Discipleship Network Forum

Today’s devotional is noticeably longer—and for that matter, noticeably ornerier—than usual. If you disagree with my opening views, or at least feel I could be a bit kinder, fine. But bear with me, and try to hear the point behind the point, because the more important issue will be bringing up the rear:

There’s a huge preoccupation in the American church right now with cultural relevance—which, in many cases, could just as easily be read as “being indistinguishable from the rest of the world” and/or “becoming as inoffensive to non-Christians as possible.” To be sure, there are plenty of actions the church needs to repent of, and opinions formed in the light of previous cultural norms that need to be rethought in the light of eternity. But let’s be honest: Much of the incessant handwringing about how Christianity is perceived by those outside it has far more to do with how non-Christians perceive us than how they see Jesus. Thomas Merton said it much better than I could, and more than fifty years earlier:

One of the symptoms of this is precisely the anguished concern to keep up with an ever-changing, complex, and fictitious orthodoxy in taste, in politics, in cult, in belief, in theology and what not, cultivation of the ability to redefine one’s identity day by day in concert with the self-definition of society. “Worldliness” in my mind is typified by this kind of servitude to care and to illusion, this agitation about thinking the right thoughts and wearing the right hats, this crude and shameful concern not with truth but only with vogue. To my mind, the concern of Christians to be in fashion lest they “lose the world” is only another pitiable admission that they have lost it. (Conjectures of a Guilty Bystander, emphasis mine)

Certainly we’re called to love others regardless how deeply we disagree with their lifestyle or opinions, and just as certainly we’re not called to live in a Christian bubble, sheltered from the rest of the world. However, we’re not called to be relevant or hip or tolerant—we’re called to follow Jesus. That’s it. We only need to be relevant to Jesus. If we’re doing that, Jesus will send us out into his world in the ways he wants us to go. That’s what he does. Any cultural relevance we need will take care of itself, because Jesus will care of it for us—and because we’ve loved those other people enough to see what they really need in their current circumstances.

So, what does my seemingly off-topic rant above have to do with today’s topic of self-consciousness? A lot, actually. If we’ve learned nothing else this week, we’ve learned that a lot of things can trip us up in our walk with Jesus, even when we’re “on our best behavior.” Our insufficiency can overwhelm us. Thus, we often feel as if we have no business talking about Jesus, and that we’re just going to tick people off when we do.

But reflect one more time on the words of 1 Corinthians 1:26–31. Despite all our issues—and arguably because of them—God chose us to be witnesses who would reveal his glory to the world through our weakness. We’re the ones who think we have to be perfect or relevant or inoffensive in order for the gospel to be heard through us. God disagrees—and thankfully he disagreed when he chose you, too. In the words of the late C. Jack Miller, “Cheer up—you’re a lot worse than you think!”

What’s more, the gospel of Jesus Christ is offensive. It declares that we’re all sinners, separated from God, and in need of a Savior. We can’t just skip to “God so loved the world” and ignore our ongoing need to repent—both inside and outside the church. Jesus is faithful to forgive every one of us who are willing to receive his yoke of obedience to him, and his love expressed for us on the cross.

Still, we must also be faithful to Jesus—and because he sends us into the world to be light to it, our faith is going to offend people. Sure, our humanness will sometimes get in the way of the gospel. But if we’re truly sharing in humility, and out of love for both Jesus and the other person, more often than not any offense we cause will come from getting the message right. Many people don’t want to hear the good news, at least initially—and it’s that initial reaction we’re so afraid of. We get so self-conscious about how badly we might screw up—how badly we’re screwed up—that we don’t share our life in Jesus at all. But as we become more conscious of Christ in our lives, we become less conscious of ourselves.

Paul said in Romans 1:16–17: “I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes…. For in it the righteousness of God is revealed from faith for faith, as it is written, ‘The righteous shall live by faith.’” Live by faith, then. Trust that when God wants you to speak, the power of the gospel will be there. You are weak. And guess what? In God’s eyes, that makes you uniquely qualified to do his work.

In closing this week, let’s briefly examine Jesus’ prayer for us in John 17 (or better yet, go read the whole thing now and come back when you’re done). Look at what Jesus prays, and what he prays for:

• God has been manifested to us through him (v.6).
• We have been given the truth (v.7–8, 14).
• We belong to Jesus, no matter what, and Jesus is glorified by us (v.9–10).
• We will be hated for belonging to Jesus (v.14).
• We have been sent into the world, and are not to be removed from it (v.15–18).
• Jesus’ prayer is for all who will believe in him through his word (v.20).
• We are to manifest God’s glory, so that the world will know the one who sent us (v.22–23).
• Jesus knows the Father, and because he does, so do we. Not only that, but Jesus will continue to make the Father known to us (v.25–26).

All these things are non-negotiable. Jesus has told us everything we need to know at this moment in our lives, and given us everything we need to carry out his will in this moment. Do you believe that?

We know when God has spoken to us, yet we often lack confidence that this Word of God is truly enough for others. Here’s a test: When placed in a situation when it’s time to share what God’s given you, share that word and only that word. Then—and I say this as respectfully as possible—shut up. Allow God’s Word to work, and get out of the way.

God does not expect us to be perfect. He expects us to listen, and obey. That is enough, and it always has been enough. God has always been in the business of making something out of nothing.  So lay down your self-consciousness, give God the opportunity to do what only he can do, and enjoy the front-row seat he’s given you to watch him work.

Lay It Down Today

Actually, you have two assignments today. And yes, both involve opening your mouth:

1) Let’s pick up from our Day 1 assignment. You’ve begun identifying weaknesses you face, and you may well have resonated with this issue of self-consciousness. Who can you trust to share with about this weakness? He or she doesn’t have to be more spiritually mature than you, but if not, the two of you should at least be at a comparable level of spiritual growth. Seek that person out, and commit to meeting on a weekly basis. Pray specifically for one another’s weaknesses, and invite God to reveal his power in the midst of them.

2) OK, so that assignment’s a little scary. This one’s probably scarier: Who needs to hear about what Jesus has done in your life (and can do in theirs)? Push past your self-consciousness. Meet for coffee or lunch and share your story. Don’t anticipate that person’s reaction; trust God to do His work and to give you his peace as you share. If the other person will allow it, close your time in prayer, asking God to meet this person wherever he or she’s at. Keep yourself open to whatever God wants to do with this relationship.

We now turn from the things we desire to do, to the things we don’t desire to do—and thus, from the question “Lord, why won’t you help me do this?” to “Lord, why (and how) do you expect me to do that?”

Often without even realizing, we place limitations on what God wants to do in our lives, who we’ll reach out to, when we’ll make ourselves available, where we’re willing to go for his sake. Once God’s done laughing at our plans, he gently—or sometimes quite abruptly—pushes us past the boundaries we’ve tried to impose upon his infinite intentions for us.

It’s OK to realize how insufficient we are—or for that matter, how truly little we love the people around us. God already knows it. But it’s not OK to resist God’s will because of our insufficiency, as if he won’t provide everything we need to perform his will.

And it’s definitely not OK to regard others as unworthy of our time and effort—to, in effect, say to God, “I refuse to waste my time, energy, and attention on those people.”…

For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, “Let the one who boasts, boast in the Lord” (1 Corinthians 1:26–31).

We’ll dig further into this idea, but for now, remember this: It’s not only that you’re called to minister to those spiritually, physically, financially, intellectually, or morally weaker than you—you are among those weaklings whom Christ has called to accomplish his wise, righteous, sanctifying, and redeeming purposes. You’re not better, only different. When Christ’s purposes come to fruition, we’ll know that it could only have been the Lord, and thus boast only in him.

We cannot separate our life in Christ from the life we’ve already been placed in by Christ. Only when we begin living an integrated life—where we invite our sacred lives fully into our secular ones, without saying to God, “This far, and no further”—will we begin to be, then see, the change around us.

Another quote from Watchman Nee (from Changed into His Likeness) gives us a simple but wonderfully practical illustration about both our preset boundaries and Christ’s power to blow effortlessly past them:

We know just how much we can stand, but alas, we have not discovered how much Christ can stand…. If two children cry, the mother can stand it, but if more than two cry together, under she goes. Yet it is not really a matter of whether two children cry, or three. It is all a question of whether I am getting the victory or Christ. If it is I, then I can stand two only. If Christ, it won’t matter if twenty cry at once! To be carried through by Christ is to be left wondering afterwards how it happened!

To lay down your boundaries is to lay down your control—and to discover that no matter where God leads you next, he still has the control. Prepare to be surprised by God, and to be brought into places where only his glory can be produced.

Lay It Down Today

Find a doorway, and stand behind one side of it. As you look out into the next room, think about at least one boundary you’ve set, where you’ve essentially said to God, “This far, and no further.” As you look out into the next room, think about all the people and things you’ve put on the other side of that boundary. Who’s in that room? What might God want you to do there? Why do you keep yourself on this side?

Take at least a couple minutes to stand in your doorway and think about this—maybe even mourn about what God has wanted to accomplish through you but you’ve resisted until now. Then pray. Repent of your resistance to God’s will for your life, and for the lives of those on the other side. Ask God to break your heart so that you see those people and situations the way he does, and to give you the courage to step past your boundaries and into his purposes for you. As you finish praying, step through your doorway, as a symbol of what you’ll do with the life God now sets before you.

Rather than attacking today’s idea from the front—and our previous rumination on goals and plans hit on many of the ideas inherent in this next idea already—I’d like to approach today’s meditation from a different angle.

Over the last several years, and from multiple sources, God has reinforced the importance of expectancy in my life. Meaning: When we lay down our time, our possessions, our attitudes, whatever, to actually give God something to work with in our lives, do we truly expect that God will show up?

At the same time, I’ve realized how little expectancy bears resemblance to expectation. If I bring my own agenda to the table, even with the best of intentions, about the only thing I can expect is disappointment—and I’m likely to do more damage than good, not least of all to myself. That’s not only true about my relationship with God, but about every part of the life he’s given me.

Conversely, when I turn to God and say, “This is your gig; do what you will” (or the old-fashioned but still effective “not my will, but thine”), things tend to fall into line much more easily—because they’ve been left in the hands of Someone who can draw a line correctly.

Hopefully, it’s obvious that being expectant doesn’t translate to “do nothing.” It means: Go about the business God’s called you to, and let the results take care of themselves. The parable of the talents nicely illustrates this:

“A nobleman went into a far country to receive for himself a kingdom and then return. Calling ten of his servants, he gave them ten minas, and said to them, ‘Engage in business until I come.’ But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.’ When he returned, having received the kingdom, he ordered these servants to whom he had given the money to be called to him, that he might know what they had gained by doing business. The first came before him, saying, ‘Lord, your mina has made ten minas more.’ And he said to him, ‘Well done, good servant! Because you have been faithful in a very little, you shall have authority over ten cities.’ And the second came, saying, ‘Lord, your mina has made five minas.’ And he said to him, ‘And you are to be over five cities.’ Then another came, saying, ‘Lord, here is your mina, which I kept laid away in a handkerchief; for I was afraid of you, because you are a severe man. You take what you did not deposit, and reap what you did not sow.’ He said to him, ‘I will condemn you with your own words, you wicked servant! You knew that I was a severe man, taking what I did not deposit and reaping what I did not sow? Why then did you not put my money in the bank, and at my coming I might have collected it with interest?’ And he said to those who stood by, ‘Take the mina from him, and give it to the one who has the ten minas.’ And they said to him, ‘Lord, he has ten minas!’ ‘I tell you that to everyone who has, more will be given, but from the one who has not, even what he has will be taken away” (Luke 19:12b–26).

In re-reading this recently, something hit me that I hadn’t previously noticed. There’s a bit of conjecture to it, but it makes sense: The king comes back after receiving his kingdom, and upon seeing the faithfulness of the first two stewards gives each of them authority over several cities. Where do you think those cities came from? My bet’s on the kingdom that the nobleman just received. Someone’s got to watch over those cities, after all.

Likewise, God wants to create new things through us, not just give us control over things (and kingdoms) we already know. We can only prepare to receive those things by remaining obedient to the King, and by remaining faithful to his kingdom and the things he’s already entrusted to us. Expecting God’s goodness (or in the third steward’s case, his “badness”) to look a certain way is usually a futile exercise. God will show us what we need when we need it. Sometimes we get a glimpse into what God’s fulfilled vision in our lives will look like, but more often he’ll let us know when it’s time to move forward, and into what new kingdom.

So stop expecting too much from yourself spiritually, or otherwise. Stop expecting instant regeneration, or instant success. Trust God as you once did. Don’t try to anticipate his moves before he’s made them. Allow him to grow you at his pace, instead of thinking you can run out ahead.

At the same time, don’t underestimate what God can do. Be faithful with what God has already entrusted to you, and live in the expectancy that the good things he’s already entrusted to you will produce even better things beyond your expectations. 

Lay It Down Today

We’re going to try a little parallel Bible study today, reading both versions of the parable of the talents—Matthew 25:14–30 and Luke 19:11–27. Note the similarities and the differences between each account. More importantly, note what God’s saying to you through each version.

Then, reflect on this: What can you identify as things God has already entrusted to you—things you know God wants you to do? It could be a specific calling or impression of the Spirit, or something as profoundly “mundane” as being a better parent or spouse. Whatever those things are, list them out now. Then, pray over your list. Ask God to help you “[be] faithful in [the] very little” he’s already given you, so that you may be ready to receive the authority you need for the new works he has in store for you—both here and beyond.

Let’s begin our exploration of our future at its most immediate location: Today.

My dad has a phrase I’ve used a lot in the past couple decades: “He’s the God of 11:59.” In other words, God intervenes in our lives when he’s supposed to, at our time of deepest need—not when we think he ought to show up, or when it would be easiest for us. Those who constantly take faith-filled risks live in 11:59. The rest of us would do well to remember that 11:59 might, in fact, be the best place to live our lives.

Peter wrote the following about the Day of the Lord, but I believe it applies pretty well on this day, too: “But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance (2 Peter 3:8–9).

What I interpret as God’s slowness in making my life less stressful is, rather, his patience in waiting for me to repent and be willing to live in 11:59—to fully accept the easy yoke of Jesus, so that I move at his correct pace, knowing that his provision will always be there when I need it, and that his provision to me in fact brings him glory.

Thus, I’m also often been fond of adding a corollary phrase to my dad’s: “I need to reset my watch.”

The truth is, we often have no clue about God’s timing. But a good rule of thumb is this: Remove yourself, and anything else other than the God you trust in, from the equation—which is also to say, remove the pain that “waiting” brings to you—then view the situation again. At that point in time when it’s clear there’s nothing you can do to meet that need, there God will be.

I’m writing today’s entry in such a season. Over the past year, things I thought I could depend on—schedules, promises, routines, people—have failed or fallen by the wayside. My wife and I are in a place where each week could be the one when we no longer can successfully pay the bills, when work may or may not come. And yet, weeks and now months like this have now gone by, and a check or an assignment arrives in time, or the money went further than expected. Thus, if we look at the situation objectively rather than with an anxiety about our future, the fact is… we lack nothing.

We are already residing in eternity, even here. The more I realize that, the less I need to worry that God will take care of our needs. We all have to rely on God, whether we care to admit that or not. The blessing, when it comes right down to it, is when we realize that and live as if it were true. Because it is.

Matthew 6, the center of the Sermon on the Mount, is loaded with Jesus’ assertions about our future: The Lord’s Prayer, the promise that our private giving—and fasting—will be rewarded openly, the encouragement to store up treasures in heaven rather than on earth, but most apparently in the following passage used by every one of us who worry about the future—thus, I’ll step aside and let Jesus close today’s thoughts, because after all they’re about today:

“Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you.

“Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble” (Matthew 6:25–34).

Lay It Down Today

We’re going to spend some extra time in the Word in the coming entries, to discipline ourselves in this habit. But first, let’s try a little experiment. Find a watch or a clock with a second hand. Then, do not be anxious: Close your eyes and wait before Jesus right now. In fact, do it for exactly 1 minute and 59 seconds—or at least what you think is 1 minute and 59 seconds. Keep your eyes closed until you think that amount of time has passed, then look up. Note how close you were (or weren’t). Read Matthew 6:25–34 again, then reflect:

• How hard was it to still yourself and wait, for not even two minutes? What kinds of things went through your head during that time? Why?
• Why do we seem to be able to do everything but wait? Why does that make us so uncomfortable?

Close your eyes once more—this time to pray. Ask God to “reset your watch,” that you can live more within his perfect will and timing, free from anxiety about your future—including your future today.

Our anxiety expresses itself through doubt. And our doubt expresses itself by taking things into our own hands. Whether we say it or even consciously think it, trying to make things happen on our own says, at best, “God’s not giving me what I want when I want it, so I’d better make it happen myself.” And despite what seventy-five percent of Christians believe (Barna, 2005), the phrase “God helps those who help themselves” does not come from the Bible.

In this season of my life, God has been confronting my tendency to live out of my doubt. Ask anyone: I’m good at coming up with a plan, pulling things together, and making them happen. I am, to use a human compliment, resourceful. Heck, I like referring to myself as “tenacious.” And yet, in this season all my efforts have come to nothing. Instead, God says, “Depend on me. Let me handle it.”

I try every idea at my disposal, thinking one of them will work. They don’t. And then something that wasn’t my idea shows up and accomplishes what all my bright ideas and efforts couldn’t. Again, God repeats, “Depend on me. Let me handle it.”

Sometimes we already know things are out of our hands. And yet, we wrestle with the same problem as the anxious and the self-reliant—the failure to acknowledge that things still in God’s hands. We see a great example of this as Jesus encounters a boy with an unclean spirit—and even moreso in the people surrounding Jesus and the boy:

And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. And immediately all the crowd, when they saw him, were greatly amazed and ran up to him and greeted him. And he asked them, “What are you arguing about with them?” And someone from the crowd answered him, “Teacher, I brought my son to you, for he has a spirit that makes him mute. And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able.” And he answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.” And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.” And Jesus said to him, “‘If you can’! All things are possible for one who believes.” Immediately the father of the child cried out and said, “I believe; help my unbelief!” And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.” And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” But Jesus took him by the hand and lifted him up, and he arose. And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?” And he said to them, “This kind cannot be driven out by anything but prayer” (Mark 9:14–29).

I love the incredulousness of Jesus’ “If you can!” here. It not only carries the sense of “Who do you think I am?” but also “Who do you think you are, in God’s sight?” Which is borne out by Jesus’ next sentence, “All things are possible for one who believes.”

While it’s not simply a matter of “God helps those who help themselves,” our inability to “make” God’s will manifest might indeed be a matter of us not being in position for God to use us. Our doubt restrains God’s ability to operate. Not that he couldn’t blow past it any time he liked, as Jesus in fact does here. Nonetheless, God wants us to believe, and is willing to withhold his temporal blessings and deliverance until we do so.

I’m not advocating a “name-it-and-claim-it” theology here, but I am suggesting a principle of “believe it and you’ll receive it”—provided it’s what God wanted to give you all along. Psalm 84:11b affirms this: “No good thing does he withhold from those who walk uprightly.” There is a truth buried within the more positivistic twistings of the gospel, and it’s this: So much of God’s will for our lives remains unclaimed, because we can’t bring ourselves to believe that God would really want to do something good for us.

Thus, I suspect that the prayer and fasting the disciples lacked for this situation wasn’t purely a matter of failing to press the right spiritual buttons—let alone “if you do this spiritual discipline more regularly, you’ll be so much more effective for the kingdom.” There’s truth to that, but there’s a deeper truth here: Like every spiritual discipline, prayer and fasting was a way for the disciples to humble themselves before God so that they too could see the situation properly, become acutely aware of their own fallenness, human inability, and just plain lack of trust—and acknowledge, as the boy’s father did, “I believe; help my unbelief!”

Lay down your doubt, and let Jesus help your unbelief, so that you can receive the good things he has already prepared for you.

Lay It Down Today

Let’s get more creative with today’s passage from Mark. Read it again right now, putting yourself in the disciples’ place. Experience the inability to heal, Jesus’ rebuke, and the curiosity/humility afterward. Then read it once more, from the perspective of the father—the overwhelmedness and desperation for his son to be delivered, and the equally deep desperation to want to believe fully that Jesus could, and would, deliver his son.

Who do you identify with more right now? Spend some time giving up your doubt, and the roadblocks you’ve placed to reinforce that doubt, to Jesus right now. Hand over to him those things that make you anxious or overwhelmed. Let him handle them, and ask him to keep those things out of your hands from this day forward.

This entry's somewhat more personal/self-promotional than past entries, but a year and a half's worth of work will drive a man to push the envelope. And this is the right group to tell about it. So I appreciate your forebearance....

Jesus told us in John 15:13-14, “No one has greater love than this — that one lays down his life for his friends. You are my friends  if you do what I command you.” That’s really the heart of discipleship.

But it often comes in pieces. How do we lay down our past — our old life, sins, compulsions, shame? How do we lay down our present — our burdens, weaknesses, strengths, possessions, reputation? And how do we lay down our future — our fears, goals, expectations, even the good things God’s already given us?

Our lives have to move from being of Christ to being in Christ, and ultimately to where finally each of our lives “is Christ” (Phil. 1:18, et al.). And that’s tough. Lay It Down makes the processing part, at least, a bit easier — and offers you the opportunity to process both on your own and in a small-group environment.

A synopsis of contents follows, but first, the critical purchase info:

• To purchase the physical book (210p.) directly from CreateSpace ($12.99), go here.

• For the Kindle version ($9.99, with free borrowing for Kindle Prime members), go here.

• And while you’re at it, go Like the Lay It Down Facebook page here – then Share it.

Section 1: Lay Down Your Past—We need to allow God to deal with what’s already happened in our lives before we can fully move forward. Even long-time Christians have issues from the past that have a way of cropping back up in our lives in brand-new ways—or even in ways we thought we’d left behind.

• Week 1, Lay Down Your Old Life, addresses the core issues of our old life without Christ, such as sin and our former patterns of thinking

• In Week 2, Lay Down Your Baggage, we address those issues from our past that might still have a hold on us—old hurts, grudges, addictions.

Section 2: Lay Down Your Present—What are your current life issues, and how are you trying to control them on your own rather than lay them down before Christ?

• Week 3, Lay Down Your Kingdom, deals the stuff we hold onto and take pride in apart from Christ—and how to hand over the reins.

• With Week 4, Lay Down Your Triggers, we take a step further toward trusting God fully with our lives and identity right now, so that God can provide something better.

Interlude/Retreat: Lay Down Your Time—Between the Present and the Future I’ve inserted an Interlude. (Where better to put it?) This directed retreat can be done on your own or better yet, with a group. I pretty much guarantee that those following the structure presented here will come back renewed, refreshed, and with a deeper sense of spiritual intimacy and purpose—I’ve seen this work too many times to believe otherwise. And with that, it’s time for…

Section 3: Eternal Life Starts Now—Everything we do here on earth is rehearsal time for that endless day we will spend in eternity with Christ. The remainder of the book explores that.

• Week 5, Lay Down Your Future, addresses our immediate future—how to lay down our anxieties, fears, and even our own expectations about what God has planned for us.

• In Week 6, Lay Down the Law (and Leave It There), we’ll explore what it looks like to walk out our entire lives in the Spirit, and the different ways God has provided so that laying down isn’t just sacrifice, but rest and peace in Him.

• In Week 7, Lay Down Your New Life, we’ll look at what it means to lay down our new lives in Christ. God always has something better in store for us, but in order to receive it we need to lay down our gifts and worship the Giver.

• And finally, with Week 8, we’ll Pick It Up, Put It On, Walk It Out. We are pilgrims together on this journey, and even now we should be able to recognize our new life in Christ in one another as well. We’ll explore what that looks like.

So that’s it. Interested? That’s what I was hoping. Enjoy, be blessed, be changed, and spread the word.