Guest-Post: Rethink Youth Ministry
Someone once said, “Insanity is doing the same thing over and over again and expecting different results.“
This is true in life. This is true in youth ministry.
For the last 50 years youth ministry has pretty much stayed the same. We do the same kinds of meetings we’ve always done (midweek, Sunday morning, etc) and do the same kinds of things in those meetings (play games, sing songs, give announcements, teach a lesson, eat snacks, etc.) In addition to these same-old weekly meetings, we do the same kinds of annual events (winter retreats, summer camps and special events) where the same types of things happen.
We do the same thing over and over again, week after week, month after month, year after year…and expect different results.
But, for the most part, the results are the same…and extremely disheartening.
According to one massive research project (greatopportunity.org) we are losing one million Christian teenagers per year, and will continue to do so for the next 35 years, if something doesn’t drastically change. These teenagers aren’t just leaving their churches. They are leaving their faith completely.
To keep doing what we are doing is insanity. Something must radically change.
So what’s the solution? Is it to dump the whole concept of youth ministry? No! No! No! We will never reach the next generation if we stop focusing on reaching and discipling Gen Z.
It’s not time to stop doing youth ministry.
It’s time to stop doing it the WAY we are currently doing it. It’s time to do what Jesus did to reach, train and mobilize his mostly teenaged disciples.
- He prayed with unparalleled wisdom on who to focus on (Mark 3:13)
- He invested in the few and mobilized them for mission (Mark 3:14)
- He trained them along the way (Luke 10: 1-20; Luke 11:1-13)
- He offered salvation as a free gift to everyone but required 100% commitment to be a part of his leadership team (Luke 14:15-35)
- He had a strategy of disciple multiplication that is as relevant now as ever (Matthew 28:18-20)
…and so much more!
What if we let the “youth ministry” philosophy of Jesus drive our youth ministry model? What if we focused on building a strong leadership team (aka “the disciples”) who were all in to lead the way for spiritual growth and Gospel Advancement for the other teens in our youth groups? What if we stopped catering to the apathetic kids to try to get them to like us and enjoy youth group and started really making and multiplying disciples?
Sound unrealistic?
Tell that to Doug Henry, a full-time law enforcement officer in Missouri who doubles as a youth leader. He has built his youth ministry on these principles. God is using him and his on-fire-for-Christ teenagers to shake his town for Jesus.
Tell that to Jerrod Gunter, a youth leader in inner city Memphis, who has implemented these principles and kicked off a city-wide (and growing nationwide) ministry called Riotstarters, whose goal is to change the way youth ministry is done in the inner city and mobilize urban teens for what he calls “a Gospel solution” to the problems these teens uniquely face.
Tell that to Morgan Marshall, who leads Storyline church’s youth ministry in my home town of Arvada, Colorado. She and her team have a vision of being used by God to help reach every single one of the 14,000 teenagers in Arvada with the Gospel. Morgan knows that to do this a Gospel Advancing network of youth leaders must be built so that youth groups can work together to see “every teen everywhere” in Arvada hear the Gospel from a friend.
Tell that to Don Olding, a Continent shaking South African ministry leader who has launched these principles in countless youth ministries across 12 African countries through his amazing ministry Go-Live-Dare . His mission is to see every teen everywhere in Africa hear the Gospel from a friend. The movement has so much momentum in Africa that he and his family are moving to Italy in 4 days to work with Stefano Longo to expand it all across Europe.
Talk to any one of the 10,000 youth leaders worldwide who have decided to, by God’s grace, stop the insanity of typical youth ministry and, instead, start a revolution in youth ministry!
What does it look like? How do you get started? Click here.
It is time to stop doing the same things again and again and expecting different results.
It’s time for a new philosophy of youth ministry (that’s actually 2,000 years old!)
For a deeper dive on this philosophy download my free book Gospelize your Youth Ministry and read it!
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Unlikely Fighter
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AAUUGGHH! A topic on which I could write and write and right now I'm on vacation in Virginia and I can't access anything that would give substance to my experience of "evangelicalism." I grew up in it, actually as a fundamentalist evangelical. As a child I could not understand why God would send to hell all the members of other "Christian" denominations. It never made sense to me when I read the Bible, but who was I to question all those wise men teaching me? After struggling with this from age 8 to age 14, I walked away inside my head, but stayed in for decades because I was afraid to leave. Thanks, too, to John Stackhouse for your "thoughtful, charitable, and provocative reflection" on Scot's post.
Thanks for this characteristically thoughtful, charitable, and provocative reflection, Scot. You'll appreciate how many times I had to rein myself in on this or that question in order to meet OUP's requirement of 35,000 words for the whole (little) book! But I'm glad you see how I did indeed resist the urge to focus overmuch on issues that really are of interest mostly to white Americans, which I think white Americans such as yourself will generally find refreshing (although people keep asking me already why I didn't talk more about Trump and white Christian nationalism and I have to just keep saying that the world is a big place and so is global evangelicalism!).
"Missional" means for me what I think it does for you, too, and you'll recall I do talk about Latin American advocacy of "integral mission" at Lausanne 1974, even as evangelicalism undoubtedly is at the centre of evangelicalism's view of mission.
And "populism" and "pragmatism" do explain a lot, don't they? I'm glad my pre-publication readers agreed (the estimable Mark Noll, Mark Hutchinson, and Brian Stanley) that these deserved inclusion in the Stackhouse Six (as one friend has already called my list).
Finally, "Trinitarian." Yes, a lot of evangelical churches in the Anglosphere have been "Father + Son"—and not much Spirit—but as Bruce Hindmarsh and others have shown, the Spirit suffuses early evangelicalism and, indeed, many evangelicals throughout the nineteenth and twentieth centuries especially outside the ambit of fundamentalism (in which ambit I expect you and I were both raised).
So let's hear it for global evangelicalism, multi-ethnic evangelicalism (Black evangelicalism is only "not evangelicalism" if you're a white American who focuses overmuch on Billy Graham-type evangelicalism), multi-traditional evangelicalism (from Anglican to Mennonite to Presbyterian to Pentecostal), and multiply-gifted evangelicalism. Who cares about evangelicalism? Well, pretty much everyone should. And if white Americans can get a global view, and even this little book will help, I think they'll care more about it, too!