirit who raised Christ from the dead now lives in us (Romans 8:11). Why then do I meet so many people who have dead areas in their lives, still awaiting Christ’s resurrection life?

I’m convinced that just about everyone has some aspect of their life in need of a resurrection. Dead hopes and dreams. Dead careers. Dead marriages. Dead relationships with parents, kids, or siblings. Or perhaps physical ailments in need of a touch from the resurrected Christ.

Can you relate to this? Is there some area of your life that has become stagnant, dry, or even dead? If so, some powerful lessons to be learned from Ezekiel’s stunning vision of God resurrecting the “dry bones” of the nation of Israel (Ezekiel 37).

As the vision began, Ezekiel found himself “in the midst of a valley” (v. 1). Isn’t it interesting that some of our greatest revelations from God come when we’re in a valley of some kind? We all crave mountaintop experiences, of course, but more often our biggest breakthroughs occur when we’re down in some valley or pit.

In this valley, Ezekiel didn’t just see one dead object. The valley was “full of bones,” body parts that once had been alive, but now were dead. In the same way, when we find ourselves sitting in a hopeless place, it’s hard to see signs of life anywhere. Death seems to have a cascading effect, spreading almost like cancer. Perhaps it started with a job loss, but then it turned into marital disharmony, depression, or addiction.

Surrounded by death and dryness on every side, the prophet is asked a very important question: “Can these bones live?” (v. 3) When an area of your life has seemingly died, this is a question you will have to confront. Is there any hope? Is it still possible for resurrection to come?

The temptation, of course, is simply to say, “It’s over. Once something has died, there’s no hope it will ever return to life.” Despite being a man of faith, even Ezekiel had little confidence this story was going to have a happy ending. Instead of boldly proclaiming that the dry bones would surely live, all he can muster is the lame response, “O Lord God, You know” (v. 3).

At this point in the story, God gets Ezekiel involved in the recovery plan, instructing him to “prophesy to these bones” and tell them to “hear the word of the Lord” (v. 4). If you’re ever going to experience the resurrection of a dead area of your life, it’s unlikely God will allow you to remain a passive bystander. No, He will give you an assignment, something you can do to spark the turnaround.  

Ezekiel is told to speak to the troublesome circumstances, commanding them to heed God’s Word. That’s a pretty good starting place for us as well. We need to start speaking words of life and hope to the dead things in our life, telling them to line up with the Word of God.

When Ezekiel obeyed the Lord and prophesied, “there was a noise, and suddenly a rattling” (v. 7). It can be a scary thing when our dead things begin to rattle, shake, and make noises! But this is often what happens when God begins to restore dead things to life. Rather than bring us fear, these should be signs of hope.

Next, “the bones came together, bone to bone” (v. 7). There’s power in agreement and relationship (Matthew 18:19-20). God’s plan is to bring us together, but if the devil can keep us separated and isolated, our dryness and defeat will continue unabated.

Finally, the Spirit of God breathed on these dead bones, bringing them back to life. The Israelites had said, “Our bones are dry, our hope is lost” (v. 11), but the Lord brought them resurrection and pointed them to a hope-filled future.

Notice that this is not a self-help story. Dead bones don’t come back to life by trying harder. Something supernatural needs to happen in order to bring dead things back to life.

This great story is about resurrection and hope, but it’s also about purpose. Although the bones had been lifeless and nonfunctional for a long time before, they “stood upon their feet, an exceedingly great army” (v. 10). You see, it’s not just about God resurrecting your hopes and dreams so you can have a happier life. It’s about rising up to fulfill your purpose in His mighty army.

Can you hear the Spirit beginning to breathe on you today? It’s not too late for a resurrection!

My 2011 Hyundai Sonata looks exactly the same as it did a month ago. On the surface it’s the same 100,000-mile car as it was then.

Yet here’s the strange story of why my car is worth more now than it was several weeks ago…

I got a big surprise when I took my Sonata to the dealer for some routine recalls. “You need a new engine!” the service rep told me, to my shock.

In the seconds that followed, I groaned at the thought of having to pay around $7,000 for a new engine.

But then came the amazingly good news: “The new engine is at our expense, with absolutely no charge to you,” they assured me.

As one more fortunate outcome, they said it would take about a month to get the new engine to the dealership. In the meantime, I got to drive a free, brand-new Toyota Camry from Hertz. And this was great timing, since I was about to embark on a weeklong ministry trip in Ohio.

When I got my car back, I found myself looking for the spiritual lessons in this story…

My Sonata is still a 2011 model, five years old. The body still has 100,000 miles of wear and tear, but overall is in pretty good shape. With a new engine, the car can be expected to run at least 100,000 miles more, probably a lot farther than that.

I think there are some parallels between my Sonata and the contrast between our outer body and our inner spirit, which is the “engine” or driving force of our lives. Although people tend to dwell on outward appearances, it’s really what’s “under the hood” that counts (1 Samuel 16:7).

The apostle Paul contrasted the aging of our bodies with the renewal of our spirits: “Though outwardly we are wasting away, yet inwardly we are being renewed day by day” (2 Corinthians 4:16 NIV). In other words, even though we may not be able to keep our body from aging, God can renew our spirit and give us a new “engine” on the inside.

We’ve all met elderly people who are full of youthful joy and vitality on the inside. But there also are many people who have allowed their internal “engine” to age prematurely. Even though their body is still relatively young, they have lost their joy, their creativity, and their zest for life.

Are you a candidate for new engine—a new heart and spirit? If so, God offers a stunning “recall” you should take advantage of: “I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh” (Ezekiel 36:26 NIV).

That’s an offer too good to pass up, don’t you think? But as with my Hyundai Sonata, the new engine is only offered by the manufacturer. The One who made you in the first place is the One who now offers to renew you (Psalm 51:10-12).

And all you have to do is ask.

Lately I’ve met lots of people who seem to be perpetually stuck in Groundhog Day. You’ve probably seen the classic 1993 movie starring Bill Murray and Andie MacDowell. Murray plays a weatherman named Phil who’s assigned to cover the annual Groundhog Day event in Punxsutawney, Pennsylvania. He finds himself stuck in a time loop, forcing him to reexamine his life and priorities.

Day after day, Phil wakes up to the same Groundhog Day reality, with a chance to make better choices this time. It soon becomes clear that he won’t escape until he gets things right.  

When I first saw the film, I didn’t realize how significant its message was. Just another mindless comedy, it seemed to me. Yet in 2006 the movie was added to the United States National Film Registry, deemed to be “culturally, historically, or aesthetically significant.”

Now that I look back, my perspective on the movie has changed. I think it became popular because many of us can relate to the experiences faced by Bill Murray’s character. Even though we may not be caught in a time loop, we find ourselves stuck in some area of our life.

What about you? Do you currently find yourself trapped in some kind of Groundhog Day experience? Perhaps you are…

• Having the same relationship struggles over and over.
• Repeatedly making the same financial mistakes.
• Dealing with recurring health problems that you’re unable to shake.
• Battling cyclical addictions.
• Experiencing periodic bouts of negative emotions, such as depression, loneliness, or anger.

Many people in the Bible experienced Groundhog Day of one kind or another. Jacob frequently had a problem with lying. Joseph faced recurring episodes of injustice. The Israelites spent 40 years traveling in circles in the desert. David and many of the prophets had some pretty severe mood swings at times.

Thankfully, though, the Bible provides numerous tips for escaping from Groundhog Day. Someday I’m going to write an entire book on how to get UNSTUCK…but for now I’ll just share a few brief insights. It’s interesting that many of these were eventually discovered by Bill Murray’s character in the movie.

1. Face the truth about your present condition. Jesus promised that the truth will set us free if we’re willing to fully embrace it (John 8:32). But this means we must drop our excuses and rationalizations. You see, it’s not just a coincidence that we find ourselves dealing with the same problems again and again.
2. Quit blaming others. We all have a tendency to blame-shift, but that’s a sure way to remain stuck. It’s time to stop saying all your failed relationships are simply because the other people are so dysfunctional. And if you’ve never been able to keep a job for more than a few months, it’s probably not the fault of all your employers.
3. Get some help. Perhaps this means you should hire a good counselor, but that’s not necessarily what I mean here. It’s often even better to have at least one or two real friends who will love you enough to tell you the truth and hold you accountable for the needed changes.
4. Don’t give up. When you’re stuck in Groundhog Day, it’s tempting to give up hope. You feel like simply resigning yourself to the belief that things will never change. But take some time to let these words from the apostle Paul change your perspective: “Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit” (Romans 15:13). Look at what this is saying…

Now… You must have a sense of urgency if you truly want to change. Don’t procrastinate!

…the God of hope… Unless God is involved, difficult circumstances frequently look hopeless. But when you recognize that He’s with you and is available to help, there’s always hope.

…all joy and peace in believing. Your joy and peace will return as soon as you put your eyes back on the Lord and begin to believe His promises again.

…abound in hope by the power of the Holy Spirit. You may have already tried 1,000 times to escape Groundhog Day in your own strength. But everything changes when you allow yourself to be filled with the power of God’s Spirit. The secret is “Christ in you, the hope of glory” (Colossians 1:27), and that’s the only way lasting change will come.  

You don’t have to wait for me to complete my book on how to get unstuck. Today can be the day you face the truth about your circumstances and believe God’s promises for better days ahead. Then you can wake up tomorrow morning with fresh appreciation for the One who is able to make ALL things new (Revelation 21:5).

I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose (Galatians 2:20–21).

Transformation comes by taking Jesus’ yoke—by saying, and believing, “I am yours.” We can hear it, and say, “Yeah, that sounds right,” but we need to learn to see it—really see it—as the reality of our lives.

Some of this can sound pretty abstract. But we need it to become as real to us as our salvation has become to us… just as God himself has become real to us, and continues to become more real to us. It’s OK to nod your head in agreement right now, but pursue it with God, and don’t stop. Be able to say with Paul, “I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ” (Philippians 3:8), and mean it.

There is no question as to whether God wants to see revival. Every word here backs that up—God wants us to draw closer to him, and more often than not that’s going to require our hard hearts to be re-broken so that they might also be reopened to him.

The question is: Are we committed to seeing the Spirit bring this? Are we willing to be obedient to what God has called us to, and to who God has called us to be? Are we willing set aside our own self-image, good or bad, and believe that God has something better for us, no matter what package it might initially come in? Most of all, are we willing to obey this command of Jesus, given to us as new creations in him, “that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another” (John 13:34–35)?

I believe Jesus is talking directly to the church here. Literally, he’s talking to the first apostles, but with the knowledge of what the Spirit would create in their midst only weeks later. Of course this commandment also applies outside the walls of the church, but I fear many of us treat the church (at least in its current state) as a bad idea to be given up on. I get that. Boy, do I get that. But Jesus has not given us that option. We not only have been given new life, but are part of a bigger new life—the Body of Christ.

Given how we’ve done with this commandment inside the church, it’s painfully apparent that we’ll never get it right outside the church until we take off the polite faces and begin truly relating to our fellow Christians in love. Besides: Who’d want to come inside the church until we do?

Those within the church have the same problems as those outside the church. We have the same temptations, and the same sins—a fact the world has no trouble pointing out to us. You’ve read all this, probably as a believer. I’ll bet you’ve identified with a lot of what I’ve talked about here. Well, guess what? Nonbelievers struggle with (or for that matter, go on blissfully unaware of) all the same things we do.

The only difference between “us” and “them”… is Jesus. Jesus is the only reason we have a new life to talk about. It’s literally all the difference in the world, and beyond.

One way other people will begin seeing that difference is when we actually love those other annoying, flawed—and yes, sinful—Christians. In other words: those people who are like us. If we can pull that one off, how will we fail to love someone with the same problems who doesn’t know Jesus? We want those people to know Jesus, after all. But without love, they’ll never see Jesus in us or through us, let alone beyond us.

Just as we’re here because we’ve recognized Christ as our eternal Savior, we need to recognize him as our Savior, and our life, from moment to moment. Paul David Tripp, in Instruments in the Redeemer’s Hands, observes, “[I]t is impossible to celebrate God’s work of transformation without confessing your need for more. No one is more ready to communicate God’s grace that someone who has faced his own desperate need for it.”

Let God’s work of transformation begin here. And let it spread to the ends of the earth. We have a job to finish. Let’s begin living our new lives in full and get it done.

Lay It Down Today

Look inside your church today—or at least at the Christians you’re still in relation with. How can you serve them in love today, or in the coming week? I’m not asking for a long-term commitment here (although that’d be great); just come up with one thing that breaks your routine, gets you outside your own life, and gets your sharing your new life in Jesus with someone else who has that new life—especially if it’s someone you don’t normally do it with. And watch what the Spirit does with it.

Most people my age seem to have concluded that their best years are behind them. As a result, they’ve put their life on cruise control, content to grab a few fleeting moments of gusto amid years of decline and purposelessness.

Although I can sympathize with these sleepwalking friends, I’ve chosen to reject their unhopeful mindset. I’m still idealist enough to believe my final third of life can be the most enjoyable and impactful time I’ve ever had on this earth.

Perhaps you think this is just wishful thinking, but I’ve taken courage from historical figures who were late bloomers. Their greatest accomplishments happened in the final decades of their lives:

• Ray Kroc launched the McDonald’s hamburger chain when he was 52.
• Ronald Reagan never was elected to public office until age 55, when he became the Governor of California. Ultimately he became the oldest President in U.S. history and one of the most successful.
• Harland “Colonel” Sanders launched his Kentucky Fried Chicken franchise when he was in his mid-60s.
• Moses, famous for setting the Israelites free from slavery in Egypt, wasn’t commissioned by God for that assignment until he was 80. Despite growing up in luxury in Pharaoh’s household, he spent many disappointing years as an underachiever after killing an Egyptian and fleeing to the desert at age 40.
• Sarah finally bore her first child, Isaac, when she was 90—and her husband Abraham was 100, when his body seemed “as good as dead” (Romans 4:19).

Stories like these have caused me to conclude that it’s never too late to make your greatest impact on the world.

So I hope you haven’t already checked out of life. Your greatest joy and most important assignment may be just ahead.

If you’re still not convinced, I call your attention to Jesus’ first miracle, when he turned water into wine at the wedding feast in Cana. Tasting this miraculous wine, the head of the banquet marveled, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now” (John 2:10).

My friend, Jesus still can turn water into wine. He can take a drab, unexciting life and add unexpected flavor and fizz. And yes, the rest of your years can be the BEST of your years.

So quit spending all your time looking in the rearview mirror. Go ahead and open your heart to the Lord and the exciting possibilities He has for your future.

I have a love-hate relationship with transitions. Whenever friends tell me they are going through “transitions” in their life, my heart goes out to them. I’ve been there and done that—and transitions are seldom fun or easy.

However, I also feel sorry for people who aren’t going through any transitions at all. Too often, such folks are dealing with a situation far worse than transitions. They’re stuck in place, locked in an unhealthy coffin of contentment and apathy.

If you’ve ever been through major transitions, you know they’re uncomfortable, and sometimes even terrifying. They typically feel akin to a whitewater rafting trip where you’ve lost your oars and have absolutely no control of where you’re going.

Yet again, the opposite is not so great either. If you aren’t experiencing any transitions at all, it feels like your raft is dead in the water. Just sitting there. No progress in any direction. What a dreadfully boring life…

Sometimes we have a choice to make in whether or not to allow a transition. One day Jesus challenged some fishermen: “Follow Me, and I will make you fishers of men” (Matthew 4:19). He was giving these men a choice, and certainly not an easy choice at the time. It was a choice to engage in a lifetime of self-denial and constant transitions—but the world would ultimately be transformed as a result of their decision.

Another great story about transition involved four lepers who were sitting on the edge of a city on the brink of starvation because of being surrounded by an enemy army, the Syrians. Things were looking bleak, when finally one of the lepers pointed out an obvious fact: “Why are we sitting here until we die?” (2 Kings 7:3-9)

What a profound observation! Like these lepers, if we just sit in place, refusing to take bold steps of faith, we will surely die. In fact, I’ve met people who are already dead in some ways. Although they are still walking around, their hopes, dreams, and visions have died long before.

No, I don’t really like transitions. I would prefer to just find some comfortable oasis and camp out there until Jesus returns.

And one thing I especially dislike about transitions is the feeling of being “in-between.” It’s like being in limbo—knowing you’re not where you used to be, but not where you’re going to be either.

But I’ve discovered that I’m even more afraid of getting stuck than I’m afraid of transitions. Like every other believer, I know I’m called to be increasingly conformed to the image of Christ, and that process will be thwarted if I’m unwilling to grow and change.

So, whether you are going through a difficult transition or feel stuck in place, my heart goes out to you either way. Yet I’ve concluded that transitions are preferable after all. They are an indispensable part of God’s plan to take you from one degree of glory to another (2 Corinthians 3:18, Proverbs 4:18).

So if the white waters of transition are raging all around you, don’t panic. Hang on to the Lord and try to enjoy the ride. You’ll be better for it in the end.

I recently had an experience that forced me to die to myself. It was a “Who Moved My Cheese?” type of moment, when I made my wishes known on a matter but was overruled.

In the overall scope of things, this incident was clearly no big deal. But I hadn’t gotten my way, and it hurt. I felt disrespected…disregarded…undervalued.

Yet what hurt the most was realizing I had overreacted, blowing up the whole thing much bigger than it actually was.

Thankfully, God graciously showed me what had happened during this unusual emotional meltdown. The incident that triggered my flood of ugly emotions was relatively minor. But like the tip of an iceberg, it was meant to alert me to the fact that a much BIGGER hunk of the iceberg was still lurking beneath the surface.

You see, the small incident in question had a very strange effect, causing me to experience flashbacks of numerous other times in my life when I had felt rejected or unappreciated. I thought I had long since forgiven and been healed of these past experiences…but some of the wounds apparently remained.

Ouch. It was painful to see the ugly sense of pride and entitlement hiding deep within my heart. But I also was grateful to the Lord for exposing it. I saw that the real issue wasn’t the tip of the iceberg that was in view, but rather the hidden iceberg in my heart.

I surely don’t like dying to myself. None of us do. And in my case, I felt like I had already died to myself enough to last a lifetime! Why did I have to do so again?

At that point, I remembered a time in the 1990s when I was a senior pastor facing a horrific wave of rejection due to a massive church split. It was excruciating to be rejected and lied about by people I loved and had endeavored to pour my life into.

Finally, I reached my limit. I’d had enough.

So one day I told my pastor friend Duane Flemming of my decision to resign. “I don’t need this, Duane. It’s just not fair, and I don’t have to take it anymore.”

Duane is a man of great wisdom, and he listened intently as I went on and on about how I had been mistreated. Finally, he asked me a simple question that still haunts me today:

“So Jim, are you saying you’re enough like Jesus already?”

How could I answer a question like that? Of course I wasn’t enough like Jesus yet. Jesus bore the cross all the way to His death on Calvary, yet I was ready to jettison my cross at the first sign of pain or injustice.

Forgive me, Lord. You’ve helped me see that I’m not entitled to bypass the cross today, just because I died to myself on some occasions in the past.

What about you, my friend? Are you able to relate to my story today? Is there some issue in your life where you are being forced to embrace the cross…die to yourself…and extend forgiveness to those who may not deserve it? Do you find yourself squealing like a pig, just because you aren’t getting your own way?

Amid the trials and disappointments of life, let me encourage you to fix your eyes on “Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. For consider Him who has endured such hostility by sinners against Himself, so that you will not grow weary and lose heart” (Hebrews 12:2-3).

Yes, I know, you probably have already died to yourself a million times before. But the life a disciple requires dying daily (Luke 9:23, 1 Corinthians 15:31), not just in the distant past. That’s the only way to experience more of Jesus’ resurrection power, after all, and it’s a process that’s not going to change until He returns.

There’s an old saying that tells us, “All’s well that end well.” Although I’m not sure this is absolutely true, the Bible clearly does provide many supporting anecdotes.

There would have been nothing “good” about Good Friday if it weren’t for Resurrection Sunday. The seemingly tragic and unjust story of the cross ended in complete triumph. Resurrection changes everything.

The final word in the Old Testament (Malachi 4:6) is CURSE (Hebrew cherem), quite a sobering reminder if we’re ever tempted to live under the Law again. But fortunately the story of redemption isn’t over yet. The New Testament ends on a completely different note: “  (Revelation 22:21). Praise God for His grace. It changes everything.

If you would have met Job midway through his story, you would have declared him a quite pathetic fellow. But his story certainly ended well: “The Lord restored his fortunes and gave him twice as much as he had before” and “The Lord blessed the latter part of Job’s life more than the former part” (Job 42-10-12). Don’t you love happy endings like this? Happy endings can change just about anything.

That’s why I love the story in John 2 where they ran out of wine at a wedding feast. We’ve all run out of something at one time or another, and it’s not a pleasant experience.  Yet the story ended well, for Jesus turned water into wine.

It’s exhilarating to read that Jesus didn’t turn the water into some kind of ordinary or CHEAP wine. No, the master of the banquet said the BEST had been saved for LAST (v. 10). I’m claiming the “best for last” principle for my life, and I hope you are too.

However, perhaps you feel like you’re still living in Good Friday or in the middle of a story akin to Job’s. Maybe you’re not yet ready to declare, “All is well.”

But the good news is this: Your story isn’t over until it’s over. A day of resurrection is coming. Until then, God is still at work to bring ALL things together for your happy ending and a glorious fulfillment of His purposes (Romans 8:28).

So take a deep breath and trust Him to finish the work He has begun (Philippians 1:6). He will.

Recently I was stunned by two observations while attending a reunion of old friends I hadn’t seen in many years.

The first observation was that virtually everyone had dealt with some kind of crisis or loss since I’d last seen them. A few had gone through a health crisis, such as a heart attack or liver failure. Others were grieving over lost loved ones or reversals in their career. And several had experienced the pain of divorce or difficulties with their children.

This first observation was a great reminder that we ALL “go through stuff” in life. No one is exempt. Your trials may be different from mine, but we’re all in the same boat in many of the tough experiences in life.

However, the second observation was just as eye-opening: While everyone had gone through adversity of one kind or another, their reactions and outcomes were entirely different. Put succinctly, adversity had caused some of these friends to become BITTER, while others had clearly become BETTER.

This same principle is seen in nature, where fire causes completely different outcomes in the elements it touches. When wood is placed in the fire, it turns to ashes. However, when gold is placed in the fire, it is refined into purer gold (Job 23:10). The fire doesn’t determine the outcome, but simply reveals the character of what it touches.

Of course, people aren’t inanimate objects like wood or gold. We’ve been given freewill, the power to choose our attitudes and responses to the events we face in life. Because of their choices and their character, two people can experience exactly the same kind of trauma, with totally different outcomes.

I’m intrigued by how God turned things around for many Bible heroes who experienced hardships or losses. Job…Joseph…Naomi…David and many others could be cited.   

Naomi recognized that her losses had made her bitter, and she even wanted her friends to call her by the new name, “Bitter” (Ruth 1:20). I admire Naomi in this, because few people are that self-aware or that honest about their condition. Bitter people seldom seem to realize their malady. 

It is also very encouraging that Naomi’s friends were determined to see the best in her, and they never called her by the very unflattering label she had chosen for herself. Instead, they continued to call her Naomi, which means sweet or pleasant.

I hope you have friends like that. There is no greater asset if you need to make the journey from bitter to better.

Fortunately, by the end of Naomi’s story, both her heart and her circumstances had changed in a positive way. Although she admittedly had been bitter at certain points in her journey through life, she didn’t stay that way.

Isn’t it great to know that bitter people—whether Naomi or you and I—can move on toward better attitudes and better days? No matter what we’ve gone through or are going through today, we can entrust our lives to the Lord. No matter how hard our hearts have become, we can ask Him to soften them so we don’t remain captives to bitterness.

Even though many Bible characters experienced a joyful new beginning when they got unstuck from their bitterness, others never learned the keys of going from bitter to better. For example, Esau is cited as a tragic example of someone who never recovered from the “root of bitterness” that had become entrenched in his heart (Hebrews 12:14-17).

I hope you haven’t allowed life’s traumas and losses to make you hardhearted, cynical, or bitter. But if you have, there’s still time for a turnaround. The poison of bitterness can be replaced by its antidote—grace and forgiveness.

So drop the excuses for your bad attitudes. If you’ll let Him, God stands ready to give you a heart transplant, and that will transform your circumstances too.

A new year typically is a time of “out with the old, and in with the new.” Inevitably, there are some things we must let go of, while reaching out toward new things ahead.

I recently found myself humming an old tune, which is an apt prophetic picture of where many of us presently find ourselves as a new year begins:

He flies through the air with the greatest of ease,

The daring young man on the flying trapeze.

Just as a circus trapeze artist must let go of one trapeze and fly through the air until grabbing the next one, I often have found myself in a similar position—flying through the air in transition between the trapeze left behind and the one still to come. We know we aren’t where we used to be, but we’re not where we’re going to be either.

It must be an exhilarating experience for a trapeze artist to fly through the air like that. But I’m sure it’s also a bit terrifying to know that the force of gravity will take its effect if the next trapeze doesn’t come within reach soon.

Much of the church is in a similar place, it seems. We have been propelled by many wonderful trapezes, past revivals and moves of God. But now many of us are flying swiftly through the air, on our way to a coming trapeze that is not yet altogether visible.

If we recognize that God’s plan is to take us “from one degree of glory to another” in this process (2 Corinthians 3:18), this can be an exhilarating experience. However, it’s easy to feel apprehensive as well, with nothing to hang onto except the Lord Himself.

Experienced trapeze artists realize they dare not look down or they will surely miss the next trapeze. Big mistake! Instead, the Lord’s intention is not only to keep us from falling (Jude 1:24), but to enable us to soar on eagles’ wings (Isaiah 40:31).

Despite the dangers, this is no time to play it safe. If we insist on clinging for dear life to our original trapeze, we are certain to make no progress at all. We’ll never go any higher unless we exhibit the courage of “the daring young man” who was willing to defy gravity and fly.

Be bold and courageous, my friend. As you let go of the past and press forward, I pray you will be strengthened for exciting new transitions on God’s flying trapeze. 

Christmas is a special time for families—but that doesn’t mean it’s always an easy time. Gathering with relatives over the holidays can either be pleasant or painful, magical or mayhem. While you have great anticipation in seeing some of your loved ones, other members of your family tree may make you cringe.

Picture the family line of a good friend of mine. If the whole gang could somehow be brought together for a family reunion, I can only imagine the sparks that would fly.

• One of my friend’s female ancestors slept with her father-in-law and bore him twin boys.
• Another member of the family tree was a prostitute, known for being a very convincing liar.
• The family line included someone from a despised ethnic group that had its origins in incest between a father and daughter.
• Two ancestors were involved in an adulterous relationship, and the man ultimately killed his lover’s husband to keep the affair from being discovered.
• Several ancestors had multiple wives, and others were known for worshiping idols.

And you think you have some crazies in your family lineage?! The good news is that God is able to redeem terrible situations like these and transform them with His amazing grace.

How do I know? Because the Friend I’m referring to is Jesus.

Jesus’ genealogy in Matthew 1 reveals all of the sinful and dysfunctional ancestors I’ve described, and yet this was the human lineage of the Son of God. Instead of being able to boast of a spotless family lineage, the Bible describes our spotless Lord and Savior as “a root out of dry ground” (Isaiah 53:2).

So what does this mean for you and me? Several things:

     Experiencing and extending God’s grace. We need to experience God’s grace and then extend it to our imperfect, dysfunctional family members—just as we’re hopeful they will offer grace to cover our imperfections. If the twisted members of Jesus’ family tree could find grace enough to become a part of His royal lineage, then surely there’s hope for our weird relatives as well.

     No more blame-shifting. It’s time to quit blaming others and making excuses for our past. Sure, your family upbringing may have been a mess. But God stands ready to turn your MESS into your MESSAGE—if you’ll let Him. Through divine intervention, your family tree can undergo a new beginning today. You don’t have to fall into the same old sins and strongholds of your earthly heritage, because you’ve been redeemed from the “futile way of life inherited from your forefathers” (1 Peter 1:18). In Christ, you’re a new creation, no matter who your earthly ancestors were (2 Corinthians 5:17).

     Facing the facts. If I were writing the book of Matthew, I would have been tempted to doctor the records and “sanitize” Jesus’ family tree. Couldn’t Matthew have just listed all the success stories and none of the embarrassments of Jesus’ ancestors? Yet the beauty of the gospel is that it transforms sinners—people like you and me. If people were already perfect, they wouldn’t need to be transformed. So the next time you wish you could erase some names from your family tree, think again. Face the truth, and let it set you free (John 8:32).

As God’s grace and mercy fill your heart this Christmas, I pray you will enjoy your family members and your heritage more than ever before. May the Lord use you to bring hope and healing to those who need it most.

I recently found myself humming an old tune, which is an apt prophetic picture of where many of us presently find ourselves:

He flies through the air with the greatest of ease,

The daring young man on the flying trapeze.

Just as a circus trapeze artist must let go of one trapeze and fly through the air until grabbing the next one, I often have found myself in a similar position—flying through the air in transition between the trapeze left behind and the one still to come.

It must be an exhilarating experience for a trapeze artist to fly through the air like that. But I’m sure it’s also a bit terrifying to know that the force of gravity will take its effect if the next trapeze doesn’t come within reach soon.

Much of the church is in a similar place, it seems. We have been propelled by many wonderful trapezes, past revivals and moves of God. But now many of us are flying swiftly through the air, on our way to a coming trapeze that is not yet altogether visible.

If we recognize that God’s plan is to take us “from one degree of glory to another” in this process (2 Corinthians 3:18), this can be an exhilarating experience. However, it’s easy to feel apprehensive as well, with nothing to hang onto except the Lord Himself.

Experienced trapeze artists realize they dare not look down or they will surely miss the next trapeze. Big mistake! Instead, the Lord’s intention is not only to keep us from falling (Jude 1:24), but to enable us to soar on eagles’ wings (Isaiah 40:31).

Despite the dangers, this is no time to play it safe. If we insist on clinging for dear life to our original trapeze, we are certain to make no progress at all. We’ll never go any higher unless we exhibit the courage of “the daring young man” who was willing to defy gravity and fly.

Be bold and courageous, my friend. As you let go of the past and press forward, I pray you will be strengthened for exciting new transitions on God’s flying trapeze.