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GUEST POST ~ #ReimagineEVANGELISM...Cultivate a New Template for Conversations

THE FOUR MINDSETS OF A LOVING CONVERSATION

OCTOBER 3RD, 2022 
THE FOUR MINDSETS OF A LOVING CONVERSATION
 

Excerpted with permission from Chapter One of Dr. Heather Holleman’s just released new book

"The Six Conversations: Pathways to Connecting in an Age of Isolation and Incivility”

I’VE NEVER MET ONE PERSON who didn’t wish they could have better conversations. When I begin teaching on this topic, students pay attention. They know their ability to connect well with others matters—not just to heal their chronic loneliness, alleviate relationship boredom, and improve the group dynamics in their clubs, but to also advance their professional goals. They also seek to repair relational damage with friends, family members, and romantic partners after a year that separated people based on political affiliations, views on the COVID-19 pandemic, and activity related to racial justice in the United States. The communication climate for so many has turned to suspicion, shame, hatred, and mockery. It’s a world of being canceled and unfriended if you say the wrong thing. So many of us feel awkward and unsure as we emerge from isolation. Like my students, you might ask these questions: How can I connect again with others? How can I feel close to this person? If my personal happiness depends on having warm relationships—like all the research shows—how can I become a better conversationalist to foster these connections?

As a writing professor studying rhetoric and communication, I’ve investigated the social science research and analyzed conversation practices, positive communication, and the relational warmth so vital for well-being, health, and happiness. Like you, I want to grow in my conversation skills. I want to foster the relational connections that allow for true fellowship with others.

But how?

Let’s start thinking about the best conversation you’ve had recently.

Think about the last conversation you had where you felt loved, understood, and connected to the other person or group involved. What was happening? Did you feel like the other person was genuinely interested in you? That they liked you? That they cared about your life? Did you feel like the other person shared in the conversation as well to create that closeness you’ve longed for?

When I can say yes to these questions, I know I’ve been in a great conversation.

Great conversations involve these essential elements of interest, liking, caring, and sharing. Great conversations cannot happen in the absence of one of these elements. And great conversations require cultivating the mindsets that continue to foster these elements. If I want great conversations, I need to know where I’m lacking and how I can develop my capacity for loving connection.

CULTIVATING THE FOUR MINDSETS OF A LOVING CONVERSATION

In simple terms, if I were to tell you the four most critical things to do to foster a warm and connected conversation, I’d say this:

Be curious

Believe the best

Express concern

Share your life

The technical research terms for each phrase above sounds much more academic: interpersonal curiosity, positive regard, investment, and mutual sharing. Essentially, these conversational mindsets and accompanying behaviors will build your friendships and teach you the art of positive communication—a form of conversation involving asking, complimenting, disclosing, encouraging, listening, and inspiring. These mindsets embody what researchers on relational closeness call “closeness-enhancing behaviors” of “openness, attention, and involvement,” as well as showing other people “dignity and respect.” We already identified these mindsets using different words when we thought about a great conversation we’ve had (interest, liking, caring, and sharing), so now let’s see them in action as what you can do: be curious, believe the best, express concern, and share your life.

My neighborhood friend and Penn State colleague uses the Four Mindsets in nearly every conversation we have. We recently began walking together once a week. She’s an engineering professor; I’m a writing professor. Her world is mostly math and technical problems; my world is vivid verbs and semicolons. She uses words I do not understand and delights in designing highly technical engineering problem sets for her students.

How do you create a warm relationship between an engineer and a writer? To make matters worse, she’s my opposite: she’s a runner; she loves adventure and travel; and she has a dog. I can’t run. I like to stay home. And I have three cats. This conversation shouldn’t work at all, right?

Here we go. I’m walking beside her (and her dog), and she immediately asks about my latest writing projects, my teaching, and my children. Genuine curiosityShe’s so interested in things I’m interested in. Next, she compliments me and tells me all the ways I’m inspiring her. Positive regardShe likes me! She’s already believing good things about me. She’s now asking me about my upcoming meeting and wants to brainstorm with me how I can achieve my goals. Investment in my success. She’s wanting me to win. She wants the best for me. Then, she’s vulnerable with me. She reciprocates when I ask about her engineering classes and her goals so it’s a time of mutual sharing. She shares vulnerably about where she’s struggling. An hour passes, and I feel the relational closeness and warmth that fuels us both for the rest of the week.

I even find myself liking her dog.

Think again back to your favorite conversations. When was the last time you felt truly cared for because of the questions someone asked you about your life? When was the last time you felt that another person was looking out for your interests, wanting you to succeed, and figuring out ways to personally encourage you?

My students often look sad when I ask them this question. I know it’s painful to feel alone and disconnected. But guess what? You don’t have to wait to start connecting with others. You can start the conversation revival right now. You can develop the Four Mindsets yourself along with me, and we can start today to engage differently in conversations wherever we are. We all need friends to share our lives with. God made us relational beings, and with the latest research revealing our need for connection, we can grow in the areas of curiosity, positive regard, investment, and mutual sharing. And then, we can teach others. You don’t have to wait to start connecting with others. You can start the conversation revival right now.

Let’s examine the Four Mindsets with more depth and analyze our own tendencies in each category.

Mindset One: Be Curious

In 1936, Dale Carnegie published How to Win Friends and Influence People, a book selling over 30 million copies to become one of the best-selling books of all time. Carnegie claimed something so simple about how to make lasting friendships. Be genuinely interested in other people. He famously wrote, “You can make more friends in two months by becoming genuinely interested in other people than you can in two years by trying to get other people interested in you.”

Simple enough, right?

I recently asked my teenage daughter if she has any friends who ask her about her life and seem to care about what happens to her. She talks about how rare this is, how nobody ever asks her questions about her life, and how, in a school of over 2,500 teens, she could only name one person who asks her personal questions. I then asked my college students the same question, and one student cried, “When I’m out with friends, they never ask me one question about myself.”

The class nodded in agreement.

In my classroom, we talk about the epidemic of loneliness especially in teens and college students—and how disconnected everyone feels.4 Young adults long for someone to be curious about them, to draw them out and try to connect deeply through good questions, but instead, most people in their lives stay self-absorbed and self-involved. Young adults long for someone to be curious about them, to draw them out and try to connect deeply through good questions.

When we get together with friends, besides talking about the news or the weather or simply monologuing about work or children, rarely will someone ask a good question about our lives. It leaves so many of us frustrated, isolated, and empty after spending significant amounts of time in meaningless interaction.

If only we could foster curiosity about one another! If I could pick the essential character trait for my children and students to develop, I’d choose that of curiosity. In fact, I also talk to both my undergraduate and graduate students about developing curiosity as a key professional skill. In particular, I mean social or interpersonal curiosity—the desire to know and understand more about other people. I read and think about curiosity because I’ve learned that people who don’t desire to engage others about their lives—even at the most basic level of interest—stay disconnected, lonely, and perhaps even depressed. Psychology researcher Todd Kashdan feels so strongly about the value of interpersonal curiosity that he called it the “secret juice of relationships.” In fact, Kashdan argues that “if you take the fundamental things that people tend to want out of life—strong social relationships and happiness and accomplishing things—all of these are highly linked to curiosity.”

At Penn State, I’m known as the “Name Game” professor because I ask a key attendance question in every class designed to invite everyone in the room (myself included) to share something meaningful about their lives (and learn one another’s names). Why do I do this? As I encourage students to disclose information about themselves, and then begin to display curiosity about other people—even in just that brief moment of answering a personal question—the simple activity builds a sense of belonging, increases our positive mood, generates closeness, reduces prejudice, and enhances our creativity and productiveness. I’ll often ask the class, “What do you want to learn about each other today? What are you curious about?” They’ll often choose a question from my list of 100 favorite questions (see the appendix). We love answering questions about the first song we played over and over again or about something we’re celebrating. They love to talk about the best meal on campus (the spicy ramen) or the best class they’ve ever taken and why. Even questions like, “What are you looking forward to?” or “What are your weekend plans?” inevitably invite follow-up questions rooted in curiosity: How did you get those tickets? How did you become interested in that? Who else goes to that event with you?

Becoming More Curious: If you scan the research articles in both psychology, social science, and neuroscience, you’ll learn about both the scope and benefits of becoming a curious person. Leading researcher on curiosity, Todd Kashdan, explains curiosity like this:

Curiosity’s immediate function is to seek out, explore, and immerse oneself in situations with potential for new information and/or experiences. In the longer term, consistently acting on curious feelings functions to expand knowledge, build competencies, strengthen social relationships, and increase intellectual and creative capacities.

Essentially, curious people desire new information about others; they believe they will learn something important or meaningful. But how does one develop curiosity? How do we leave our homes to engage well with others about their lives?

  1. Get excited about all you’ll discover. Socially curious people love learning about others because they believe other people possess rich treasures of experiences, insights, and wisdom to offer in conversation. When we allow ourselves to feel curious about other people’s lives, we essentially believe that we will discover something meaningful and valuable from this interaction. Additionally, a curious person often has a humble, teachable heart—a heart set on discovering more about the person before them who is made in the very image of God. Imagine the person in front of you will offer wisdom and perspective because of their unique point of view. Psychologist and educator Mary Pipher reminds us how another person’s individuality is a “tremendous gift to the world” because it is a “one-of-a-kind point of view on the universe.” Even more, consider how other people are hiding a treasure within them; it’s our job to unearth that treasure—whether the treasure is how they see their world, what they know, or simply who they are in all their radiant beauty as children of God. What if you learn something that might change your life? What if they say something that unlocks a mystery for you? What if this person is the next step on your journey or vice versa? What if together you make a connection about something you would have never otherwise known? Sometimes I picture two people coming together in conversation like it’s a chemical reaction. Something amazing will happen in that moment. Something’s about to catalyze (great verb!).
  2. Invest in your own well-being. As it turns out, curious people maintain “high levels of well-being,” and curiosity serves as a key ingredient in a “pleasurable and meaningful life” as reported by Todd Kashdan in his research. In an article titled “Why Curious People Have Better Relationships,” UC Berkeley reports how curiosity helps us deal with rejection, makes us less aggressive, and helps our social life. I’ve heard someone say, “It’s hard to be mad and curious at the same time.” I thought about this statement when I received an angry phone call from someone of a different political position who wanted to complain to me about all the people who disagreed with her. Instead of being riled up and letting her comments fuel my anger, I said, “I’m so curious. Tell me again the story of why you’re so angry. Remind me why this issue matters so much to you.” Curiosity protected my own emotions in that moment and saved me from saying things in anger I might regret.
  3. Act as if you are curious. Since curiosity fuels creativity and joy—not only in families and communities but also in the workplace—business leaders have taken a great interest in how to cultivate a posture of curiosity. One business leader reports how a colleague began her journey toward living in curiosity. She began to ask herself this question: “What would I say if  I were curious?” This single question helped her build her curiosity. Does this sound too simple to you? Maybe it even sounds disingenuous—to pretend to be curious. Well, it’s a great technique to try, especially if you want to grow in conversational confidence: simply enter a conversation and let your mind role-play what a curious person would ask. Imagine you’re a curious person who loves gathering information about others for the pure joy of understanding their lives. You can use any one of the Six Conversation categories in chapter 8 to begin your journey into interpersonal curiosity.
  4. Let yourself even fall in love. Using questions fueled by curiosity will build connections to others, often with immediate results for not only friendship, but also for romantic connections. Perhaps you’ve heard of the famous New York Times article published in Modern Love called “To Fall in Love with Anyone, Do This.” In this essay, author Mandy Len Catron references relationship scientist Arthur Aron’s study of how to make strangers fall in love using just thirty-six questions. Dr. Aron succeeds in generating relational closeness in a lab setting in only forty-five minutes, because of how the questions invite self-disclosure. You can read Dr. Aron’s list of questions in Modern Love; my favorites from his list include these: What would constitute a perfect day for you? When did you last sing to yourself? What is your most treasured memory? Not surprisingly, Dr. Aron’s list of questions fits neatly into the six dimensions of what it means to be human.

So let’s be curious.

Curious people build better relationships. Curious people experience greater well-being and pleasure. Curious people become more creative and less stressed out. And your curiosity just might lead you to romance.

3 TIPS FOR GROWING INTO AN INTERPERSONALLY CURIOUS PERSON

  1. Begin a conversation with these words: “I’m so curious. Tell me about ______________.”
  2. Make a list of people in your life you’d like to grow closer to. What are some things you’d like to know about them? Turn to chapter 8 on the Six Conversations and pull out your favorite questions from your favorite category.
  3. Attempt to ask a question rooted in curiosity to every single person you encounter—even strangers—and see the effect it has on other people (and yourself!). At the end of the day, record the most surprising things you learned.

Mindset Two: Believe the Best

Without positive regard (believing the best), our attempts at curiosity won’t make much difference. I’ve known people who act curious about my life for self-serving reasons; they want morsels to gossip about or ways to trap me in opinions they want to disparage. Or they just run through a list of questions because they are trying to connect out of duty or because it feels like a good leadership skill to ask a good question. Worse, I know they don’t necessarily like me or wish to warmly connect; they want to talk for argument’s sake. But when someone asks questions rooted in genuine interest from a position of love and respect, I love to open up to this person.

My marriage, parenting, and teaching rest on the foundation of this phrase positive regard—a term I borrowed from psychology—in particular Carl Rogers, who believed that the best way to help people is to first accept them just as they are without trying to change them, judge them, or shame them. He noticed incredible transformation in clients when he simply said, “I accept you totally.” In simple terms, positive regard means you position yourself to respect, admire, like, and enjoy the person with whom you’re in conversation. If you start from that point, you’ll find that conversation blossoms; people want to share their lives with you. They feel safe, understood, and cared for in your presence. Positive regard changes conversation, and it changes people within those conversations. Research studies even suggest that positive regard from coaches and teachers creates more confidence and motivation from athletes and students; positive regard helps others persevere through difficulty and perform better. Not surprisingly, in the workplace, positive regard among coworkers enhances job performance and even makes employees better citizens.

We naturally offer positive regard in our parenting when we say things like, “Nothing you could ever do would cause me to love you less or cause me to stop loving you. You can tell me anything.” But in a marriage, we often don’t start from this point. We instead begin from a point of suspicion, believing the worst, criticism, nagging, or blame. A marriage counselor once offered her best advice for the success of any marriage: believe the best about your partner. I was the type of newlywed who kept a record of all the ways I felt like my husband wasn’t meeting my needs. I would recall ways he let me down or chores he hadn’t finished. My toxic mindset made our marriage terrible until I began conversations by believing the best about him—and showing my positive regard with compliments and high praise. Twenty-two years later, our marriage has flourished. Just as I never judge or shame him, he shows me positive regard as well.

In our work lives, we often function as if others need to earn our respect and our time. When I applied the principle of positive regard in my classroom, I told students my teaching philosophy: I am with you and for you. Nothing you do in this class will change my positive opinion of you, and I will work hard to assist you in your professional goals. Not surprisingly, our classroom community flourished and students began to write more vulnerably and powerfully with an authentic written voice. My five-year research into the study of shame allows this kind of classroom; people can do bad things (guilt), but they are not bad people (shame).

In day-to-day interactions, especially with young people, positive regard matters most of all for helping others experience true belonging. In Belonging: Reconnecting America’s Loneliest Generation, researchers argue that “accepting young people without judgment is an essential condition for belongingness to occur” and that this belongingness is “the state or feeling of connectedness that arises when seen, known, and accepted by another.”

Finally, believing the best about people is a way of extending God’s grace to people. Grace refers to the unmerited favor of God; He loves us despite what we do. As a Christian, I know that God continues to bless me and love me in the midst of my bad choices or failures. When I extend this mindset toward others, I reflect God’s grace to them.

When I’m having trouble choosing to believe the best about someone because of their actions or attitudes that I may find morally reprehensible, I try to think of what this person was like as a child. I remember to discover the story behind why this person feels or acts as they do. Then I find myself overcome with compassion rather than condemnation.  The Four Mindsets of a Loving Conversation

How does someone know you believe the best about them unless you tell them? As you choose to believe the best, practice complimenting people in your life and telling them simple things such as, “I really enjoy talking to you.”

3 TIPS FOR BELIEVING THE BEST ABOUT PEOPLE

  1. Try to recall or imagine a person who loves you unconditionally—like a parent or grandparent. Picture how his or her face lights up when talking to you. Picture that loving presence who invites you to share your life and talk about things that matter. Try to model this behavior as you talk to others. To remind you, imagine what it feels like to enter into a conversation with someone who you feel judges you, who criticizes you, and who is looking for ways to put you down, improve you, or change you. Nobody wants to open up in an environment like this.
  2. Begin a conversation like this: “I’m so happy to be talking with you. I really enjoy connecting with you.” Offer compliments. Remember God’s grace extended to you that you now radically extend to others. Recent research from the Yale Relationship Lab on expressing gratitude for a friend showcases how doing so increases the sense of relational closeness. In this study, participants were encouraged to verbally thank a friend for something he or she did, express gratitude over a positive memory of that friend, or verbally indicate something you appreciate about your friend.
  3. Make a list of the people in your life you care most about. Write down several things you admire and respect about them. This will foster a mindset of positive regard, and it will give you suggestions for how to compliment them the next time you see them.

Mindset Three: Express Concern

If you’re learning to be curious about others and you’ve trained your mind to begin with positive regard, you’ll find that conversations might still lack the warmth and meaning you’re hoping for. What’s missing then is investment. Investment means you’re interested in the outcome of what a person shares with you, and you express concern about their lives. You’re devoting time and energy because you care about what happens to the other person. You’re invested in their lives. You’re listening in order to support, encourage, and inspire. Investment also implies a gain on the behalf of both parties. You link their success with your success, their failure with your failure, their sadness with yours. Investment is a form of support that moves beyond empathy; it’s a willingness to “carry each other’s burdens,” a biblical phrase written in the book of Galatians. Investment refers to a part of positive communication that focuses on “common good” (when one person thrives, we all thrive) and “supportive” interaction.

In a recent study on how people form “mutually responsive close relationships,” researchers stated that “an optimal relationship starts with it being a relationship in which people assume a special responsibility for one another’s welfare.” I’m learning when I engage in loving conversations with others, communicating investment makes all the difference in the quality of connection. Therefore, we can express concern about what someone is going through. Consider this: your friend might be genuinely curious about you and like you, but if he doesn’t really care about the information you’re sharing with him, you won’t feel the connection and warmth you otherwise could.

When I recently applied for a new career opportunity, I shared the information with a few friends. I found that the only friend I wanted to talk to about this new direction in my life was the one who showed true concern. She’d call, text, or offer to go on a walk and ask, “Okay, what’s happening with that opportunity? What’s the latest? How are The Four Mindsets of a Loving Conversation you feeling? I’m so excited for you. Tell me everything about it.” This same friend asked me about my latest book contract and celebrated me so much it felt like it was her book contract, not mine.

Professionally speaking, I’ve had supervisors who casually ask about my work with curiosity and perhaps even positive regard, but they show no genuine concern. It doesn’t really matter to them what happens to me. But I have one boss who shows sincere investment in my career: she inquires about my research, my writing, my contract negotiations, and my opportunities as if they were her own. She talks about my future as if it were somehow tied up in her own success. Guess which supervisor I most want to perform well for, who motivates me most of all, and who makes me feel valued?

Colleagues often ask me why I tend to enjoy perfect attendance in my classroom and why students visit in office hours and stay connected with me relationally even twenty years later. I believe the secret is investment and how I’ve learned to express concern about what’s happening in my students’ lives—whether they have an interview, a parent battling cancer, a breakup, or anything important they’re going through.

Expressing concern is perhaps the hardest skill of all because it involves the wisdom to know what to do and how to help with the information someone shares with you in conversation. Investment doesn’t mean to take on everyone’s problems as your own, but it does mean you position yourself to support others as you can, to care about them, and to imagine an interconnectedness with their lives. It’s a way to live communally and joyfully so that you genuinely celebrate with others just as you would mourn with them. Investment is a way to live communally and joyfully so that you genuinely celebrate with others just as you would mourn with them.

3 TIPS FOR EXPRESSING CONCERN

  1. Consider that someone else’s success is tied to your own and that you are interconnected. Begin a conversation like this: “What’s happening with that challenge or opportunity? I’m so excited to hear what’s happening there. Update me on your good or bad news. I’m here to support you.” My daughter’s kindergarten teacher taught all the students to make a “happy comment” if someone shared good news. Think about making happy comments, comforting comments, and supportive comments as someone invested in another person’s life. If you are unsure what to do or say, a person who is invested in another person might ask, “How do you like others to show their support to you?” You can also tell people the kind of support you are able to give. When friends are struggling, I ask, “How can I best support you today? Would you like a walk, a phone call, a coffee delivery, or a meal?”
  2. Find out what the people in your life are concerned about. What are their major stressors? What upcoming decisions loom? What are they worried about?
  3. Discover what the people in your life are celebrating or what good news they have. You’ll find in the Six Conversations chapter many ways to unearth information that you can express concern about—whether good news or challenges.

Mindset Four: Mutual Sharing

You can ask questions rooted in interpersonal curiosity, from a position of positive regard, and express great concern, but at that point, you might feel more like an interviewer or even a therapist. How do these skills lead to the warm relationships so vital for well-being? The last missing factor? Mutual sharing. In The Art of Positive Communication,  professor of Applied Communication Julien Mirivel tells us the seven behaviors needed in a great conversation. Besides greeting, asking questions, complimenting, encouraging, listening, and inspiring, great conversations involve disclosing personal information.

I’ll admit it: I’m the worst at this. I’m great at asking questions (I’m naturally curious about other people). I’m great at believing the best (I saw how it saved my marriage). And I’m growing in the art of investment and showing concern as God helps me truly love other people better. But I hesitate to share vulnerably. I like to stay in control of a conversation. I like to avoid any situation where I reveal too much about myself. I’m the type of friend who regularly hears this statement: “Hey! You’re asking all the questions. My turn! I want you to share now.”

Maybe it’s pride. Maybe it’s the fear of shame. Maybe it’s simply a form of control. Or maybe I’ve been in too many conversations where I do share something only to have the other person immediately make the conversation all about them. Worse, I’ve been in too many conversations where the other person spouts out advice or ways I need to improve. Have you experienced this? Sometimes our conversational histories have shut us down, but consider how vital disclosing personal information is to relational warmth. It might feel risky and even scary. Your heart might beat a little faster with the mere thought of talking about yourself with another person. But I promise you’ll gain all the benefits of warm relationships if you commit to grow in this conversational skill.

To grow in the mindset of mutual sharing, I work hard to disclose personal information. I’ll answer the question from the 100 favorites along with my students as honestly as I can. I am also learning to think about whether or not there’s a balance of sharing in my conversations. Has my conversation partner shared about their life vulnerably? Is it now my turn to do so? Then, I practice sharing my life. As a part of positive regard, consider that sharing your life is a gift to another person. Do we not believe that another person is worthy of this gift? Do we stay guarded and silent because we secretly believe another person isn’t wise enough, kind enough, or important enough to know us? Are we waiting for another person to somehow earn the right to our friendship?

Ouch. I’m like this. I close my heart to people all the time, but I’m learning to grow in the area of sharing my life with others.

Just recently, I endured an emergency kidney stone surgery. When neighbors came by to drop off soup and express concern, I thought about how to answer the inevitable question, “How are you doing?” Instead of saying “Fine. I’m fine!” I chose to share vulnerably about my fear and my pain. I even let myself cry in front of one couple who immediately asked if they could pray for me in that moment. I felt so loved and so connected to them. When my students asked me the next week all about this emergency surgery, I told them how I really felt. I then asked if any of them had ever endured something like my experience. That day, we connected like real humans about the pain our bodies go through throughout our lives.

When I forget to share my life, I remember a key research study on “closeness enhancing behaviors” in conversation. According to the research on the three best strategies to create relational closeness, openness—the “willingness to share personal information” and not “withhold private information” matters deeply. The other two behaviors—attention and involvement—relate to the mindset of investment. When we’re invested and share our lives, we’ll find we’re on our way to truly meaningful conversations with others.

3 TIPS TO GROW IN SHARING YOUR LIFE WITH OTHERS

  1. Think of how you relate to a person’s situation. In conversation, you can find common ground with others after they’ve The Four Mindsets of a Loving Conversation had ample time to share. Instead of interrupting to immediately discuss your life, wait until they have shared thoroughly. You might even ask, “Is there more to that story?” to make sure others have finished sharing what they want and need to share. Then it’s your turn. You can begin to share your life by saying, “I can relate to that. In fact, I recently . . .” If that feels too self-focused and not appropriate, remember you can talk about how another person’s situation feels to you. You can express raw emotion with them by saying, “When you told me that, I felt so sad. I don’t know what to say, but I’m so glad I’m here with you.”
  2. Consider topics on the subject of you. On any given day, develop the self-awareness to know three things you’re struggling with, three things you’re celebrating or happy about, and three upcoming decisions or areas of uncertainty. Discover your default conversation (what you tend to talk about and like talking about) from chapter 9. Let your conversation partner know you love connecting over these topics.
  3. Use the Six Conversations to think of categories of responding to and connecting to others. When it’s your turn to share your life, you can begin with these prompts:

This reminded me about a similar interaction . . . (social)

That made me feel . . . (emotional)

You bring up a great point that made me think about my body or environment . . . (physical) Your story makes me wonder about . . . (cognitive)

As you were talking, I began to think about this decision differently . . . (volitional)

As you spoke, I remembered something about my faith that’s helped me . . . (spiritual)

I’m still growing in the area of sharing my life. That’s my greatest deficiency in the Four Mindsets. What about you? You might feel you want to grow in the areas of being more curious or more invested in other people. You might read this chapter and think of all the people you’d love to see with positive regard. As you finished this chapter (alone or in a group), rate yourself in the Four Mindsets of a Loving Conversation and begin challenging yourself to learn and practice new attitudes and behaviors in conversation.

FOUR MINDSETS INVENTORY

Circle the answer to each statement and take some time to answer the reflection questions.

Be Curious: I’m naturally curious about other people:

Rarely        Sometimes         Almost always

Reflect: Why do you think you feel this way? What happened to make you this kind of person? What’s your next step in developing this skill? What resistance or hesitation do you have to this conversational skill?

Believe the Best: I tend to enjoy other people, easily admire them, and respect them:

Rarely        Sometimes        Almost always

Reflect: Why do you think you feel this way? What happened to make you this kind of person? What’s your next step in developing this skill? What resistance or hesitation do you have to this conversational skill?

Express Concern: I have a hard time genuinely caring about what happens to other people:

Rarely        Sometimes        Almost always

Reflect: Why do you think you feel this way? What happened to make you this kind of person? What’s your next step in developing this skill? What resistance or hesitation do you have to this conversational skill?

Share Your Life: I love to share my life with other people:

Rarely        Sometimes        Almost always

Reflect: Why do you think you feel this way? What happened to make you this kind of person? What’s your next step in developing this skill? What resistance or hesitation do you have to this conversational skill?

If you’re anything like me, you might still have some resistance or hesitation in your heart about the Four Mindsets. You might have questions about your personality and how to apply this book to your unique situation. But, if you’re being honest with yourself (as I’m learning to be), we both know we long for close, meaningful relationships. And we truly want to become happier and more fulfilled people. While relationship science continues to advance the truth that we foster close relationships by becoming more open, more attentive to others, and more involved in their lives, you might want to embed this book—not only in science and data, but through what the Bible has to say about building healthy relationships. As you read on, we’ll look at conversations through a theological lens to inspire you to grow into the kind of person who regularly commits to starting and continuing loving conversations.

Note from Bob:  You can order Dr. Heather Holleman’s just released book “The Six Conversations: Pathways to Connecting in an Age of Isolation and Incivility” by clicking HERE

 
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ABOUT THE AUTHOR

Dr. Heather Holleman is an associate teaching professor at Penn State, speaker, and author. She designs advanced writing curriculum for the English department and loves helping students thrive professionally. She has written eight books, including the bestseller Seated with Christ: Living Freely in a Culture of Comparison, and an award-winning book on evangelism (cowritten with her husband, Ashley Holleman) called Sent: Living a Life That Invites Others to Jesus. Her latest book, The Six Conversations: Pathways to Connecting in an Age of Isolation and Incivility helps fight the loneliness epidemic by inviting readers to enjoy better conversations. Heather also serves with Faculty Commons in the graduate student and professor ministry of Cru. She has two daughters and three cats, and she blogs daily at @ HeatherHolleman.com  Her podcast is “The Verb with Heather Holleman.” When she’s not writing or teaching, Heather is growing a plum orchard, looking for turtles in the woods, or gathering with friends for dinner and a movie.

With thanks to Bob Tiede >>>

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Just read an article about the how God speaks in a hurricane.

The author used the storm as an illustration of God’s power and promises (all of which I believe) and several people responded enthusiastically.

But I was troubled.

Here is my response:

“We survived the hurricane with very little damage; my family and house are safe and I damaged. I am enormously grateful the storm took a turn away from us.

“But I wonder what my family and friends who sustained a direct and very damaging hit because of that turn would think about our spiritualizing the devastation that took place.

“As a survivor, I can resonate with using the wind and the rain as reminders of our God’s strength. But I wonder how I would read about a protected tree while my house was destroyed.

“Lately, it is not unanswered prayer that troubles me. But answered prayer does. (“Lord, turn that storm away from my house.”)


I am struggling with how to be grateful for an event that “blessed me” at the expense of others.

My faith in God is strong, unwavering.

My confidence in how well I understand God’s will and interpret God’s ways, not so much.

phil @ the Reimagine.Network 

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#ReimagineCHRISTIANITY…in America

 

Christianity's American Fate:

How Religion Became More Conservative and Society More Secular

Tracing the rise of evangelicalism and the decline of mainline Protestantism in American religious and cultural life

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How did American Christianity become synonymous with conservative white evangelicalism? This sweeping work by a leading historian of modern America traces the rise of the evangelical movement and the decline of mainline Protestantism’s influence on American life. In Christianity’s American Fate, David Hollinger shows how the Protestant establishment, adopting progressive ideas about race, gender, sexuality, empire, and divinity, liberalized too quickly for some and not quickly enough for others. After 1960, mainline Protestantism lost members from both camps—conservatives to evangelicalism and progressives to secular activism. A Protestant evangelicalism that was comfortable with patriarchy and white supremacy soon became the country’s dominant Christian cultural force.

Hollinger explains the origins of what he calls Protestantism’s “two-party system” in the United States, finding its roots in America’s religious culture of dissent, as established by seventeenth-century colonists who broke away from Europe’s religious traditions; the constitutional separation of church and state, which enabled religious diversity; and the constant influx of immigrants, who found solidarity in churches. Hollinger argues that the United States became not only overwhelmingly Protestant but Protestant on steroids. By the 1960s, Jews and other non-Christians had diversified the nation ethnoreligiously, inspiring more inclusive notions of community. But by embracing a socially diverse and scientifically engaged modernity, Hollinger tells us, ecumenical Protestants also set the terms by which evangelicals became reactionary.

 

~>Reconstruct Your Biblical Worldview

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Good-Trouble

Deep thanks for everyone's concern and prayers ...

We hope to return home Saturday.

Extremely grateful our house appears to be intact, especially after seeing so many who have endured loss of property, many now homeless and without the huge sums of money needed to rebuild.

This has really messed up my praying.

I am not doubting God nor losing faith in prayer.

Just having trouble knowing how to thank God in a way that would not make me distrust or hate God if I heard that prayer while my house were not spared.

If I credit god for diverting the storm in an unexpected direction to bless me, does that mean God overlooked my cousin (damage to his home) or our friends (lifelong missionaries of the Church) in Fort Myers?

I am remembering afresh that faith, prayer, and life with God are rooted in both truth (there are some things we can know for certain) and mystery (there are some things we will never fully comprehend in this life).

I know the Spirit is leading me on is to expose blind spots, weak areas, and incorrect applications of biblical truths that infect my faith.

Recognizing answers, as well intentioned as they might be, that are simplistic is a part of that journey. I know Jesus wants to strip away the explanations I have created and replace them with the simple but radical truth of Scripture.

The Spirit is stirring up good-trouble.

#ItSeemsToMe...That's good.

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Why #ReimagineCHURCH…?

Why #ReimagineCHURCH…?

 

Because many congregations are using rotary phone mind-sets and methods in a touchtone age (digital; texting; video).

 

The http://Reimagine.Network was created to help you make the mindshift .

 

“In the decades after 1963, rotary dials were gradually phased out on new telephone models in favor of keypads and the primary dialing method to the central office became touchtone dialing, but most central office systems still support rotary telephones today.”

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#ItSeemsToMe... We Need Help To #ReimagineGOD...

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Phil Miglioratti @ The Reimagine.Network

 

NOTE>>> I am not suggesting we reinvent God, only that we rethink, reimagine, the breadth and depth of the nature character of God, according to the revelation in Holy Scripture. Even as God is known, there is always more to know. Neither are we inerrant. #ReimaginePRAYER...and ask the Spirit to reveal more of the glory of the Eternal Creator God.

 

GOD is:

Grand - magnificent; awe-inspirin, resplendent, glorious; principal, foremost

  • Great -preeminent, masterful, extraordinary, unlimited, boundless
  • G​ood - true, honorable, pure, just, righteous, conforms/excceds the moreal order of the universe
  • Gracious - kind, merciful, compassionate; unmerited divine assistance given to humans for their regeneration or sanctification

Omni

  • Omniscient - having infinite awareness, understanding, and insight
  • Omnipresent - present in all places at all times
  • Omnipotent -  unlimited power, authority or influence
 

​Divine

  • Deliverer - Savior: "There is no one else who has the power to save us, for there is only one name to whom God has given authority by which we must experience salvation: the name of Jesus." Acts 4:12
  • Director - Spirit: 'Be continually filled with (yielded to the direction of) the Holy Spirit." EPhesaians 5;18
  • ​D​estination - "We are citizens of Heaven; our outlook goes beyond this world to the hopeful expectation of the Saviour who will come from Heaven, the Lord Jesus Christ...who will re-make these wretched bodies of ours to resemble his own glorious body, by that power of his which makes him the master of everything that is." Philippians 3:20-21

 

GOD is:

Sovereign - righteous ruler

Savior - resurrected redeemer

Spirit - radiant revealer

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#ReimaginePRAYER... Outward and Forward

#ReimaginePRAYER... Outward and Forward

Outward and Forward do bot replace Upward and Inward, but they are just as strategic.

  • Use these 6 "spheres" as a template for equipping believers to pray outward and forward
  • The spheres are based on who you pray with:
    • You, with Jesus (1:1 lime John the beloved)
    • You and a few friends/small group, with Jesus (1:3 like Mary, Martha and lazarus; 1:72 like the mission teams)
    • You and your congregation, with Jesus (1:120 in the Uppde Room)
    • You and a diversity of believers from across your community/city, and Jesus (citywide coordinatioin)
    • You and any of the above, with Jesus, focused on cultural issues and institutions (Mars Hill)
    • You and any of the above, focused on the nations (evangelism, disciple-making, church planting, missions)

Sphere #1 ... in my CLOSET

You and the Lord; one-on-one. Prayer-Closet Intercession.

 
Reply by Malva Birch

Sphere #2 ...with my COHORTS

Exploring the unique dynamics of small group prayer; Bible studies, Sunday School classes, fellowship groups, prayer teams...

 
TURN - The Upper Room Network

Sphere #3 ...throughout my CONGREGATION

Relating to the issues and ideas unique to the dynamic of praying with others; small or large all--the-congregation gatherings

 
Praying Together from 25 Different Locations

Sphere #4 ...across my CITY

Prayer, often collaborative, for the well-being of a city. Every family. Every affinity. Every community.

   

Sphere #5 ...penetrating my CULTURE

Focused on an outpouring of God's Spirit, bringing a renewed Christ-centeredness to the Church and a spiritual awakening in our nation's culture.

 
Crying Out To God:
Beyond Passive-Prayer into Passionate-Prayer


 

Sphere #6 ...for other COUNTRIES

•Global Focus (Nations / Missions) Prayer that reaches beyond our national borders ~ That the earth may be filled with the knowledge of the glory of the Lord as the waters cover the sea!

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GUEST POST: 6 Stages of a Dying Church


GUEST POST:  6 Stages of a Dying Church

  1. Recalibration. There is a sense that something’s wrong in the church, so the church responds in one of two ways. Do more of what we are doing that has proven ineffective. Or, secondly, seek a “magic bullet” program, emphasis, or new pastor. The church does not really want to change; it just thinks it needs an adjustment.
Six Stages Of A Dying Church

Six Stages Of A Dying Church

Contributed by: Sermoncentral // Sermoncentral

It’s not a pleasant topic.

But if we don’t talk about dying churches, we will act like there are no problems. As I wrote in Breakout Churches, the first stage for any church to reverse negative trends is awareness or, stated another way, confronting the brutal realities.

Somewhere between 7,000 and 10,000 churches in America will close their doors in the next year. And many of them die because they refuse to recognize problems before they became irreversible

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The Preacher May Surprise You...

The Preacher May Surprise You...

 

The fire of faith should spur us to conversion, not lull us into complacency, (the preacher) said, reflecting on a passage from Luke, who wrote: “Jesus said to his disciples: ‘I have come to set the earth on fire, and how I wish it were already blazing!’”

“Faith is not a ‘lullaby’ that lulls us to sleep, but rather a living flame to keep us wakeful and active even at night,” the preacher said.

“The Gospel,” he said, “does not leave things as they are; when the Gospel passes, and is heard and received, things do not remain as they are. The Gospel provokes change and invites conversion.”

According to the preacher, the fire of the Gospel does not give a false sense of peace, but spurs people into action.

“It is just like fire: while it warms us with God’s love, it wants to burn our selfishness, to enlighten the dark sides of life — we all have them — to consume the false idols that enslave us,” he said.

The preacher said Jesus is inviting each person to be rekindled by the flame of the Gospel...to enable us to act,” he emphasized.

He also suggested everyone ask themselves if they are passionate about the Gospel, if they read it often, and if they carry it with them.

“Does the faith I profess and celebrate lead me to complacent tranquility or does it ignite the flame of witness in me?” he said, proposing the question for reflection.

“We can also ask ourselves this question as Church: in our communities, does the fire of the Spirit burn, with the passion for prayer and charity, and the joy of faith? Or do we drag ourselves along in weariness and habit, with a downcast face and a lament on our lips? And gossip [social media?] every day?”

Do an interior examination on these questions,the preacher said, so that like Jesus, we can say “we are inflamed with the fire of God’s love, and we want to spread it around the world, to take it to everyone, so that each person may discover the tenderness of the Father and experience the joy of Jesus, which enlarges the heart — and Jesus enlarges the heart — and makes life beautiful.”

Pope Francis closed his message.

 
 
 
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Guest-Post: Rethink Youth Ministry

Guest-Post: Rethink Youth Ministry

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It’s time to end the “insanity” of typical youth ministry

Start a revolution.

img-greg-stier-headshot-blog-dare-2-share-300x295.jpg?profile=RESIZE_180x180Greg Stier
 
  

Someone once said, “Insanity is doing the same thing over and over again and expecting different results.

This is true in life. This is true in youth ministry.

For the last 50 years youth ministry has pretty much stayed the same. We do the same kinds of meetings we’ve always done (midweek, Sunday morning, etc) and do the same kinds of things in those meetings (play games, sing songs, give announcements, teach a lesson, eat snacks, etc.) In addition to these same-old weekly meetings, we do the same kinds of annual events (winter retreats, summer camps and special events) where the same types of things happen.

We do the same thing over and over again, week after week, month after month, year after year…and expect different results.

But, for the most part, the results are the same…and extremely disheartening.

According to one massive research project (greatopportunity.org) we are losing one million Christian teenagers per year, and will continue to do so for the next 35 years, if something doesn’t drastically change. These teenagers aren’t just leaving their churches. They are leaving their faith completely.

To keep doing what we are doing is insanity. Something must radically change.

So what’s the solution? Is it to dump the whole concept of youth ministry? No! No! No! We will never reach the next generation if we stop focusing on reaching and discipling Gen Z.

It’s not time to stop doing youth ministry.

It’s time to stop doing it the WAY we are currently doing it. It’s time to do what Jesus did to reach, train and mobilize his mostly teenaged disciples.

  • He prayed with unparalleled wisdom on who to focus on (Mark 3:13)
  • He invested in the few and mobilized them for mission (Mark 3:14)
  • He trained them along the way (Luke 10: 1-20Luke 11:1-13)
  • He offered salvation as a free gift to everyone but required 100% commitment to be a part of his leadership team (Luke 14:15-35)
  • He had a strategy of disciple multiplication that is as relevant now as ever (Matthew 28:18-20)

…and so much more!

What if we let the “youth ministry” philosophy of Jesus drive our youth ministry model? What if we focused on building a strong leadership team (aka “the disciples”) who were all in to lead the way for spiritual growth and Gospel Advancement for the other teens in our youth groups? What if we stopped catering to the apathetic kids to try to get them to like us and enjoy youth group and started really making and multiplying disciples?

Sound unrealistic?

Tell that to Doug Henry, a full-time law enforcement officer in Missouri who doubles as a youth leader. He has built his youth ministry on these principles. God is using him and his on-fire-for-Christ teenagers to shake his town for Jesus.

Tell that to Jerrod Gunter, a youth leader in inner city Memphis, who has implemented these principles and kicked off a city-wide (and growing nationwide) ministry called Riotstarters, whose goal is to change the way youth ministry is done in the inner city and mobilize urban teens for what he calls “a Gospel solution” to the problems these teens uniquely face.

Tell that to Morgan Marshall, who leads Storyline church’s youth ministry in my home town of Arvada, Colorado. She and her team have a vision of being used by God to help reach every single one of the 14,000 teenagers in Arvada with the Gospel. Morgan knows that to do this a Gospel Advancing network of youth leaders must be built so that youth groups can work together to see “every teen everywhere” in Arvada hear the Gospel from a friend.

Tell that to Don Olding, a Continent shaking South African ministry leader who has launched these principles in countless youth ministries across 12 African countries through his amazing ministry Go-Live-Dare . His mission is to see every teen everywhere in Africa hear the Gospel from a friend. The movement has so much momentum in Africa that he and his family are moving to Italy in 4 days to work with Stefano Longo to expand it all across Europe.

Talk to any one of the 10,000 youth leaders worldwide who have decided to, by God’s grace, stop the insanity of typical youth ministry and, instead, start a revolution in youth ministry!

What does it look like? How do you get started? Click here.

It is time to stop doing the same things again and again and expecting different results.

It’s time for a new philosophy of youth ministry (that’s actually 2,000 years old!)

For a deeper dive on this philosophy download my free book Gospelize your Youth Ministry and read it!

 
 

Continue reading

 
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Unlikely Fighter by Greg Siter. An image of Christian Author Greg Stier's new christian book entitled Unlikely Fighter.

Unlikely Fighter

#1 NEW RELEASE IN EVANGELISM ON AMAZON
 

The story of how a fatherless street kid overcame violence, chaos, and confusion to become a radical Christ follower.

 
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A letter to those who contribute to my ministry (which includes The Reimagine.Network). . .

 
I am looking at a stack of books and magazines, piled high on my worktable.
 
Every 6-8 weeks I ship a box of books I've received as review copies from publishers for my interviews. I also include about a dozen copies of the latest "Outreach Magazine" the publisher mails me to share with pastors. Plus booklets and newsletters from ministries that equip pastors in prayer and disciple making. And a file of articles and teaching templates I have written and posted on The Reimagine.Network (the home of Pray.Network, Discipleship.Network, National Pastors' Prayer Network, and Loving Our Communities to Christ).
 
My hope is that each recipient will find something to read that prompts them to reset how they approach a specific aspect of their ministry.
I also hope they will share the resources with their congregational leaders and other pastors in their community.
Together, we are placing a bag of seeds in someone's hand who can scatter those seeds onto other soil.
 
May I invite you to pray?
 
Ask the Lord to use this simple action to multiply the number of leaders we equip. 
1:1: Jesus talking with Peter           1:3: Jesus in the garden with Peter, James, and John 
1:12: Jesus with the disciples         1:72: Jesus commissioning outreach teams of two
1:120: The rooftop congregation  1:5,000: A hungry crowd 
 
Like your financial support, your prayer partnership empowers us to reach our goal to engage and equip 10,000 Christ serving leaders.
 
With much thankfulness,
Phil Miglioratti
The Reimagine.Network
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Creative Arts Provoke Emotion That Leads To Action

Kyle Thompson - 
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The power of the creative arts to provoke the emotions of empathy, anger, love, hope, hate, fear, which specifically lead us to take an action, is why it is imperative for preachers of the Gospel to not miss this tool.
 
 
I believe it is why Jesus employed stories...parables, to express a complex idea in an easy to remember iconography.
 
We are in dangerous times as Christian leaders. As the culture continues to fragment and gather into warring tribes, the demand for level heads has never been higher, but the ability to carefully share simple answers to complex issues is nearly impossible with words alone.
 
The value of films like Superspreader (superspreaderfilm.com) which goes far in taking a snapshot of the recent past of 2020 and the ramifications then (and now and soon to come again) of standing, or in this case, singing for freedom; and JESUS REVOLUTION (https://jesusrevolution.movie/), which retells of the Jesus movement revival that spurred out of a similar cultural upheaval in our country over 50 years ago, is that the viewers can see for themselves the hope that Jesus brings, without uttering a word. The power of Sight and sound cuts through the veil of emotions to open hearts to the supernatural work of the Holy Spirit in an extremely effective way.
 
We know the arts change hearts. It's partially why we are where we are today culturally.  The 'Christian' movie business was on a pretty constant upward trajectory until COVID hit and now the shutdown of the theaters as much as the shutdown of the church has reverberated with fewer films of faith in theaters and those which have appeared, have not performed well for various reasons.
 
Though we don't need the movie system to grow the influence of Christ in our society, there is a potential of missing millions of people who are even more likely to avoid attending a church in person now then before. So seeing films like this come to theaters become the only sermon many will ever have an opportunity to hear.
 
For those pastors who say the value of online entertainment is just as good as in person theatrical releases, I would point to the same issue with online church services vs. in-person church attendance.  And I say this as a purveyor of livestreaming for churches (Catalyst acquired sermon.net during Covid), the in-person e
xperience creates a fixed position which disallows fast forwarding and allows the power of the moment to sit in a heart much better than online.  Though there is value to livestream preaching and teaching, there is no true substitute for the shared experience with others in corporate worship and teaching.  It is the same with film.  These films in particular could serve as a launching point for revival happening in individual hearts which could affect our nation on a macro-scale.
 
 

Kyle Thompson

https://catalystresourcegroup.com

 

kyle-sig

Catalyst Resource Group works in the areas of
MissionsMoviesStreaming, & Production.

 

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GUEST POST: Evangelicalism: Changing? Infected? Undefinable?

"Evangelicalism: What is it? Why is it?"

I have shelves of books about evangelicalism as I have gone through spurts when I would read through half a dozen or so in a row, tire of the discussion, and move on. Only to return later to new studies. Wash, rinse, repeat.

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The most boring question of all, but one everyone of these books seems to have to ask and answer, is this: What is evangelicalism?

John Stackhouse couldn’t resist that question in his fine little book in the widely read and much appreciated Very Short Introduction series with OUP. His book has the not-so-adventurous title Evangelicalism. I cannot do service to his book in one post review but I want to give you a feel for the book and raise some questions for us to discuss.

If the “What is it?” question is the boring-est question these books probe, the most stimulating question I’ve heard, but which is rarely answered, is “Why is evangelicalism?” That is, Why is it what it is? One of the few who probes this question is Kristin Kobes Du Mez. She pushes into this question from one or two angles, but there are others to probe as well.

Back to the boring-est question: What is it?

 

Photo by Roberto Huczek on Unsplash

Stackhouse probes three approaches: the true theology, a movement, or a style. He opts for the third in a (at least to me) surprising move. By style he means a kind of 3d way: neither strictly conservative nor strictly liberal/progressive, it is both and neither at the same time. It preserves the past’s major conclusions and yet adapts and adapts and adapts to present conditions, creating what can only be called a hybrid reality of both but never quite the same in different places and different times.

I wasn’t quite sure what to make of this, in part because I have often thought many evangelical leaders wanted to start all over again, which is in fact quite liberal, in part because many evangelicals claim they are the true heirs of the Bible and the orthodox faith, but I also was expecting him to make more of this in the book in an overt manner. It’s subtle; it’s there; but it could have been brought to the surface more often. I don’t know others who contend evangelicalism is a style. Claims like that deserve fleshing out.

So, what is his answer to the boring question? The standard answer to this today comes from David Bebbington: Biblicist, Conversionist, Crucicentric, and Activist (evangelism, activism in society). Stackhouse has participated in this conversation for years.

Six features make up evangelicalism for Stackhouse:

(1) Trinitarian;
(2) Biblicist;
(3) Conversionist;
(4) Missional;
(5) Populist;
and (6) Pragmatism.

Some observations about these:

First, I grew up in this movement/style and we were anything but Trinitarian. Of course it was in our “Statement of Faith,” which was written by our church and probably our pastor, but it wasn’t much else. We just didn’t learn to think Trinitarian-ly. My college theology professor was Trinitarian, too, but he didn’t do Trinitarian theology so much as biblical theology. My education at TEDS was not so much Trinitarian as it was biblicist. By all means, yes, for sure, in all these pockets of evangelicalism we affirmed the Trinity without question but we weren’t Trinitarian thinkers. I wonder if he’s thinking his #1 is more prominent now (and it is) than it has been (so it seems to me). One thing is clear: he sees clear evidence that among evangelicals Father matters, Son matters, but so does the Holy Spirit. (My church had some basic nervousness about the Spirit. Then came the charismatic movement, which my youth pastor called “demonic.” Oy!)

Second, Yes for sure on Biblicist and Conversionist, but his “Missional” seems a bit out of sync with how the term is now used. He opens that section by saying evangelicalism is all about “evangelism,” but that term and “missional” are not the same as I understand them. And I would say only some of evangelicalism is missional while most of it is evangelistic, which if it means “missional” for him, then we’re all good.

He hits something vital when he adds Populist. The cry of Mark Noll for how-long-now is about the scandal of the evangelical mind, and that cry will continue because evangelicalism is inherently populist and not elitist and not intellectual and not sophisticated. Check out its music and its congregationalism (where did he get the word “voluntaryism”?).

Pragmatism, for sure. And neither Populism nor Pragmatism are admitted by most evangelicals, no matter how true and accurate these terms are. Robert Webber years ago wrote about the pragmatic trend among evangelicals, and at the time he had his eyes on Bill Hybels and the megachurch movement.

Stackhouse has some sections, solid to be sure, on women in evangelicalism but he could have discussed how male-centric it has been and still is too, and why and how this has shaped what it is. And it is white-centric in tangible and important ways, too; Adrian Warnock’s book is a big help here. I don’t think Black Christianity in the USA should be called “evangelical,” regardless of how much they overlap. There are also reasons to connect evangelicalism to its centers of publication and education, both in North America and in Europe. That is, there is a certain institution-centric feature to evangelicalism. Dare we say also hero-centric, too? These are part of the Why? question mentioned above.

He opens the book by saying that the typical evangelical is no longer “white, middle-aged, and middle-class” but now is “not white, and she is probably a shopkeeper, clerk, or artisan living somewhere in sub-Saharan Africa or in a Latin American city.” That diversity shows up often in the book. Its conversionist theme created its world-mission theme. Modernity captured the European and North American nexus while the vibrancy of the movement continues to grow in the rest of the world.

So, for me, Stackhouse’s book makes a contribution in this little book with both the Populist and the Pragmatic categories. It is populist; it is pragmatic. More could be said about each one, but his book is not an extensive study but a comprehensive overview of everything and everywhere. Which meant quite a few pages skimming and scanning all sorts of features of global evangelicalism that could only be stated in a few lines.

Here's where this book should be located: in classrooms for students who haven’t a clue about evangelicalism. American evangelicals are increasingly ignorant about their history. In fact, many are so embarrassed by it that they don’t want to know its history. They need to know it and this book will do it for them. It’s an easy read.

“Evangelicals have seen themselves, generally, as generally orthodox in doctrine, “orthopraxy” in practice, and “orthopath” in sentiment.” That is, they believe the classics of the faith, they believe in activism, and they believe in a heart-felt change and experience of God through the Spirit. Lots of Wesley in this book, lots of pietism and lots of Pentecostalism, too. These are all part of the Conversionist theme.

Stackhouse raises challenges to evangelicalism today, including historical criticism, science, secularism, liberal theology, socio-political ideologies, and sexuality challenges.

Here’s a big question I have faced time and time again in the last two decades teaching: Who cares about evangelicalism? This question may be the question or the tone or, to use his term, the style, of many who were reared in evangelicalism. Many are answering it with “I don’t.” The significance of evangelicalism, which is part of the Why? question, may be the biggest question facing whatever it is.

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Tov unleashed: pursuing goodness (tov) in church and life.

 
 
 
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AAUUGGHH! A topic on which I could write and write and right now I'm on vacation in Virginia and I can't access anything that would give substance to my experience of "evangelicalism." I grew up in it, actually as a fundamentalist evangelical. As a child I could not understand why God would send to hell all the members of other "Christian" denominations. It never made sense to me when I read the Bible, but who was I to question all those wise men teaching me? After struggling with this from age 8 to age 14, I walked away inside my head, but stayed in for decades because I was afraid to leave. Thanks, too, to John Stackhouse for your "thoughtful, charitable, and provocative reflection" on Scot's post.

 
 
 
Liked by Scot McKnight

Thanks for this characteristically thoughtful, charitable, and provocative reflection, Scot. You'll appreciate how many times I had to rein myself in on this or that question in order to meet OUP's requirement of 35,000 words for the whole (little) book! But I'm glad you see how I did indeed resist the urge to focus overmuch on issues that really are of interest mostly to white Americans, which I think white Americans such as yourself will generally find refreshing (although people keep asking me already why I didn't talk more about Trump and white Christian nationalism and I have to just keep saying that the world is a big place and so is global evangelicalism!).

"Missional" means for me what I think it does for you, too, and you'll recall I do talk about Latin American advocacy of "integral mission" at Lausanne 1974, even as evangelicalism undoubtedly is at the centre of evangelicalism's view of mission.

And "populism" and "pragmatism" do explain a lot, don't they? I'm glad my pre-publication readers agreed (the estimable Mark Noll, Mark Hutchinson, and Brian Stanley) that these deserved inclusion in the Stackhouse Six (as one friend has already called my list).

Finally, "Trinitarian." Yes, a lot of evangelical churches in the Anglosphere have been "Father + Son"—and not much Spirit—but as Bruce Hindmarsh and others have shown, the Spirit suffuses early evangelicalism and, indeed, many evangelicals throughout the nineteenth and twentieth centuries especially outside the ambit of fundamentalism (in which ambit I expect you and I were both raised).

So let's hear it for global evangelicalism, multi-ethnic evangelicalism (Black evangelicalism is only "not evangelicalism" if you're a white American who focuses overmuch on Billy Graham-type evangelicalism), multi-traditional evangelicalism (from Anglican to Mennonite to Presbyterian to Pentecostal), and multiply-gifted evangelicalism. Who cares about evangelicalism? Well, pretty much everyone should. And if white Americans can get a global view, and even this little book will help, I think they'll care more about it, too!

 
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GUEST~POST: Centered-Set Thinking

GUEST~POST: Centered-Set Thinking

By Glenn Barth @ GoodCities.net

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While there are many individual beliefs and actions that create a successful communitywide initiative like the Sleep Out Campaign, at the core is a central unifying vision to help families in need. The involvement of churches in Plymouth and Wayzata in this initiative is an outward sign of belief in and application of the good news of the gospel in the context of these communities. When people unify around serving families in need they are coming together around what they care about. While this may reflect a transcendent belief such as the golden rule, “Love your neighbor as yourself,” it is not primarily a theological unity that is sought, but a humanitarian one. This is also known as centered set thinking.


Centered set thinking was first introduced through Dr. Paul Hiebert of Fuller Theological Seminary and popularized by Sam Williams and Eric Swanson. It’s at the core of my writing in my book, The Good City. 

 

In a nutshell, this concept advocates that Christians go beyond simply partnering around theological beliefs (as people do when becoming members of a church) and join others around those people, values, and things we care about (see diagram below).

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Centered set thinking opens the door to all kinds of unlikely partnerships around nearly every issue that matters in cities and communities. As a coach, I work with community groups in cities working on issues of foster care, jobs, sex trafficking, alcohol and chemical abuse, education, hunger, housing, and more. When we partner with others who care about the same issues, it opens the door for myriad conversations that might not otherwise happen. This approach invites people to become engaged in a good cause that will transform lives and create good cities

 

SCROLL . . . for another Guest-Post on Centered-Set Thinking

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GUEST-POST: Lead WIth Kindness

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Helping Christian Leaders Achieve Meaningful Results
 
GUEST-POST: A Kinder Model Of Leadership
 
June 2022 ~ Summer is a time when our personal and professional rhythms change. We take vacations, spend more time outdoors, and hang out with friends and family. 

The same is true for me. We travel and sleep later. (My wife is a teacher, so no 5:15 am alarms for the next several weeks!) In the spirit of summer changes, I'd like to offer my thoughts on a kinder model of leadership, a different center for ministry, and an announcement about my new book on leading change.

 

Lead with Kindness

Our society has become increasingly unkind, and I'm not just talking about gun violence and mass shootings. I believe these are just the tip of a much bigger iceberg of anger and disrespect and hatred. Beneath the surface, that iceberg is made up of millions of small interactions that have the potential to make the world better or worse. 

A brief conversation at the grocery store made me more aware of this reality. During the pandemic, my wife and I discovered the safety of curbside delivery, and we're still enjoying the convenience that it offers. One particular day, the store employee told me that she was trying to arrange the bags so they wouldn’t tip over during my trip home. I simply said, "Thanks. I'm sure you're doing your best." She replied, "I wish everyone believed that." She then told me about irate customers who would lash out if she didn't load their cars perfectly. I thanked her again, and drove away feeling sorry for this hard-working, underpaid, and certainly under-appreciated human being. 

I could stop here, and the moral would be to obey the golden rule and "do unto others…" But I think there's a more important leadership lesson. Leaders are culture-shapers. Your leadership style will shape the culture within your church or ministry and beyond. So do you lead with kindness? It is, after all, one of the fruits of the Spirit in Galatians 5. 

What would leading with kindness look like? It should be seen in the words and tone of voice used to interact with staff, church members, and people in the community. In public speaking (preaching and other), it should be evident in your descriptions of people who are not in room. Are you preparing your church to go into battle or to win with love?

It is interesting that kindness is an essential characteristic of a Christ-follower, but we don't typically include it on the lists of essential leadership attributes. In fact, our stereotypes are that "kind" leaders are doormats who lack drive, are easily run over, and have no vision. The danger of this stereotype is that it can become prescriptive, encouraging leaders to not be "weak." I still believe that leaders need to push themselves and their organizations to be their best. But today, I'd take a little less drive in exchange for an abundance of kindness.

 

From My Blog: Centering on the Margins

Is your church or ministry centering on the center or on the margins? Let me explain. A recent article described that efforts to increase covid vaccination rates are now “centering on the margins.” The rationale is that general “public service announcements” and other mass communication have reached the people in the center. To increase acceptance, additional efforts will need to focus on zip codes and groups that are skeptical. This is a different strategy that calls for targeted and tailored efforts, such as conducting micro-campaigns in those areas and amplifying the voices of influencers who are respected by specific groups.

Many of the plans developed by churches to “reach the community” are centered on the center, not the margins. Finish this blog ...

 

How Can I Serve You?

My goal is to serve churches and ministries, and their leaders, helping them turn vision into meaningful results. I do this through:

  • Consulting, including vision implementation and organizational design.
  • Coaching for individual leaders and for executive teams.
  • Staff development through a variety of workshops.

Featured This Month: Leadership Coaching

Coaching is a one-on-one relationship that enables a pastor or ministry leader to develop in specific areas and address complex issues. In this season of confusing challenges, a coaching relationship can be more valuable than ever. Click here to learn more. 

For more information about any of my services, email me to schedule an introductory conversation. 
 
 

Coming July 26!
The Art of Leading Change:

Ten Perspectives on the Messiness of Ministry

I am excited to announce the upcoming release of my newest book. The Art of Leading Change focuses on the unpredictable dynamics of moving people toward a new destination. It will help you harness those who are excited, sway the reluctant, engage the apathetic, and deal with resistance – all within the messiness of today’s ministry settings. Click here to learn more. 

Pre-order from Amazon

Also by Mike Bonem:
In Pursuit of Great AND Godly Leadership
Leading from the Second Chair
Thriving in the Second Chair
Leading Congregational Change

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Copyright © 2022 Mike Bonem Consulting, LLC, All rights reserved.
Thanks for your interest in being a great and godly leader.

Our mailing address is:
Mike Bonem Consulting, LLC
P.O. Box 2272
Bellaire, TX 77402

 

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 GUEST POST: An Excerpt from "The Church from Every Tribe and Tongue"

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An excerpt from The Church from Every Tribe and Tongue chapter written by Carlos Sosa Siliezar (pgs. 103-104).
Edited by Gene L. Green and Stephen T. Pardue and K. K. Yeo (Langham Global Library), 2018. Used with permission.

 
Although the evangelical church has been present in Latin America for many decades, only recently has its ecclesiology started to develop. René Padilla and Tetsunao Yamamori recognized back in 2003 that “a remarkable deficit in Latin American evangelical theology is that found in the area of ecclesiology.” Padilla, in particular, has proposed an ecclesiology that can nurture holistic mission. In order to articulate such an ecclesiology, Padilla uses the Gospels, mainly the Synoptic Gospels, in their final form. The driving question of his reading of the New Testament seems to be: How does the Gospels’ ecclesiology support the theological concept of holistic mission?

Padilla argues for a holistic ecclesiology that has, at its center, the fulfillment of holistic mission. Only a church that has a holistic ecclesiology is able to make a positive impact in its community and is capable of transforming society. This holistic ecclesiology has four intertwining characteristics. 

The first, and fundamental, characteristic is commitment to Jesus Christ as Lord of all. The heart of the New Testament is precisely the confession of Jesus as Lord (1 Cor. 8:4–6). This confession is tied to the Greek version of the Old Testament, where Yahweh, the God of the Old Testament, was referred to as “Lord.” This confession also was a protest against the first-century Roman imperial cult with its emphasis on the absolute authority of the Roman emperor. The church, then, that confesses that Jesus is Lord over all will have a mission that concerns all aspects of life: for example, economics, politics, culture, society, art, ecology, and community (1 Cor. 1:2; cf. Acts 9:14, 21; 22:16). Christology, the acknowledgment that Jesus is Lord over all the earth, is the basis of ecclesiology. 

The second characteristic of a holistic ecclesiology is discipleship. Following Jesus means a process of transformation (Rom 10:12–15). The disciple is one who follows Jesus’s example and obeys his teachings (Acts 2:42; Rom 6:17; Gal 1:8–9). Jesus taught and showed how to love God love our neighbors, serve others, be in solidarity with the poor, and be committed to the truth (Mark 10:43–45; Luke 14:25–33; John 10:15). The “holistic disciple” should live as Jesus lived. However, discipleship is not a lonely business. The disciple is part of a Christian community where he or she finds God’s grace. Therefore, the third characteristic of a holistic ecclesiology is community. The holistic church is actually a new humanity. Its testimony is incarnational – that is, it becomes real in the world just as God’s Word became flesh and dwelt among us (John 1:14; 20:21). The church embodies God’s word and is a witness of God’s purpose for the whole of creation. The paradigm of the church’s mission is Jesus’s life, ministry, death, resurrection, and exaltation (Matt. 10:18, 24–25; Acts 2:36; 1 Cor. 15:25, 56–57; Eph. 1:19–20).
 
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An excerpt from The Church from Every Tribe and Tongue chapter written by Carlos Sosa Siliezar (pgs. 103-104).

Edited by Gene L. Green and Stephen T. Pardue and K. K. Yeo (Langham Global Library), 2018. Used with permission.

CARLOS SOSA SILIEZAR (PhD, University of Edinburgh) is Assistant Professor of New Testament at Wheaton College, Illinois. He holds a PhD in New Testament Language, Literature and Theology from the University of Edinburgh, Scotland. He is the author of Creation Imagery in the Gospel of John (Bloomsbury T&T Clark, 2015) and La condición divina de Jesús: Cristología y creación en el Evangelio de Juan (Salamanca, 2016).
 
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To learn more about this ministry visit langham.org

 

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#IReadThis...in Biblical Archeology

1177 B.C. - The Collapse of Bronze Age Civilization:

     "Are we at the beginning of another perfect storm of stressors on our interconnected societies?'

     "Are we headed for a collapse of multiple elements of our complex global society?"

     "If our interconnected world is nearing the breaking point, are there lessons we can learn from the Late Bronze Age collapse to help prevent or stave off our collective demise?"

     "We should be aware that no society is invulnerable. Every society in the history of the world has ultimately collapsed. The collapse of similarly intertwined civilizations just after 1200 B.C. should be a warning to us that it can certainly happen again."

 

IMHO, citizens of this world should be concerned, even despair. Citizens of God’s Kingdom should be concerned but instead we must “lift our eyes to the hills…” Our response must be faith-provoked, biblically-based rather than flag-waving political platforms.

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