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What is a "Grandparents @ Prayer" Group?

Why is there a Grandparents @ Prayer Mo9651007462?profile=originalvement (G@P)? We are living in challenging times both morally and spiritually, especially for our grandchildren. A media-driven culture has desensitized our grandchildren and pushed the boundaries of a Christ-like lifestyle.

 It is crucial for grandparents to unite in prayer for the hearts and minds of our grandchildren to keep them from falling captive to the enemy’s deception and lies. We are engaged in a spiritual battle that requires the spiritual weapon of prayer.

That is why Christian Grandparenting Network has formed “Grandparents@ Prayer”, (G@P) intercessory prayer groups. Giving grandparents opportunity to unite in prayer for each other’s grandchildren and families.

Purpose: To call grandparents around the world to intentionally and regularly come together to pray and intercede for their grandchildren, children, and communities.

Goal:  Encourage and provide resources for grandparents to be prayer warriors for their grandchildren through the personal discipline of intercessory prayer in the battle against the enemy. 

 Structure:  G @ P consists of small or large groups    of people meeting once or twice a month at a designated location for an hour to an hour and a half for guided prayer and fellowship. 

 I experienced, firsthand, the impact my prayers can have when I received a letter from my oldest granddaughter in which she wrote:

 “Your phone calls, cards, and emails were encouraging and made a significant impact on my life, especially in my teenage and college years. Your prayers and encouragement have been rock-solid reminders of God’s truth in my incredible, crazy life-shaping years, and now in my married life. Your prayers help me surrender the craziness of my life to God.”

January is a time when we look ahead and plan for the New Year so here is the challenge I am laying before you to consider for this new year. Will you take up the call to start or participate in a G@P group in your area? Invite other grandparents in your area to join you in the building of a G@P group to intercede for the next generations.

My husband and I participate in a G@P group and find it a blessing to pray with other grandparents. Many participants say it is a safe place to share their concerns for their families.

 Check out the current locations, read the testimonials, and free downloads of how to pray for your grandchildren or your G@P group go to Christian Grandparenting Networkhttp://www.christiangrandparenting.net/prayer/grandparents-prayer/introduction-to-g-p  or email me at lpenner@christiangrandparenting.net  for additional  information.

__________________________________________________

Pray your grandchildren will know the adventure of a full, abundant, purposeful, and fruitful life in Jesus Christ.

______________________________

“I have not greater joy than to hear that my children (grandchildren)

are walking with the Lord” (3 John 1:4).

 

 

 

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Religious Liberty Prayer Bulletin | RLPB 192 | Wed 09 Jan 2013

BURMA (MYANMAR): JUNTA ESCALATES WAR AGAINST CHRISTIAN KACHIN
by Elizabeth Kendal

Kachin State in Burma's far north has a profoundly Christian culture as the ethnic Kachin are overwhelmingly, devoutly Christian. The fact that Kachin State, which borders China, is rich in jade, timber and water for hydro-electricity is of more interest to Burma's Burman-Buddhist supremacist regime. The regime, which has no interest in the Kachin as human beings, is very interested in exploiting Kachin lands for the benefit of the Burman-Buddhist majority. The deeply flawed constitution of 2008 mandates centralisation of government and military against the interests and wishes of the long-marginalised and severely persecuted ethnic-religious minorities. In early June 2011 the junta used the Kachin Army's refusal to disarm, dissolve and become part of the National Army as grounds to end the 17-year-long ceasefire and go to war against the Kachin. The junta's aim is that the Christian Kachin will be terrorised into submission or otherwise they will be ethnically cleansed from their lands. This would be doubtless under a banner of 'democracy', for it is indeed what the majority of the 'elected' but junta-controlled parliament wants. [See RLPB 115 (06 Jul 2011) - Burma (Myanmar): Kachin Flee in Terror.]

In November 2011 Western governments flocked to praise and reward Burma for its 'irreversible reforms'. However, Religious Liberty Monitoring asserted that the 'token reforms' were nothing more than a smokescreen 'behind which [the junta] can pursue its brutal policies of racial and religious hatred; policies aimed at the subjugation and even extermination of the non-Burman, non-Buddhist ethnic minorities that live around Burma's periphery'. The concern was that the West was so keen to draw Burma out of China's embrace into its own that it might be willing to 'reward the tokens while ignoring the genocide'. [See Burma (Myanmar): Interests, Smokescreens, Chemical Weapons & Ethnic Cleansing, Religious Liberty Monitoring (RLM), 2 Nov 2011.]

These days it is difficult to tell whether the government of President Thein Sein in Naypyidaw, the capital of Burma, is a powerless front put forward by the military junta for Western consumption, or a chameleon that changes its colours according to the direction it is facing. As many as 100,000 Kachin are now displaced and the same regime that boasts reform continues to deny humanitarian aid to areas under Kachin control. Consequently 2013 brings with it the prospect of humanitarian catastrophe. Also, while facing the West the government has been calling for military restraint, but the Tatmadaw (Burmese military) actually has been escalating its war against the Kachin. Laiza is a stronghold of and the headquarters for the Kachin Independence Organisation / Army (KIO / KIA). More than 15,000 displaced Kachin are sheltered there, struggling to survive despite the junta-imposed aid blockade. In efforts to encircle Laiza, the Tatmadaw has established a base at Lajayang, just 20km (8 miles) from the strategic city. Recently the KIA seized control of the road running from the state capital Myitkyina to Lajayang, cutting the Tatmadaw's supply line. On Christmas Day the junta ordered the KIA to clear the road so the Tatmadaw could re-supply. Naturally the Kachin Army refused to stand aside and let its enemy re-supply for war. The junta has responded with aerial bombardment from fighter jets, strafing from helicopter gunships and mortar shelling. Initially the Burmese government denied that it had been bombing and strafing the Kachin. Later it amended its story, saying that the on-going aerial bombardment was an act of 'self-defence' for the purpose of maintaining security and stability. In Laiza the Kachin are digging trenches and bomb shelters. There are fears a ground invasion or a state of siege may be imminent.

MP Aung San Suu Kyi said she would not intervene without an official invitation from the government. The truth is Suu Kyi had far more power as a political prisoner with nothing to lose than she has now as a lawmaker anxious to preserve her position in parliament. Furthermore, Suu Kyi actually wants what the junta wants: centralised government with the minority Kachin represented in the parliament. But the Kachin know they would be swallowed up in a junta-controlled parliament (just as Suu Kyi has been) through the clever strategy of the junta. The Christian Kachin will defend their lands and continue to press for autonomy, because their lives and liberty depend on it. Thankfully it is their God and ours - who is not subservient to any junta - who has power to save. In God we trust! (Psalm 56.)

PLEASE PRAY SPECIFICALLY THAT GOD WILL -

* hear the cry of his besieged and imperilled people, and hear our cry as we intercede on their behalf; may the Lord of Hosts (the commander of heaven's forces) intervene for his beloved ones in justice and righteousness and in love, mercy and grace. 'This I know, that God is for me.' (Psalm 56:9b)

* intervene in foreign policy, opening eyes and piercing consciences so that the junta might be exposed and held accountable; so that it might no longer be able to persecute, kill, rape and plunder with impunity born of 'interests'.

* supply the Christian Kachin with all their needs, spiritually and materially, that they will praise God for his goodness, and that many will see it and believe.


SUMMARY TO USE IN BULLETINS UNABLE TO RUN THE WHOLE ARTICLE

BURMA (MYANMAR) JUNTA ESCALATES WAR AGAINST KACHIN

The Kachin Army is defending the lands and rights of the Christian ethnic Kachin in Kachin State against Burma's Burman-Buddhist supremacist junta. This year brings with it the prospect of a humanitarian catastrophe because as many as 100,000 Kachin are now displaced and the regime continues to deny humanitarian aid to areas under Kachin control. The Burmese military has Laiza (the Kachin headquarters) virtually besieged, running a base only 20km away. Since Christmas Day Kachin positions close to Laiza have suffered aerial bombardment, strafing from helicopter gunships and mortar shelling. A ground invasion or state of siege may be imminent. MP Aung San Suu Kyi says she will not intervene without regime approval. It is God, however, who has power to save. In God we trust! (Psalm 56.)


* UPDATE TO RLPB 191 (2 January).

IRAN: After being taken into custody on Christmas Day, Pastor Youcef Nadarkhani was released from prison on 7 January. Christians Rash Behzad Taalipasand and Mohammadreza (Johann) Omidi, arrested in Rasht on 31 December, remain in custody as does Pastor Vruir Avanessian, an ethnic Armenian arrested while celebrating Christmas with converts on 27 December. Pastor Avanessian requires dialysis for chronic kidney disease. He is being held in Tehran's infamous Evin Prison.


To view this RLPB with hyperlinks or to access RLPB and RLM archives, visit the Religious Liberty Prayer Bulletin blog at http://rlprayerbulletin.blogspot.com

We suggest that churches and fellowships using the Summary above might also provide a copy of the listed prayer points to be used in their worship by people who are leading in prayer.

This RLPB was written for the Australian Evangelical Alliance Religious Liberty Commission (AEA RLC) by Elizabeth Kendal, an international religious liberty analyst and advocate, and a member of the AEA RLC team.

Elizabeth Kendal is the author of
'Turn Back the Battle: Isaiah speaks to Christians today' (Deror Books, Dec. 2012)

http://turnbackthebattle.com/thebook.html

Elizabeth is Adjunct Research Fellow in the Centre for the Study of Islam and Other Faiths at the Melbourne School of Theology. She is Director of Advocacy for Christian Faith & Freedom based in Canberra, Australia.

If this bulletin was forwarded to you, you may receive future weekly issues direct by sending a blank email to

<join-rlpb@hub.xc.org>.

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Reconciliation – A Missing Link!?

By Eddie and Alice Smith
U.S. Prayer Center, Houston, Texas

 

Sadly, as we enter 2013 we can’t help but notice that much of the twenty-first century church is in disarray.

 

Despite Paul’s 2,000-year-old admonition against division in the church (1 Cor. 12:22-25), it’s plain to see that the body of Christ is severely splintered. Among the divisions are:

 

•  Denominationalism

•  Racial tensions

•  The gender gap

•  The Charismatic versus non-Charismatic issues

•  Minister and laity distinctions

 

Although in the past twenty years we’ve seen some encouraging reconciliation in the church, the lost world might rightly ask, “Why are these Christians trying to reconcile me to God when they are not even reconciled to each other?”

 

It’s an excellent question, and one that deserves an answer. After all, reconciliation implies relationship!

 

But there is something else. Along with the need for reconciliation, we must offer the Lord new wineskins. God wants to pour out the new wine of revival upon his church. In fact, he has saved the best wine until last. It is a purifying wine, a healing wine, and an empowering wine. New wine however, requires new wineskins. (Mark 2:22) As someone has rightly said, “All new wineskins have one thing in common. They are freshly dead.”

 

To become new wineskins and truly live, we must die to ourselves and abandon the old. So the church today is in a state of flux. The only thing we can count on in the future is change! But as long as the church looks like a sieve, fraught with disunity, it will never hold water, much less new wine.

 

We are on the brink of what may be history’s last great revival and a worldwide harvest of souls. God is renewing the nature of the church (his bride) as he prepares her for earth’s final spiritual battle to be followed by the marriage supper of the Lamb.

 

However, Jesus said, “A house divided against itself will fall” (Luke 11:17). As unity enables, so also disunity disables. For 2,000 years, a disabled church has tried,

 

• To reach a disabled world

• To fight against the kingdom of darkness

• To complete the Great Commission

 

As a result of our divisions, not surprisingly, we have accomplished little. After 2,000 years of opportunity, much of the world is yet to know God and the eternal salvation that could be theirs through his Son, Jesus Christ. Two thousand more years of the same from the church will produce the same pitiful results!

 

That is precisely why we need watchmen (intercessors) who will “stand in the gap in prayer,” and for gatekeepers (pastors), who will move into their Kingdom positions to work effectively with them.

 

(Source: Eddie and Alice Smith’s book, Intercessors & Pastors: The Emerging Partnership of Watchmen & Gatekeepers, pages 5-6)

 

9651008277?profile=original

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I am the National Prayer Coordinator for Christian Grand parenting Network. I would like to share my thoughts with you as a grandparent about my concern for my twelve grandchildren.

Recently I read an excellent grandparenting book, Grandparenting Through Obstacles. The authors, Renee Gray Wilburn and Dianne E. Butts write about the role of grandparenting, which I would like to share with you. Read more http://www.grandparentingwithapurpose.com/2013/01/unite-in-prayer-for-your-grandchildren-in-2013/

 

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VIBRANT PRAYER

The book, Vibrant Prayer, edited by John Mark Read is a book of many articles, notes, brochures and other resources -- a variety of thoughts by a variety of people, all documented sources. It is a book that any church can customize for their own people. The Post Road Christian Church in Indianapolis IN did just that. Order the book from Amazon.com and take a look. If you want to write your own Foreword, Introduction and back cover information it is easily done. Drop me a note if this might interest you. The book, My Prayer Book, contains the same (plus additional) material, but is not "church/congregation specific."

John  Mark Read
317-359-3583
Author of the following books:
My Father, My Brother and Me
My Prayer Book
Vibrant Prayer
My Christmas Letters
Equipping the Pilgrim
At the Table
It's a God Thing
On sale through amazon.com and createspace.com
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I once inherited a bed that was too short. Ordinarily, it’s not a big problem if you have a short bed, because you can always dangle your feet over the edge. But this bed came with a troublesome railing that prevented me from exceeding its length.

 

So every night I huddled in an uncomfortable, contorted position, unable to fully stretch out or extend myself. This wasn’t quite a fetal position, but it had pretty much the same effect.

 

I wonder if I might be a few inches taller today if it hadn’t been for my years spent on that too-short bed.

 

But it turns out I’m not the only one who has faced such an experience. The prophet Isaiah describes exactly this condition: “You will be like the person in the proverb, who tries to sleep in a bed too short to stretch out on, with a blanket too narrow to wrap himself in” (28:20 GNT).

 

If you’ve been feeling restless lately, this may be the reason. Perhaps you’re trying to fit into a place you’ve inherited from someone else—a “bed” that is too small for you. Or maybe you’ve been like the frustrated baby who simply has outgrown his once-perfect crib. Or perhaps the doctrinal “blanket” that once kept you so cozy is now too narrow to cover your expanding insights.

 

You are not alone in your restlessness. But you can’t stay in that kind of bed…or try to cover yourself with that kind of blanket.

 

One day a group of men from Elisha’s prophetic team came and complained to him: The place where we live is too small! Give us permission to go to the Jordan and cut down some trees, so that we can build a place to live (2 Kings 6:1-2 GNT).

 

“One day” these men finally realized something that must have been simmering inside them for a long time. Their growth and fruitfulness were being confined by the place they had inherited. It once had been a wonderful and comfortable place for them. But now they had outgrown it, and they realized it was time to branch out and build a place of their own.

 

It’s interesting that these spiritual men felt they had to ask PERMISSION from Elisha before setting out on their new endeavor. Do you feel you need to get someone else’s permission before you can fulfill your calling in the Lord? If so, don’t delay!

 

As this story progresses, we see that these men had the wisdom to take Elisha with them on their journey to expand their territory, as Jabez likewise had done (1 Chronicles 4:9-10). Instead of rejecting their original place of covering, they were honoring it.

 

What is your story today? Have you outgrown a situation where you once thrived?

 

Take time to assess the bed you’ve been sleeping on…the blanket you’ve been wrapping yourself in…and the place where you’ve been dwelling. If you’ve been tossing and turning, cramped in a near-fetal position, it may be time for a change.

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Prayer for Renewanation

Melvin Adams, Renewanation President will be meeting with Tom Phillips, VP of Billy Graham Evangelistic Association
Tuesday, January 8 to discuss and explore ministry opportunities to children. Prayer for clarity in conversation and direction of the spirit.

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2 Timothy 2 Prayers

Dear Pray! Network Friends,

Please pray that I would "be strong in the grace that is in Christ Jesus" (see 2 Timothy 2:1)

I need God's grace today like never before! And I need to believe that all the grace that I will ever need is in my Lord Jesus Christ. Pray that I would "be strong in the grace that is in Christ Jesus."

Please pray that I would commit what I have heard from the Bible to faithful men who will be able to teach others also.
(see 2 Timothy 2:2)

Much of my ministry time this year will be spent on something I'm calling the "2013 Leadership Development Initiative". Please ask God to make me a better leader in His kingdom and to use me to develop new leaders for Evanston Baptist Church and the Baptist Collegiate Ministry at Northwestern University throughout 2013.

Please pray that I would share in suffering
(see 2 Timothy 2:3-7)
as a good "soldier" of Christ Jesus (to please the recruiter, not tangled up in "civilian affairs")
as a spiritual "athlete" (crowned because he "competes" according to the rules)
as a hardworking "farmer" (who ought to be the first to get a share of the crops)

Please pray that I would keep my attention focused on Jesus Christ.
(see 2 Timothy 2:8-9)


He is risen from the dead!
He is descended from David.
Paul suffered for this gospel, to the point of being bound like a criminal.
But God's Word is NOT bound!

Please also pray that...
I would remind God's people of the truths in the Bible (see 2 Timothy 2:10-14)
I would charge God's people to not quarrel about words (see 2 Timothy 2:14)
I would do my best to present myself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth (see 2 Timothy 2:15)
I would avoid irreverent, empty speech (see 2 Timothy 2:16-18)
I would remember that God's solid foundation stands firm (see 2 Timothy 2:19)
I would purify myself from dishonorable things so that I might increasingly be God's instrument, set apart, useful to the Master, prepared for every good work (see 2 Timothy 2:20-21)
I would flee youthful passions and pursue righteousness, faith, love and peace, along with those who call on the Lord from a pure heart (see 2 Timothy 2:22)
I would have nothing to do with foolish, ignorant controversies and that I would not be quarrelsome but rather kind to everyone, able to teach, patiently enduring evil, correcting my opponents with gentleness (see 2 Timothy 2:23-25)
God would grant repentance leading to a knowledge of the truth to people in Evanston who are currently opposed to the gospel and to my ministry. Pray that they may come to their senses and escape the snare of the devil, after being captured by him to do his will (see 2 Timothy 2:25-26)  

I'm confident that God will answer these prayers as you pray them!

Why? Because of what is written in 1 John 5:14-15...

"And this is the confidence that we have toward him, that if we ask anything according to his will he hears us. And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him."
(1 John 5:14-15 ESV)

Yours in Christ,

Scott

Scott Kelly, pastor

Evanston Baptist Church, Evanston, Illinois

evanstonbaptistchurch.org

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Due to the work we're doing through Ethnic Embrace USA, this comment from Roger E. Olson's blog caught my attention this morning:

"when evangelical Christians from other, non-Westernized, cultures come to us they almost always see and point out (when coaxed) our own syncretisms—especially the ways in which we American Christians uncritically blend secularity with our Christianity."

Olson asks an important question that we might want to wrestle with at the start of 2013: How Secularized Has American Evangelical Christianity Become?

Soong-Chan Rah, a Korean immigrant pastor, does us (that is if you are a Anglo Evangelical American like me) a great service in his book: "The Next Evangelicalism: Freeing the Church from Western Cultural Captivity." Rah writes about what he calls the "White captivity of the Church" by which he means the Churches captivity to American secular culture. Perhaps unaware, as American Evangelicals, to often we are held captive to our cultural thinking. With another Christmas season just completely its easier to observe our consumerism and commercialism. Our national debates too often glaringly show our fierce individualism. But how much of this is Biblical?

On the other hand, many of our diaspora peoples and ethnic churches have a much more vibrant faith we can learn from. Because of their unique backgrounds and Christian worldview we can learn a lot from immigrant churches if we we are willing. Olson and Rah are hitting upon something that we need to understand and work through.

This might be a difficult word for American Evangelicals to receive today but it's an important word if we have any desire to move toward a more holier faith in 2013. An important question to ask and pray into is how much syncretism has invaded our own thinking and that of our churches? Syncretism is the combination of different forms of belief or practice. The word is usually used in a cross cultural mission context to describe the mix of previously held beliefs with new Christian beliefs of a people.

It is always easier to see syncretism in another culture than in our own but we must examine our worldview against Scripture regularly to see if what we believe hasn't been infiltrated with other culture ideas, ideas we may hold near and dear, that are not rooted in the Word. We won't be able to remove all of our syncretic thinking, though there is much rethinking and recalibration needed, as culture is a powerful force. But we can take steps toward a more holier faith in 2013. Jude encourages us with these words: "But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit."

Today our cultural is largely secular so we need to honestly examine how much of that secularization has creeped into our own thinking and into our churches. The Apostle Paul admonitions us with this question: "Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you—unless, of course, you fail the test?" (2 Cor 13:5) It is a perfect time of year to do that.

How might we pray into this as we start the New Year?

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"Unreached" is a missiological term that means that less than 2% of an ethno-linguistic people group are Evangelical Christians, and less than 5% other Christian population. (For more about these definition click here). What this means is that there is insufficient Gospel presence for a Church Planting Movement to begin that will transform a people for Christ. Reaching every people group with the Gospel of the Kingdom is our mandate given to us by Jesus in Matthew 24:14. Our commission is to "Go and make disciples of all nations" (Matthew 28:19-20). Jesus also tells his disciples in Luke 10:2, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field." The harvest is still plentiful and the workers are still few, so we need more prayer to finish the task we have been given.

Here are 12 effective ways to pray for Unreached People Groups:

1. That God draws them to Christ (John 6:44)

2. That they may seek to know God in Christ (Acts 17:27)

3. That they be saved (Romans 10:1)

4. That Satan will be bound from blinding them to the truth (2 Cor. 4:4)

5. That God may send Christians to bring them to Christ (Matt. 9:37-38)

6. That they will repent of their sin and turn to God (Acts 3:19)

7. That the Holy Spirit will convict them and guide them into all truth (John 16:8, 13)

8. That their idols and empty religious practices would be demolished against the truth of Christ (2 Cor 10:4).

9. That they will admit their need and humbly seek Christ (John 7:37-38)

10. That they would know the hope that is in Christ alone (Psalm 146:5)

11. That they would have all their needs met in Christ (Phil 4:19)

12. That they would be counted among the multitudes for Christ (Rev 7:9)

What else could be added to this list?

Today, many of the Unreached People Groups of the world are living in our cities and communities right here in the USA. Visit us at EthnicEmbraceUSA.net to learn more about how to pray for the nations among us.

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GOT PEACE?

                                    GOT PEACE?

 

         There is only one path to this that works completely.

 

                                             Jesus

                                      Prince of Peace

 

         In all of human history there is only one person who has been able to make one day for world peace. That day is his birth.

                                      Christmas Day

 

         What ever you make of that day, however you celebrate it…the world has one day of peace. The One most persecuted and crucified gave the most to mankind.

 

         How are you doing? How do you feel? How do you view your life? The world? Do you have peace?

 

         He, Jesus, foretold of a time like we have right now before our eyes…wars and rumors of wars until the end; famine and pestilences and earthquakes in diverse places; Christians doing what is right in the sight of All Mighty God being afflicted, hated and betrayed, lawlessness of many, sin abounding, deception of many. Odium and hideous acts against innocent children?

 

                                      Do you see it?

 

             Are you still there or has your heart grown cold.

 

         In the midst of this the Lord also promised His Peace He would give us, it would never leave us and it would surpass all human understanding.

 

                                        Got Peace?

 

         The only way to this is through our most Holy God. It happens when we submit to a right relationship with Him. It is not dependent on circumstance. It is not dependent on others.          In Matthew 24 the Lord says ‘do not be troubled’.

                                            

                                          Only Him

 

         When turmoil comes, He comes in like a flood raising a standard against the enemy of your soul. This season is possibly bittersweet for many. So much to consider, so much pain and loss, so much confusion, lack. A violent lack of trust may dominate your daily lives. Is there a way out without the world having to come to its end? Yes.

 

         Become acquainted with the King of Kings-Jesus. He will replace the hole and make you whole.

 

         Line up with ministries that teach peace, freedom in Christ, and that have tools for avoiding the pitfall of fear. In fact the Word declares in the storms of the worst of times…have NO FEAR>PEACE. In fact, you find that piece of information in the book of Revelation. Fear not.

                                      Revelation 1.

 

         When you have that, you also begin to see the other blessings in your life. This Holiday Season, Praise the Lord for all He has done and for all of the good blessings in your life. Take great joy in knowing He will come again and Rule and Reign over Sin and Death. He will make it right for you. All you need to do is turn to Him…On Christmas Day (well that is the celebrated day) He came willingly. He endured the cross willingly. Having the Prince of Peace in your life is also done, willingly.

 

God’s best,

The Tatum’s

Jtministries.org

Creators of “The Victory Prayer” which is God’s word at work in your life.

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Mobilizing People Who Want to Pray, But Don’t!

By Gary Kinnaman

How to Launch and Sustain a Prayer Ministry in Your Church

(A few years ago this article appeared in Pray magazine and War Cry, the magazine of the Salvation Army).

Prolonged and painful.  That’s how I described our annual church budget deliberations.  Once our executive pastor, Chris, blurted out, “How we spend our money is our religion!”

What he meant was this: our priorities are not the things we say are important to us.  Our priorities are the things we actually do.  So, fearless man of God that I am, I’ve suggested to the people in our church that the best way for us to help them along the road of right priorities, perhaps, is to do a little review of their personal bank accounts.

I’ve walked right out into the congregation and, making eye contact with some poor soul, asked, “Can I look at your checkbook?”

I reach out my hand.  I pause.  Everyone holds their breath…

“Just kidding!”

No, I’ve never looked!  But God does.  He looks at our calendars and day planners, too.  It’s not what we saythat is important.  It’s how we spend our money and use our time, and the painful reality is that mostChristians just don’t spend much of their time alone with God.

How can we change that?  How can we mobilize people who say they really want to pray, but don’t?  I’m a realist: there are reasons—legitimate reasons—we can’t dismiss lightly by saying things like, “They just don’t love God enough.”  If we are wise, we will take these reasons seriously as we strive to get more people to pray more.

Some reasons why people don’t pray more

They’re busy.  And this isn’t a lame excuse. People really are busy.  It’s well-documented that our world has never been more stressful, so even if you’re not busy, you sure feel busy!

They’re distracted.  George Otis’ landmark video, Transformations, features a collection of case studies on the power of prayer to change our world.  One of them is Cali, Columbia, and in the video you can see for yourself tens of thousands of Christians in a soccer stadium, not one empty seat, worshiping and praying for miracles for their city and nation.  All night!

I was there with George when he filmed the event, and what you don’t see on the video are the thousands of Christians outside the stadium who couldn’t get in, but still stood there praying.  All night!

It’s so different here in our wonderful country.  On a recent evening, my wife Marilyn and I were eating fast-food at one of our new urban “power centers,” a cluster of mega-stores, theaters, and restaurants.  “Just look at all the people,” I muttered through a mouthful of Mexican food.  “All these glittering distractions are a not-so-obvious reason why people think they don’t need God.”  And don’t kid yourself:  our multiple choice culture deeply affects Christians, too, and keeps them from prayer.

Another reason people don’t pray more: they don’t know how to pray.  For many people, prayer is not “natural.”  Our minds are restless, God’s doesn’t exactly “answer back,” and we get stuck on how to express ourselves to Someone we can’t “see.”   And for “type A” people like me, prayer can seem unproductive.

Praying with others

Finally, people don’t pray more because they have no one to help them and to hold them accountable.  Even though most of the prayer in the Bible seems to have been in community, somehow we’ve come to neglect the “together” element of prayer.

Instead, we think of prayer as a highly personal and individualized practice, a spiritual art we have to masteralone.  And if we don’t, there certainly must be something wrong with us, we presume.  But didn’t Jesus say that he was present whenever and wherever two or three are gathered?

May I confess my own failure to pray often enough and long enough?  Let me encourage so many of you whose hearts are troubled by the sense of spiritual failure because your prayer life is, well, inert.  There is a failsafe solution that’s worked marvelously for me: praying with others in regular, pre-arranged times and places.

A passion to pray

So how, then, can we mobilize people to pray and to pray more?  Firstpeople are motivated to pray when someone with extraordinary passion challenges them to pray.  An element of effective leadership in any context is passion, and no local church will have a growing prayer life if leaders in that church are not impassioned about prayer.  Preach about prayer!  Make appeals!  Tell powerful stories of answered prayer.  Beg a little?

Passion is essential, but it has limits.  Feelings and emotions fluctuate, and the fiery flash-points of revival don’t always seem to produce long-term Christian growth.  Dare I suggest that passion, or emotional energy, as important and as biblical as it is, is not a primary core value of the Christian life?  The apostle Paul made this pretty clear:  “If I…surrender my body to the flames [on fire for God], but have not love, I gain nothing….And now these three [primary core values] remain: faith, hope, and love” (1 Corinthians 13:1-3,13).

I could not have sustained a preaching ministry for twenty-five years in the same church by being on fire for God every minute of every day!  Most of the time, the good I do in ministry I do routinely.  Like my forty-year marriage!  Certainly, my relationship with my dear Marilyn needs a good and frequent dose of passion, and my spiritual life needs an occasional “rush,” too, those times when God fills me with perceptible grace and joy. Most of my life, though, is about daily, unemotional duty, discipline, and obedience to God.

Life is like a day at Disneyland: you spend most of the day standing in line and just a few seconds on the rides.  The whole day can’t be an uninterrupted emotional high.  That would be utterly exhausting, and even the best rides would get boring!  Not too long ago I got stuck on a roller coaster that went around the tracktwice.  At my age, my day was over!  Time for the motel.

The Bible has some good terms for overcoming the routines of life: faithfulness, perseverance, patient endurance.  Back at Disneyland, that would be the standing-in-line part.  Passion moves and motivates me, but faithfulness sustains me.  Patient endurance keeps me in line.

The discipline of prayer

Second, people are mobilized to pray when local churches provide them with specific and routine prayer opportunities championed by the senior pastor.  A good football coach has to motivate his players, but he also better have a good game plan!  Pastors and prayer leaders, you have to be passionate about prayer, but in order to mobilize and sustain prayer in your church you must have a plan.

Your plan must be manageable, because—and never forget—people are busy.  We have a choice: we can make people feel guilty that they don’t have time for prayer, or that they don’t pray passionately enough.  Or we can try to make the experience of prayer as accessible and convenient for as many people as possible.  You see, when people pray just a little, and it’s a very positive thing, they will want to pray more.  We must avoid giving our people the feeling that there are only two options for prayer: all night or not at all.

I am especially grateful for the most passionate intercessors in our church, but most of the folks in our congregation just can’t keep pace with them!  You know, some people can run a marathon, but not many.  Others can barely walk!

Manageable and measurable

Your prayer plan should also be measurable.  Ever heard someone say, “I just don’t feel God in our Sunday services like I used to”?  As measured by?  Or, “Our pastor used to preach better.”  As measured by?  Or, “This church should be praying more!”  As measured by?

It’s an objective fact that church people can be pretty subjective, and most churches do not have practical ways to measure the success or effectiveness of their ministries.  It’s like when your boss at work tells you that you’re “just not doing your job.”  As measured by?  Don’t you just hate it when she has no specificanswer for that question?

A good example of “manageable and measurable” prayer was my early morning, weekly men’s prayer meeting.  We did it for twenty years, and a little rule sustained us:  “You have to be here every week unless you are sick our out of town, and you have to make a six month commitment.”  We took attendance and followed up aggressively with people who are absent.  People will not always do what you expect, but they will be more likely to do what you inspect!  “Manageable-and-measurable” (once a week for one hour for six months) kept our men’s 5:30 AM prayer meeting going for two decades!  Some weeks we’re passionate, butevery week we’re faithful.

Ideas that work

Below are some other examples of specific things we did at our church to mobilize and sustain prayer.  Notice that our prayer plan had multiple points of entry: some of the praying we do is intense and prolonged, some is not.  We were realistic and accepting of the fact that most people will not be attracted to the intense parts, but we are very grateful for the ones who are.  Ultimately, prayer is a God-thing.  After we have preached and planned, we have to be at rest that God will do the rest.

Depending on the size of your church and your prayer “staff,” which may be a single volunteer prayer leader, you can do one or more of the following as a first step in developing an intentional and strategic prayer focus in your local church:

  • A structured prayer time before every worship service and in every worship service.
  • A weekly early morning men’s prayer meeting led by the senior pastor:  10 minutes of worship, 20 minutes of Bible study, 10 minutes all of us praying together, 20 minutes praying in groups of no more than four.
  • Four special days of prayer and fasting every year: week after New Year, week before Easter, National Day of Prayer, and week before school starts.  We end each of our special days of prayer and fasting with a prayer service from 6 to 7 PM, sometimes followed by a “break-the-fast” fellowship meal.
  • Quarterly, one or two day “time with God retreats” at a local retreat center.  Get people out of their routines and into the presence of God!
  • “PIT Crews” (personal intercessory teams) for every leader in your church.  I had about a dozen people who prayed for me and my family every day.  I met with them every couple months, sent them books and other materials on prayer, and mailed them a copy of my monthly calendar with notations to guide their prayers.  I also get in touch with them all, immediately, through email.
  • A regular, structured prayer time with the leaders/staff of your church.  We did it weekly, for one hour, and attendance was required.
  • A sermon series every year on “spirituality,” including prayer.
  • Regular classes on prayer for adults and children—led by people in your church or city who love to pray.
  • Books on prayer, if you have a book table or book store.
  • Prayer leaders in each ministry or department of your church.  Even the smallest congregation will have more than one ministry.
  • Specialized training for prayer leaders in your church.
Read more…

Is this a Sacrifice?

I am cancelling my Internet Service.

Perhaps I will have more time for prayer.

The world is so much with us.  It constantly interrupts personal relationships, including that with God.  It invades our privacy, our minds, our obligations, and our concentrations.

Life can be complicated or simple - not to say simple-minded, but rather a purer, simpler style, a return to the basics, the ways of nature, as God, not man, designed.

Will you mind, that I am not available on-line?

I thought, not...

I will continue to write, for Him, and for His Glory, as long as He allows.

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Religious Liberty Prayer Bulletin | RLPB 191 | Wed 02 Jan 2013

FROM CHRISTMAS TO NEW YEAR - PERSECUTION CALLS FOR FAITH

by Elizabeth Kendal

Before Christmas we prayed for God's divine hand to be over several regions where gathered Christians risked terrorism and mob violence. While Christmas was not without incident, we can thank God that the violence was minimal and that the heightened security was effective.

UPDATING RLPB 190

* NIGERIA: Despite increased security, gunmen (presumed Boko Haram) managed to attack two churches in the north-east: one in Yobe and one in Borno. In each case, the pastor and five worshippers were killed: a total of 12 believers slain in worship. Pray for the bereaved and for the traumatised congregations. 'Weep with those who weep' (Romans 12:15b ESV). Pray for God to intervene in Nigeria.

* INDONESIA: Security in Indonesia was high, with police protection provided to 38,499 registered churches throughout the religious 'hot-spots'. While there were no casualties, rioting Muslims were able to prevent members of the Filadelfia Batak Christian Protestant Church gaining access to their land in Bekasi, West Java, where the local authorities refuse to allow them to build. More than 380 police did little to uphold religious freedom and stop the Muslims from hurling rotten eggs and bags of sewerage at the believers. However, the police did convince the Christians eventually to abandon Christmas celebrations and return to their homes.


OTHER CHRISTMAS PERSECUTION

* SUDAN: KHARTOUM. Just days before Christmas, the racist and Arabist-Islamist regime in Khartoum arrested two Coptic priests for baptising an Arab convert from Islam. A group calling itself Al-Qaeda in the Nilien States has threatened violence against Copts in Sudan unless the woman convert is 'returned', claiming she has been 'kidnapped'.

* SUDAN: SOUTH KORDOFAN. Christian villages in South Kordofan spent Christmas Day under aerial bombardment, with at least eleven fatalities. A Nuba Christian leader told Morning Star News, 'We are surprised why the international community is so silent about the killing in South Kordofan.'

* LIBYA: MISRATA. After Christmas, on Saturday 29 December two Egyptians were killed and others wounded when a bomb exploded in Mar Girgis (St George) Coptic church in the town of Dafniya in Misrata Province just as believers were emerging from evening mass. Reports indicate that a home-made bomb or grenade may have been thrown into the church.

* TANZANIA: ZANZIBAR. A few months ago the Islamist separatist group Uamsho issued a death threat against all Zanzibar's Christian pastors. On Christmas Day, militants (presumed to be Uamsho) ambushed and shot Rev. Ambrose Mkenda through the face as he arrived at his home in Tomondo on the outskirts of Zanzibar city. He is now fighting for his life in intensive care in Dar-es-Salaam.

* IRAN: RASHT. Pastor Youcef Nadarkhani (35) was released from death-row in September after spending nearly three years in prison on charges of apostasy. On Christmas Day he was taken back into custody when authorities maliciously decided that the remaining 45 days of his 3-year sentence for evangelising should be spent in prison rather than on probation. This is nothing but pure harassment, doubtless aimed at driving the family from Iran and also sending a message to all Iranian Christians that the regime can and will persecute them with impunity. This includes those presently in prison, one of whom is US citizen Pastor Saeed Abedini. Two more Christians, Behzad Taalipasand and Mohammadreza (Johann) Omidi, were arrested in Rasht on 31 December.

* IRAN: TEHRAN. Middle East Concern reports that regime authorities raided a Christmas celebration in Tehran on 27 December. Some 50 believers, mostly converts from Islam, were interrogated and forced to provide numerous personal details including computer passwords and social media accounts. They also had to state how they came to convert from Islam to Christianity. Phones were confiscated and the believers were advised that they would be summonsed individually when investigations were complete. Pastor Vruir Avanessian, an ethnic Armenian, was taken into custody. His home was subsequently raided by security agents, causing great distress to his wife and children. Pastor Avanessian, who has chronic kidney disease, has been incarcerated in Evin Prison.

* PAKISTAN. At noon on Christmas Day, riotous Muslims attacked believers as they emerged from various churches in Iqbal Town, Islamabad. While no fatalities were recorded, numerous believers received bullet wounds and various blunt force injuries. Christians of Iqbal town spent the rest of Christmas Day under siege until Mr Basharat Khokhar, a human rights activist, came to their aid. Muslim clerics had issued a fatwa banning any Muslim participation in Christmas celebrations 'because it is against the concept of monotheism in Islam'.

SPEAKING OF CHRISTMAS FATWAS - A number of Islamic clerics in free (non-sharia) states also issued fatwas banning Muslims from participating in Christmas in any way. In Indonesia a fatwa from the Ulema Council was over-ridden by the government. In Australia a fatwa from Lakemba Mosque was withdrawn after an outcry. Muslim clerics will doubtless learn from this and be better prepared to make their fatwas stand in 2013. Failing to comprehend the Christian doctrine of the One God as a Trinity, Islam regards Trinitarian Christianity as both polytheism and blasphemy. (See http://quran.com/5/72-75)

PERSECUTION CALLS FOR FAITH. As we prepare to face another year of advancing enemies and escalating persecution with soaring casualty rates and death tolls, may 2013 also be a year of advancing faith and increasing prayer. A mighty flood of persecution is upon us and we cannot turn back the battle in our own strength. Persecution calls for faith! And so we stand firm, exalt the Lord and pray! '. . . blessed are all those who wait for him.' (Isaiah 30:18 ESV)

PLEASE PRAY SPECIFICALLY THAT GOD WILL -

* bring comfort and healing to those who start this new year filled with grief, trauma and anxiety. May the Lord comfort and encourage their hearts and provide all their material, emotional and spiritual needs.

'For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.' (Romans 8:38,39 ESV)

* fan our fragile, flickering faith into flame and fill our hearts with his love, that we as followers of Jesus Christ might stand as one body, firm in faith against the flood, that the devil might have no victory over us; may the Church of Jesus Christ entrust her security to Christ alone who lives and loves, sees and hears, answers prayers and intervenes with grace in response to faith.


SUMMARY TO USE IN BULLETINS UNABLE TO RUN THE WHOLE ARTICLE

FROM CHRISTMAS TO NEW YEAR - PERSECUTION CALLS FOR FAITH

Having endured State and vigilante terrorism, war and violent persecution, multitudes of Christians will enter 2013 filled with grief, trauma and anxiety. Over Christmas, Christians were violently attacked in Nigeria, Zanzibar and Pakistan; bombed in Sudan and Libya; arrested in Iran and abused in Indonesia. This was the tip of the iceberg. Furthermore, 2013 holds no promise of relief. Rather, the situation is set to escalate further with Christians in South Kordofan (Sudan) and right across the Middle East at risk of genocide. A mighty flood of persecution is coming upon the Church and we cannot turn back the battle in our own strength. Yet Christ is building his Church! And he lives and loves, sees and hears, answers prayer and intervenes with grace in response to faith.


To view this RLPB with hyperlinks and to access more information, visit the Religious Liberty Prayer Bulletin blog at http://rlprayerbulletin.blogspot.com


We suggest that churches and fellowships using the above Summary might also provide a copy of the listed prayer points to be used in their worship by people who are leading in prayer.

Previous RLPBs may be viewed at http://rlprayerbulletin.blogspot.com

This RLPB was written for the Australian Evangelical Alliance Religious Liberty Commission (AEA RLC) by Elizabeth Kendal, an international religious liberty analyst and advocate, and a member of the AEA RLC team.

Elizabeth Kendal is the author of
'Turn Back the Battle: Isaiah speaks to Christians today' (Deror Books, Dec. 2012) http://turnbackthebattle.com/thebook.html

Elizabeth is Adjunct Research Fellow in the Centre for the Study of Islam and Other Faiths at the Melbourne School of Theology.

If this bulletin was forwarded to you, you may receive future weekly issues direct by sending a blank email to

<join-rlpb@hub.xc.org>.

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Revival, God's way

9651008861?profile=originalA quick study of the history of revivals since the days of John Wesley through America’s Second Great Awakening, and into Billy Graham, and Dwight Moody in America reveals that at the core of these preachers’ message was a call to live a life separate and different from the world around us. Two favorite Bible verses that come to mind are Jesus is prayer in John 15 where Jesus told his followers to be in the world of not of the world. A second verse, in Peter's first book, describes Christ-followers as people who were called out of the world, a chosen nation, a royal priesthood and a holy nation. Yet just as much controversy surrounds these two vintage versus as does the way these verses were interpreted and applied. Through the centuries, these verses have been interpreted to mean many things.

  1. For the monks in 15th century Europe, being separate from the world meant hiding themselves away with the scripture in monastic castles, away from the corrupting influences of the world. Their approach didn’t work too well, and the absence of God’s word in the culture contributed to the Dark Ages, the Crusades, corruption in the church like no other time in history.

  2. For the Amish, who came to America with roots in the self-same Germanic, separatist ideals, living apart from the world means living on farms without electricity, in cloistered communities. I respect the dedication and hard work of this modern separatist tribe, but it seems like they missed something along the way. Is it really holier  to have to work a farm behind a horse-drawn plow? I’m not sure that’s how Jesus would define holiness.

  3. For the Catholic Church through the centuries, living as the “one true church” apart from the world meant that its members had to do what the church prescribed. Members still focus on partaking regularly in a list of seven sacraments in order to be considered part of the “holiness club.” Also dating back to Medieval Europe, this approach worked well when poor peasants were dependent on the wealthy land owners, (who were also church leaders) for land, food, and blessings, (which unfortunately were available at a price for those who could afford them.)

  4. Today in America, historically traditionally structured denominational churches are dying in record numbers, especially here in West Michigan. For the past 50 years, these churches have remained static in the midst of a changing culture, because that is just the way, they always did things. Their decision to demand that the world do things they way has left their seats and budgets empty.

 

No, I don’t think being a chosen generation, a royal priesthood, and a holy nation is about building walls around our religious club, and demanding that the world must learn, and keep our particular membership rules if they want to be included. Am I being too harsh? Maybe, but what does the church accomplish when we approach those who don’t come through the doors a Sunday morning with this kind of attitude? I believe that Jesus taught a lived a different interpretation of “in the world, but not of it.”

Jesus lived an example, and left us large footsteps to follow. His command to go into the world and make disciples of all nations was built on two other foundational pillars. Jesus said first that all authority under heaven was given to him, and therefore, we go forward in his power and unction.  Secondly, Jesus lived an example that was in the world, eating with the “sinners and tax collectors” and those outside of the religious life of his time. He made a difference in their lives by the way He treated them. He gave up his rights to stay comfortably in heaven, demanding we meet the standard of the OT. He expanded the kingdom and gave us the same charge, by living a different sort of life. Then, after setting the example personally, Jesus’ asks us to:

  • Transform the culture, not hide from it.
  • Expand the kingdom by inviting those who don’t know him into a relationship with him,
  • We have to demonstrate what that love relationship look like by engaging those outside the world with his love, and demonstrating that love between us.
  • Reveal God to the blind, help the deaf hear, and heal the lame, both literally and figuratively.
  • Be filled with power so that our words, works, actions and relationships all point the same direction.

For three years, the disciples watched Jesus's model these five principles in EVERYTHING he did. Jesus lived with power, focus, and love they had never encountered in anyone else. Jesus didn’t “have a ministry” he ministered. He didn’t write books or distribute podcasts; he gave divine, power-filled life to those he met. His platform pylons were driven deep into the bedrock of prayer. In fact, the only thing Jesus's apostle asked him to teach them was how to pray. They knew the source of his strength, wisdom, power and faith because, again, Jesus modeled a life built on prayer.

Like Jesus, the solution to powerlessness and path toward revival starts in prayer. The course corrections for a drifting life, ministry, or church are anchored in prayer. Like the example Jesus gave of what a revived life looks like, the early church left was the example of where revival starts.

When the Day of Pentecost had fully come, they were all with one accord, in one place.
(Acts 2.1 KJV)

The apostles left the mountain after watching Jesus ascend into the clouds and obeyed him. He told them to wait for the power of the Holy Spirit; they gathered together and waited. Because they listened when Jesus taught them about prayer, they followed his example, and applied the lessons. Then, when they were all together, gathered, obedient and open, and in one place, joining their voices in prayer and study of God’s word, he filled them with his Spirit’s power.

We don’t know when revival will start, but it always starts with God’s people. We don’t know when Jesus is coming back, but he’s asked us to be busy about the affairs of the kingdom until he does. Let’s start the New Year with a commitment to increasing the intensity, frequency, commitment and duration of our daily prayer. 

Read more…

Prayer or Prayerlessness for the Nations?

Last night, toward the close of a year-ending prayer meeting, the Lord led me to seek Him to change the hearts of 1-3 world leaders from worldliness to faith in Jesus Christ in 2013; Saul to Paul conversions, if you will.

As I awoke this morning, the burden to pray this continued. Then I began to think, "The world, and its nations, will change in 2013- as they do every year. Will I seek their change through prayer or prayerlessness in 2013?"

It's a fact. By the end of this New Year, the world and its nations will change. For some, that will mean a change in leadership. For others, it may mean a change in national boundaries. For others still, it will mean economic strife and instability; possibly even war.

It's easy to sit or stand back, gaze upon the troubles of the world, and say, "It's out of my hands. I can't possibly have any impact on world events. I'll just let things go the way they'll go. What else could I possibly do?"

How about this? Pray!

What if we invite God into the current events, the meetings and meeting rooms of world leaders, and seek Him to affect the circumstances of their lives so that they'll be confronted with a decision for Jesus Christ today? The Bible says He'll do immeasurably more than what we ask or imagine! (see reference below)

God is a perfect gentleman. He desires, and patiently waits, to hear from His children through prayer. He patiently waits for His children to be still and listen to or for His voice. He loves to hear our praises, petitions, and pleas! He also loves when His children listen for His voice and follow His instructions. But He won't force us to do so. It's up to us.

Our choice:

By prayer, we seek God in faith and actively trust Him to fulfill His promises.

or

By prayerlessness, we neglect God's power and ability to make all things new and allow things to deteriorate with greater and greater speed.

Will you join me in seeking God to do things that only He can do in 2013? If you do, He will transform the world as we know it! He will also transform your prayer life and your relationship with Him. That alone, is worth it if you ask me!

I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge- that you may be filled to the measure of all the fullness of God. Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen. -Ephesians 3:16-21

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The One Minute Intercessor - by Eddie Smith

9651008887?profile=original
Many Christians are intimidated by prayer. They assume that only those who can pray long skillful prayers are heard in heaven.

Eddie Smith, President of the U.S. Prayer Center, has written this little book not to suggest that there is little or no value in praying long prayers. Rather, he points out that there is also great value in praying brief, focused prayers.


Even the prayers in the Bible that raised the dead and called down fire from heaven take less than a minute to read!

In The One Minute Intercessor Eddie points out the seven most common issues that intimidate people of prayer and explains why they shouldn't.

He provides biblical examples of one minute prayers in the Bible which he calls The Heart Shout, The Heart Hug, The Prayer Missile, and The Heart Request.

With them he shares a brief list of things for which Scripture instructs us to pray; and four things that should characterize our prayer lives.

This is an easy, interesting read.

Only $2.99   Download now and be reading in moments.

Kindle
http://bit.ly/The_One_Minute_Intercessor

Don't have a Kindle? No problem.
Then download this FREE Kindle eBook reader for your PC.
http://bit.ly/FREE_Kindle_eBook_Reader_For_Your_PC

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How to Deal with Sin in the Body

How to Deal with Sin in the Church – Matthew 18:15-19

Introduction: In this passage of Scripture Jesus gives us seven principles on how to deal with those who sin in the church.  There is one overarching lesson He gives without saying it: Never let the sin go for any reason.  Not political correctness.  Not for fear of being criticized yourself.  Not because you may lose the person to the church. (If they have sin they aren’t really a part of the church – the Body of Christ.)  Not because it takes too much time to do.  Not because you think it will hurt the church to do this.  (How much is the church hurt when there is sin in the church?)

Principle # 1 Go to them one on one and point out their sin.                                                                                                      When you have verifiable sin in the Body of Christ, Jesus says to go to them personally and ask them to repent.  If they do that you have won a brother.  (They can’t be a true brother without living in a repentant state.)

Principle # 2 If they won’t listen, take one or two other with you to point out the sin lovingly.                                 (Jewish law required two or three witnesses to swear to a certain set of statements for a judgment to be levied.)  When you get to the person lay out the need for repentance again.

Principles # 3 If they still won’t repent take it to the Body of Christ.                                                                                                   Let the whole Body of Christ help you lead them with love back to repentance.

Principle # 4  If they still won’t listen to the plea for repentance than the Body should let them go.                              What Jesus told them to do is to treat them like a pagan (they are if they still refuse to repent.) or a tax collector (the most hated people in Jesus day and ours)  This means that they are shut out of the meaningful parts of church life.  An example would be the sacraments.

Principle # 5  Pray                                                                                                                                                            So many places where discipline is meted out stop at the last principle.  Instead Jesus teaches that we should pray.  He teaches us that whatever we bind on earth is bound in heaven.  Also whatever we loose on earth is loosed in heaven.  The teaching is that whenever the Body of Christ prays and prays for the finding of the evil influence in the one who is unrepentant.  He is also teaching that the Body should pray for the loosing of the evil ones influence on them as well.

Principle # 6  Agree                                                                                                                                                                 Jesus next teaches that we should get one or two others to agree us in prayer.  If they agree in prayer about the binding or loosing of the evil in the unrepentant one’s life, Jesus says that it will be done for them by the Father in heaven.

Principle # 7  Gather together                                                                                                                                        Jesus teaches us one last principle for restoring one who is unrepentant.  We are to gather together as the Body for the purpose of praying for the lost one.  Jesus says that if we do this then the Father will be in their midst and that He will act through the power of His Holy Spirit to convict the unrepentant one of their sin.

Point: Following the correct path for restoration of an unrepentant person is the only way to bring them to repentance.  Any other way is humanist and doesn’t work long range.  God’s way is the only one that works.

Read more…

I would guess that most of our churches have a formal or informal group of people who minister to others after or during the service(s). And we all know that these people are truly pastors in some sense of the word as they love on and care for people through the power of prayer.  Thank God for people who love prayer ministry.

However, some well-meaning folks need a little coaching particularly in what to avoid when they have those few minutes of time with people in need.  So let me share a couple of items we cover with our teams that you might want to mention in your training or orientation as well.

First, don't scare people. Many of the people who will approach us for prayer are nervous to begin with so don't add to their fears.  How?  Several ways: using big words they don't understand, having several people they don't know lay hands on them or surround them so they can't get out. We might not see the problem but our team members need to be especially sensitive to just who is coming for prayer and do everything they can to help the people feel safe.

Second, don't promise more than you, the church or God can give. For example, don't claim that everything will work out or that you know God will heal them right then. Sometimes things go wonderfully and yes, God still does miracles, but He is in charge of that, not us.  Also, don't suggest that they call the church for more help unless the church leaders have offered that and can really assist people in need.

Third, don't pray long. Some people feel they need to pray for every possible thing they can think of related to the presenting problem. Most people however want us instead to go before God with them and share the basic need. Length is also another way to add to their fear quotient.

Fourth, don't break confidences. What happens in the prayer time should stay in the prayer time unless there is some indication that they or someone else could be hurt in some way. However, normally these requests are just that - requests for prayer - not announcements. Broken confidences during prayer times are great ways to send people to another church.

Fifth, don't talk with other prayer leaders or people in the church who are nearby. Prayer team members need to be attentive to those coming for prayer and that is it.

So, help your volunteers and staff make your times of prayer extra special and safe for those who need your prayer.  Prayer does make a difference.  Let's just make sure it's a good difference.

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