receiving (2)

ASK

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I began this blog series earlier. If you click on http://watchinginprayer.blogspot.com/ and scroll down you can see the previous post. The series is on keys to answered prayer taken from John 15:7,8.

“If you abide in me, and my words abide in you, 

ask whatever you wish, and it will be done for you. 

By this my Father is glorified, 

that you bear much fruit and so prove to be my disciples.”

After Jesus had laid the foundation of living and praying in God’s will, He invited us to ask. “Ask and it will be done for you.” While this passage and others give a fuller picture of prayer, a number of Bible verses simply say, “ask.” John 16:24, “Ask, and you will receive, that your joy may be full.” Matthew 7:7, “Ask and it will be given to you.”

Actually, you do not have to read far in any of these passages to find the concept of praying in and for God’s will. However, they all emphasize the opportunity to ask. Asking is a practical way of merging our will with God’s. Like so many things in life, you learn by doing. 

This calls us to consistent continuing prayer. 1 Thessalonians 5:18 calls us to, “Pray without ceasing.” Matthew 7:7 reads,

“Ask, and it will be given to you; 

seek, and you will find; 

knock, and it will be opened to you.” 

Greek, the original language of Matthew and the rest of the New Testament, has a tense that most other languages do not have. The action in this verse must continue or be repeated. One English translation renders these words, “Ask and keep on asking. Seek and keep on seeking, Knock and keep on knocking.” We are to keep our petitions before God until He answers or redirects our prayer.

God also gives us a safety valve on the power of prayer so we do not move mountains onto our neighbors’ houses. In inviting us to ask, Jesus assures us that asking is safe. God protects us as He teaches us to pray. You don’t need fear that you are praying for things that may ruin your life or the lives of people around you. This ought to give us a freedom to pray for whatever we believe to be God’s will.  Ask and you will receive.

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GLORY IN THE CROSS

Mostly because of medical treatments, I don’t preach much any more. But from time to time, God still encourages me with a sermon idea. And at least with this one, I decided to publish a brief of the sermon in this blog.

Glory In The Cross

(C.I.T.: Paul wanted to avoid glorying in anything but the cross of Jesus.

Focus: Glorying

PEOPLE:

PURPOSE: Consecrative; I want my hearers to desire to glory in the cross.

THRUST: We need to glory in the cross alone.

PICTURE: "Well done good and faithful servant. Enter into the joy of your master.")

Please look with me at Galatians 6:14

"But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world."

Many years ago I was pastor of a church that built a new worship center. And I got to pick the pulpit. I had seen one that was shaped like a cross. I told the builder what I wanted, and he found one for me. When it was installed, I went to a store that made plaques and got a small brass plaque and mounted it permanently to the pulpit where anyone who stood behind it could see. It read,  "God forbid that I should glory. . ."

The translation of Scripture that I read from used the word boast. But the word in the original language is, "glory." This is a problem because we never use the word glory as a verb in modern English. The Classic Amplified Bible expands this verse to express its meaning.

"But far be it from me to glory [in anything or anyone] except in the cross of our Lord Jesus Christ (the Messiah) through Whom the world has been crucified to me, and I to the world!"

Let me connect this verse with its context by reading chapter 5, verse 26.

"Let us not become conceited, provoking one another, envying one another."

But just as the word boast gives evidence of a struggle to translate 6:14 from the original language to modern English, the word conceit does not quite get the meaning in 5:26. The Greek word here is a compound word made up of the word glory and the word for vanity. So the Classic Amplified Bible read,

"Let us not become vainglorious and self-conceited, competitive and challenging and provoking and irritating to one another, envying and being jealous of one another."

We are tempted to come at one another in competition, seeking our glory from or instead of them. My wife recently gave me a copy of C.S. Lewis's book, The Weight of Glory. In the introduction, Lewis' secretary, Walter Hooper, said he and Lewis once discussed Mallory's Morte d' Arthur. At one point Lancelot said with his selfless acts, he was "winning worship," that is increase his reputation. They agreed that statement was inherited from paganism. But Hooper asked if Lewis was aware that, however unintentionally, he was "winning worship" through his marvellous books.

Lewis responded in a low still voice, and with the deepest and most complete humility Hooper had ever seen in anyone, "One cannot be too careful not to think of it." But you cannot simply avoid vainglory. You must focus on higher glory.

This relates to a deep need in our lives. Jesus painted a picture of the ultimate fulfillment of this truth. In the Parable of The Talents in Matthew 25 He said the master would say to those who invested and increased what had been entrusted to them, "Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master." We all desperately need to hear God's words, "Well done." That is our glory. No other glory will satisfy our need.

Our true glory comes to us through the gospel. Our glory is the cross. It begins by calling us to admit we are nothing. Galatians 6:3 keys on this in the fellowship as Paul seeks to bind the church family together. 

"For if anyone thinks he is something, when he is nothing, he deceives himself."

But Jesus died for us to give us His glory. That is the glory of the cross. Let me give you six applications of the glory of the cross in our lives. I promise I will not preach to you for an hour on each of these points. But I earnestly desire for you to grasp each of these applications of your glory of the gospel of Jesus Christ.

  • Recognizing The Glory of The Cross

As long as the cross is merely the beginning point of your faith, you have not grasped much of its meaning.

  • Receiving The Glory of The Cross

John 1:12 says,

"But to all who did receive him, who believed in his name, he gave the right to become children of God."

To receive Christ is to put your faith in Him and in what He did for you on the cross.

  • Reveling In The Glory of The Cross

To grasp the depth of what Jesus did for you at the cross, you must meditate on it. Think about it and soak up its reality in your life.

  • Rejoicing In The Glory of The Cross

And meditating on the wonder of it, should cause you to rejoice in all that God has done for you. If you cannot rejoice over what God has done for you, you have an intellectual disconnect. You just don’t get it.

  • Boasting About The Glory of The Cross

We ought to desire that God be glorified because of the cross. It is certainly worth telling others about.

  • Sharing The Glory of The Cross

And we should be prepared to help people come to know the glory of the cross for themselves.




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