Recently a friend and I were discussing some of the hot-button issues in our country today. We mentioned such things as gay marriage, abortion, healthcare, and income inequality, to name a few.

We all have our opinions on such things, of course. As believers, our opinions hopefully have been shaped by God’s principles and wisdom found in the Scriptures. In a world filled with moral relativism, we desperately need the Word of God as a plumb line to reveals our off-kilter values and behaviors (Amos 7:7-8).

But while discussing these things with my friend, I saw that being right on the issues is only half the battle. If are beliefs are right, but our attitudes are wrong, no one will be impacted in a positive way. Instead of having a platform to transform our society, we will either be ignored or ridiculed—and we’ll have only ourselves to blame.

So, while some people are too timid to address the hot-button issues at all, others undercut their message because of a calloused, unloving attitude toward their audience. They may be “speaking the truth,” but they are failing to do so in love (Ephesians 4:15).

No wonder we’ve lost our audience and become largely irrelevant in the debates over the pressing social issues of our day. How sad.

The Message and the Heart

As I’ve pondered this unfortunate state of affairs, I’ve concluded that two problems must be remedied. First, our message must regain its clarity. The apostle Paul warned, “If the trumpet makes an uncertain sound, who will prepare for battle?” (1 Corinthians 14:8) Where are the pulpits and publications today that are trumpeting a clear message from God instead of just spiritual mumbo jumbo? Too often, we sound more like politicians than preachers, coming down on each side of every issue. No one will be moved to action by that kind of indistinct trumpet sound.

But as important as it is for our message to regain laser-like clarity, the other problem is perhaps even more urgent: We must speak our message with the heart and “face” of Jesus. This gets back to the attitude and spirit in which our message is delivered. Correct words become hollow and impotent unless spoken with a correct heart (1 Corinthians 13:1).

Perhaps you’ve never given it much thought, but this is a crucial issue. If the body of Christ is supposed to express Jesus’ “face” to today’s world, what expression should that be? Anger? Accommodation? Confrontation? Fear? Smugness? Disinterest?

I’ve concluded that there are actually four “faces of Jesus” presented in Scripture, and these provide us with a helpful glimpse of what our posture should be as we interact with our society. We see these four faces reflected in the description of the “four living creatures” in Ezekiel 1:10 (and mentioned again in Revelation 4:7):

As for the likeness of their faces, each had the face of a man; each of the four had the face of a lion on the right side, each of the four had the face of an ox on the left side, and each of the four had the face of an eagle. 

If you grew up in a church with stained-glass windows, you probably have seen these four faces depicted. And as Bible commentators have frequently pointed out, the four Gospels each emphasize one of these four characteristics of Jesus’ personality and ministry:

LION: Matthew quotes the most Old Testament prophesies about Jesus, presenting Him as the King and the “lion of the tribe Judah.” (regaining our “roar” and seeing a mandate to “reign in life”)

OX: Mark focuses on Jesus as the suffering Servant, coming to obey the Father’s will and serve humanity by laying down His life.

MAN: Luke, as a medical doctor, emphasizes Jesus’ humanity and His concern for those who were hurting.

EAGLE: John presented an “eagle’s eye view” of Jesus’ life and ministry, revealing Him as the living Word of God who existed from eternity.

As Christians living in the 21^st century, we are called upon to approach our world with each of these four aspects of Jesus’ nature:

• As LIONS, we need to regain our “roar.” While we’re called to be kings of the jungle—ruling and reigning with Christ (Romans 5:17)—we’ve allowed ourselves to become tame and housebroken. Instead of being conquerors and victors, striking terror in evildoers, we’ve become more like kittens, a threat to no one.

• As OXEN, we must approach our society with the heart of servants. Rather than being known for our angry denunciation of our nation’s shortcomings, we need to offer our love, prayers, and service to make things better.

• As MEN and WOMEN, we must model the humanity and compassion of Jesus for those in need. This means weeping over our city and our nation, even as we call them to repentance (Luke 13:34-35).

• As EAGLES, we must strive to see the big picture and view our world from God’s heavenly perspective. The Lord is calling us to come to a higher place of revelation and wisdom than we’ve had before: “Come up here, and I will show you things…” He is saying again today (Revelation 4:1-2). And in order to have the maximum impact, the church needs “sons of Issachar”—people with prophetic insight, who understand the times and know what God’s people should do (1 Chronicles 12:32).

Jesus said that anyone who saw Him would know what the Father looked like (John 14:9). In the same way, a watching world should be able to know what Jesus looks like by observing the lives of His followers.

The world desperately needs to see Jesus again. But that will only happen if we once again model the face of a lion, an ox, a man, and an eagle. It’s time to roar, serve, weep…and SOAR!

If you were given the choice between being liked or being respected by people, which one would you choose? Of course, the clever answer is to say we want BOTH. We want people to like us and respect us too.

But what if I told you it’s not always possible to be both liked and respected? And what if I pointed out that, too often, we tend to do things in order to be liked, even if those things cause us to lose people’s respect.

For example, it’s understandable if you want your kids to like you. But it’s far more important to do what it takes to gain their respect. Insecure parents often try to “buy” the affection of their kids, but that approach always backfires in the end.

Insecure bosses try to be the life of the party and everybody’s pal, even though sometimes a good boss has to hurt people’s feelings and make decisions that are unpopular.

Many of the Bible’s greatest leaders were highly unpopular at times. Moses faced major rebellions, Jeremiah was thrown into a cistern, and the crowd told Pilate to crucify Jesus, the Son of God.

Nevertheless, most of us are people-pleasers at heart. That’s why it’s so hard to be a good leader, or even a good disciple of Jesus.

Paul explained it this way: “Am I now seeking the favor of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a bond-servant of Christ” (Galatians 1:10).

Paul understood that at times we all come to the uncomfortable place where we must choose: Will we seek people’s favor or God’s favor? Will we be authentic servants of Christ or mere people-pleasers?

A quote attributed to Ed Sheeran says, “I can’t tell you the key to success, but the key to failure is trying to please everyone.” Well said.

I hope you are a person who is both likeable and respectable. But if you have to choose, I encourage you to do the right thing, even if it’s not the popular thing. Put respect above likeability. You’ll be glad you did.

More than 30 years ago, I received a call from an elderly man named John Hunter. Someone had given him my name, and he said he hoped I might be able to answer some of his questions about the new things God was doing in the church.

I agreed to meet with him, and after that initial meeting John and I got together often. I learned that he had already known the Lord for more than 50 years—much longer than I had even been alive at that point. He didn’t flaunt his credentials, but he also had many years of experience as a church leader and Bible teacher. John clearly knew Christ in a deep and profound way.

So why did he want to get together with me? That was something I always found puzzling. Was it that he had a fatherly concern for me as a young Christian leader? Yes, I’m sure he wanted me to succeed as a leader—but that was not why he wanted to get together.

Did he want to straighten out my theology? No, that was the furthest thing from his mind.

Still to this day, I’m shocked by John’s primary reason for wanting to spend time with me: He was so hungry for the things of God that he hoped to learn something even from a “youngster” like me.

This may not seem so remarkable to you, but it still challenges me to the very core of my being. Why? Because John Hunter was hungrier for the Lord than I was.

Let me explain…

Before I met John, I was pretty satisfied with the spiritual level I had attained. I felt knowledgeable about the Scriptures and in touch with the Holy Spirit—wasn’t that enough? But John exemplified the same kind of insatiable hunger for God that the apostle Paul wrote about:

Not that I have already obtained it or have already become perfect, but I press on in order that I may lay hold of that for which also I was laid hold of by Christ Jesus. Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus. Let us therefore, as many as are perfect [mature], have this attitude (Philippians 3:12-15).

Until his dying day, John Hunter was still pressing on, not satisfied with the knowledge of God he already had. In his later years John developed Parkinson’s Disease, which made it much more difficult to “press on”—but he did nonetheless. His gait was more wobbly each time we met, as if his tall, lanky body might fall at any moment.

But he insisted on getting together anyway.

When we sat to have lunch, John’s hands shook violently if he tried to gesture or to bring a spoon to his mouth. Often his food spilled on his shirt, drawing the attention of those at neighboring tables in the restaurant.

As his final days approached, John’s words came out slowly and slurred. Sometimes he didn’t finish the sentences he started. But I could always sense the presence of the Lord during the times we shared.

It will be great to see John Hunter again someday. In heaven, I’m sure he has a fantastic new body, unaffected by anything like Parkinson’s. And I can’t wait to see how his childlike spiritual hunger is finally being satisfied as he dances in worship before God’s throne.

Let’s remind each other to follow John Hunter’s example, always yearning to go higher, toward the “upward call of God” for our lives. Let’s stay hungry until our hunger is fulfilled in eternity.

And perhaps the Lord would even have us invest ourselves in a new generation, as John Hunter did with me. Our lives will be changed when we do.

The Hardest Commandment in the Bible for Me to Keep

Would a loving God ever tell His people to “shut up and listen”? Well, that’s basically the meaning of a word that occurs 74 times in the Bible.

Although scholars aren’t certain the precise meaning of the word Selah, the best suggestions are “pause and think about it” or “stop and listen.” The Hebrew word is generally used in the context of songs or poetry, and it seems to denote a time to stop singing and let the words sink in.

Why does God have to tell us 74 times to be quiet and ponder what we’ve heard? Probably because listening is so hard for us! Well, at least it’s hard for me. Maybe you’ve mastered the art of silence, but I know I haven’t.

Often I mindlessly read the Scriptures, sing worship songs, or listen to sermons. The words don’t sink in, because I’ve never paused to meditate on what they really mean.

The Selah commandment seems harder in the 21^st century than it has ever been before. We are so time-conscious that we don’t want to waste even a second to stop and listen…ponder…reflect.

Life has become an endless stream of activity, conversation, and noise. No time to pause and take it all in. Never a moment to consider what it all means. No, we’re wired for sound every waking moment.

Yet Selah was never meant to be an option. God commands us to take Selah moments to pause and reflect on who He is and what He is saying to us.

In the course of just 11 verses, Psalm 46 tells us three times to Selah. Verse 10 famously puts Selah in context: “Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth!”

When was the last time you quieted your heart enough to know—to really know—that He is God, and that He will ultimately be exalted in all the earth? What a life-changing habit that would be.

Other translations of “be still” have been offered: cease striving…let go…relax. Can you think of anything more therapeutic than a good dose of Selah every day? I can’t.

So I encourage you to take time to Selah today. It will surely change your life.

I once inherited a bed that was too short. Ordinarily, it’s not a big problem if you have a short bed, because you can always dangle your feet over the edge. But this bed came with a troublesome railing that prevented me from exceeding its length.

So every night I huddled in an uncomfortable, contorted position, unable to fully stretch out or extend myself. This wasn’t quite a fetal position, but it had pretty much the same effect.

I wonder if I might be a few inches taller today if it hadn’t been for my years spent on that too-short bed.

But it turns out I’m not the only one who has faced such an experience. The prophet Isaiah describes exactly this condition: “You will be like the person in the proverb, who tries to sleep in a bed too short to stretch out on, with a blanket too narrow to wrap himself in” (28:20 GNT).

If you’ve been feeling restless lately, this may be the reason. Perhaps you’re trying to fit into a place you’ve inherited from someone else—a “bed” that is too small for you. Or maybe you’ve been like the frustrated baby who simply has outgrown his once-perfect crib. Or perhaps the doctrinal “blanket” that once kept you so cozy is now too narrow to cover your expanding insights.

You are not alone in your restlessness. But you can’t stay in that kind of bed…or try to cover yourself with that kind of blanket.

One day a group of men from Elisha’s prophetic team came and complained to him: “The place where we live is too small! Give us permission to go to the Jordan and cut down some trees, so that we can build a place to live” (2 Kings 6:1-2 GNT).

“One day” these men finally realized something that must have been simmering inside them for a long time. Their growth and fruitfulness were being confined by the place they had inherited. It once had been a wonderful and comfortable place for them. But now they had outgrown it, and they realized it was time to branch out and build a place of their own.

It’s interesting that these spiritual men felt they had to ask PERMISSION from Elisha before setting out on their new endeavor. Do you feel you need to get someone else’s permission before you can fulfill your calling in the Lord? If so, don’t delay!

As this story progresses, we see that these men had the wisdom to take Elisha with them on their journey to expand their territory, as Jabez likewise had done (1 Chronicles 4:9-10). Instead of rejecting their original place of covering, they were honoring it.

What is your story today? Have you outgrown a situation where you once thrived?

Take time to assess the bed you’ve been sleeping on…the blanket you’ve been wrapping yourself in…and the place where you’ve been dwelling. If you’ve been tossing and turning, cramped in a near-fetal position, it may be time for a change.

Have you ever hit a brick wall? You were making progress, feeling pretty good about yourself—then suddenly you encountered a seemingly impassable obstacle in your path.

This is more common than you think.

I love the story in Acts 12 about Peter’s release from prison. On the eve of his execution, he was roused from a deep sleep by an angel of the Lord. As his pitch-dark prison cell was flooded with light, Peter’s chains instantly fell to the ground. Apparently invisible to the four squads of prison guards assigned to him, he and his angelic escort left the prison completely undetected.

After Peter and the angel “passed the first and second guard posts,” it might have seemed like the coast was clear. Ah…but not so fast.

After things had gone so smoothly in Peter’s initial release, they came to “the iron gate leading to the city” (v. 10)—which seemed a formidable obstacle indeed.  

However, as Peter and the angel approached the iron gate, something amazing happened: “this opened for them all by itself. So they passed through.”  

Notice that Peter didn’t have to kick the gate open or even knock. It opened “by itself” and “of its own accord.” The Greek word here is automatos, from which we get our English word “automatic.” Even before modern department stores got the idea, there was an automatic door in the Bible! God made a way where there seemed to be no way. Not my human might, nor by power, but by God’s Spirit He opened a gateway of freedom and blessing for Peter.

But it does no good for God to open a door for us if we’re too timid to pass through it. When Peter and the angel saw the door open before them, “They passed through.” They didn’t wait. They didn’t debate. They went to the other side.

Are you facing an “iron gate” experience today? Then instead of getting discouraged, get ready for the Lord to open a door before you. He has prepared “good works” for us beforehand, and all we have to do is walk in them (Ephesians 2:10).

And remember: The most important door is already open—“a door standing open in heaven” (Revelation 4:1). The heavenly voice is beckoning you, “Come up here!”

When Jesus died on the cross, the veil in the temple was torn in two so you can enter the open door into God’s presence anytime you want. It’s a door that’s “automatically” open to all who come in faith.

Whenever the revelation of God’s glory shines the brightest, human frailty and foolishness becomes the most apparent. This certainly was true the day Jesus was transfigured before three of His disciples, Peter, James, and John. I love the way this amazing scene is described in The Message translation of Matthew 17:1-8: “Sunlight poured from his face. His clothes were filled with light” (v. 2).

Ordinary humans may reflect God’s glory at times, like Moses did after he had spent 40 days in the Lord’s presence. As believers, each one of us has the incredible opportunity today to reflect His glory in this way: “We all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord” (2 Corinthians 3:18 NKJV).

But instead of merely being reflected glory, Jesus’ transfiguration wasn’t something more like “transmitted” glory: “His appearance changed from the inside out” (v. 1 MSG). What a sight it must have been to see “sunlight poured from His face,” as The Message translates verse 2.

Yet things began to get off track when the disciples “realized that Moses and Elijah were also there in deep conversation with him” (v. 3). Peter always had a plan, and he just couldn’t help himself from breaking in on this holy encounter: “Master, this is a great moment! What would you think if I built three memorials here on the mountain—one for you, one for Moses, one for Elijah?” (v. 4)

Peter was well-meaning, of course—just as we are when we come up with bone-headed schemes to advance the kingdom of God. He probably thought Jesus would consider it quite an honor to have a memorial booth built for Him right next to Biblical dignitaries such as Moses and Elijah. But Peter didn’t yet realize that Jesus was in a class all His own. He also didn’t realize how ridiculous and insulting it was to suggest that Jesus, the Son of God, should be confined to a box made by human hands.

Right in the middle of Peter’s rambling proposal, God interrupted him with a stern rebuke: “While he was going on like this, babbling, a light-radiant cloud enveloped them, and sounding from deep in the cloud a voice: ‘This is my Son, marked by my love, focus of my delight. Listen to him’” (v. 5).

It was as if the Heavenly Father was saying, “Thanks for the kindly suggestion, Peter. But instead of coming up with such hair-brained ideas, you need to sit still for a moment and LISTEN for a change!”

I don’t know about you, but I definitely have some of Peter’s tendencies. When I don’t take time to listen, I often come up with crazy ideas for helping God rule the world. Perhaps you can relate.

When Peter and the two other disciples heard this heavenly reprimand, “they fell flat on their faces, scared to death. But Jesus came over and touched them. ‘Don’t be afraid.’ When they opened their eyes and looked around all they saw was Jesus, only Jesus” (vs. 6-8).

I love how this story ends. Peter no longer has any bright ideas. Moses and Elijah are gone, no longer a distraction. When the disciples finally opened their eyes and looked around, “all they saw was Jesus, only Jesus.”

Don’t we all need this kind of glimpse of Jesus from time to time? In addition to transforming us, it would save us a lot of time and energy in not having to build unnecessary and counterproductive monuments to our own ingenuity.

If I asked you who was responsible for writing nearly half the books of the New Testament and over 30% of its content, you probably would say the apostle Paul. Although that’s the correct answer, I was actually thinking of a couple of other guys. If not for these “other guys,” Paul’s amazing ministry would never have taken place.

These unnamed heroes are described in Acts 9:23-25, soon after Paul’s conversion. Paul learned that the Jews were plotting to kill him, watching the city gates day and night in order to get their chance.

Keep in mind that Paul hadn’t planted any churches at this point. Nor had he written any epistles. He was just a new convert—but one with a special calling from God.

So how would Paul escape this plot? “During the night, some of the other believers lowered him in a large basket through an opening in the city wall.”

We’re never given the name of these “other believers,” referred to in some other translations simply refer as “the disciples.” But make no mistake about it: Their faithfulness in “holding the rope” on Paul’s basket was the difference between success and failure, life and death.

This observation leads to two important questions for each one of us:

      1. Who is holding the rope for YOU? If you face tough times someday and your back is against the wall, is there anyone you can count on to hold your rope and keep you from crashing to ground? In an age of megachurches that often don’t even provide staff members for counseling, weddings, hospital visits, or funerals, are you confident that other believers will be there for you in your hour of need?

      2. Whose rope are you holding? Are there people who are counting on you to faithfully hold their rope, serving behind the scenes in order to ensure their safety and success? Are you willing to be a selfless, unnamed servant while God raises up someone else to prominent ministry?

The problem with rope-holding is that it seems unnecessary when everything is going well. You may be saying today, “I don’t need anyone to hold MY rope! I can navigate life just fine on my own, thank you.”

But the truth of the matter is this: We ALL need someone to hold our rope at one time or another. And if we are faithful disciples of Jesus Christ, He will surely call upon us to hold someone else’s rope in their darkest hours. Are you ready? Have you invested your time in relationships that will stand the rope-holding test? Or are you content just to “play church” and maintain superficial, noncommittal relationships?

In the days ahead, who will hold your rope? Whose rope will you hold? Your answer to these two questions will have profound implications.

Rediscovering a Key to Being an Effective Disciple-Maker

Even though I haven’t seen him in over 35 years, I’ve found myself thinking about Bill Green lately. After hearing my story about Bill, see if you think I owe him an apology.

Bill Green can best be described as a Bible geek. With thick glasses, unkempt hair, and woefully out-of-style clothes, you might picture him as resembling George McFly in the “Back to the Future” movies.

But Bill really knew the Bible, and I’ve never to this day met anyone as committed to one-on-one discipleship.

I had given my heart to Christ as a senior in high school, and I met Bill just a year or two later. He offered to come to my college dorm and disciple me, and at first I happily agreed. I was hungry to know more of God’s Word, and he was eager to teach anyone who would listen.

Sadly, it turned out that Bill and I only got together for our Bible studies three different times. I remember these distinctly, and I can still recite the three specific teachings. In many ways, they became a valuable part of my spiritual foundation, and I also was deeply impacted by Bill’s incredible passion for teaching the Bible to new believers like me.

So why didn’t Bill and I continue to get together? If I gained so much in only three sessions, just think what a Bible genius I could have been if I had hung in there for several years.

However, I soon decided I was “too busy” to continue being discipled by Bill Green.  

Although I’m sure I could have learned more great information from Bill, that’s not the full story. You see, discipleship is not just a matter of passing along Bible facts from one person to another. Jesus puts it in nutshell in Luke 6:40 when He says that every disciple will become like his teacher.

The bottom line was that, even though I admired Bill Green’s knowledge of the Bible, I didn’t want to become like him in his personality, demeanor, and attitudes.

I admit that some of this was simply being turned off by his geekiness and his George McFly grooming style and wardrobe. (Can you imagine how your friends would react if George McFly came to visit you regularly at your college dorm?)

But my brief experience in discipleship with Bill Green also served as a warning that Bible knowledge is only one component of the discipleship process. As the apostle Paul warned, “Knowledge puffs up while love builds up” (1 Corinthians 8:1). Although I was attracted by Bill’s Bible knowledge, I was very turned off by his life.

So if you’re frustrated today in your attempts to win lost people to Christ or lead believers into a deeper relationship with Him, remember this one indispensable key: People must want what you have. If they don’t want to be like you, you’re wasting your time in trying to get them to respond to your message. 

I still feel bad that I wasn’t able to overlook Bill’s social awkwardness and dorky appearance. I could have learned a lot from him.

Yet there’s a hidden leadership principle tucked away in God’s instruction about those who would serve as priests in Old Testament days (Leviticus 21:18). Those who had a mutilated or disfigured face couldn’t serve as leaders. Translating this over to the New Testament, the issue isn’t about outward appearance at all. Rather, it’s about accurately reflecting the image of Christ, which requires much more than just communicating Bible factoids.

If you pride yourself on astute communication of Bible knowledge to your would-be followers, remember this leadership key from Paul: “  (1 Thessalonians 2:8 MSG). People have to be attracted as much by your LIFE as they’re attracted to your message.

Rediscovering the Lost Secret to a Fulfilled Life

If you’re like me, there’s hardly anything in life more frustrating than when you lose something that’s important to you. The day is off to a bad start if you can’t remember where you put your car keys, your cell phone, or the computer file you’d worked on all day yesterday.

Everything else is put on hold until you find what you lost.

On the other hand, nothing is more exhilarating  than to find something you thought might be gone forever. Jesus tells three stories about this kind of experience in Luke 15, where a lost sheep, lost coin, and lost son all were regained with great joy.

Have you ever had this kind of experience?

Recently I uncovered a “lost” secret to having an adventurous, discovered-filled life. I feel like the man in Matthew 13:44 (MSG) who unexpectedly found “a treasure hidden in a field for years.”  How could I have missed or neglected this “treasure” for so long?

The secret is amazingly simple, found in a single word. It’s a word that probably sounds wimpy or even defeatist at first—yet it’s anything but that.

The word is filled with explosive power and potential, but this may not be obvious at first. It is a lot like nuclear energy—power hidden away for millennia inside of tiny atoms until activated.

Even though this word is never used in the Bible, the concept is found throughout. However, there’s a good chance you’ve never heard a sermon by this name.

So here it is, the forgotten key to a happy, impactful, and prosperous life:

RELINQUISHMENT

Dictionaries define relinquishment as surrendering, releasing, letting go, or yielding. The closest Bible “proof text” I could find was an obscure marginal reference in Psalm 46:10 (NASB): “LET GO and know that I am God; I will be exalted among the nations, I will be exalted in the earth.”

The secret to having God exalted in our lives is in simply letting go—relinquishing  something we treasure to Him. Or, as Jesus told us, we must lose  our life in order to find  it (Luke 17:33).

Relinquishment takes a person’s life from ordinary to extraordinary…from bland to blessed…from victim to victor…and from boring to bold. In contrast, nothing is duller or more depressing than trying hold on to what we already have.

Abraham’s son Isaac was just an ordinary young man until Abraham relinquished  him to the Lord and put him on the altar of sacrifice (Genesis 22).

Once Moses relinquished  his ordinary shepherd’s staff (Exodus 4:1-5), it was transformed into “the rod of God,” able to perform mighty miracles.

There was nothing extraordinary about the five loaves and two fish the disciples had on hand—until they relinquished  their supply to Jesus (Matthew 14).

The stone waterpots in John 2 contained only ordinary, colorless, tasteless water, until Jesus took the bland water and did a miracle—turning it into sparkling, tasty, intoxicating wine. You see, whenever RELINQUISMENT takes place, God does miracles and life gets exciting.

So why is it so easy to miss this? The answer is simple: Because of fear and unbelief, we tend to hang on to our meager resources rather than entrust them into the hands of God. How sad, for He has shown throughout history that He can do far more with the resources than we can.

The life of faith is never ordinary, bland, or unexciting. But the “religious” life is a completely different story. Religion always turns the wine back into water and removes the fizz from the adventurous life of discovery God planned for us.

Jesus relinquished the rights and privileges of His heavenly life in order to embark on the great adventure of redeeming humankind and giving us a right to enter the kingdom of heaven. Still today, He beckons us to a life of relinquishment, where it is “more blessed to give than to receive”  (Acts 20:35).

Instead of being a life of boredom or defeat, a life of relinquishment is a life of anticipation, success, and victory. What could God do with that “thing” you are holding in your hand? You’ll never know until you relinquish it to Him. That’s when the fun starts and the fizz returns.

In one of Jesus’ most famous sermons, He told three different parables about things that were lost: a lost sheep, a lost coin, and a lost son (Luke 15). If He was giving the same sermon today, He probably would add the Parable of the Lost Jetliner.

The facts of the story would already be well known. A commercial Boeing 777 carrying 239 people suddenly vanished from the sky. Despite pervasive modern technology such as radar, communication satellites, and Google Earth, the simply plane could not be found. Debris sighted in the ocean turned out to be a false alarm, having nothing to do with the missing jetliner. Black box “pings” were heard at times, but then the batteries apparently went dead.

People all over the world were captivated by the story. Everyone loves a good mystery, after all.

Video clips of anguished family members were shown by cable news. Unbelievable pain, anger, and confusion fueled tears and tortured screams. Oh, what love…what loss…what agony.

Meanwhile, TV pundits and aviation experts spouted never-ending theories on what could have happened. Was terrorism involved? Did one of the pilots take the plane on a suicide mission? Was there some kind of catastrophic electrical failure? Had the plane been hijacked and landed in some remote location? One CNN anchor even asked if a black hole might have been involved!

After more than a month of fruitless searching for the hapless jetliner, billions of dollars had been spent by countless countries and humanitarian organizations. But despite the focus of the entire world and a massive outlay of resources, the plane and its 239 people remained LOST.

At this point in the parable, Jesus would segue to some personal applications for His followers. In particular, He would note a strange fact: While people around the world devoted enormous time, money, and technology to recover a lost plane and 239 lost people—people who were already dead—there were hundreds of thousands of LOST people in every major city in the world. “Where is the passion, anguish, and commitment to find and rescue those lost people?” He would ask.

Jesus then might remind us that when He stated HIS mission statement, He was also giving us OUR mission statement as His followers: “The Son of Man has come to seek and to save that which was lost”  (Luke 19:10). I don’t think He was referring to lost jetliners. He meant people—sinners in need of a Savior.

Shouldn’t we be challenged to have the same kind of anguish for lost souls as the relatives have for their loved ones who were on Malaysian Airlines Flight 370? Shouldn’t our devotion to rescue the perishing surpass the energy and resources shown by the search teams combing the Indian Ocean? Where are our tears for the lost people all around us?

If James were writing today, perhaps he would ask pastors who deny giving preferential treatment to take a look at their appointment books. “Have your lunch appointments been only with the rich and powerful members of your church?” he might query. “Has your time been spent discipling those who have the most spiritual hunger, or wooing those most able to advance the church bank account and image?”

I’m certainly not advocating that we favor the poor and reject people just because they are wealthy. God forbid. That, too, is an ungodly form of partiality.

There is only one form of partiality that is proper, and it has nothing to do with a person’s financial assets. Paul tells Timothy to give priority to the discipleship of “faithful men” (2 Timothy 2:2). As pastors and leaders we should give ourselves disproportionately to those who are truly hungry for the things of God.

So be sure to pray for Patrick Cannon and other political leaders who have gone astray. But the next time you read of politicians who’ve allowed financial contributions to determine who will influence their decisions, make sure you haven’t done the same thing yourself.

When I first started in ministry, I had a policy to never preach the same sermon twice, even in different locations. But in recent years, I’ve taken a new approach: If God gives me a powerful message, I assume it’s likely to apply to multiple people and places. So why not preach it more than once?

But I’ve learned something shocking in the process: The power of my message often has as much to do with the responsiveness of the people as to my own prayer and preparation beforehand.

Not long ago, I preached a very similar message to two different groups, and I’m convinced the message “fit” both groups equally well. But although my preparation and delivery were the same, the message had a powerful impact on one group, while the other group yarned most of the time.

What is the lesson here? I asked the Lord.

I was reminded that the impact of a message is greatly affected by the prayerful, responsive hearts of the recipients. People who are hungry for God’s Word will be impacted far more than people who are just sitting in their seats, often with their mind on other things.

Somebody once observed: “If people are eager to hear and be transformed by the Word of God, you can sing ‘Mary Had a Little Lamb’ and everyone will shout hallelujah at the great revelation you presented!”

Of course, sometimes a truly anointed preacher can break through people’s apathy and dullness of hearing. But even Jesus commented that some of His hearers were much more responsive than others. And in some cases, people missed His points entirely.

One of my conclusions is that preachers probably get too much credit for “good” sermons and too much blame for “bad” ones. So if you think your pastor has been boring lately, I encourage you to do two things: (1) Pray for him and (2) Make sure your own heart has been prepared to receive and heed the Word of God.

And speaking of credit and blame: What about a situation where a church isn’t growing? Typically the blame is put entirely on the pastor. But many visitors to a church are repulsed not by the pastor’s message, but by the unfriendliness of the congregation or the lack of volunteers to provide excellence in the ministry to children and teens.

Instead of blaming your pastor if the church isn’t growing as fast as you would like, how about taking time to regularly pray for a fresh outpouring of God’s Spirit? And what about making a new commitment to invite people to the church and give visitors a warm welcome?

One thing both pastors and parishioners can be blamed for: Pastors in today’s American church have been put on pedestals that are virtually impossible to maintain. No wonder the pastors receive too much credit when things go well, and too much blame when they don’t.

I would much rather be a leader like Aaron than like his younger brother, Moses. Aaron was clearly the more popular of the two, and for good reason. While Moses often seemed aloof—a loner and introvert—Aaron was a man of the people, far more comfortable in social settings.

We see the style of these two leaders in stark contrast in Exodus 32. Moses shunned the people in order to climb Mount Sinai and spend 40 days with God. Aaron stayed down at the bottom of the mountain, where he could hang out with the people.

Which of these leaders would you like to be? Isolated for 40 days—just you and God—or partying with the people in joyous revelry?

When the people got impatient waiting for Moses to return, they “gathered around Aaron” (v. 1), the leader they knew would give them what they wanted. Their request was remarkably straightforward: “Make us some gods who can lead us.”

How would you have responded to such a request? Would you rebuke the people or “go along to get along”?

Incredibly, Aaron complied with their plan and asked them to bring him their “gold rings” that he could melt and shape into a calf they could worship (vs. 2-4).

Notice that bad decisions typically end up being about the gold—the money. How many politicians, preachers, and CEOs have gotten themselves in trouble by telling people, “Bring me the money!”

Of course, Aaron rationalized that all of this was done so the people could have “a festival to the Lord!” (v. 5). Isn’t that astounding reasoning? Yet it has happened again and again throughout history: practicing paganism “in the name of the Lord.”

And you have to admit, Aaron really knew how to throw a party. After going through a few religious rituals to relieve their conscience, the people “celebrated with feasting and drinking, and they indulged in pagan revelry” (v. 6).

All the while, Aaron was the chaperone—the “adult” on duty during an episode of “Israelites gone wild.”

Both God and Moses were livid about the situation. After smashing the stone tablets containing the 10 Commandments, Moses angrily demanded from Aaron, “What did these people do to you to make you bring such terrible sin upon them?” (v. 21)

Moses apparently thought Aaron must have been tortured or threatened with his life in order to permit such an idolatrous orgy. But no, it was all too easy for the people to persuade Aaron to do their bidding. He was a man of the people, after all.

Aaron seems to have been completely tone deaf to how serious this offense was. First, he blamed the people. Then he acted as if the calf had just miraculously appeared when gold was thrown into the fire.

But his brother had been with God, and he wouldn’t buy any of these lame explanations: “Moses saw that Aaron had let the people get completely out of control, much to the amusement of their enemies” (v. 25).

Are you a leader, or parent, who allows people to “get completely out of control” in order to have them like you? Do you choose to look the other way instead of take a stand?

When God’s people compromise with sin or idolatry, the result is always the same, as Moses points out: We become a laughingstock to the Lord’s enemies. Instead of being respected or liked, our credibility is undercut.

So I ask you again: Would you rather be a leader like Moses or like Aaron? Let’s be honest: It would be no fun at all to be in Moses’ position in this story. Who wants to be the “bad guy,” calling for repentance and spoiling people’s “fun”?

There always are consequences to Aaron’s kind of people-pleasing leadership. “Then the Lord sent a great plague upon the people because they had worshiped the calf Aaron had made” (v. 35). At the end of the day, the pleasures of sin were replaced by a plague of judgment.

I guess I would rather be a Moses kind of leader after all.

Recently a friend and I were discussing some of the hot-button issues in our country today. We mentioned such things as gay marriage, abortion, healthcare, and income inequality, to name a few.

We all have our opinions on such things, of course. As believers, our opinions hopefully have been shaped by God’s principles and wisdom found in the Scriptures. In a world filled with moral relativism, we desperately need the Word of God as a plumb line to reveals our off-kilter values and behaviors (Amos 7:7-8).

But while discussing these things with my friend, I saw that being right on the issues is only half the battle. If are beliefs are right, but our attitudes are wrong, no one will be impacted in a positive way. Instead of having a platform to transform our society, we will either be ignored or ridiculed—and we’ll have only ourselves to blame.

So, while some people are too timid to address the hot-button issues at all, others undercut their message because of a calloused, unloving attitude toward their audience. They may be “speaking the truth,” but they are failing to do so in love (Ephesians 4:15).

No wonder we’ve lost our audience and become largely irrelevant in the debates over the pressing social issues of our day. How sad.

The Message and the Heart

As I’ve pondered this unfortunate state of affairs, I’ve concluded that two problems must be remedied. First, our message must regain its clarity. The apostle Paul warned, “If the trumpet makes an uncertain sound, who will prepare for battle?” (1 Corinthians 14:8) Where are the pulpits and publications today that are trumpeting a clear message from God instead of just spiritual mumbo jumbo? Too often, we sound more like politicians than preachers, coming down on each side of every issue. No one will be moved to action by that kind of indistinct trumpet sound.

But as important as it is for our message to regain laser-like clarity, the other problem is perhaps even more urgent: We must speak our message with the heart and “face” of Jesus. This gets back to the attitude and spirit in which our message is delivered. Correct words become hollow and impotent unless spoken with a correct heart (1 Corinthians 13:1).

Perhaps you’ve never given it much thought, but this is a crucial issue. If the body of Christ is supposed to express Jesus’ “face” to today’s world, what expression should that be? Anger? Accommodation? Confrontation? Fear? Smugness? Disinterest?

I’ve concluded that there are actually four “faces of Jesus” presented in Scripture, and these provide us with a helpful glimpse of what our posture should be as we interact with our society. We see these four faces reflected in the description of the “four living creatures” in Ezekiel 1:10 (and mentioned again in Revelation 4:7):

As for the likeness of their faces, each had the face of a man; each of the four had the face of a lion on the right side, each of the four had the face of an ox on the left side, and each of the four had the face of an eagle. 

If you grew up in a church with stained-glass windows, you probably have seen these four faces depicted. And as Bible commentators have frequently pointed out, the four Gospels each emphasize one of these four characteristics of Jesus’ personality and ministry:

LION: Matthew quotes the most Old Testament prophesies about Jesus, presenting Him as the King and the “lion of the tribe Judah.” (regaining our “roar” and seeing a mandate to “reign in life”)

OX: Mark focuses on Jesus as the suffering Servant, coming to obey the Father’s will and serve humanity by laying down His life.

MAN: Luke, as a medical doctor, emphasizes Jesus’ humanity and His concern for those who were hurting.

EAGLE: John presented an “eagle’s eye view” of Jesus’ life and ministry, revealing Him as the living Word of God who existed from eternity.

As Christians living in the 21^st century, we are called upon to approach our world with each of these four aspects of Jesus’ nature:

• As LIONS, we need to regain our “roar.” While we’re called to be kings of the jungle—ruling and reigning with Christ (Romans 5:17)—we’ve allowed ourselves to become tame and housebroken. Instead of being conquerors and victors, striking terror in evildoers, we’ve become more like kittens, a threat to no one.

• As OXEN, we must approach our society with the heart of servants. Rather than being known for our angry denunciation of our nation’s shortcomings, we need to offer our love, prayers, and service to make things better.

• As MEN and WOMEN, we must model the humanity and compassion of Jesus for those in need. This means weeping over our city and our nation, even as we call them to repentance (Luke 13:34-35).

• As EAGLES, we must strive to see the big picture and view our world from God’s heavenly perspective. The Lord is calling us to come to a higher place of revelation and wisdom than we’ve had before: “Come up here, and I will show you things…” He is saying again today (Revelation 4:1-2). And in order to have the maximum impact, the church needs “sons of Issachar”—people with prophetic insight, who understand the times and know what God’s people should do (1 Chronicles 12:32).

Jesus said that anyone who saw Him would know what the Father looked like (John 14:9). In the same way, a watching world should be able to know what Jesus looks like by observing the lives of His followers.

The world desperately needs to see Jesus again. But that will only happen if we once again model the face of a lion, an ox, a man, and an eagle. It’s time to roar, serve, weep…and SOAR!

More than 30 years ago, I received a call from an elderly man named John Hunter. Someone had given him my name, and he said he hoped I might be able to answer some of his questions about the new things God was doing in the church.

I agreed to meet with him, and after that initial meeting John and I got together often. I learned that he had already known the Lord for more than 50 years—much longer than I had even been alive at that point. He didn’t flaunt his credentials, but he also had many years of experience as a church leader and Bible teacher. John clearly knew Christ in a deep and profound way.

So why did he want to get together with me? That was something I always found puzzling. Was it that he had a fatherly concern for me as a young Christian leader? Yes, I’m sure he wanted me to succeed as a leader—but that was not why he wanted to get together.

Did he want to straighten out my theology? No, that was the furthest thing from his mind.

Still to this day, I’m shocked by John’s primary reason for wanting to spend time with me: He was so hungry for the things of God that he hoped to learn something even from a “youngster” like me.

This may not seem so remarkable to you, but it still challenges me to the very core of my being. Why? Because John Hunter was hungrier for the Lord than I was.

Let me explain…

Before I met John, I was pretty satisfied with the spiritual level I had attained. I felt knowledgeable about the Scriptures and in touch with the Holy Spirit—wasn’t that enough? But John exemplified the same kind of insatiable hunger for God that the apostle Paul wrote about:

Not that I have already obtained it or have already become perfect, but I press on in order that I may lay hold of that for which also I was laid hold of by Christ Jesus. Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus. Let us therefore, as many as are perfect [mature], have this attitude (Philippians 3:12-15).

Until his dying day, John Hunter was still pressing on, not satisfied with the knowledge of God he already had. In his later years John developed Parkinson’s Disease, which made it much more difficult to “press on”—but he did nonetheless. His gait was more wobbly each time we met, as if his tall, lanky body might fall at any moment.

But he insisted on getting together anyway.

When we sat to have lunch, John’s hands shook violently if he tried to gesture or to bring a spoon to his mouth. Often his food spilled on his shirt, drawing the attention of those at neighboring tables in the restaurant.

As his final days approached, John’s words came out slowly and slurred. Sometimes he didn’t finish the sentences he started. But I could always sense the presence of the Lord during the times we shared.

It will be great to see John Hunter again someday. In heaven, I’m sure he has a fantastic new body, unaffected by anything like Parkinson’s. And I can’t wait to see how his childlike spiritual hunger is finally being satisfied as he dances in worship before God’s throne.

Let’s remind each other to follow John Hunter’s example, always yearning to go higher, toward the “upward call of God” for our lives. Let’s stay hungry until our hunger is fulfilled in eternity.

And perhaps the Lord would even have us invest ourselves in a new generation, as John Hunter did with me. Our lives will be changed when we do.

It seems most of us Christians in the United States today have become like domesticated lions. While we’re called to be kings of the jungle—ruling and reigning with Christ (Romans 5:17)—we’ve allowed ourselves to become tame and housebroken. Instead of being predators, striking terror in the princes of darkness, we’ve become mere pussy cats, a threat to no one.

Is anyone afraid of the church in America today? Does the devil quake when the saints of God gather? Are those who pollute our society with moral filth concerned about a holy uprising of the Lord’s people in response?

And what about the TV preachers who happily go on secular talk shows to promote their books—yet refuse to take a stand on the moral issues of our day? Rather than represent the true Prince of Peace—the One who angrily cast moneychangers out of the temple—many have become mere pacifists, opting for peace at any price. Instead of challenging the world, we’ve taken the easy road and accommodated the world.

Abraham’s nephew Lot became a domesticated lion. He thought he had it made when Abraham told him he could choose the most lucrative place to live. But he became soft…spiritually dull…compromised. It’s not easy to maintain your spiritual edge when you’re living in the lap of luxury.

Yet Lot seemed to think all was well until two angels of the Lord came to visit him one evening (Genesis 19). After all, he was on good terms with the wicked inhabitants of Sodom—or so he thought.

How tragic. But we who are domesticated lions have taken a similar path. Just as Lot thought he could placate the men of Sodom, we smugly think the world actually accepts us. Lot found out too late that the people of Sodom were never fooled by his compromised life.

We who seek to follow Jesus need to remember how He prayed to the Father for us: “I have given them Your word; and the world has hated them because they are not of the world, just as I am not of the world” (John 17:14).  

We all want to be liked and accepted, don’t we? That’s human nature. But sometimes the call to follow Christ will put us at odds with the world. What will we do then? Will we allow the world to emasculate us and turn us into kittens instead of lions? Or will be willing to die to ourselves and let the Lion of the tribe of Judah rise up big within us?

God wants to replace our pitiful meows with the ROAR of champions again. Are you ready?

I hope you are doing well today. But if not, there’s a good chance you’ve found someone else to blame for your malaise. 

You know what I mean. You’re in a bad mood, so you blame it on the lack of affection you’re receiving from your spouse. Your bank account is empty, and you’re convinced it’s because your employer is too stingy to pay you enough. Your spiritual life is bone dry, so you claim it’s the result of your pastor’s uninspiring preaching. You don’t like your situation in life, and you say you’re waiting on God to fix it someday.

But perhaps you’re looking in the wrong direction for your spiritual, emotional, or financial revival. The person to blame may be a lot closer than you think…

One day the prophet Isaiah cried out to God in despair: “There is no one who calls on Your name, who arouses himself to take hold of You; for You have hidden Your face from us and have delivered us into the power of our iniquities” (Isaiah 64:7). Isaiah’s observation holds a vital key for whatever breakthrough we seek in our lives today: We must “arouse ourselves” to take hold of the Lord!

While the Bible also commands us to “stir up one another to love and good works” (Hebrews 10:24 ESV), this is not ordinarily where a spiritual awakening begins. You see, it’s not primarily the responsibility of other people—your spouse, your friends, your employer, or your pastor—to rouse you from your lethargy. Even God Himself won’t bring you to a place of renewal and restoration until you rouse yourself to take hold of Him.

Make no mistake about it: Rousing yourself isn’t a one-time proposition but something you must do on a regular basis. Paul told Timothy to “kindle afresh the gift of God which is in you” (2 Timothy 1:6). Other translations say we must “stir up” or “fan into flame” the gifts and callings of God in our lives. 

Before the day is over, I encourage you to spend some time with the Lord to arouse yourself and take hold of Him in a fresh way. And once that happens, you’ll be in a position to also stir up others to a renewed passion for their calling in God. There’s no need to wait for someone else!

More than 30 years ago, I received a call from an elderly man named John Hunter. Someone had given him my name, and he said he hoped I might be able to answer some of his questions about the new things God was doing in the church.

I agreed to meet with him, and after that initial meeting John and I got together often. I learned that he had already known the Lord for more than 50 years—much longer than I had even been alive at that point. He didn’t flaunt his credentials, but he also had many years of experience as a church leader and Bible teacher. John clearly knew Christ in a deep and profound way.

So why did he want to get together with me? That was something I always found puzzling. Was it that he had a fatherly concern for me as a young Christian leader? Yes, I’m sure he wanted me to succeed as a leader—but that was not why he wanted to get together.

Did he want to straighten out my theology? No, that was the furthest thing from his mind.

Still to this day, I’m shocked by John’s primary reason for wanting to spend time with me: He was so hungry for the things of God that he hoped to learn something even from a “youngster” like me.

This may not seem so remarkable to you, but it still challenges me to the very core of my being. Why? Because John Hunter was hungrier for the Lord than I was.

Let me explain…

Before I met John, I was pretty satisfied with the spiritual level I had attained. I felt knowledgeable about the Scriptures and in touch with the Holy Spirit—wasn’t that enough? But John exemplified the same kind of insatiable hunger for God that the apostle Paul wrote about:

   Not that I have already obtained it or have already become perfect, but I press on in order that I may lay hold of that    for which also I was laid hold of by Christ Jesus. Brethren, I do not regard myself as having laid hold of it yet; but        one thing I do: forgetting what lies behind and reaching forward to what lies ahead, I press on toward the goal for        the prize of the upward call of God in Christ Jesus. Let us therefore, as many as are perfect [mature], have this      attitude (Philippians 3:12-15).

Until his dying day, John Hunter was still pressing on, not satisfied with the knowledge of God he already had. In his later years John developed Parkinson’s Disease, which made it much more difficult to “press on”—but he did nonetheless. His gait was more wobbly each time we met, as if his tall, lanky body might fall at any moment.

But he insisted on getting together anyway.

When we sat to have lunch, John’s hands shook violently if he tried to gesture or to bring a spoon to his mouth. Often his food spilled on his shirt, drawing the attention of those at neighboring tables in the restaurant.

As his final days approached, John’s words came out slowly and slurred. Sometimes he didn’t finish the sentences he started. But I could always sense the presence of the Lord during the times we shared.

It will be great to see John Hunter again someday. In heaven, I’m sure he has a fantastic new body, unaffected by anything like Parkinson’s. And I can’t wait to see how his childlike spiritual hunger is finally being satisfied as he dances in worship before God’s throne.

Let’s remind each other to follow John Hunter’s example, always yearning to go higher, toward the “upward call of God” for our lives. Let’s stay hungry until our hunger is fulfilled in eternity.

And perhaps the Lord would even have us invest ourselves in a new generation, as John Hunter did with me. Our lives will be changed when we do.

What if I told you I thought you might be living in sin? Offended and defensive, you likely would protest, “What do you mean? I’ve been faithful to my spouse, I go to church nearly every week, and I even tithe.”

If our conversation continued, you probably would add that you don’t cheat on your taxes, lie about your neighbors, or take the Lord’s name in vain.

Congratulations on all the things you are doing right, and on all the evil things you’re abstaining from. But my question remains: Are you unknowingly living in sin?

Here’s what I mean…

God reminded me recently of this amazing statement by the apostle Paul: “Everything that does not come from faith is sin” (Romans 14:23).

Let that sink in for a moment. It means that even if we are trying to do the right things, we’re still “living in sin” if we’re not acting in faith and relying on God. Anything we do is sin—even if it is well-meaning—if it doesn’t proceed from an active trust relationship with the Lord.

“Sin” (Greek hamartia) basically means “to miss the mark.” And that is exactly what happens every time we trust in our own abilities and insights rather than on Christ living within us (Galatians 2:20, Colossians 1:27).

You see, without faith it is impossible to please God (Hebrews 11:6). Unless we’re relying on God, our attempts to be righteous will inevitably fall short, and we’ll end up with a frustrating and unfulfilling life (Romans 7).

So let me ask you again: Are you living in faith or in sin? If you are trying to live the Christian life in your own strength, you will surely fail (2 Corinthians 5:7, John 15:1-5). Positionally, you might be “the righteousness of God” in Christ (2 Corinthians 5:21), but experientially you will be falling dreadfully short of His plan for your life.

Entire books have been written on what it means to walk by faith. But I’m convinced that genuine faith is much rarer than we commonly think. For example…

• We’re unlikely to get much out of the Bible if we read it merely as a religious exercise, without adding faith and a life-giving relationship with the Holy Spirit.
• Attending church because it’s the religious thing to do is much different than gathering with God’s people in expectation of life-changing miracles.
• Paying our tithes out of obligation or fear is entirely different than sowing financial seeds into God’s kingdom with faith and expectancy.

Be honest: When was the last time you actually took a “risk” because you sensed God leading you to do something? If you’re constantly playing it safe in life, you might want to check and see if faith is having any role at all.

The rich young ruler thought he was an exceptionally holy guy (Mark 10:17-22). But despite his commendable religious deeds, it turned out that he was living in fear and unbelief—trusting in his wealth instead of in the promises of God.

I’m praying today that the Lord will expose our areas of fear and unbelief. May He show us the areas of our lives where we’re no longer operating in faith and dependence on Him. As the old hymn tells us, “Trust and obey, for there’s no other way, to be happy in Jesus, but to trust and obey.”