Missing Half the Gospel

Dennis Wiens

Unconventional Ministry News

More than half of Americans have read little or none of the Bible. Less than a quarter of those who have read the Bible have a systematic plan for reading the Christian scriptures daily. And a third of Americans have yet to pick it up on their own, according to a new study from Nashville-based Lifeway Research.

 GUEST POST: #ReimagineHEAVEN...when the curtain is drawn back

September 2024

I have worked my way through the Gospel of Matthew over the last six weeks. Now I am doing the same with the Gospel of Mark. Several things have encouraged this daily Gospel reading and prayer. First, I have a profound sense that I did not pay enough attention to the four Gospels over the course of my long life. (In my background we didn't even know what a lectionary was so we rarely read a Gospel text each Lord’s Day. (However, for the last eighteen years I have experienced this discipline by being part of a good Lutheran church.) I truly wish someone had told me that reading and contemplating the person and events in the life of the Messiah was central to a robust life of faith and prayer. It was through my journey to ecumenical practice and theology that I saw how central this practice really was to the whole story of the church itself. 

My companion is this present reading has been N.T. Wright. In his seventeen-volume series, The Bible for Everyone, Wright unpacks the material of the New Testament in ways that reveal the depth of the text but always in a manner that is for “everyone.” He believes, as I do, that this material is for every Christian, not just scholars. While these readings are quite simple they often reveal the obvious more clearly. 

Over the Labor Day weekend I read the first chapter of Mark. In Mark 1:9-13 the Gospel writer tells the reader of the baptism of Jesus. When Jesus is baptized by John a voice from heaven says “You are my wonderful son; you make me very glad” (Wright’s translation). Then Wright makes a simple but startling point: “The whole Christian gospel can be summed up in this point: that the living God looks at us, every baptized and believing Christian, he says to us what he said to Jesus on that day. He sees us, not as we are in ourselves, but as we are in Jesus Christ. It sometimes seems impossible, especially to people who have never had that kind of support from their earthly parents, but it’s true: God looks at us, and says, ‘You are my dear, dear child; I’m delighted with you.’”

Mark says Jesus “saw the heavens open, and the Spirit coming down like a dove.” We often miss this because we have so many wrong notions about the word heaven. “Heaven, in the Bible often means God’s dimension beyond the ordinary reality.” Heaven here is more like a curtain being drawn back so that instead of seeing trees and flowers, or in Jesus’ case the river . .  we are standing in the presence of a different reality altogether.”

Many Christians, perhaps most, have a wrong idea about this word heaven. In the Bible heaven is God’s dimension of the created order, whereas earth is the world of space, time  and matter. Sometimes heaven stands for God ( as in “the kingdom of heaven,” in Matthew). This means heaven in the New Testament is not where we go when we die. “Entering the kingdom of heaven does not mean ‘going to heaven after death,’ but rather belonging in the present to the people who presently steer their life’s course by the standards of God. (Consider Mathew 6:10, “on earth as in heaven” which means we steer our earthly life by the standards and purposes of heaven itself, or God’s reign. We live in this heaven right now when we experience the Spirit working in us. 

If you ask me what happens at death I answer, “We go to be with Jesus in paradise.” Heaven finally comes when the new heavens and new earth come ofter the return of Jesus. Try thinking this way and then speak this way regularly. I promise this will powerfully impact your life. 

In the love of Jesus Christ alone,

John

Countercultural, but Not Counter Culture

Jesus was countercultural but not counter culture.  His teachings flipped the script on all that society values – rich is poor, strong is weak, and greatest is least.  His priorities contradicted everything the world craves – popularity, power, and prosperity.  Christ chose homelessness, loved enemies, defended the oppressed, marched undaunted toward persecution, remained silent when accused, and forgave His murderers.  No one has ever spoken or lived more counterculturally.  Yet no one has ever shown more care and concern for the people He encountered.

Jesus’ words and actions, if conveyed literally and imitated fearlessly, would be considered just as radical in America today as they were in Israel then.  However, surveys show most see Christians and churches not as countercultural but counter culture.  Americans find it difficult to distinguish between their Christian and non-Christian neighbors, at least not in ways that intrigue or endear.  Scripture calls us to be transformed in our thinking but not conformed in our behaviors.  Yet believers seem less radical in their lifestyles and more vocal in their personal opinions than Jesus.  He did and said only what He heard from the Father.  Can the same be said of the typical Christ-follower today?

Our culture demands conformance to its ideals – tolerance and acceptance of each person’s unmitigated pursuit of happiness.  We have an unprecedented opportunity to contrast that myopic, self-centered world view with the enduring hope of Christ-centered living.  Imagine the shock and awe of watching millions of countercultural “rebels” walk away from popularity, power, and prosperity – choosing compassion over condemnation.  There may be no better opportunity in our lifetimes than this divisive Presidential election season to shine the brightest light when our culture appears darkest.

How would the public perception of Christians change if we practiced what Jesus modeled?  The Gospel offends, but we don’t need to be offensive.  We shouldn’t counter culture by attempting to impose God’s moral standards, particularly if we don’t live by them.  Until they believe in the Lawgiver, we shouldn’t expect them to follow His laws.  What would be more effective is countercultural prayer, care and share to illuminate the shallowness of living for the dot (now), not the line (eternity).

Biblical Counterculturalism

True disciples follow in the footsteps of Jesus.  To diagnose the illness (being counter culture) and prescribe a cure (being countercultural) for churches and Christians, we look to Jesus.  He understood but broke from cultural norms and told His disciples to do likewise:

• He loves those who hate Him
• He serves, expecting nothing in return
• He associates Himself, a King, with the poor
• He said those suffering (for His sake) are fortunate
• He sees humility and mercy as signs of strength
• He said heaven isn’t for the “mature”, but for those with the faith of a child
• He ranks servants at the top of the social structure
• He said feelings for our families should pale by comparison to our love for God
• He views confessing crimes as the path to freedom (from spiritual prison)
• He said when we leave everything behind (to follow Jesus) we gain everything
• He pursues “sinners”, not the self-proclaimed “righteous” or “religious”
• He said wealth can be a curse rather than evidence of God’s blessing
• He loves Hs children unconditionally, but demands unconditional obedience

Biblical shouldn’t equate to radical.  However, taking those principles seriously would be culture shock for a post-Christian America that long ago passed the Ages of Commerce, Affluence, and Intellect that mark the evolution and fall of empires – and has entered the Age of Decadence.

Conventional Culture

Life doesn’t work without Jesus.  As countercultural and irrational as His words and example may appear, the alternative eventually leads to hopelessness and chaos:

• Preserving the freedom of one group (e.g. non-believers) unavoidably decimates the rights of other groups (e.g. Christians)
• Ignoring and denying life after death is convenient until disaster strikes
• Teaching kids they’re cosmic accidents produces exactly the response we would expect and now observe with our youth today
• Believing mankind is inherently good leads to disappointment because the sinfulness of human nature inevitably prevails
• Inventing personal “truth” ends in disillusionment when those fallacies prove untrue
• Being “my authentic self” has no foundation, morphing to align with cultural norms because our intended identity is as a child of God
• That identity crisis results in projecting façades on social media and escaping reality via VR, avatars, and substance abuse
• Secular humanism touts mankind’s wisdom yet rejects science to justify immorality (e.g. gender designations by doctors, heartbeats of preborn infants)
• Tolerance, secular society’s highest virtue, is intolerant of those who don’t share progressive views
• Advertisers promise their products will bring fulfillment when their ulterior motive is money
• Politicians pledge to protect the oppressed but know the path to ultimate power lies in dividing citizens to control both “oppressors” and “oppressed”
• Government positions itself as savior to direct attention away from our Savior, offering financial and medical life-preservers to foster dependence

Society draws wrong conclusions by passing decisions through a filter based on faulty assumptions.  No logical outcomes can emerge from a belief that there’s no God or He’s not good (or that mankind is god or good).  Those who don’t know where they came from or where they’re going aren’t sure how to get there.  Only Christians know the end of the story because we’ve read the last chapter of the Book.

Are We More Countercultural or Counter Culture?

Are churches and Christians conforming to conventional culture or biblical counterculturalism?  In other words, are we influencing culture more than we’re influenced by it?  Obeying Jesus’ command to drop the stone, in today’s context, means:

• Rendering to Caesar what is Caesar’s, not politicizing to the point of polarizing
• Spending time with those who don’t know Jesus, not just like-minded people
• Loving those across the political aisle unconditionally, as our Father loves us
• Serving the (materially) poor in ways that actually alleviate poverty
• Being blessed to be a blessing to others, not to hoard or withhold
• Giving generously to help millions of persecuted brothers and sisters overseas
• Building disciples (to equip and send) not just churches (to attract and retain)
• Producing childlike faith in adults, not entertaining children to engage adults
• Confronting sin in the church, not judging those outside as Paul commanded
• Bringing up repentance, surrender, sanctification, and dying to self on Sundays
• Cultivating the fruits of the Spirit rather than checking spiritual boxes
• Winning the culture war through a ground campaign of compassion, not an air assault dropping verbal bombs
• Leaning on Scripture, not the world’s instruction, as the blueprint for living
• Forgiving those who offend us because Jesus graciously forgave our offenses
• Being different without being distant, seeing our “enemies” as God sees them

Countercultural, but not counter culture, means awakening society to the truth of Jesus through humility, love, evangelism, and compassion – not accusations and condemnation.  Non-believers will recognize their sin and need for forgiveness when we shine the bright light of Christ’s righteousness.  Churches and Christians dim that light, revealing our hypocrisy and not His holiness, when we compromise to look more like the world and less like Jesus.  The 2024 Presidential election is the perfect chance to Drop The Stone, providing a glimmer of authentic hope to those (mis)placing their hope in parties, politicians, and policies.

It’s Your Turn…

Visit Drop The Stone’s website and Facebook page.  Perform an act of kindness for someone across the political aisle.  Then post your story on your favorite social media channel with the hashtag #DropMyStone and challenge 5 friends to pay your kindness forward.

The post Countercultural, but Not Counter Culture appeared first on Meet the Need Blog.

GUEST  POST: Your Cultural Identity Influences AND Infects Your Theology

When Cultural Identity Becomes Sacred

by BRAD VAUGHN

In contemporary American society, a striking phenomenon has emerged: the sacralization of culture and cultural identity. To put it more directly, culture has become a religion. Cultural identity has become a religious identity.

Cultural and ethnic identities have ascended to positions of reverence and unassailable authority in the lives of many individuals. This shift is emblematic of a broader social transformation, where culture has, in some respects, supplanted traditional religion in its role as a moral and ethical compass. This post delves into this dynamic, shedding light on how culture has become a new creed and why it has gained a status that is beyond challenge.

Culture as the New Creed

The decline of traditional religious adherence in many Western societies has left a vacuum that has been filled by the rise of culture as a source of meaning. Cultural or ethnic identity has become the primary source of meaning, ethics, and community for many individuals—roles traditionally played by religion.

This transition is not merely about rediscovering or reconnecting with cultural roots; it is about elevating those roots to a status that is beyond reproach or challenge, where cultural practices, norms, and values are viewed with a reverence akin to religious dogma.

Religion, for centuries, has provided frameworks for understanding the world, moral codes, and a sense of belonging. As the grip of organized religion loosens, these alternative frameworks are increasingly drawn from cultural narratives. The stories, traditions, and collective memories of culture provide a scaffolding for individuals to construct their identities and moral understanding of the world.

This reverence for culture has reached a point where it has become a creed— a set of beliefs and practices that command the ultimate loyalty and devotion.

Unchallengeable Authority

The sacralization of culture is marked by the idea that cultural identity and its related practices are beyond criticism. To question cultural norms and values is to risk being labeled as an offender of cultural sanctity. Such social “sinners” are deemed “bigots,” “colonialists,” “racists,” “close-minded,” and some flavor of -phobic.

Much like how religious dogma has historically been protected from scrutiny, the challenge to cultural norms is often met with vehement opposition. In public discourse, this dynamic plays out in debates where the criticism of cultural practices or perspectives is met with severe backlash, often framed as a defense against cultural insensitivity or appropriation. “Cancelling” is one of the most common mechanisms used recently.

In this context, cultural identity is not only a source of personal meaning but also a form of authority that dictates social interactions, political discourse, and personal relationships. The perceived inerrancy of cultural norms can be so ingrained that it assumes an almost canonical status, guiding behavior and thought in a way that parallels religious texts.

Cultural Identity and Personal Meaning

The sacralization of culture (i.e., making culture sacred) addresses a need left by the decline of traditional religious structures by providing personal meaning and identity. In a society characterized increasingly by secularism and individualism, cultural identity offers a sense of belonging and a connection to a larger narrative. This need for connection and meaning is a fundamental aspect of human nature, and as traditional religious observances wane, the rituals, symbols, and collective memories of a cultural identity step in to fill the void.

For many, their cultural heritage is not just a backdrop for their life story but the very essence of their being. This heritage provides a link to ancestral history, communal values, and a sense of continuity in a rapidly changing world.

The deep connection to cultural identity infuses everyday practices and traditions with sacred significance, turning cultural festivals into solemn celebrations and traditional costumes into ceremonial garb. Virtue signaling is an act of devotion. Cultural narratives become not just stories of the past but moral lessons and guiding principles for the present and future.

The Veneration of Cultural Identity

The sacralization of cultural identity also manifests in the elevation of symbols and figures that represent cultural heritage to a status of veneration. Icons of cultural history are treated with a reverence that mirrors the respect given to religious saints and prophets. Murals, statues, and other representations become sacred relics that embody the collective spirit and pride of a people.

To deface or disrespect these symbols is to commit an act tantamount to sacrilege, provoking a defensive response that is both visceral and intense. In some cases, one must be born into a culture to participate in the pseudo-religious rites, lest one be accused of “cultural appropriation,” a type of social sacrilege.

The Role of Media and Education

In this climate of cultural sacralization, the role of media and education becomes ever more critical. They are the main channels through which cultural narratives are disseminated and reinforced. Through film, literature, and the arts, cultural stories are told and retold, each time reinforcing their sanctity and central role in the community’s moral fabric.

With evangelistic fervor, media and schools are primary engines for spreading propaganda.

Education systems have the responsibility of imparting knowledge about cultural heritage, but with the added challenge of doing so in a way that respects the sanctified status of culture while still encouraging critical thought and individual interpretation.

Challenges to Integration and Cohesion

While the sacralization of culture can strengthen communal bonds within cultural groups, it also presents challenges to social integration and cohesion. When cultural identities are held as sacrosanct, they can become barriers to cross-cultural understanding and interaction.

The reluctance to challenge or critically engage with different cultural practices can lead to a form of cultural isolationism, where communities become echo chambers that reinforce their own sanctity while being resistant to external influences.

Conclusion

Sacralizing (“making sacred”) culture and cultural identity in American society represents a fundamental shift in how individuals find meaning and a sense of belonging in the modern world. It is a testament to the power of culture to provide a moral compass and a communal identity in the absence of traditional religious structures.

However, this elevation of culture to a sacred status also brings with it challenges that must be navigated with sensitivity and openness. As America continues to grapple with its diverse cultural landscape, the dialogue around the sacralization of culture will remain a pivotal part of its ongoing narrative.

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Originally posted @ Patheos.com

GUEST POST: Discipleship + Mentoring ---> Evangelism

Ripple Effect of Mentoring Evangelists

GUEST POST: Reassess the Church Growth Movement

Karl Vaters works hard to be fair minded in giving his accurate assessment of the Church Growth Movement (CGM). He knows it well, and I believe it's own proponents and practitioners would appreciate his descriptions.

Undoubtedly, they will disagree with his disagreements, but he is not backing down. He believes in de-sizing the church. Which does not mean he is a proponent of small churches, but he believes a fundamental issue about the church growth movement has reshaped the church in the last 50 years. We are looking again at his new book, De-Sizing the Church: How Church Growth Became a Science, Then an Obsession, and What’s Next.

Photo by Al Elmes on Unsplash

In a later chapter, Vaters discusses three phases through which the church has gone through in his life. These resonated with me. The three are revivalism of the 50s-70s, strategizing at the end of the 20th century, and social activism – the rest of this paragraph is all mine – which formed into antagonistic poles from the days of Ronald Reagan on. Progressives sometimes complain that conservatives are overly politicized. But conservatives complained about progressives being involved in political activism well before the days of Ronald Reagan. A new book, which I have not read or seen, argues that Christian nationalism is a reaction to the progressivism of Protestant mainline churches. I believe there is enough blame to go in both directions.

The church growth movement, as practiced, emerged in his “strategizing” phase of the late 20^th Century. The author does not say this but the church growth movement is incompatible with the activism phases at work in the church today.

I want to sketch in my own terms briefly where he thinks the church growth movement went sideways. Then we will turn to what he thinks is critical to develop if the church is going to right its course.

To begin with, the fundamental movement sideways was measuring success on the basis of numbers. The bigger the number, the more successful. Furthermore, from the business world discussions of strategy, mission statements, and vision statements entered the church through the church growth movement’s major practitioners. Increasingly, fewer and fewer pastors had theological and biblical expertise and became entrepreneurs and leaders who could fill the seats.

Another fundamental problem that the author finds in the church growth movement was an obsession with methodology, which is the current vogue term for method. Pushing back against old fashioned stale methods led to preoccupation with better methods, which tail began to wag the dog. In other words, get the right method and the right results will follow.

One element of the church growth movement, but by this I mean especially the megachurches that I have been connected to, experienced, read about, or heard about, was what the author calls “toxic positivity.” Negative talk about anything seems to be verboten. Which was one of the reasons when scandals became news that so many in many of these churches did all they could not only to silence the critics but to preserve the reputation of the church. A church that does not recognize the importance of confession and honesty may give way to a positivity that prevents confession when confession is needed.

Of course, we have all recognized that the church growth movement, as it was going sideways, and this sideways action was often done by specific practitioners of the church growth movement’s ideas, was to platform pastors with proven success when success was measured by numbers. So conferences developed at megachurches to reveal to wannabe megachurch pastors how they did the job.

Vaters is aware of the significance of the suburban nature of the church growth movement. He is also aware that the suburban nature of these churches led to ethnocentrism and what I want to call “econo-centrism.” The sideways movement of the church growth movement was planted in suburbs and flourished for only a certain demographic. [SMcK: White folks, middle and upper class. Which is also why that demographic was fertile for a specific kind of political partisanship.]

My experience with pastors in the United States is that the church growth movement, combined as it was with these massive conferences at mostly suburban megachurches, diminished small churches, degraded small church pastors, and led to arrogance on the one side and shame on the other. A number of pastors have told me they quit attending the conferences because they knew in their community the ideas could never be implemented. They were looking for conferences by pastors who pastored people, regardless of the size of the church.

Vaters pleads for “integrity as the new competence.” Integrity, of course, is not really a new version of competence but the alternative, which leads to an entirely different church and culture. He compares the Bigness-Integrity Gap alone these categories.

Bigness: efficiency, leadership, success, hustle, increase, growth, excitement, effectiveness, passion.

Integrity, and here he punts to the fruit of the Spirit, which all OK by me: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.

For me, bigness measures numbers with reproducible methods while integrity points at Christoformity. Here’s how Vaters describes integrity:

We need to: 1. Do the right thing, 2. Every time, 3. For a long time, 4. With no agenda.

That’s wise. That’s virtue ethics in a simple formula; his idea of integrity is about character and culture formation.

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GUEST POST ~ #ReimagineLEADERSHIP…Less Methods & Meetings; More Counsel & Coaching

Shifting from Leadership to Fatherhood 

Glenn Bleakney

In a day and age when the presence of paternal influence is notably lacking, apostolic leaders face an undeniable and urgent need to transcend their conventional roles as mere leaders. Now, more than ever, they must fully embrace their true calling as spiritual fathers, offering guidance, nurturing, and unwavering care that can only be provided by those who embody the essence of a spiritual father. 

This generation yearns for a profound and intimate connection, as well as compassionate support that can only be fostered through the presence of spiritual fathers. As spiritual orphans wander, desperately seeking purpose and identity, it becomes imperative for apostolic leaders to wholeheartedly embrace the role of a father, guiding others to experience a deep, personal encounter with God the Father and embracing their true identity as cherished children of the Divine. 

Here are ten strategic shifts for apostolic leaders to become influential spiritual fathers, catalyzing transformative change in the lives of those they father. 

1. Embodying Christ-Centered Character: 

As spiritual fathers, apostolic leaders must embody the very essence of Christ-like character in every facet of their lives. In the same way that Paul implored others to imitate his example as he imitated Christ (1 Corinthians 11:1), leaders who embody the virtues of Christ become living testimonies of His transformative power. Through their embodiment of Christ-like character, these spiritual fathers inspire and influence those under their fatherly care. 

2. Cultivating Intimacy with God the Father:

Spiritual fathers must prioritize the cultivation of a deep, intimate relationship with God, serving as models of a life deeply rooted in prayer, worship, and devotion. The letters of the apostle Paul radiate with evidence of his profound intimacy with the Divine, serving as a compelling example for all spiritual fathers. By nurturing their own connection with God, these spiritual fathers create a sacred pathway for others to experience the boundless love of the Father and discover their true identity as cherished children of the Divine. 

3. Building Authentic and Meaningful Relationships:

At the very heart of spiritual fatherhood lies the importance of authentic relationships. The letters of Paul reveal his deep yearning for genuine connections with others. Spiritual fathers must invest their time and effort in building authentic relationships, characterized by vulnerability, transparency, and a genuine willingness to journey alongside others through both moments of joy and struggle. By fostering an environment of trust and authenticity, these spiritual fathers create fertile ground for transformative growth in the lives of those under their fatherly guidance. 

4. Equipping and Empowering the Next Generation:

Apostolic leaders are called to equip and empower the next generation of leaders, following the example set by Paul with Timothy and Titus. The mentorship of these young leaders beautifully exemplifies this crucial principle. In the same way that Paul entrusted them with responsibilities and encouraged them to fulfill their God-given potential, spiritual fathers invest tirelessly in the development of others, creating a legacy of multiplication that extends far beyond their immediate sphere of influence. 

5. Imparting Sound Doctrine and Unyielding Truth: 

Paul placed profound emphasis on the importance of imparting sound doctrine in his teachings. Spiritual fathers must ensure that they impart biblical truth and stand unwavering against the waves of false teachings. By grounding their spiritual children in the unchanging Word of God, these spiritual fathers equip them with the discernment needed to distinguish truth from falsehood, establishing a rock-solid foundation for their faith. Sound doctrine becomes an unwavering compass that guides and shapes the lives of those under their spiritual care. 

6. Correcting with Love, Grace, and Compassion: 

Approaching correction with a heart overflowing with love, grace, and compassion is a vital aspect of spiritual fatherhood. This mirrors the tone of Paul's letters, which were filled with corrective instructions delivered with immense compassion. Humility, discernment, and a genuine desire to witness transformation are crucial components in offering corrective guidance. When rooted in love and grace, correction becomes a catalyst for profound spiritual growth and maturity. 

7. Fostering a Culture of Honor and Affirmation:

Apostolic leaders should strive to cultivate a culture of honor within their communities, following Paul's example of honoring and affirming others (Romans 16:1-16). In doing so, spiritual fathers recognize and celebrate the unique gifts and contributions of those under their care. This cultivation of honor creates an environment of mutual respect, encouragement, and empowerment, enabling individuals to thrive and fulfill their God-given potential. 

8. Providing Unwavering Spiritual Covering and Protection: 

Just as Paul provided spiritual covering and protection to the churches he founded, spiritual fathers offer steadfast guidance, support, and accountability to those entrusted to their care. This covering acts as a shield and guide, enabling spiritual children to navigate challenges and grow in their faith. Spiritual fathers become a source of strength and stability, 

9. Modeling Servant Leadership: 

Spiritual fathers exemplify the essence of servant leadership, mirroring the selfless nature of Jesus Christ himself. They lead not by exerting authority or seeking personal gain, but by humbly serving and sacrificing for the well-being and growth of those under their care. This sacrificial love and servant-heartedness inspire others to follow their example, creating a culture of servanthood within the community. 

10. Nurturing Emotional and Spiritual Healing:

Spiritual fathers understand the importance of addressing emotional and spiritual wounds that hinder growth and wholeness. Just as Paul demonstrated deep care and concern for the emotional well-being of his spiritual children, these spiritual fathers provide a safe space for healing, restoration, and inner transformation. Through compassionate listening, wise counsel, and prayer, they guide individuals towards healing and freedom, enabling them to embrace their true identity in Christ. 

Spiritual fathers have the incredible opportunity to leave a lasting legacy by impacting not just one generation, but multiple generations of spiritual children. Through their guidance, wisdom, and mentorship, they have the power to shape the lives of their spiritual children and equip them to become spiritual fathers and mothers themselves. This ripple effect creates a lineage of spiritual growth and transformation that extends beyond their own lifetime, reaching future generations who will carry on the legacy of faith and mentorship. Spiritual fathers truly have the privilege of nurturing and empowering spiritual children who will, in turn, become spiritual parents to the generations that follow.

Enjoy this teaching? Please consider partnering with us. Sign up to become a monthly partner of any amount or give a on-time donation at our website AwakeNations.org/donate 

For the Kingdom,

Glenn Bleakney

AwakeNations.org

KingdomCommunity.tv 

GUEST POST: Rethink Sanctuary

By Mike Glenn

In ancient times, church buildings were sacred places. If you needed any kind of help, you would go to the sanctuary and someone would give you food or water…whatever you needed.  If someone was after you, you could hide inside the church and no one could harm you as long as you were in the church building. A few years ago, several churches resurrected this doctrine to protect illegal immigrants – especially mothers with children– to hide them from authorities who would have arrested and deported them. There is a space where no one in the world can get to you. We call it “sanctuary.” 

Our digital age has changed our understanding of space. We can work from anywhere. We can connect from anywhere. We can do anything from anywhere which means anything can be done to us anywhere.

We aren’t safe anymore, anywhere. Not only do we have to worry about hackers stealing our personal and private information, we have to worry about being caught in a social media frenzy through no fault of our own because someone posted a picture or used us in a meme, all without our permission.

We’ve learned to live very guarded lives. We’ve learned to be aware of who’s using a camera on their phone, to be suspicious if anyone is taping our conversations. These days, everyone has a cell phone.

When in public, you have to assume everything is either being recorded or videoed. How many politicians, athletes and corporate executives have been caught in compromising situations because someone had a cell phone? How many adolescents have had their lives ruined because something about them got out on the internet?

The obvious thing is to always be aware that everyone has a phone these days and to act accordingly. But it’s not that easy. In our world of constant surveillance, we’ve lost something. We’ve lost trust in each other. We’re worried about what the other party will do with the information we’ve just given them. Does everything I say to you end up on social media? Will I find myself unknowingly quoted on X, or Instagram, or Tick Tock?

What’s more, we’re beginning to understand no one actually lives the way they say they do in their social media. Imagine that…people lie on social media. The consequences of this constant state of pretending is we’re slowly losing our true selves. Too many of us become our pretend selves, our public selves and we’ve lost our true identities because we can’t find a safe place. 

And where is a safe place?

In Corinthians, Paul reminds the early church they are the dwelling place of the Holy Spirit. They are to be careful about the places they go and what they do because wherever they go, they take the Spirit of Christ with them. It also means, we as believers take the sanctuary of Christ with us wherever we go. That means, when people show up in our lives, we do what we can to help. It also means that when someone, anybody, is in our lives, no one can hurt them. They are safe with us. We will give our lives to protect them. 

Sadly, churches and Christians have lost the presumption that people are safe with us. The sexual scandals and abuse stories that have broken across the whole spectrum of churches have resulted in people thinking churches and Christians are to be avoided rather than sought out. Christians are seen as self-righteous and judgmental. It breaks my heart to know we have earned these criticisms. 

But what if, as Christ-followers, we began to rethink the concept of sanctuary? What if, taking the teaching of Paul seriously, we began to understand that we, as Spirit bearers, are the sanctuaries, the safe places, of our communities and neighborhoods? What if the word got out that people were safe with us? When they were with us, no one would judge them, no one would harm them, and no one would condemn them. 

People could come to us and be themselves. We would listen, really listen, not just wait to talk. Our friends would know we’ve heard them and we know them. And we would love them. 

No, I’m not talking about a superficial “just love everybody” bumper sticker philosophy. I’m talking about a love strong enough to bear the cross for the beloved. To love a person through all the heartbreak, confusion and darkness that are part of all our lives. To be there, like a lighthouse, that doesn’t move and remind our friends every day, we’re still here. God is still here. We are bearers of His presence. 

And the world is safe with us. You can lay your burdens down and sort through them. You can face your pain and not be overwhelmed in the process. Sure, we’ll tell you the truth. True love demands that kind of honesty, but we won’t beat you to death with it. We’ll find a way forward.

More than that, with the help of Christ, we can find a better way. Jesus promised that. 

These days, everyone is looking for a safe place. We shouldn’t be that hard to find. Every Christ follower is the dwelling place of the Holy Spirit. Every believer is a safe place. Every Christian is a sanctuary.

Sanctuary

SCOT MCKNIGHT

© 2024 Scot McKnight, 548 Market Street PMB 72296, San Francisco, CA 94104

The Price America Pays When Christians Throw Stones

GUEST-POST: A "Bell Curve" Perpsecitve?

Trends on any issue need to be viewed from the center of the bell curve.

Quick Quote - Source - Jeff Hilles

A Biblical Christian worldview perspective - With every issue, there will always be extreme opinions. I recently responded to a reader who stated that Christian preachers were calling for the execution of gay people.

I am sure one can find extreme views such as this if we look hard enough. However, in most cases, the extremes on both sides of an issue are in the minority. But they do garner media attention and gaslight viewers into believing extreme positions are mainstream. It is important to look to the middle of the bell curve, rather than the vocal extremes when evaluating the popular direction on an issue, especially a divisive one.

From the center of the bell curve, Christians don't hate gay people, they don't want to turn America into a Christofascist state, and most realize there are times when abortion is an appropriate medical need.

Author - Jeff Hilles | BCWorldview.org 

GUEST-POST ~ Discipleship: Walking In Eternal Life  

Walking in Eternal Life

by Francis Frangipane

God’s end time people will "end time." What I mean is that, as we near the end of the age, we will increasingly learn how to walk in eternal life, abiding above the boundaries, constraints and the pressures of the realm of time. We’ll see what’s coming and either avoid it or announce it, but we won’t be limited by it.

Jesus taught that those who come to Him "have everlasting life" (Jn 3:16). Right now, we have eternal life in our spirits. Yet, how do we access the timeless place of God’s presence? This is a serious question, for we have become more "time conscious" than "God conscious." Schedules, meetings, appointments and deadlines all fuel our anxieties and compel us to live horizontally, instead of vertically in the Presence of God. 

The Lord seeks to deliver us from anxiety, but that can only happen if we truly learn to walk in the Holy Spirit. The sad fact is, most Christians fail to spend time with the Holy Spirit. We pray, even calling upon the Lord, but few are they who have cultivated moment by moment openness to the Spirit of God. 

"But, when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come" (John 16:23).

The Holy Spirit "will guide . . . He will speak . . . He will disclose" to us what we otherwise could never know or attain. To guide, speak and reveal are forms of communication. Clearly, the Father sent the Holy Spirit to talk to us.

The Holy Spirit is the Spirit of truth. There are issues in our hearts that the Holy Spirit alone can reveal and remove. Listen to Him, like Christ, He does not come to condemn but to save. His voice is Salvation speaking to us. 

Jeremiah said that the heart is deceitful above all things. We cannot objectively know ourselves. Yet the Holy Spirit, who is the Spirit of Truth sees and understands our ways. Trust Him, He cannot be deceived. Indeed, the ancient Greeks used the same word for truth as they did for "reality." Thus, we could accurately say that the Holy Spirit is the "Spirit of Reality." He shows us the reality of our need and the reality of God’s answer. To hear Him is to hear the voice of eternal life. 

Jesus lived in union with the Holy Spirit continually. The miracles He accomplished came through the power of the Holy Spirit. Through the Spirit He saw the things the Father was doing; He heard the words the Father was speaking. Every strategy we may come up with pales in comparison to seeing God and doing what God does and hearing God and saying what God says. You see, Jesus lived in the dimension of time, but was not limited by it. His consciousness was always aware of the eternal realm. 

Even the urgent news of Lazarus’ illness did not make Jesus move anxiously. As right as it seemed to rush to Lazarus’ aid, Jesus was aware of another reality. He was conscious of the heavenly Father. Because He knew that the Father was about to raise Lazarus from the dead, He lived without hand-wringing or being driven by anxious thoughts or pressures.

Oh how we need to walk in the Spirit today. In every situation, we would consciously be aware of God's involvement in our lives! 

"For My thoughts are not your thoughts, neither are your ways My ways," declares the Lord. "For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts" (Isaiah 55:8-9). 

God has a system of thoughts and ways that are totally on another plane, yet He invites us to abide with Him!

Beloved, we are not mere human beings. We each are a temple for the Holy Spirit, but we must cultivate a listening heart if we will do the things that God is doing. A Christian is not just someone living out a natural life, hoping that God will bless him. No, God has more for us than that. Jesus set the standard, and He’s given us the Holy Spirit so we can follow Him.

Spirit Filled?
When we are born again, we begin a journey with the Holy Spirit. The Spirit gives us gifts to help us grow; He baptizes us in power to increase our effectiveness. All of this is to lead us until we are actually filled with the Holy Spirit, where we think and act like Jesus. 

Many of us think we are already filled with the Spirit, but we are not. We have three quarts of self and one quart of the Holy Spirit, and we think we have a gallon of God. There is still too much self ruling in our hearts. In America, some pastors identify themselves as being Spirit filled and say they pastor Spirit-filled churches. To be perfectly candid, I have never attended a church that is truly Spirit filled. In the Book of Acts, we see a picture of a Spirit-filled church. The leaders met daily for prayer, and on the way to prayer, their shadows healed the sick! Their offerings went to feed the poor. Out of their sense of love and community, they held all things in common. In that atmosphere, the church grew exponentially. 

I know some are thinking, "My church is getting close to this example." Oh, I forgot to mention, in a Spirit filled church, if you lied, you died (see Acts). 

You see, let’s not accept that we are further along spiritually than we are. God desires to take us further, deeper into eternal life. Having a spiritual gift doesn’t mean that you are filled with the Holy Spirit; being born again does not mean you are also Spirit filled. I have never met a truly spiritually mature person who was anxious; no one who is nervous about time can truly be led by the Holy Spirit. 

Where Do We Go from Here?
In our quest to walk in eternal life, we must allow the Holy Spirit to excavate our hearts of self. If we want to tune into the God channel we must tune out the "self channel," where the anxieties, fears and sins exist. 

I want a heart that can hear God; I want perception that can see God. We are too much like the world. How do we break this? Spend time with the Holy Spirit. Ask Him to talk to your heart and then write down what you feel He is saying. If we want more of God, we must cultivate the awareness of His Presence, and especially listen for His voice.

We must also take faith and believe that the Spirit is here to help. Zechariah 4:6 teaches us that it’s not by our might or power, but it is by the Spirit of the Lord that we succeed. Acts 2:17 tells us that in the last days God seeks to pour out His Spirit upon all flesh. I love the words "pour out." We must stop thinking "thimble" and think Niagara Falls!

It’s time to step out of the box called "time," and live in the Spirit. I’m not suggesting that you become unreliable or are late for your appointments, but that you give yourself to learning how to hear God’s voice and how to live in His presence. If you are one of God’s end-time elect, then it's time to rise above the pressures of time and walk in the eternal life of God. 

Holiness, Truth and the Presence of God

This is the first book ever written by Pastor Francis. It came after three years of studying and repeatedly reading the Gospels. The thrust of these messages is geared towards those who desire the holy, powerful life of Jesus Christ. It is a penetrating study of the human heart and how God prepares it for His glory.

Book - $9.60  (Retail $12.00)
Ebook - $9.60 (Retail $12.00)

Audio Book on CD $12.00 (Retail 14.75)
Audio book on MP3 $6.00 (Retail $12.00)
Companion Teaching - CD Series $26.25 (Retail $35.00)
Companion Teaching - MP3 Series $13.13 (Retail $17.50)

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~Disciples of the Cross
- audio series

As we learn to share in Christ’s sufferings, we join a society of redeemers who walk in God-given abundance.

Message titles:
Fellowship of His Sufferings
Wimps or Warriors
Disciples of the Cross
Conquering Conflict Through Character

CD Audio Series - $15.00 (Retail $20.00)
MP3 Audio Series Download - $7.50 (Retail $10.00)~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

In Christ's Image Training

New self-paced online format.

In Christ’s Image Training is an international online course developed by Francis Frangipane, designed to take Christians at all levels and lead them into a deeper understanding of what it means to be like Christ.

Learn more at www.icitc.org.

Training also available in Spanish / Español
 

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~Visit Arrow Bookstore to order these and
other resources by Pastor Francis~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

Receive daily posts from Francis:

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A service of Frangipane Ministries, Inc.
Copyright (c) 2024
All rights reserved.

Unless otherwise stated, all Scripture quotations were
taken from the NASB.

 GUEST POST ~  Thom Rainer

Your Church Must Deal With Rapid Change

“Our team has conducted hundreds of church consultations. I did my first consultation in 1988. We have a plethora of anecdotal data and church member interviews where we see that Baby Boomers are often the most resistant to change. Indeed, in some of the churches, the Baby Boomer members decided to close the church rather than infringe upon their personal preferences (Church Answers Research).

“Many churches will likely have new opportunities to make needed changes for greater congregational health as the Baby Boomers fade from the scene.

“Innovation and change in churches will improve.”

https://churchgrowthmagazine.com/seven-ways-your-church-must-deal-with-rapid-change/

#ReimagineFutureChurch

 GUEST POST ~ Is This Your New Normaal?

Absolute Surrender; Undistracted Devotion

 by Mike Higgs

We heard a startling and sobering statistic the other day. According to the latest Gallop poll, 81 percent of Americans say they believe in God, which is the lowest percentage since Gallop started asking the question in 1944. Other polls tell us that around 63% actually identify as Christians. These percentages are not surprising to those of us who are observers of culture shifts in our country. But a statistic used by author John Mark Comer in a recent podcast highlighted what he calls "the chasm we have in the wider culture" between identifying as a Christian and actually living like one. He says,  "Any attempt to actually measure how many Americans are practicing the way of Jesus, like discipling under or apprenticing under Jesus, most estimates come in right around 4%." Yikes! 

     This statistic is sobering because we live in sobering times. Hopefully no explanation of that is necessary. For me, there is no 59% gap between what I confess with my mouth and how I live my life. But there remains a gap. And I am trying to minimize if not eliminate it, through what the author Andrew Murray calls "absolute surrender." For me, absolute surrender has meant developing my own" rule of life," so to speak, then praying regularly and desperately that I might life in accord with this rule. I put this together a few years ago, and call it My New Normal. It resides in my journal, where I reflect on it and pray into it several times a week.

My New Normal:
• Jesus has not made a difference in my life; rather, He is my life. I have died and my life is hidden with Christ in God. I am a new creation in Christ.
• I have not accepted Christ into my life; rather, I have surrendered my life to Him, absolutely, unequivocally, and unconditionally. My life is not my own. I have been bought with a price.
• While I have set apart a daily devotional time, my life is to be a 24/7/365 devotional time. There is no sacred/secular division or distinction. I seek to Practice His Presence continually, in unbroken fellowship and prayer.
• While Sunday mornings and other experiences of corporate singing, prayer and teaching are an expression of my worship, the offering of my body as a living sacrifice (Rom. 12:2) is my continual act of worship.
• I have no rights.
• I will be unoffendable.
• I will forgive always and without exception.
• I will always consider all others as more important than myself.
• I will resist any measure of conformity to any pattern of this world, and be transformed by the renewing of my mind.
• I will be all in, all the time, all the days of my life.
• I will love my wife as Christ loved the church and gave Himself up for her.
• I will give the rest of my days, with my wife, to awaken the church, equip the willing, engage the culture, disciple the nations, and otherwise bear witness of Christ. Together, we will help people discover their true identity, purpose and belonging through Christ.
• Following the example of the Lord’s Prayer – “Your kingdom come, Your will be done on earth as it is in heaven” – we will seek spiritual transformation in our community, through our prayers and our service.

     I have seen some significant shrinking of the gap in my own life over the past few years, and I think (hope) my wife would concur. But I have found there is an obstacle to further progress: distraction. And I am a master of distraction. One of my favorite authors, Francis Frangipane, says, "It is time to enter the place of undistracted devotion." More on Undistracted Devotion in the next newsletter.
 

GUEST POST: The Power of Stories: Learning from the Past to Shape Our Future

GUEST-POST: City Saturation = Prayer Saturation x Christ Saturation

1. Above all, you need to start by saturating your own life with more of who Christ is today.

To enlarge and enrich your own vision of and passion for the majesty and supremacy of God’s Son today so that, in turn, you can share this with others, go to ChristNow.com. Scroll down to “Exalting Jesus: A 21-Day Video Journey Into More of Christ” and click on the button—and get ready to be saturated with much more of our Lord Jesus Christ!

2. Next, try to saturate fellow believers with more of the wonders of Jesus that you have uncovered.

3. Form a Christ Awakening Servant Team (CAST) inside your church to transform your church.

4. Subscribe for free to the Christ Now Resources Catalog so you can keep growing in your life in Christ.

5. Pastors and other Christian leaders should definitely consider drawing on the in-depth teaching found in “The Christ Institutes Video Training Series.“

About the Author

Over the past 50 years, David Bryant has been defined by many as a “messenger of hope” and a “Christ proclaimer” to the Church throughout the world. Formerly a minister-at-large with the InterVarsity Christian Fellowship, president of Concerts of Prayer International (COPI), and chairman of America’s National Prayer Committee, David now provides leadership to ChristNow.com and Proclaim Hope!, whose mission is to foster and serve Christ Awakening movements. Download his widely read ebooks at ChristNow.com. Enjoy hundreds of podcast episodes. Watch his weekly vlogs at David Bryant REPORTS. Meet with David through Zoom or in-person events through David Bryant LIVE!

Church Growth: The Road Less Traveled 

Does Your Church Position God Alone as Father? The Bible leaves no doubt about the identity of those who follow Jesus.  We are God’s children.  He is our Father.  Satan’s perpetual lie since the dawn of time is that our Father cannot be trusted.  Religious leaders throughout history have questioned our identity and access by positioning themselves as intermediaries between the Father and His children.  Christ came to prove once and for all that His Father (and ours) loves His children personally, unequivocally, and unconditionally.  Often unwittingly and unintentionally, church leaders divert attention from the Father to themselves and churches in ways that undermine our relationshipwith Him.  The result are churchgoers not grounded enough (in their status as a son or daughter) to represent Christ well, fueling popular perceptions of Christians as hypocritical and judgmental. Our Heavenly Father Produces Faithful Children Our Father knows His children and they recognize His voice.  If parents are rarely fooled by their kids, the Father is never deceived by His.  Jesus looked at the heart, merciful to those acknowledging their weaknesses but reserving His harshest words for those projecting under false pretenses.  Genuine Christ-followers pursue the Lord with all their hearts and seek His righteousness, not self-righteousness.  Our Father is interested in authentic Kingdom advancement, not the size of a church’s congregation or number of confessions of faith.  He is looking for true disciples, not cultural Christians, who embody… Growth – To find out “who was who”, Jesus preached His most challenging sermon at the height of His popularity.  His objective was relational, not numerical, growth.  How often do pastors “preach a church down” on purpose to weed out the insincere or (perpetually) unrepentant?  Losing excess weight typically makes people, and churches, healthier.  Jesus didn’t entertain (or, in some cases, tolerate) those only interested in what He could do for them, not a relationship with Him.  He knew who was seeking a favor (temporal help), not God (eternal hope).  Our Father is about depth, not breadth. Sincerity – In the early Church, no distinction existed between “disciple” and “Christian”.  A public profession of faith in Christ could be a death sentence.  Anyone that courageous was desperate for a relationship like Jesus had with His Father.  Persecution forced believers into small, house churches.   In America, where conspicuous church buildings dot the landscape and Christians are just beginning to experience relatively mild forms of persecution, it’s more difficult to tell those who has surrendered from who’s simply going through the motions. Obedience – We want our children to obey because they love us, not to get something or avoid punishment.  Their motive for obedience becomes more important than obedience itself.  Agape love, the purest of all motives, is the Greatest Commandment.  Jesus exposed those strictly following the law to appease God or impress people.  In today’s culture, sin has left our vernacular and society flouts and celebrates violations of God’s commandments.  Authentic Christ-followers repent, transform, and even love those who hate them. Discipleship – Jesus provided a vivid example of how to live out the Great Commission.  His discipleship approach was personal, intensive, and multiplicative.  Christians who don’t become a disciple or make disciples aren’t one.  We discover who truly walks in Jesus’ footsteps by how they respond to adversity.  Do they cower, revile, defend, or view disappointments as God’s appointments? Compassion – The Greatest of All identified Himself with the “least of these”.  Jesus’ economy flips ours on its head – rich is poor and poor is rich.  He modeled healing and feeding to open ears before disclosing who He is (i.e. the Gospel).  The implication of Jesus’ parables of the Good Samaritan, Sheep and Goats, and Rich Man and Lazarusis clear – no genuine Christ-follower will ignore the (materially) poor.  For roughly 1,900 years, churches took those warnings seriouslyyet few churches and Christians today make them a commensurate priority. Any intermediaries or impediments in our lives that operate outside the bounds of Agape will inhibit our relationship with the Father.  Their lack of authenticity will diminish ours as distance from Him impedes our growth, sincerity, obedience, discipleship, and compassion. Spiritual “Fatherhood” Produces Spiritual Orphans Intimacy with the Father suffers when churches repair the curtain (separating us from Him) that tore when Jesus was crucified.  Our last blog post listed 25 ways in which churches today insert themselves between man and God, redirecting attention from the Father to the institution.  It becomes difficult to sense the Lord pursuing us (as a child) when the church is pursuing us (as a member).  It’s hard to distinguish our love for our Father from our love for our church when both are asking for our loyalty and allegiance… Growth – While Jesus humbled spiritual “fathers” and demanded commitment to the Father, many churches today elevate pastors and emphasize commitment to the church (invite/involve/invest).  There’s nothing wrong with numerical growth if it’s attained despite regularly challenging members to follow Jesus’ non-negotiable call to authentic discipleship no matter the cost. Sincerity – While Jesus invested in those desiring God for who He is and not what He can do for them, most churches exhibit transactional behavior.  Services have been reduced to an hour, salvation to repeating a phrase, evangelism to extending an invitation to church, and metrics to achieving commercial objectives.  “Kingdom” and “Church” often take a back seat to “kingdoms” and “churches”. Obedience – While Jesus wants love to fuel our obedience, which is normally the case for aspiring pastors, temptations lurk once a church becomes “successful”.  We are to call no man “father”, but leaders can evolve into spiritual “fathers”.  They can begin to believe their own press and become less dependent on their Father.  Spiritual “children” of church “fathers” can be pulled away from our Father as reverence and affinity for pastors grow. Discipleship – While Jesus instructed parents to disciple their children, churches who don’t disciple members aren’t preparing them to disciple their kids.  Instead, parents drop them off at children’s ministry and youth group, counting on church to assume their discipleship role as spiritual “fathers”.  However, churches that don’t disciple adults don’t disciple children either (to ensure they have fun and want to come back next Sunday). Compassion – While Jesus treated those He healed and fed with dignity, most churches conduct local missions transactionally and paternalistically.  We are to love our neighbors year-round, but occasional outreach events that “check the box” perpetuate (rather than alleviate) poverty by fostering dependence. Contemporary church growth models encourage treating “church” as a place, members as “customers”, worship services as events, and metrics as a business.  Pastor-led churches can look like a “genius with 1,000 helpers”, drawing attention away from the Father and toward spiritual “fathers”. How Churches Can Position God as Father The following are steps pastors can take to ensure they’re positioning the Father as “Father” and members as His children (not their own): Growth – Risk losing lukewarmchurchgoers and all they’ve worked so hard to build by leading like Jesus, who loved His followers enough to challenge them and hold them accountable, finding out who truly is a child of the Father. Sincerity – Disintermediate by flattening the hierarchy, equipping and empowering members to resume their rightful responsibilities for living out GC3 (Great Commandment, Great Commission, Great Calling) all week, not just on Sundays. Obedience – Repent of a Priest/King dichotomy.  Swim against the cultural “current” by decentralizing “Church as We Know It”, relinquishing ownership of the “priestly” role and dependence on “kings” to staff and underwrite the operation. Discipleship – Reintroduce personal and intensive discipleship, starting with leaders, but quickly multiplying through parents to children and then to families, coworkers, and communities (reaching those who wouldn’t come to your church). Compassion – Plant or support ministries year-round that serve the materially poor, risking the culture shock of welcoming into the congregation those who look little like your average member, realizing we’re all in some form of poverty. Few church leaders would argue with that roadmap, yet it remains the road less traveled.  Prevailing church growth models encourage dependence on pastors and loyalty to church – undermining authenticity and intimacywith the Father. It’s Your Turn… Does your church position God alone as Father and Christ-followers as His children? The post Does Your Church Position God Alone as Father? appeared first on Meet the Need Blog. Read in browser »

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