Discipleship Network Forum

God has no grandchildren.

Reading through the Old Testament book of Judges recently, a sentence jumped off the page and jabbed at my heart: After them another generation rose up who did not know the Lord or the works He had done for Israel (Judges 2:10 HCSB).

Really?! How could this happen to people whose parents and grandparents had “worshiped the Lord throughout Joshua’s lifetime and during the lifetimes of the elders who outlived Joshua,” and who had seen all that the Lord had done for them (Judges 2:7)? And what were the consequences?

The answer to that last question comes clearly and dearly in the next four paragraphs of Judges 2: They abandoned the Lord. They embraced idols. Their loving but justifiably angry God disciplined them through defeat by neighboring nations. Their hearts turned toward Him only when they were under duress. Whenever He intervened and relieved their stress, their hearts returned to their rebellious ways.

The answer to the first question, apparently, is that very little intergenerational disciple-making happened within those families — or it was very poorly done.

I thought about our grandchildren. Will they grow up not knowing the Lord or the works He has done for us, his chosen people (1 Peter 2:9)?

“Not on our watch,” my wife and I declared. Although their parents are a primary influence on our grandchildren, we as grandparents are a strong secondary influence on them in such matters.

This blog series outlines key steps that we, and other kindred spirits, are taking to become even more intentional about our spiritual legacy — our impact — as grandparents. We’ll focus on clear understandings, firm convictions, strategic tools in our grandparenting treasure chest, and fruitful outcomes. Let’s begin . . .

Our commitment to intentional grandparenting is founded on certain rock-solid realities. Our convictions drive our values, and our values drive our attitudes and behaviors. That so, here is one basic conviction (of several) that wise grandparents embrace:

It’s true: God has no grandchildren.

In Judges and throughout the Bible, we see that a person’s relationship with God is not “grandfathered” through someone else’s relationship. We may have a relationship with God that is similar to that of an ancestor or mentor—but our relationship with Him comes directly and only through God the Son.

“So what?” you may ask. One implication of this for grandparents is that we need to recognize that relationship as spiritual priority #1 for each grandchild. We need to pray for their saving and growing relationship with God. Then we need to enable or support it appropriately.

Questions for discussion or journaling:

1. In my situation, what are one or two appropriate ways to enable or support their relationship with God?
2. In my situation, what are one or two inappropriate or risky ways to enable or support their relationship with God?

O Father in heaven, please bring each of my grandchildren into a saving and growing relationship with You. Help me to enable that and to encourage them in appropriate ways that You ordain. In Jesus’s name and for Your glory in and through them, amen.

© 2019 John Garmo

By Allen White

The American church is off-mission.

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Image by Gerd Altmann from Pixabay

That may seem like a ridiculous statement considering the number of growing megachurches and multisite churches around the country. How could the church be off-mission with record crowds? Well, let’s go back and look at the church’s mission statement:

Jesus said: “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age” (Matthew 28:19-20, NIV).

Regardless of how churches can rephrase and reframe their mission statements, this is the mission: to go and make disciples. The church is not called to make converts. In fact, to lead people in a prayer without offering them a pathway and companions for the journey is irresponsible. The church is not called to make leaders. In Jesus’ view, the first would be the least. This doesn’t sound like western leadership. It sounds like discipleship. The church is not called to make volunteers to staff the weekend services. In fact, to reduce the ministry of the church body to guest service roles is an affront to the New Testament church. The church is not called to draw crowds. The church is not called to build buildings. The church is not called to make money. We are called to make disciples.

But, how can megachurches or any church for that matter make disciples?

Disciples Aren’t Processed. They’re crafted.

Many churches attempt to convert their crowd into some form of discipleship through an assimilation process. Take this class. Make this commitment. Sign this card. Yet an assembly line process doesn’t work with people. They aren’t raw materials. They don’t all start from the same place.

Who are you the most like? What is your default? While we would all like to say, “Jesus,” the reality is that you and I are more like our parents than any other people on the planet. We think like them. We talk like them. We parent like them. We relate like them. Our habits are like them. Their example is ingrained in us. Some of us had great parents. Some of us had loving parents who did their best. Some of us had parents who were complete nightmares. Regardless of what type of parents we had, what’s ingrained in us is difficult to overcome. Even the example of the best parents can be improved upon. No one’s parents are perfect.

Then, in addition to parents, we can add experiences, tragedies, pain, addictions, suffering, career paths, relationships, and so many other things that shape our lives. Discipleship is not making widgets on an assembly line. Widgets are made from pure, raw materials. Disciples are made from broken and sinful people who long for transformation. But, it doesn’t disappear all at once. As Pete Scazzero says, “Jesus may be in our hearts, but grandpa is in our bones.”

Processes are inadequate to make disciples, yet how many churches have an assimilation process, department, or even pastor of assimilation for that exact purpose? In college I had a double major in biblical studies and missions. What I learned in cross-cultural communication and anthropology is that assimilation is the process of helping people adapt to a new culture. They take on the language, the customs, the mannerism, and the wardrobe of their adopted culture. Once they look like, talk like, and act like the new culture, they are regarded as being assimilated. So if we are assimilating non-church people into becoming part of the church, we are teaching them how to look like, talk like, and act like people who belong to the church. What is lacking is actual life transformation. Mimicking actions, language, and appearance does not make a disciple. It makes a cultural Christian and that’s a lot to live up to. Disciples make disciples, but not in mass quantity.

And while we’re at it, stop using the V word: volunteer. Churches should not have volunteers. The church, meaning the people or the body of Christ, have been equipped with spiritual gifts, abilities, and passions to fulfill a divine calling. By reducing the focus to serving and helps, a church is effectively ignoring about 20 other spiritual gifts. The “real” ministry is reserved for paid staff members. This flies in the face of what Paul taught the Corinthians, the Romans, and the Ephesians about the nature and use of spiritual gifts. Paul admonishes the church that no one part of the body can say to the other “I do not need you,” but that’s exactly what the American church is saying today. The attractional movement told people to sit back, relax, and leave the driving to us. That was Greyhound’s slogan. When was the last time you took the bus?

People are reluctant to get involved because the opportunities churches offer them are beneath them. That doesn’t mean that they’re too good to serve. It just means that the only opportunities most churches offer to their people are menial tasks that feed the demands of the weekend service. When CEOs are handing out bulletins and entrepreneurs are parking cars, this is a great misuse of their gifts and talents. They have so much more to offer.

Processes are inadequate for making disciples. Any mass approach to discipleship is a failure. Assimilation doesn’t make disciples. Worship services don’t make disciples. Sermons don’t make disciples. As Mike Breen says, “People learn by imitation, not instruction.” Yet, most churches attempt a programmatic process of making disciples that does little to help people overcome the powerful models they’ve come to imitate. People can be very inspired by sermons, yet within a day they resort to their default behavior. The only way to help people change and grow is to provide personal encouragement and accountability, and of course, all of this is built on the expectation that every member should apply God’s Word to his or her life. If the expectation is for people to come back next Sunday, then we’ve missed an opportunity and are relying on the weekend service to have a greater impact than it possibly can.

Disciples are crafted, not processed. After all, it takes a disciple to make a disciple.

Big Hairy Audacious Goals

Jim Collins, author of Good to Great among other titles, coined this term for when success organizations set out to achieve ridiculous levels of growth. They didn’t settle for being stalled or accepting mediocre, incremental growth. They went for it.

Jesus spent three and a half years of His life pouring into 12 men. The impact of these disciples is still felt 2,000 years later around the globe and involves over 2 billion people. Jesus set the BHAG in Acts 1:8. Propelled more by persecution than ambition (Acts 8:1), the disciples spread a movement worldwide to transform lives.

How can you activate your disciples when most are intimidated by the thought of evangelism and distracted by the busyness of life? Groups could be the answer. You could argue that many people don’t have the time or the desire to lead a group. Some don’t even believe they can. I think we’re going at this all wrong.

Jesus didn’t call us to make leaders. Jesus called us to make disciples. And, disciples make disciples. Do you get it? You don’t need to recruit leaders to lead groups to make disciples. You could, but you don’t have to. You need to equip disciples to make disciples. Who in your church couldn’t be a disciple?

Often in the church today, we embrace the definition of disciple as “follower” or “student” when in reality we’re just working hard to increase the size of the crowd. The crowd are not disciples, if they were, they would be making disciples. In Jesus’ ministry, He spent 73% of his time with His disciples. Jesus could have easily built a megachurch, but He spent very little time with the crowd. The modern American church has flipped Jesus’ ministry on its head. Most churches choose to rapidly add people rather than invest in multiplication. This has a diminishing return.

A Disciple-Making Moonshot

So now that I’ve poked at the church and pointed out what’s broken, let’s fix it. Rather than putting our energy into mass efforts of corralling the most people we possibly can at the fastest rate, let’s focus on the 1/3 of your congregation who has enough of a spiritual basis they could each disciple two other people. Who would be on that list? Church members? Leaders? Long-time members? Then, with the church’s guidance, curriculum, and coaching, you could equip these disciples to make disciples. If the church can get 1/3 of its people to disciple the other 2/3, then you’re making some significant progress. You don’t need to do this all at once, but you certainly could. And, it’s doesn’t need to be just groups of three. You could use church-wide campaigns and host homes to get them started, but don’t leave them there. Or challenge people to get together with their friends and do a study. The bottom line is to stop intimidating people with the thoughts of leadership and evangelism and challenge them to offer what God has given them in community with other believers. What they lack, they can learn from a coach, a resource, or relevant training.

We measure what is important. When you think about the metrics used by most churches, they count nickels and noses. Maybe they count the number of groups or the number of people in groups. Maybe they count the number of people who are serving. But what if churches focused on a new metric? This metric would dynamically impact all of the other metrics. What if the measurement of success became the number of people actively discipling other people? It could be a person discipling two other people as I described above. Or it could be a person discipling eight other people. And of course the intention of all of this discipling is to produce more disciples who make disciples.

What Kind of Church is Yours?

Not all pastors and churches are doing a bad job at making disciples. But, not very many are doing a good job either. Pastors and churches fit into one of four categories when it comes to making disciples:

Content: These pastors and churches are happy with what they have. Often discipleship and small group pastors in these churches are content with the groups and discipleship efforts they have because they have met the expectations of their leadership. They are satisfied with a good job that’s keeping them from achieving a great job at discipleship.

Confused: These churches and pastors believe they are making a greater impact with discipleship than they actually are. Often these churches are led by brilliant teachers who can captivate an audience. The thought is if the pastor gives the people more of the truth, then they will learn and become more like Christ. This is a result of the Enlightenment. Knowledge is king. But, we must remember that “Knowledge puffs up, while love builds up” (1 Corinthians 8:1, NIV). How many people know a great deal of God’s Word, yet it’s not reflected in their actions and attitudes? Great teaching alone won’t overcome the average person’s default which was established by imitating their parents and other role models. They need the support and accountability of others to apply God’s Word to their lives. One service or series won’t dramatically change someone’s daily habits. In fact, a call to change without the means to change will lead to tremendous frustration.

Frustrated: These pastors are trying to make disciples in a church that doesn’t support their efforts. Make disciples anyway. These churches have a spiritual growth/discipleship/assimilation/small groups department for the minimum purpose of preventing members from complaining about a lack of discipleship. When someone asks what the church is doing to help people grow or to go deeper, these pastors and churches just need to point to the department. If you are a pastor who’s discipleship efforts or small group ministry as been relegated to a complaint department for unchallenged members, you have my sympathy. In your church, the weekend service is king. But, in your circumstance, you can still make disciples who make disciples despite the limitations.

Disciple-making: These pastors and churches are making disciples who make disciples. They use worship services and sermons to catalyze commitments that lead to next steps in discipleship groups, support groups, or whatever next steps people need in their spiritual walk. In every worship service, every event, every church initiative, these churches provide an opportunity for people to take the next step of working through issues, applying God’s Word to their lives, finding their unique calling as part of the body of Christ, overcoming sin and addiction, and so many other things. A worship service alone will not resolve these things, but it can motivate people to take their next step. People need someone to disciple them. Disciples make disciples.

Which church are you? Isn’t it time to stop striving to become the megachurch you will never be? Isn’t it time to come to grips with the fact that bigger is only better as long as the church stays on-mission to make disciples? The alternative is wearing yourself out trying to raise money, build buildings, market strategically, and recruit volunteers to maintain a large weekend gathering that doesn’t make disciples in and of itself. Then you wonder why you don’t have any energy to fulfill the church’s calling to make disciples. If your church’s focus is not on making disciples, then what are you making?

This is why I am calling churches to the 100 Groups Challenge in 2020. We have got to make up for this deficit of discipleship in our churches. We need to give 100% effort to either connecting 100% of the weekend attendance into groups, reaching 100 total groups in your church, or starting 100 new groups in 2020.

If you are ready to go for it and join the 100 Groups Challenge, you can find out more here. There is no cost. My goal is to help 100 churches start 100 groups in 2020 and effectively disciple 100,000 people. Over the last eight years, I’ve helped churches to start over 16,000 groups and connect over 125,000 people into groups. My BHAG is to do the same in 1 year! Will you join me?

By Allen White

Small groups are no longer making disciples at the rate they once were. For many churches, the purpose of groups is to assimilate new people and keep them connected so they won’t leave. Everyone needs to go where everybody knows their name, and they’re always glad you came… But, if the purpose of small groups ends with assimilation, host homes, and the church-wide campaign, then how are disciples being made? Host homes and campaigns are great to get groups going, but not so great for on-going discipleship.

Disciple Making is Not Complex.

Programs are complex. Disciple making is not. Jesus told us what we need to know to make disciples.

First, Jesus gave us the Great Commandment: “Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself. All the Law and the Prophets hang on these two commandments” (Matthew 22:37-40, NIV). Jesus boiled 613 commands down to two: Love God and Love your neighbor. God is easy to love. But, neighbors, which neighbors? Look out the window.

Second, Jesus gave us the Great Compassion in Matthew 25 [ “Whatever you did not do for one of the least of these, you did not do for me” (Matthew 25:45). Feed hungry people. Clothe those in need. Show hospitality to strangers. Visit the prisoner. Care for the sick. Essentially, love your neighbor as yourself. See #1.

Third, Jesus gave us the Great Commission. Read this and try not to “yada, yada, yada” it. “Then Jesus came to them and said, ‘All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age’” (Matthew 28:18-20). Jesus told us to “Go.” How well are we scattering? We’re pretty good at gathering. Jesus didn’t say the lost should come to our seeker services. That’s not working as well as it once did. [LINK]

Does this seem too simple? If our lives were focused on these things, we would grow. Our people would grow. As Jim Collins says in Good to Great, “If you have more than three priorities, you don’t have any.”

Disciple Making is Customized.

Disciple Making relies on a system to produce disciples. When we hear the word system, we often resort to a manufacturing process, a catechism, or a training program. While some of these methods might add to disciple making, there is a considerable flaw in the thinking. People don’t come to us as raw materials. They aren’t blank slates. They have a past. They are different – genders, races, backgrounds, educations, experiences, personalities, gifting, callings, opportunities, abuses, and so many other things contribute to who people are. I’m not like you. You’re not like me. Yet, we are called to be like Jesus.

While we must all know basic things about the Bible and what it teaches, how we reflect more of Jesus is a different journey for all of us. I grew up in church. That’s a funny statement, but we were there so often that at times it felt like we lived there. I learned all of the Bible stories in Sunday school. Our church was more of the Arminian persuasion, so I’ve gone to the altar more than 100 times to make sure I was saved. I called this eternal insecurity.

I learned to live by a code of conduct which included no smoking, no alcohol, no dancing, no movies, no playing cards, and the list went on. In my church we couldn’t belly up to the bar, but we could belly up to the buffet. That’s how we got the bellies!

In a holiness tradition, there is a fine line between setting yourself apart for God and becoming legalistic. Legalism defined the don’ts for me, but not all of the don’ts. The don’ts seemed more significant than the do’s.  But, if I lived better than other people, then God would bless me. The others got what they deserved. I didn’t need to understand people from other backgrounds. They were sinners. They were going to hell. There wasn’t a lot of love going around.

Now, put me in your church. How could you help me become more like Jesus? How can I learn to love my neighbor as myself? How can I see people who are different from me as people who God loves? I don’t need to know more of the Bible. I know it. Bring on the Bible Jeopardy!

How would you affect my attitudes and my behavior? How could I think more like Christ? How could I act more like Christ? By the definition set in the church I grew up in, I’m a model citizen. I fit with the tribe. They’re proud of me. Yet, I lack so much.

This is where cookie cutter disciple making goes wrong. We produce rule followers with cold hearts and no actions to demonstrate God’s love to those who are far from Him.

Fortunately, I’m much different now than where I was when I graduated from high school. But, it wasn’t college, seminary, or another church’s process that got me there. It was something unique that God is doing in my life. I’m not the exception here.

My friend John Hampton, Senior Pastor of Journey Christian Church, Apopka, FL lost a ton of weight recently. By ton, I mean, 50-60 lbs. and he’s kept it off. How did he do it? He joined a gym who gave him a personal trainer. The trainer’s first question was “What do you want to work on?” The trainer didn’t prescribe a standard course of physical fitness. The trainer connected with what John was motivated to change. In turn, John’s team is now sitting down with people at their church and asking them, “What do you want to work on?” Then, offering a next step to get them started.

There is nothing outside of us that can motivate us more than what is inside of us. For the believer, God is inside of us – in case you didn’t know where I was going there. What we are motivated to change right now should be the thing we focus on changing. If we don’t sense a need to change, then we need to bring that question to God: “What do you want to work on?”

Disciple Making is Obedience.

The last phrase in the Great Commission punched me between the eyes not long ago: “teaching them to obey everything I have commanded you” (Matthew 28:20). Read the phrase again. What did Jesus tell us to teach disciples? Hint: Jesus did not say to teach his commands. Jesus instructed us to teach obedience.

In the area where I live, everyone goes to church. There are more than 75 other churches within 10 miles of the church I attend. It’s part of the culture. While these church-going folks are faithful to church attendance, it doesn’t stop them from being hateful, passive-aggressive, and racist. There’s a high incidence of domestic violence here. The daily news is not good news. Now, this isn’t everybody. But, with so much access to church, you’d expect people to be a little more like Jesus. Bible knowledge is there, but changes in attitudes and behaviors are lacking.

Recently, a man who grew up here, told me about his family history in the area. His family has lived here for over 100 years. It’s a colorful family history – running moonshine and other illegal activities. At one point, he told me, “My grandmother was a fine Christian woman, well, except for running a brothel.” I had no response.

Concluding Thoughts

How’s your disciple making? What results are you seeing? What’s missing?

There is so much to unpack here. Please join me in the comments for a discussion. We’ve got to get our people beyond just coping with life. We’re on a mission. How can your members join that mission?

Our tragic Hurricane Harvey has a golden lining: thousands of people praying, caring, & sharing their faith while working together to rescue lives and meet needs caused by that crisis.

But what do you suppose will happen when the spotlight shifts to the next public crisis? Yes, you're probably right: Emotion, money, and momentum will move mostly to that next media moment. And then the next one after that.

As a fellow disciple with you, and in the context of discipling others whom you influence, may I suggest some brief, basic observations and recommendations?

7 Observations:

   • Many non-Christians are also significantly helping victims of Hurricane Harvey.

   • It is common to care in a crisis.

   • Although it is both practical and vital for Christians to care in a crisis, that alone does not distinguish Christians from people of other faiths. (Ponder 1 Cor 13:3.)   

   • Selfless love [agape] -- the "love" in 1 Cor 13 -- is steadfast. It takes that critical 1st step of care, but continues beyond it. This love continues after the media spotlight turns away. That is one of its distinguishing features. Like the steadfast love [hesed] of God toward us.

   • Effective disciples cultivate agape love (1 Cor 13). This alignment of heart/attitude/behavior is directed upward to God as a daily act of personal worship.

   • But selfless love (secondarily)also provides a distinction, and a model for mentoring other Christ-followers (John 13:35).

   • One significant way we can bring a smile to our Father's face is for us, as influencers of others, to pray & plan wisely for the post-crisis phase of this trauma.

So . . .

3 Suggestions - Thru your church, parachurch ministry, and/or an informal group:

   • As you pray, care, & share in your response to Harvey's tragedies, embrace and embody agape love as an act of personal worship to Him.

   • Model Christlike character [agape] to another of His disciples, mentoring and including that learner as a participant in your response to Harvey.

   • Plan and delegate where possible the continued discipling of Harvey victims. As God's Spirit works, bring them (1) to faith in Christ and then (2) to maturity in Christ.

Your thoughts on this? (comment below)

What I learned from the worst prison in Mexico:

My dear Mexican pastor friend Emilio Beltran (who has lived in the most notorious prison in Mexico for the past 6 years) handed me two Mustard Seed Foundation grant applications while we were meeting together in Reclusorio Oriente prison last month. I work for this Foundation, seeking out projects that we can fund to help new evangelism, discipleship, and economic development projects in the world’s megacities.

One application is from the church planted outside the prison walls last December, and another is from the collective of 11 congregations (one in each of the massive cell blocks in the prison) Emilio has planted inside the prison since last February.

Since my visit into the prison with Emilio I have had a month of back and forth with the lead pastor of the new church on the outside, who has taken my questions back to Emilio inside the prison for answers, and sent the answers back to me by email.

The MSF Board will decide on these two grant applications: Adulam Reclusorio (prison) and Adulam Contreras (outside the prison) at the next Board Meeting in April. The grant application from inside Reclusorio Oriente is the first grant application MSF has ever received which were written from inside a prison by inmates.

You would love the listing of the Adulam Reclusorio’s elder board called “ Men of the Table”:

• Oscar has served 8 months of a 6 year sentence for aggravated domestic violence with injury 
• Juan has served 8 years of a 40 year sentence for kidnapping
• David has served 1.5 years of a 9 year sentence for attempted murder
• Moises has served 6 years of a 37 year sentence for murder 
• Juan Carlos Fortin Moreno has served 2 years of a 9 year sentence for sexual assault of children and trafficking
• Carlos has served 5 years of a 7.5 sentence for kidnapping and extortion
• Jorge has served 2 years of an 8 year sentence for grand theft
• Luis has served 5 years of a 20 year sentence for attempted murder

And my dear brother Emilio. He has served 5 years of a 137 year sentence (reduced to 23 years) on three charges: Corruption of minors (sexually assaulting children); Child slavery (using children as workers for personal profit); and Organized crime (conspiracy by all the Adulam Casa de Refugio orphanage staff). Emilio is in prison because of a conspiracy between corrupt pastors, Congressmen, Judges, and the Attorney General (now the Mayor of Mexico City).

The first grant application is asking for a one-time grant to help establish the new church in the Contreras District of Mexico City. This church was started last December. The congregation is made up of recovering addicts, homeless, orphans and ex-convicts that found Christ and were mentored by Emilio while incarcerated. It meets under a tarp in the outdoor ‘garden area' of a rented social/nightclub on Sunday mornings.

The second application is from the prison church and asks for a one-time award to help establish a creative workshop in the prison so that the men with a natural gift in art can begin making crafts for sale inside and outside the prison. This workshop will fully employ more than 25 men by the end of this calendar year, provide for the ‘taxes’ required by the church to hold services in the prison, and buy more materials to expand the workshop.

The Mustard Seed Foundation requires a match of money given by a local congregation in the neighborhood of ministry in order to receive our funding.

These two grant applications do not ask the MSF to match the giving of wealthy donors or megachurches from the USA.

Instead the Foundation will be asked to match the giving from the tithes and offerings of the congregation itself: the men trapped inside one of the worst prisons in Latin America for the craft project; and ex-convicts, mentally ill, addicts, and their families on the outside for the first new church outside the prison.

At first glance one might think this to be impossible or even stupid.

But the truth is the men inside this prison tithe and give offerings each day for the work of the Gospel in the prison. They have come to live with the understanding that nothing they own belongs to them.

Whatever they do have is freely shared with the rest of the brothers so that those that do not have anything to give can survive for that very day. As in other prison churches I have visited in Latin America, the members of this church tithe above 50% of all they have. If this sounds familiar in some remote way it is because it mirrors the way the first church tithed as recorded in the New Testament record in Acts Chapter 2, verses 42 - 47.

Some of the men in this church have family members close by who come to visit and give gifts for the men to sell inside the prison. These fortunate enough for such gifts been able to start a small business inside the prison selling socks, pencils, gum, or other trinkets, so they can afford food, clothing, and the 'street taxes' (bribes) required just to exist in this hell hole.

Now imagine a church that meets in this hell that has 12 worship services each day, while surrounded by drug dealing, prostitution, and violent assault happening just a few feet from the tarp under which the Adulam Reclusorio congregation gathers.

• Imagine an entire congregation in Bible study, discipleship, and worship every day.
• Imagine prayer vigils that last the night in bug and rat infested cells where 26 men are pushed into a space designed for 6.
  
• Imagine convicted murders and rapists sharing their food with each other as they eat together as a new family. 
• Try to imagine a baptism service, where the men being baptized hop into a repurposed oil drum and are dunked straight down into really cold brackish water.
• Imagine the men accepting their prison sentence as an opportunity to focus on the important things of life, how to honor God.
• Imagine men who from the margins of society entering into a 5, 10, 15 year discipleship training course under the leadership of one of this world’s greatest pastors who just happens to be an inmate suffering right along with the other church members.
• Imagine the leaders being formed in this prison that have the attitude of “If I can be reborn and thrive in a hell hole like this, watch what happens when I am released from prison!”
• Imagine each released inmate being sent to Adulam Contreras Church as a church planting intern. He will submit to the leaders of Contreras (90% of whom are former inmates themselves) as he serves the homeless, mentally ill and addicted people in the congregation.
• Imagine when these ex-cons are deemed ready to set out and plant another new church, not being sent out alone as often happens in the US, but with a team of likewise broken and crushed men who have been rebuilt into fearless and bold new leaders.
• Imagine an imprisoned pastor being held illegally by corrupt government officials tell you with a straight face, “This is how we will plant 50 new churches by the end of 2017. And by the end of 2020 we will have planted 200 new churches all over Mexico City. And our churches will welcome the mentally ill, homeless, orphan, widow, addicted, and ex-felons….And our churches will be filled with people that know how to tithe!” The plan is that all of these new churches will have the DNA of the Contreras Church.
• Imagine visiting these men in prison and receiving bone crushing hugs and tearful kisses that are so intense that the non-church member inmates watching this shameless display of affection start shouting “Hey get a room!”
• Imagine each Adulam church filled with poor broken people who tithe, not out of their excess like we do (if we even bother to tithe) here in the US, but out of deep poverty, like the early Churches did as recorded in 2 Corinthians 8:1-4

Tragically I cannot imagine a Bible believing church in the US that comes anywhere near the tithing like these convicts who freely tithe more than half of all they own with great joy.

I cannot imagine a church planting movement that is not asking for millions of USD as church planting movements in the US are asking for. These two grant applications are asking for one-time donations totaling less than $15,000 

I cannot imagine more than a handful of churches in the US that have an open heart for those on the margins of society.

If God can do wonders through a group of broken men like this, imagine what God could do through a broken mess like you and me.

Happy Easter 

Brian Bakke 

I arrived in the Middle East last weekend to spend 35 class hours serving a group of tomorrow's ministry leaders in this region. It is a periodic privilege and responsibility I've enjoyed for most of the past 20 years. Several past students are present colleagues in ministry. How special is that!

At church, some men asked what this group from six countries will focus on. I replied, "The course is called 'Christlike Character in Leadership & Family.' We'll explore the implications and applications of cultivating lifestyles of Christlikeness as we lead and live. But it is at heart a discipling course focused on 'applied agape.'"

That two-word term seemed to catch their attention.

That term captures my attention, too. Why take this special teaching opportunity and dedicate it to "applied agape"? Here's why: God's Word clearly and repeatedly points to the #1 outcome that He desires in and through our lives, churches, and other ministries: agape love. Ponder such passages as 1 Corinthians 13, Galatians 5, Ephesians 4 & 5, and Revelation 2: "The fruit of the Spirit is love" . . . "If I . . . have not love, I am only a noisy gong" . . . "Walk in a manner worthy of your calling" . . . "Walk in love" . . . "Remember . . . repent . . . and return to your first love."

Prequels to these words permeate the Old Testament. Check out, for example, Deuteronomy 6:5-6.

In stark contrast, if data gathered for the Barna/Navigators study of "The State of Discipleship" are reliable, Christians in general are confused about both the meaning and the bottom line--the output--of "discipleship." They often focus so much on processes--which are manifold--that they lose sight of the outcome God desires: a lifestyle of agape love. How God must grieve at our lack of focus.

I appreciate the many discipling processes that various people and ministries have developed. A variety of flexible, practical discipling process can be useful. But does the program/process that you use make applied agape love the clear and prominent outcome?

Life is short. As we grow personally and help others do likewise, we honor Him most when our focus is less transactional and more transformational. We dare not fall in love with our diligently developed processes instead of God's most-desired outcome. Let's adjust each of those to their appropriately proportionate share of our emphases as appliers of agape who influence others to do likewise.

"The main thing is that the main thing remain the main thing!"

Simple.

But not easy.

Your thoughts on this?