encouragement (5)

WHY ME?

Have you ever asked, “Why me?” when you faced pain or heartache? How can a church or a church leader minister to hurting people who are asking the question, “Why?”

Let me propose three crucial facets of ministry to people who might ask this question in the midst of hardship. We must deal with this issue by teaching, love, and encouragement.

Teaching is foundational to ministry in such situations. The question itself can be prompted by bad theology. Many of us living in sheltered and affluent societies have the notion that if you are a Christian, or possibly a good person, God will not allow terrible things to happen in your life. This is a false doctrine. You will not find it anywhere in Scripture. I believe it is legitimate to ask God that you not be led into the temptation that comes in trials. But in John 16:33 Jesus said, “In the world you will have tribulation.” Your people need to know that God has not promised them the American dream. The purpose of life is not comfort or pleasure.

However, it is important to note that you need to teach these things before your people come into heartache. The parents of a teenager killed in a car accident don't need your teaching in the crisis. They need God's love through you and through your church. Sometimes the less you say in a tragic situation the more God's love can be poured out through you and your presence with them. It is more important to pray with them than it is to teach them. They need your prayers and the prayers of the whole church family to endure the trial.

Even in trials you can encourage people to pray, to seek God, and to see that He is at work in the situation. And you can encourage them to seek God's glory in the midst of crises. There is an answer to the question, “Why.” It is actually the same answer to the question of why God blesses us. The purpose of heartache and blessing is to glorify His name. One of the ways God will be glorified through trials is by the character that He develops in you. You can encourage people to trust that God is working in their lives. James 2 calls us to rejoice when we fall into many kinds of trials, because we know that tribulation develops patient endurance. James goes on to say we must let endurance produce its perfect work in our lives. In Romans 5 we find the same promise. There Scripture tells us that endurance develops character. And character produces hope. And hope does not disappoint because the love of God is poured out on others through our lives. 2 Corinthians 1:3,4 speaks to this.

“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.”

 

So, let patience have her perfect work

 

Of character and hope in and through our lives.

 

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HAVING HOPE

A powerful Scripture relating to hope is Romans 15:4.

“For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope.”

Think with me for a moment about the last two words of this verse. What does it mean to have hope? In this scripture having hope should not be interpreted as having the possibility of hope. There are places and times where having hope could be interpreted that way. When Jesus died on the cross for us He gave all of us the hope of eternal life. But until you place your faith in him you do not actually hold that hope in your hand. This verse is a stronger statement of hope. I believe having hope here means for hope to have you.

I have a close friend who would always watch the morning news on television before coming to a morning prayer meeting. He would sometimes come to the prayer meeting almost too disturbed to pray. He had trouble praising God because he was upset about problems. He wasn't able to pray for other problems because he was upset about what was on the news. I believe my friend had hope in the sense in which he belonged to the Lord Jesus Christ. But his hope did not have him. He needed to apply hope to his life and especially his prayer life. It needed to grip his life.

All of us deal with this problem from time to time. But, as 2 Peter 1:4 says, we have very great and precious promises by which we can escape the bonds of the world and of our sinful nature. How do we apply these promises to our lives?

Romans 15:4 calls us to listen to the encouragement of Scripture. Are you listening to God? We need to hunger for what He will say to us in His word. Much of our anxiety as Christians would be overcome if we would allow things God has told us to grip our lives.

Romans 15:4 gives us a combination of applications. It is through endurance and the encouragement of scripture that we gain a firm grip, a life-changing grip on our hope. It is a fact that luxury, success, comfort, and  acclaim in this life can actually diminish our hold on hope by distracting us from it. It is when we are forced to endure deprivation, failure, discomfort, and discredit that God's word can speak to us most powerfully. Are you looking to Scripture for God to encourage your heart in the trials that you are facing? In times like these you need God’s hope to have a firm grip upon you.

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A CRUCIAL KEY TO UNITY IN PRAYER

Last week I wrote about uniting in a tapestry of prayer focusing on the prayer meeting in Acts 4. Among the treasurer's that can be easily mined from that prayer meeting are some wonderful keys to unity in prayer. One of the most important is praise.

When Believers come together in prayer there is, or ought to be, a humility that welds our hearts together. We are broken, heartbroken, and forgiven. And that is certainly an underlying factor in the book of Acts and the whole Bible. However there is no specific reference to it in this prayer. You can, I suppose, sense it in the tone, but I do not believe it is in the words of this prayer.

The Holy Spirit also uses the opposition of the world to bind Believers together in prayer. This prayer is a prime example of that. Peter and John have just returned from the Sanhedrin having been beaten within an inch of their lives and warned never to speak the name of Jesus again in public. It is from this platform that this prayer burst forth from the hearts of the Believers. But while this was certainly a factor in their unity on that day, something else is primary as the people raise their voices together in prayer.

Note the words of this prayer beginning with verse 24.

“Sovereign Lord, you made the heavens and the earth and the sea, and everything in them.”

The primary words that bound the church miraculously together on that day we're a triumph of praise. The people were bound together by the greatness and majesty of God our Savior and our Lord Jesus Christ.

I was recently in a prayer meeting that began with praise. The first two three people praised God. The next man chafed at beginning with praise. He was upset over things he had seen on the news that morning. He said, “I live alone and I don't have anyone to talk to but my dog. I've got to share this grief, and we've got to pray about these things.” As he shared the unity of the prayer meeting was diluted. The primary focus of prayer needs be God. When we start with our heart aches, fears, or the trials we face, we focus on ourselves.

Focusing on the greatness of God strengthens our faith. Praising God together strenghthens one another’s faith. Then when we come to pray for heartaches, we face them in confidence in the greatness of our God to handle them. Praise brings us into a powerful unity of faith encouraging one another to trust in God.

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The Power of Encouragement

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Encouragement is a rare commodity. Strife and division abound in today’s culture, so much so that it seems things have never been worse. Even within the church, we find sharp divisions between believers over politics, doctrine, gifts, and personalities. Despite our call to love one another, Christians often doesn’t look much different from the world.

If the lack of encouragement and unity makes you wish Jesus would simply come and rapture us now, you might be surprised to know that two of the most respected leaders in the early Christian church encountered the same problemjust a few years after Jesus walked the earth! The source of their division was a man named John Mark.

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Should We Pray Aloud or Silently?

God, in His infinite wisdom, has given us many diverse ways to pray.  Some pray privately, some pray publicly, some pray while walking around, some pray in solemn stillness, while others pray in a variety of ways (some listed above, and in other ways not listed).
 

But does God have a preference whether we pray aloud or silently?

We look to Jesus- who not only taught about prayer, but modeled it for each of His followers.
 
In Matthew 4, we read that Jesus was led into the desert by the Holy Spirit to be tempted by the devil for 40 days.  While prayer isn't explicitly mentioned in this chapter, it's fair to reason that with the Holy Spirit leading Jesus into the desert, that prayer (communication with the Father) was ongoing.  The Holy Spirit helps us to pray- and certainly did/does the same for Jesus!  We have no record of anything Jesus prayed in the desert because Jesus either didn't share what He prayed at that time with his disciples, or the Holy Spirit didn't have it recorded in the gospels.

In Matthew 6, Jesus gives us a model to pray by: (verses 9-13)


This, then, is how you should pray:

“‘Our Father in heaven,
hallowed be your name,
 your kingdom come,
your will be done,
    on earth as it is in heaven.
 Give us today our daily bread.
 And forgive us our debts,
    as we also have forgiven our debtors.
 And lead us not into temptation,
    but deliver us from the evil one.

He doesn't specify if God prefers us to worship, confess, petition, and thank God aloud or silently.  He simply gives us this model to shape how we pray when we pray.

In Matthew 11:25-30, we read:
 
At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.Yes, Father, for this is what you were pleased to do.

“All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.

“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”

In verses 25-26 we see the first word-for-word recorded prayer of Jesus in Matthew's account- and it reveals praise and worship-based prayer to the Father.  This aligns perfectly with the beginning of Jesus' model prayer in Matthew 6:9.  We also see Jesus instruct His followers (including you and me) to align ourselves (our hearts, minds, and souls) with Him by taking His yoke upon ourselves and learning from Him.  Prayer is one vital part of the yoke we should take upon ourselves- if we haven't already done so!  He promises that we'll find rest for our souls therein.

On the night between the feeding of the 5,000 and Jesus walking on water, we read in Matthew 14:22-23, "Immediately Jesus made the disciples get into the boat and go on ahead of him to the other side, while he dismissed the crowd. 23 After he had dismissed them, he went up on a mountainside by himself to pray. Later that night, he was there alone..,
 
Here, Jesus separates Himself from all others to be alone in prayer before the Father.  While there's no record of what He specifically prayed at that time, or whether he prayed aloud or silently (or maybe a combination of both), He gives us the model that it is good to separate ourselves from all others (people and things) to be still and alone before God.  There He found rest- and we can too.
 

He (the LORD) says, “Be still, and know that I am God;
    I will be exalted among the nations,
    I will be exalted in the earth.”
- Psalm 46:10

Then, prior to Jesus' betrayal in Gethsemane (Matthew 26), we read that Jesus prayed three times.  He strongly encouraged His disciples to watch, then watch and pray, but found them asleep each time He broke from concentrated prayer with the Father to check on them:
 
 
Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” 37 He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled. 38 Then he said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.”

39 Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.”40 Then he returned to his disciples and found them sleeping. “Couldn’t you men keep watch with me for one hour?” he asked Peter. 41 “Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.”42 He went away a second time and prayed, “My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.”43 When he came back, he again found them sleeping, because their eyes were heavy. 44 So he left them and went away once more and prayed the third time, saying the same thing.45 Then he returned to the disciples and said to them, “Are you still sleeping and resting? Look, the hour has come, and the Son of Man is delivered into the hands of sinners. 46 Rise! Let us go! Here comes my betrayer!”

From this passage, it appears Jesus prayed aloud (at least the portion he prayed three times).  Someone present must have recorded His words before they fell asleep, or the Holy Spirit later shared the words Jesus prayed with Matthew following Jesus' resurrection.

From these examples in Matthew, we see that God prefers prayer.  The method (spoken or silent), and physical location doesn't matter.  What matters is the heart of the one praying.  God desires to hear our prayers in whatever way we offer them to Him.

The other gospels also show modeling of prayer by Jesus.  John 17 also reveals Jesus' prayers for Himself, His disciples, and all believers.
 
Some additional thoughts on praying in different means.

Benefits of Praying Silently

Praying silently, for many, offers the ability to pray more quickly than by verbalizing prayer.  Our thoughts move faster than our voices, therefore, it's possible to share one's thoughts more quickly with God when praying silently than when speaking our prayer(s).
 
Praying silently often establishes an undisturbed atmosphere to hear the Holy Spirit when He speaks.  While the Spirit certainly can be heard during spoken prayer- through impressions He places on the praying person's heart- directly, from Scripture, or from others around, the atmosphere of silence may reduce noise or distraction for the one praying and may make it easier to hear the Lord's voice.
 
Benefits of Praying Aloud
 
When one prays aloud, especially in the presence of others, the person praying not only makes their thoughts known by verbalizing them, they also model prayer for others around them.
 
Modeling prayer is one of the key ways Christians learn how to pray from others.  Certain words used, inflections of voice, ways of praying, Scriptures prayed, and more may be picked up when one hears or sees another Christian praying.  Reminder:  The one modeling prayer should check his/her heart to make sure their motive in praying is to glorify God and not bring attention or glory to one's self.  The best kind of modeling happens without the person praying realizing that they're modeling prayer!  They let the Holy Spirit model prayer through themselves without interference of personal pride.
 
Of course, poor ways of modeling prayer may also happen when one prays aloud.  But if the person praying has his/her heart focused on the Lord, and is praying as the Holy Spirit is leading them (and not from their own desires alone) they're likely honoring and blessing the Lord.
 

Praying aloud can bring instant encouragement to others near the one praying aloud.  If someone requests prayer, often the best time to pray is at the very moment while the praying person is in the presence of the one requesting prayer.  Spoken prayer, in this situation, not only models prayer to the one requesting, but often brings instant hope, encouragement, or even joy, to the one burdened or requesting prayer.

How Should We Pray?

There's no choice to be made other than, we should pray!  How we do so depends on our heart position before God and how He leads or instructs us to pray in that moment.
 
We need not divide ourselves within our Christian fellowships or apart from them based on how we pray or prefer to pray.  There are benefits to each way we pray.  Prayer often works to shape the one praying more than the people or circumstances we pray for.  The most important thing we can do is pray.  So let's get back to doing so!

Lord, we love and praise you.  You've provided the way to directly come before the Father and speak with Him.  Thank you for prayer!  Continue to teach us to pray each day- and by your Spirit, lead us in how you'd have us pray moment-by-moment.  We desire to reflect your glory back to you and to others you place around us.  Help us to keep our eyes firmly fixed on you, the Author and Perfecter of our faith.  Have your way in and through us today- for your glory alone.
In Jesus' name, Amen.

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