Discipleship Network Forum

All of our lives, when lived rightly, are a journey into trust. A few days ago, I mentioned one prayer I’ve been repeatedly lifting up to God. In fact, there’s another particular prayer I’ve been praying for quite a while, and I think (and hope) that the development of this prayer has been reflected in these pages.

At first, and for a long time, it went like this: “Lord, help me to learn to trust you more deeply.” However, over the last several weeks, I’ve felt the need to add this: “…and to become more worthy of your trust.”

This is not about theology, so don’t go there. This is about relationship. I want to know God more deeply, but I have to allow him to know me more deeply. Again, suspend the theology; I know God knows me. And yet, I try to hide.

This journey into trust, however, requires me to stop hiding. It requires me to put my sin and my agenda and my fear away, so I can truly experience God’s knowing of me—that my relationship with God might be truly intimate and not just “all in order.”

The fact is, both parts of this prayer are flip sides of the same problem—there’s only one person in this equation who can’t be trusted. However, my own untrustworthiness feeds my inability to trust God. Only as I begin to obediently walk out what God’s commanded do I begin to, in turn, feel as if I can trust God with every part of my life. God doesn’t condemn me; he forgives me and wants me to be better.

This isn’t just for me. At the same time that I need to receive his grace, I need to extend it to others. I need to show genuine pity—not in the sense of “I feel sorry for you,” but in the sense of “I ache for you and want to help you.” Because that’s the kind of pity Jesus has shown to me.

As we’ve observed repeatedly this week, we know the way to where Jesus is going. It’s time to walk it out.

We are called to be a blessing to every person we meet, whether they realize it or not. The only way to become that blessing is to be emptied of our own stuff, so that God can fill and transform us into the individuals he has created us to be. Each of our lives need to move from being of Christ to being in Christ—and finally to the point where our life “is Christ” (Philippians 1:21, et al.).

Love is union—with Jesus and with those he’s called us to love. We as Christians—or, as C.S. Lewis put it, “little Christs”—are called to reconcile the world to God. We’re not just here waiting to be taken from the world, but to begin bringing a foretaste of the kingdom of heaven to the world now, even as we are “in the world but not of it” (see John 17:15–16).

We cannot change the things, or the opportunities, that we’ve lost, but we can be prepared to receive and walk in the new things God has created us to do. We are new creations. God is still creating something new within us. God wants to bring us into something new. But we must want what God wants—not just something new.

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted…. Therefore lift your drooping hands and strengthen your weak knees, and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed. Strive for peace with everyone, and for the holiness without which no one will see the Lord (Hebrews 12:1–3, 12–14).

One last thing to remember about walking: It’s not always exciting. Sometimes there are breathtaking vistas, and that great feeling of “a second wind.” Sometimes it’s monotonous. Sometimes it’s difficult. Often, it’s just plain tiring. But walking gets you somewhere. If we’re following Jesus, it’s somewhere better.

We can walk in the knowledge that tomorrow will be a good day—and that even if it’s not a good day, experientially speaking, God is working out the events of the day for our good (Romans 8:28). Because his good is our good.

The time to walk out our new lives in Christ is today. So let’s do it. And may God continue to bless you as you lay it all down again each day, for the sake of the One who laid down his life for us.

Lay It Down Today

We’ve approached your next steps from a variety of angles this week. Hopefully, at least one of these approaches has resonated with you. So now, it’s your turn.

If you sense what God is leading you into next, or know you’re already in the midst of it, spend time thanking God for the desire he’s given you, how he’s fulfilling it, and for the desire to keep moving forward. If not, spend time pursuing things with God. “[H]ow much more will your Father who is in heaven give good things to those who ask him!” (Matthew 7:11).

Finally, spend some time thanking God for this journey into trust he’s taken you on over the last few months; and ask him to take you far beyond even where you are now—and into eternity with him.

We now turn from the things we desire to do, to the things we don’t desire to do—and thus, from the question “Lord, why won’t you help me do this?” to “Lord, why (and how) do you expect me to do that?”

Often without even realizing, we place limitations on what God wants to do in our lives, who we’ll reach out to, when we’ll make ourselves available, where we’re willing to go for his sake. Once God’s done laughing at our plans, he gently—or sometimes quite abruptly—pushes us past the boundaries we’ve tried to impose upon his infinite intentions for us.

It’s OK to realize how insufficient we are—or for that matter, how truly little we love the people around us. God already knows it. But it’s not OK to resist God’s will because of our insufficiency, as if he won’t provide everything we need to perform his will.

And it’s definitely not OK to regard others as unworthy of our time and effort—to, in effect, say to God, “I refuse to waste my time, energy, and attention on those people.”…

For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, “Let the one who boasts, boast in the Lord” (1 Corinthians 1:26–31).

We’ll dig further into this idea, but for now, remember this: It’s not only that you’re called to minister to those spiritually, physically, financially, intellectually, or morally weaker than you—you are among those weaklings whom Christ has called to accomplish his wise, righteous, sanctifying, and redeeming purposes. You’re not better, only different. When Christ’s purposes come to fruition, we’ll know that it could only have been the Lord, and thus boast only in him.

We cannot separate our life in Christ from the life we’ve already been placed in by Christ. Only when we begin living an integrated life—where we invite our sacred lives fully into our secular ones, without saying to God, “This far, and no further”—will we begin to be, then see, the change around us.

Another quote from Watchman Nee (from Changed into His Likeness) gives us a simple but wonderfully practical illustration about both our preset boundaries and Christ’s power to blow effortlessly past them:

We know just how much we can stand, but alas, we have not discovered how much Christ can stand…. If two children cry, the mother can stand it, but if more than two cry together, under she goes. Yet it is not really a matter of whether two children cry, or three. It is all a question of whether I am getting the victory or Christ. If it is I, then I can stand two only. If Christ, it won’t matter if twenty cry at once! To be carried through by Christ is to be left wondering afterwards how it happened!

To lay down your boundaries is to lay down your control—and to discover that no matter where God leads you next, he still has the control. Prepare to be surprised by God, and to be brought into places where only his glory can be produced.

Lay It Down Today

Find a doorway, and stand behind one side of it. As you look out into the next room, think about at least one boundary you’ve set, where you’ve essentially said to God, “This far, and no further.” As you look out into the next room, think about all the people and things you’ve put on the other side of that boundary. Who’s in that room? What might God want you to do there? Why do you keep yourself on this side?

Take at least a couple minutes to stand in your doorway and think about this—maybe even mourn about what God has wanted to accomplish through you but you’ve resisted until now. Then pray. Repent of your resistance to God’s will for your life, and for the lives of those on the other side. Ask God to break your heart so that you see those people and situations the way he does, and to give you the courage to step past your boundaries and into his purposes for you. As you finish praying, step through your doorway, as a symbol of what you’ll do with the life God now sets before you.