counter culture (3)

When the Great Commission is poorly exegeted, it is used to justify the Great Coercion 
 
Chris Thyberg
 

 Here’s what Jesus said …

“All authority is given to Me.” 

 Now go read everything Paul and Peter and James and John and Junia (thought by some to be the author of the letter to the Hebrews) taught about the nature of that authority and how Jesus came to have full claim to it … kenosis, not conquest; a cross, not a crown; a lamb on the throne, not a ruler lording it over their subjects. 

 “So, as you are going” … not “Go!” Less an imperative and more an integral way of moving through the world as an apprentice on The Way, our first designation before we got tagged as Christians 

“make” - more like create. as in make a piece of art, rather than force, as in don’t make me make you!

“disciples” - fellow apprentices to Rebbe Yeshua, not members of any party or adherents of any ideology 

“of” - from among 

 “all peoples” - the ethnoi. Languages, tribes, and tongues (See Rev 7) NOT nation states. This distinction is absolutely critical. Get this wrong and it all goes to shite.  

“baptizing them in the triune Name” - sacramental inclusion into the divine nature, not forced membership or hell.  

“and teaching them” - formation, not indoctrination 

“to Do everything I have commanded you” 

… and there we have the whole game! 

 So? What did Jesus command? 

>>> LOVE! 

 Love God first with every dimension of your humanity, for you made in Love’s own image. 

 And then love everyone else, for all are our neighbors, even those who hate me [Jesus] and hate you because of me. 

 >>> and how do we obey the new law of Love? 

 As Jesus did: 

“I am in the Father and the Father is in me. Abide in me as I abide in my Father. Be one with each other as the Father and I are one. Everything I do and say and the way I do and say everything is exactly what the Father shows me, who is perfect Love and casts out all fear. 

 “I lay down my life for all; lay down your lives for each other.” 

 “Be light to the world for I am the True Light which has come into the world, that enlightens every human, and which the darkness cannot overcome” 

 “Do unto others as you would have them do to you, bless all and curse none, for God shows mercy to the just and unjust alike. In so doing you will be complete and whole (not the moralistic reading of ‘perfect’).” 

 “The beatitudes and my new commands - ‘you have heard it said, but I say …’ - those aren’t just pious suggestions! Of course they are not ‘realistic’! What did you expect? I am making all things new!”  

“Take up your cross and lose the prerogatives your ego demands. Not asserting your ego and putting other people on a cross. Even metaphorically. “  

>>> for how long? 

 “For as long as it takes; it’s not up to you to force God’s kingdom to come and God’s will to be done. That’s above your pay grade! Pray for the kingdom without ceasing, but chill the heck out!” 

 “For I am with you to the end of this present age” and throughout the age to come.” 

~~~ As I sit with all of this - and tag the Great Commission and the Great Commandments with the Great Requirements - love justice, show mercy, and walk humbly - well … 

 Christian nationalism, Seven Mountains dominionism, New Apostolic Reformationism, and Catholic Integralism are just flat out, rank 

Heresy! 

Jesus’s parting assignment has been co-opted for millennia to prop up conquest and empire. How crafty of The Satan - the accuser - to turn the kingdom of God on its head with the very same lie he offered to Jesus 

“Just worship me and I will give you all the kingdoms of this world” I’ve seen it and I can’t unsee it.

Christian nationalism is perverse! 

Just Say No!
 
 
Chris Thyberg
Executive Coach
The Serving Way
 
TheServingWay.com
Calendly.com/the_serving_way
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Countercultural, but Not Counter Culture

Jesus was countercultural but not counter culture.  His teachings flipped the script on all that society values – rich is poor, strong is weak, and greatest is least.  His priorities contradicted everything the world craves – popularity, power, and prosperity.  Christ chose homelessness, loved enemies, defended the oppressed, marched undaunted toward persecution, remained silent when accused, and forgave His murderers.  No one has ever spoken or lived more counterculturally.  Yet no one has ever shown more care and concern for the people He encountered.

Jesus’ words and actions, if conveyed literally and imitated fearlessly, would be considered just as radical in America today as they were in Israel then.  However, surveys show most see Christians and churches not as countercultural but counter culture.  Americans find it difficult to distinguish between their Christian and non-Christian neighbors, at least not in ways that intrigue or endear.  Scripture calls us to be transformed in our thinking but not conformed in our behaviors.  Yet believers seem less radical in their lifestyles and more vocal in their personal opinions than Jesus.  He did and said only what He heard from the Father.  Can the same be said of the typical Christ-follower today?

Our culture demands conformance to its ideals – tolerance and acceptance of each person’s unmitigated pursuit of happiness.  We have an unprecedented opportunity to contrast that myopic, self-centered world view with the enduring hope of Christ-centered living.  Imagine the shock and awe of watching millions of countercultural “rebels” walk away from popularity, power, and prosperity – choosing compassion over condemnation.  There may be no better opportunity in our lifetimes than this divisive Presidential election season to shine the brightest light when our culture appears darkest.

How would the public perception of Christians change if we practiced what Jesus modeled?  The Gospel offends, but we don’t need to be offensive.  We shouldn’t counter culture by attempting to impose God’s moral standards, particularly if we don’t live by them.  Until they believe in the Lawgiver, we shouldn’t expect them to follow His laws.  What would be more effective is countercultural prayer, care and share to illuminate the shallowness of living for the dot (now), not the line (eternity).

Biblical Counterculturalism

True disciples follow in the footsteps of Jesus.  To diagnose the illness (being counter culture) and prescribe a cure (being countercultural) for churches and Christians, we look to Jesus.  He understood but broke from cultural norms and told His disciples to do likewise:

Biblical shouldn’t equate to radical.  However, taking those principles seriously would be culture shock for a post-Christian America that long ago passed the Ages of Commerce, Affluence, and Intellect that mark the evolution and fall of empires – and has entered the Age of Decadence.

Conventional Culture

Life doesn’t work without Jesus.  As countercultural and irrational as His words and example may appear, the alternative eventually leads to hopelessness and chaos:

  • Preserving the freedom of one group (e.g. non-believers) unavoidably decimates the rights of other groups (e.g. Christians)
  • Ignoring and denying life after death is convenient until disaster strikes
  • Teaching kids they’re cosmic accidents produces exactly the response we would expect and now observe with our youth today
  • Believing mankind is inherently good leads to disappointment because the sinfulness of human nature inevitably prevails
  • Inventing personal “truth” ends in disillusionment when those fallacies prove untrue
  • Being “my authentic self” has no foundation, morphing to align with cultural norms because our intended identity is as a child of God
  • That identity crisis results in projecting façades on social media and escaping reality via VR, avatars, and substance abuse
  • Secular humanism touts mankind’s wisdom yet rejects science to justify immorality (e.g. gender designations by doctors, heartbeats of preborn infants)
  • Tolerance, secular society’s highest virtue, is intolerant of those who don’t share progressive views
  • Advertisers promise their products will bring fulfillment when their ulterior motive is money
  • Politicians pledge to protect the oppressed but know the path to ultimate power lies in dividing citizens to control both “oppressors” and “oppressed”
  • Government positions itself as savior to direct attention away from our Savior, offering financial and medical life-preservers to foster dependence

Society draws wrong conclusions by passing decisions through a filter based on faulty assumptions.  No logical outcomes can emerge from a belief that there’s no God or He’s not good (or that mankind is god or good).  Those who don’t know where they came from or where they’re going aren’t sure how to get there.  Only Christians know the end of the story because we’ve read the last chapter of the Book.

Are We More Countercultural or Counter Culture?

Are churches and Christians conforming to conventional culture or biblical counterculturalism?  In other words, are we influencing culture more than we’re influenced by it?  Obeying Jesus’ command to drop the stone, in today’s context, means:

Countercultural, but not counter culture, means awakening society to the truth of Jesus through humility, love, evangelism, and compassion – not accusations and condemnation.  Non-believers will recognize their sin and need for forgiveness when we shine the bright light of Christ’s righteousness.  Churches and Christians dim that light, revealing our hypocrisy and not His holiness, when we compromise to look more like the world and less like Jesus.  The 2024 Presidential election is the perfect chance to Drop The Stone, providing a glimmer of authentic hope to those (mis)placing their hope in parties, politicians, and policies.

It’s Your Turn…

Visit Drop The Stone’s website and Facebook page.  Perform an act of kindness for someone across the political aisle.  Then post your story on your favorite social media channel with the hashtag #DropMyStone and challenge 5 friends to pay your kindness forward.

The post Countercultural, but Not Counter Culture appeared first on Meet the Need Blog.

 

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The Price America Pays When Christians Throw Stones

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Partisan extremism is on the rise in America.  Gone are the days where moderates capture votes across party lines.  Artificial Intelligence threatens to further push centrists toward the fringes.  Christians contribute to divisiveness when they point fingers, something Jesus did only at those passing judgment on “sinners”.  When religious leaders brought the woman caught in adultery before Jesus, His response was, “Let any one of you who is without sin be the first to throw a stone”.  With “hearts of stone” they reluctantly dropped their stones, but the Lord is seeking those with “undivided hearts”, unwilling to pick up stones, to stem the division in our nation.

Christians already face stiff headwinds, with mere articulation of biblical ethics deemed hate-speak.  That’s largely a consequence of lashing out on social media at those with whom we disagreed during the 2016 and 2020 Presidential elections.  Our ability to speak into our culture will diminish further if the tone of our responses to anti-Christian rhetoric reflects anger and not the love of Jesus.  In 2024, we must choose a “ground attack” of kindness, not an “air assault” of dropping verbal bombs on political “opponents”.  However, so far in this election season, that’s not the case.

Throwing Stones

For Christians, the upcoming Presidential election shouldn’t just be about “Biden 2024” or “Trump 2024” but Acts 20:24.  There’s no guarantee your candidate will win, but you and America triumph when Christians die to self and sacrifice on behalf those Jesus died and sacrificed to save.  Our nation’s hope lies in churches and Christ-followers electing spiritual imperatives over political allegiance.

The Equal Opportunity Offender

Don is a faithful husband, dedicated dad, loyal employee, and dutiful deacon at his church.  On paper and in his own mind, Don checks all the “Christian” boxes.  Yet those who know Don well or talk to him for any length of time have heard the questionable comments.  A spiritual veneer cracks under the weight of proverbial stones he carries and throws at those who don’t share his conservative political stance on social issues.  It’s not a stretch to picture Don escorting the woman caught in adultery into Jesus’ presence – and difficult to imagine him joining the others in dropping their stones.  No group is safe with Don – anyone with an “unbiblical” perspective on any topic is fair game.  What he fails to realize is that his anger doesn’t qualify as biblical either, and certainly doesn’t mirror the Savior he claims to follow.  Don is vocal online and offline, not hesitant to express his views and confront those who disagree.  However, he’s less bold in sharing the truth of the Gospel with non-believers and isn’t active in serving the poor to offset the vitriol he spews at society.

The Closet Keyboard Warrior

Mark attends a public university where he’s not at liberty to express his Christ-centered world views in front of students or faculty.  The only place he feels comfortable speaking his mind (although behind an avatar and alias) is social media.  Free from restraints and filled with youthful exuberance as a new believer, Mark doesn’t realize the damage caused by airing opinions seemingly devoid of Agape love.  There are stones thrown in the tone of his posts and comments.  Mark comes across as combative to observers, eager to debate politics, parties, and policies with progressives.  Escalation is swift if an adversary dares to engage.  Stones fly in both directions, never ending with Mark or the other party persuaded or interested in pursuing a relationship.  He’s become increasingly aware of the division he’s creating and lack of progress he’s seeing, particularly in this volatile Presidential election year.

The Politically-Inclined Church  

Pastor Peterson doesn’t personally toss pebbles at a society hurling boulders toward America’s churches.  He doesn’t have to because churchgoers in his pews are doing that dirty work for him.  Members are friendly and kind to one another, but not evangelistic or compassionate within the community.  Pastor Peterson inadvertently built a culture of “us” (insiders) versus “them” (outsiders) by emphasizing sin in the world without addressing sin within his own congregation.  To retain and appease long-time members content with “how it’s always been”, he won’t risk rocking the boat by introducing externally-focused initiatives like personal discipleship, evangelism training, workplace ministry, or local missions beyond holiday “outreach” events.  As a result, the church’s mission and messaging misses GC3 (the Great CommandmentGreat Commission, and Great Calling), leading members to throw stones rather than using them to build bridges or turn them into bread (to feed the hungry).  Their disassociation and distance is contributing to division in his city and our nation.

Dropping a Stone

Those personas may sound extreme, but we carry stones anytime we lose sight of our sinful nature and draw lines in stone rather than circles in sand.  Fully grasping God’s mercy in light of our depravity means turning the other cheek as we’re being bombarded with stones rather than picking them up to throw back.  The only way Christians will regain our voice in the marketplace of ideas is to earn the right to be heard by loving our “enemies”.  Now is the perfect time, during this divisive 2024 election, for unexpected, counterintuitive acts and jaw-dropping gestures of kindness.

The Grieving Christian Longing for Unity
Mary is a mother of three concerned about what the future holds for her children in a United States where the states aren’t united because our churches are divided.  She’s active on social media and consumes a balanced diet of conservative and liberal news to gauge what messages are being incessantly fed to her teens.  As the 2024 election approaches, Mary is shocked to see avowed Christians more aggressive in backing candidates than campaigning for Jesus.  She and her husband have raised their kids in a biblical household as part of a church family, but she fears she’s already losing them.  Her college freshman mentioned how judgmental and exclusive Christians are when he came home for Christmas break.  Her high school junior has migrated into a new friend group that seems to have little interest in faith.  How long until her eighth grader, a video gamer glued to his phone, begins to question what he’s being told are “his parents’ beliefs”?  Mary believes the best hope for her kids and America is for Christians to drop their stones and demonstrate the unconditional love of Jesus through radical acts of kindness (prayer, care, and share) with those across the political aisle.  If Christians miss another opportunity to replace anger with Agape during this Presidential election cycle, Mary worries the damage may be irreversible.

The Disillusioned Disciple Frustrated with Politics

Stephanie endured “church hurt” and became disconnected from the Christian community.  She loves the Lord and would like to reengage with a family of believers who share the values she holds dear – joy, peace, kindness, and compassion.  Yet Stephanie isn’t seeing those characteristics in most communications by Christians in the social circles and networks she frequents.  She wonders how those who attend church services every week could be so focused on exterior appearances, actions, and words, not recognizing people for who they truly are internally – eternal souls made in God’s image in dire need of a relationship with her Father.  It’s that vantage point that fuels the diversity of Stephanie’s relationships, her willingness to serve those antagonistic to Christianity, and her boldness in talking about Jesus with anyone willing to listen.  Without compromising her principles, Stephanie navigates the tumultuous environment surrounding the 2024 election by seeking to understand and be understood.  Long ago, she made the decision to “drop her stone”, look in the mirror, and take Jesus’ challenge in John 8:7 seriously.

The Community-Minded Pastor Modeling Agape

Pastor Matthews strategically planted his church in an area where diversity is high, incomes are low, and political division runs deep.  Launching a year prior to COVID gave ample opportunities for his congregation to practice the compassion he preached.  The church is visible in the community, known for its selfless acts of generosity, which led to growth in membership and demands for Pastor Matthews’ time.  With greater responsibilities and more to lose came temptations to cling to what he’d worked so hard to build.  However, Pastor Matthews is determined not to lose sight of his original vision to love, unite, and serve the community where the Lord placed him.  In 2024, that requires combatting the mounting divisiveness over the election, keeping the congregation focused on Kingdom over democracy.  He reminds members they only get one vote for President but can cast countless “eternal votes” of kindness for neighbors.  Those eternal Kingdom votes have no expiration date, but a vote for President only lasts four years.  Pastor Matthews teaches that Jesus conquered division by rolling away a stone so we can’t confront partisan politics by picking up stones.

It’s Your Turn…

Join the Drop The Stone movement!  #DropMyStone is a national countercultural campaign urging Christians to reject resentment and embrace grace in the months leading up to the 2024 Presidential Election.  #DropMyStone seeks to reverse the trajectory of our culture, something no President is able or expected to do.  Let’s counter hate with love by praying, caring, and sharing with someone holding an opposing world view.  Then, in lieu of lashing out on social media, post those stories with the #DropMyStone hashtag and challenge 5 friends to follow your lead!

 
 
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