When I entered the Twitter world in May 2012 with @BestBibleTweets, I set a goal that seemed audacious at the time: gaining 4,000 followers within one year. However, that goal was surpassed in just six months, and now I’ve reached 45,000 Twitter followers.

Although this accomplishment is exhilarating in many ways, it’s also a time of sober reevaluation. At each new milestone, I’ve found myself facing honest questions, like “Do Twitter followers count for anything in eternity?” … “Are any lives really changed?” … And “Do my supposed followers even read my tweets?”

Reaching the 45,000-follower mark seems pretty amazing from a biblical standpoint. You probably remember the story of Jesus feeding 5,000+ hungry people on a Galilean hillside. When women and children are counted, it’s likely that around 15,000 people were fed, which was only a third of my present number of Twitter followers. How would Jesus disciple people in the Age of Twitter?

Although the loaves and fish story is one of my favorite events in the Bible, it had a troubling aftermath.

After Jesus fed the multitudes in John 6, He began to explain the cost of true discipleship. Instead of just involving miracles and free meals, it turned out that a real follower had to “eat the flesh of the Son of Man and drink His blood” (v. 53). Hmmm…so much for easy believism or greasy grace.

And while Jesus’ day began with thousands of fair-weather followers, it ended with only the Twelve remaining. The text says that many of those who turned away after hearing His “hard teachings”  had actually considered themselves to be “disciples”  (v. 66). Yes, this is a troubling story indeed.

Jesus finally asked His 12 remaining followers, “Do you also want to go away?” (v. 67). What a question! You see, it’s one thing to say you’re following Jesus when everyone else is—when it’s the culturally expected thing to do. But what if the tide of public opinion is flowing in the opposite direction? Where will you stand in that day?

Peter’s response to Jesus’ question has often been portrayed as heroic, but I’m not sure that’s really accurate. He replied, “Lord, to whom shall we go? You have the words of eternal life” (v. 68).

Yes, Peter was absolutely correct that there was no one else he could follow who would be able to provide eternal life (see John 14:6). Yet his response could also be interpreted to imply several less virtuous traits: (1) Peter seems to have already given some thought to what his “other options” might be, and (2) he perhaps would have been open to some other option if it seemed a feasible alternative.

Could it be that Peter was secretly wishing there was some other Messiah who had a “kinder and gentler” message? Or was he tempted to regret that he and his fellow disciples had left behind their fishing nets, tax offices, and other occupations to put their destiny squarely in Jesus’ hands?

Regardless of what Peter may have been thinking at the time, he made the right choice in the end. So I guess it’s OK to wrestle with God’s call as long as we ultimately heed it.

I hope some of my 45,000+ Twitter followers will read this blog post. And I pray that a few will count the cost and become true disciples of Jesus.

What about you? Are you only following Christ because it’s the socially acceptable thing to do among your friends or family? Are you willing to follow even if others turn away at His hard teachings, after they’ve received their fill of miracles, bread, and fish?

Be honest.

ALL (or nothing)

When a person catches a glimpse of the awesome holiness, compassion, and magnificent servant hood of Jesus, their response is often an all out commitment, holding nothing back, inviting him to become their Lord and Savior. When we see and begin to grasp the all-out love, commitment, provision, and sacrificial payment Jesus made for us it is relatively easy to respond in kind.

But in simple direct instruction, the Bible warns us of oppositional factors that will undermine and tend to degrade and disable our initial all out commitment. These are namely the world system of self-centered politically correct philosophy, our own human flesh which cries out what about me with the rationale that if I don’t look out for me who will, and the super salesman Satan, who is a master deceiver and liar whose specialty is beautiful gift wrapping which hides the consequential destruction that lies within the tempting package. Each of these tempting distractive influences has great potential to disarm, distract, and propel us into a destructive downhill spiral, away from our initial all out commitment to Christ.

Here’s one passage that starkly emphasizes the necessity for each disciple of Christ to uniquely and distinctly put him first.  Luke 14:25-27 (NLT), called The Cost of Being a Disciple.

²⁵ A large crowd was following Jesus. He turned around and said to them, ²⁶ “If you want to be my disciple, you must, by comparison, hate everyone else—your father and mother, wife and children, brothers and sisters—yes, even your own life. Otherwise, you cannot be my disciple. ²⁷ And if you do not carry your own cross and follow me, you cannot be my disciple.

For God to entrust his reputation and the success of his kingdom propagation to his disciples is both very vulnerable, risk taking, and honoring and challenging to us. Being his ambassadors with the ministry and message of reconciliation to God (2 Cor.5:18f) is a very high bar of God’s confidence in us and also our challenge to represent him well. Indeed it requires our all, every day, and in every way. There may be times of failure, forgetfulness, distraction, or defeat. But God provides a way back to restored fellowship with him through repentance, godly sorrow, and humble confession of sin through which he restores fellowship and makes it more difficult to slip away again.

Being all out for Christ, in the pattern of his being all out for us, is a wonderful motivating, empowering, and life-giving principle. Just as lukewarm, tepid, tasteless coffee is very unappealing, so a less than all out life for Christ fails to be reflective of who he is and of who he has called us to be. My, what a worthy pioneer, Savior, and Lord is Jesus Christ, full of grace, truth, motivating challenge and empowerment.

When I survey the wondrous cross
On which the Prince of glory died,
My richest gain I count but loss,
And pour contempt on all my pride.

Forbid it, Lord, that I should boast,
Save in the death of Christ my God!
All the vain things that charm me most,
I sacrifice them to His blood.

See from His head, His hands, His feet,
Sorrow and love flow mingled down!
Did e’er such love and sorrow meet,
Or thorns compose so rich a crown?

Were the whole realm of nature mine,
That were a present far too small;
Love so amazing, so divine,
Demands my soul, my life, my all.

All to Jesus I surrender
All to Him I freely give
I will ever love and trust Him
In His presence daily live

All to Jesus I surrender
Humbly at His feet I bow
Worldly pleasures all forsaken
Take me, Jesus, take me now,

All to Jesus I surrender
Make me Savior wholly thine
May Thy Holy Spirit fill me
May I know Thy power divine

I surrender all
I surrender all
All to Thee my blessed Savior
I surrender all!

If you had just 20 minutes to prepare a sermon, what would your topic be? That was my uncomfortable predicament while visiting friends in Auckland, New Zealand recently.

My friend Rob was scheduled to preach at a Filipino church that Sunday, and I was expecting just to sit in the front row and cheer him on. I knew he was dealing with some health issues, but I always thought he would rally in time to preach.

But in the 20 minutes it took for his wife to drive us to the church, it became clear that I better get serious about giving the message. Up until that time, nothing was on my heart, but I suddenly got inspired by God’s incredible question to Moses in Exodus 4:2:

“What is that in your hand?”

When the Lord asked this question, the only thing in Moses’ hand was a crude shepherd’s rod. It wasn’t much. Just a piece of wood. An inanimate object. A tool of Moses’ trade.

God was commissioning him for the daunting task of delivering over a million Israelites from slavery in Egypt. And all Moses had in his hand was the wooden staff he had used for 40 years to tend his flocks of sheep.

Do you see how powerful this message is for you and me? Like Moses, we’re being called to do great things…supernatural things…things much bigger than we could ever accomplish without divine assistance.

Too often we think our problem is that we lack some important ingredient or resource for success. But notice that God wasn’t asking Moses to give Him something he didn’t already have. Instead, He asked Moses, as He is asking us today…

 “What is that in your hand?”

Moses had been carrying around that ordinary piece of wood for many years, and nothing dramatic had happened as a result. But after Moses surrendered the wooden rod to the Lord, it became “the rod of God” instead of merely the rod of Moses (Exodus 4:20). No longer a mere piece of wood, this rod enabled Moses to part the Red Sea, bring water out of a rock, and defeat enemy armies.

What is in YOUR hand, my friend? Money. Time. Possessions. Influence. Some kind of special God-given aptitude.

If you’re honest, the thing in your hand probably seems totally inadequate to meet the needs around you. However, you’ll be amazed by what can happen when you surrender it to the Lord.

Remember…

• Samson slayed hundreds of Philistines with the jawbone of a donkey.
• David defeated Goliath with a slingshot and five smooth stones.
• Jesus’ used a young boy’s lunch—five loaves and two fish—to feed thousands of hungry people.

So go ahead and give God what you’ve been holding on to. It’s not doing you much good in its present condition anyway, is it?

Don’t delay. Anytime you transfer what’s in YOUR hands into HIS hands, miracles happen. He will give you back the rod you’ve surrendered, but this time it will be infused with supernatural power to change the world. 

Everyone wants to be associated with winners…champions…success stories. And that’s exactly why we need the lessons about life and leadership found in the story of how David’s mighty army began.

The scene takes place in 1 Samuel 22:1-2, when David was running for his life as King Saul attempted to find and kill him. The prophet Samuel had declared that David would be the next king, but the fulfillment of that prophecy looked very unlikely at the moment.

David had no palace where he could set up shop. He found no lofty mountain citadel where he could safely oversee the battlefield. Nor were there any barracks where he could gather and train an army.

Instead, he escaped to a seemingly hopeless training ground: “the cave of Adullam” (v. 1).

If you had to choose sides, would you have wanted to align yourself with David? Yes, he had Samuel’s prophecy going for him—but not much else.

A cave is a dark place…a confining place…and often a damp, moldy place as well. And for those of us with tendencies toward claustrophobia, it would have been a terrifying place.

Yet something miraculous happened there in the cave of Adullam: 400 people gathered in support of David! It’s as if they had a vision for him, at a time when he probably struggled to have a vision for himself.

Of course, these folks didn’t seem to have any more potential than their haggard leader. The well off and “respectable” people of Judah didn’t see much hope for David’s ragtag group, and it’s probably no wonder. David’s “mighty men” consisted of “everyone who was in distress, and everyone who was in debt, and everyone who was bitter in soul…and he became commander over them” (v. 2).

How would you like to lead—or even be associated with—such a forlorn group?

Think of it: David’s initial army didn’t look like “the best and the brightest” in the eyes of the world. Just like Jesus’ motley band of disciples many years later, no one would have chosen them to succeed in rocking the world.

In addition to all of their other liabilities, David’s men initially were paralyzed by fear. When the Lord instructed him to attack the Philistines in the next chapter (23:1-5), David’s followers protested that they were too afraid to complete the mission: “,” they said, trying to excuse themselves from combat.

However, David’s men fortunately didn’t remain in the cave, cowering in the darkness. Despite their misgivings, they went out and won a great victory.

Although the story of David’s army begins in the cave of Adullam, it doesn’t end there. Soon others were gaining confidence in David’s leadership and flocking to his side (1 Chronicles 12). Even though they were skeptical and slow to respond, they eventually recognized he was a victor…a person of destiny…and someone they should follow.

By the end of the story, these fearful, distressed men had become giant-killers, just like David, their captain (2 Samuel 21:15-22). They were true disciples, able to do the same works as their master.

What an encouraging message! Even if you feel like you’ve been hanging out in the cave of Adullam for a while, remember this: God is preparing you to be a mighty warrior! He’s getting ready to take you from the dark place into His marvelous light and victory.

So don’t judge your situation by what your natural eyes see today. Look forward to God’s prophetic vision for your life and for the other warriors around you. He’s preparing you to slay giants!

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I would love to preach at your church or conference, be a consultant to your leadership team, or help your organization navigate the waters of transition. You can reach me at info@JimBuchan.com.

Lately I’ve been thinking of an old chorus we used to sing 30 years ago in our church in Columbus, Ohio:

“Here I am, wholly available. As for me, I will serve the Lord.”

That was pretty much the entire song. But we sang it over and over, with great gusto.

The song got so much traction back then because it accurately expressed our hearts toward God. Back then most of us really were “wholly available.” Many of us were single or recently married. Either we had no kids, or else our kids could be easily transported from meeting to meeting in a basinet or stroller.

Our time commitments and financial encumbrances were few back then.

I remember the time our church had a guest Bible teacher come for two nights of meetings—on a Monday and Tuesday night. Everyone was there. We were hungry for God, and no one wanted to miss out on what was happening.

If your church today had a guest preacher on a Monday and Tuesday night, what percentage of the congregation would come?

Things have changed, it seems.

Our church in Columbus changed too, especially as we all got older. Eventually nearly all of us were married, and the financial commitments had grown considerably. We had 30-year mortgage payments to make, not to mention car payments and credit card debt. Soon we all had multiple kids, complete with even more financial responsibilities and all the normal activities of childhood.

Life was a lot more complicated and cluttered by then. And we quit singing the “wholly available” song, because it no longer reflected our current situation.

A decade after the Bible teacher had preached to a packed house on Monday and Tuesday nights, we hosted an international preacher who had a highly acclaimed healing ministry. Overseas his crusades often drew crowds of 50,000 or more, and we were hopeful for a big crowd during this special midweek meeting.

However, people weren’t as available or as hungry as before. Only about 30 people showed up to hear this man of God who was used to preaching to thousands. The response was embarrassing, but it showed us that times had changes.

I’m now an empty-nest Baby Boomer, contemplating how to become wholly available to the Lord once again. Hope is rising in my heart, and I may even start singing that old chorus once again.

I’ll never forget the day I knelt in prayer beside the bed in my college dorm room and popped the important question: “Lord, do you want me to serve You full-time?”

Almost immediately, the clear answer came, “Why, of course, Jim!”

I was thrilled. The following Sunday I went to church and proudly told my friend Bob Hahn about my call to ministry.

“Bob, while I was praying yesterday, I asked God if He wanted me to serve Him in full-time ministry. He said He did!”

My older and wiser friend paused, then looked me right in the eyes when he responded. “That’s good, Jim, but I’ve been seeing lately that full-time ministry doesn’t necessarily mean what I once thought.”

Quickly concluding that Bob was just jealous that he wasn’t called to full-time ministry, I didn’t hear much of the rest of his explanation. Looking back, though, I wish I had listened closer that day.

Now having the advantage of more than 35 years of hindsight, I think I have a better understanding of what Bob Hahn was trying to tell me about full-time ministry. At times I’ve indeed been a “full-time minister” as a senior pastor or staff pastor. But at other times I’ve been an attorney or done other “secular” jobs. Often this is described as “tent-making” or being a bi-vocational minister.

It often surprises people when I tell them my ministry while I was an attorney was just as fruitful as when I was a full-time pastor. Perhaps even more fruitful.

When I supported my ministry by means of a secular job, I was much freer from people’s expectations about what my “ministry” should be. In contrast, when my paycheck came from the church, I sometimes ended up serving church activities more than I was serving God!

When I was supported by my work as an attorney, it was far easier to tell people “No” when they wanted me to do something outside the sphere of ministry God had given me (see 2 Corinthians 10:13-16). When I was a full-time pastor, however, there was a great temptation to do whatever people expected, regardless of my calling or the Lord’s will.

I found that another pitfall in full-time pastoral ministry was that it tended to separate me from the “real world” where most people were living. It was especially difficult to have meaningful contact with those who didn’t yet follow Christ.

Too often, pastors who go directly from college, to seminary, to full-time ministry end up secluded in an ivory-tower world, with experiences quite different from those faced by the people we are endeavoring to disciple and lead. While we try to encourage those in our flock to reach out to their unsaved friends and co-workers, our friends and co-workers are all church folks!

By glamorizing the importance of full-time ministry, we perpetuate a myth that has seriously weakened the church for many centuries now. Bob Hahn was trying to tell me that, in a sense, every Christian is supposed to be serving the Lord “full-time.” Even if we gain our livelihood through work at a secular job, we are to see it as a ministry—for we are working as unto the Lord (Colossians 3:22-24).

Paul told the Corinthians that everything he did was “for the sake of the gospel” (1 Corinthians 9:23). But sometimes that included working with his hands to make tents in order to support himself. Think of it: The mighty apostle was willing to be a manual laborer and small businessman at times, rather than beg for offerings!

I also love how Paul said the fragrance of Christ was supposed to be manifested through us “in every place” (2 Corinthians 2:14). He didn’t say believers should emit Christ’s fragrance just “in every church meeting,” or “every time we preach,” or “every time we lead worship.” No, his vision of “ministry” was much bigger than any of that.

Because of their detachment from everyday living, many “full-time” Christian leaders struggle to give their flock clear, practical instruction on how the gospel can be lived out in the marketplace. As a result, we give the faulty impression that ministry is something done mainly in church buildings.

It’s time to regain the perspective that every Christian is called to be a minister. Our ministry began the day were saved, because that’s when Jesus ordained us to serve Him and bear fruit for His kingdom (John 15:16). 

If you are being obedient the Lord full-time, you ARE in full-time ministry—no matter whether a church gives you a paycheck or not. You have the great privilege and opportunity to minister to people every day and in every place—whether in office buildings, banks, construction sites, grocery stores, gas stations, restaurants, neighborhoods, athletic fields, schools, and in every other place where people are found.

So what are you waiting for? If you are committed to full-time availability to God, your full-time ministry has already begun!