Discipleship Network Forum

If you’re like me, the word “anchor” has some negative connotations. For example, dictionaries say an anchor is a device for preventing or restricting a ship’s motion. I certainly don’t relish the thought of having my motion prevented or restricted, do you?

Another undesirable connotation of “anchor” is that it either ties you to where you ARE (your present circumstances) or where you’ve BEEN (your past). In either case, that kind of anchor sounds very dreary to me. Who wants to remain stuck to their present circumstances or their past?

However, the Bible describes a very different kind of anchor, one that connects us to a hope-filled future instead of to our present or our past:

We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, where our forerunner, Jesus, has entered on our behalf (Hebrews 6:19-20).

While faith is a “now” kind of reality (Hebrews 11:1), hope is an optimistic attitude about our future. The writer here says God wants us to have His supernatural hope as “an anchor for the soul, firm and secure.”

Look at how revolutionary this is. While maritime anchors lock a ship in place and prevent progress, this spiritual kind of anchor is tethered to the positive future God has promised us (Jeremiah 29:11).

How do we know this? Because we’re told the anchor goes before us, tied to “our forerunner, Jesus.” It’s not an anchor that settles for our present circumstances. Quite the contrary, it’s an anchor that’s pulling us toward a whole new realm of living.

Also notice that our spiritual hope isn’t supposed to be based on anything we see around us. Just as a ship’s anchor disappears below the water line, the hope described here “enters the inner sanctuary behind the curtain.” This hope isn’t locked in to any kind of earthly circumstances or events, but rather to God’s destiny for us in the unseen realm (2 Corinthians 4:16-18).

Just as an earthly anchor will prevent a ship from drifting, an anchor of hope serves the same purpose. Yet there’s a key difference. If you pull on a maritime anchor, you will go nowhere. But when you pull on your anchor of hope, you’re propelled forward into more intimacy with Jesus and greater fulfillment of His plan for your life.

Even on cloudy days when your circumstances look bleak, you can count on this anchor to hold. Your Forerunner has already overcome death and defeat, and He’s the One your hope must be constantly anchored to.

May your soul find rest in Him today as He draws you forward into His presence and His purpose.

Are you bummed out about something today? Perhaps the condition of your nation…your church…your health…your finances…your emotions…or your family? Then I think you’ll find hope and encouragement through the words of the prophet Jeremiah, sometimes called “the weeping prophet.”

As Jeremiah wept during the devastation of his beloved city, Jerusalem, his initial reaction was not to blame the Babylonian invaders for his agony. He blamed God, concluding that his nation’s afflictions had come “from the rod of God’s wrath” (Lamentations 3:1-20 TLB).

You have to admit, this was a logical conclusion. The Lord had promised to defend and protect His people if they walked in His ways. So the Babylonians weren’t actually the real problem—it was an issue between God and His people.

As Jeremiah witnessed the troubling events befalling his nation, he reasoned, “[God] has turned against me…and surrounded me with anguish and distress.” And he also was baffled by the fact that “though I cry and shout, he will not hear my prayers!”

Jeremiah was having a very bad day, and God didn’t seem to immediately come to his aid. Perhaps you can relate.

To make matters worse, Jeremiah felt “stuck,” unable to find any quick or easy solution to his pain: “He has walled me in; I cannot escape.” Perhaps you’ve wanted escape too. In frustration, you’ve been tempted to leave your country, your job, or your marriage. But escape is rarely the answer.

While Jeremiah knew that God promises freedom to His people when they trust and obey Him, he must have been horrified by the realization that “he has fastened me with heavy chains.” How traumatic!

But the chains of the Babylonians were not much different from the chains of debt we now find ourselves in as a nation. One estimate says that every baby born this year will immediately owe $250,000 as their share of the national debt. Chains of bondage, don’t you think?

Jeremiah probably once had a nice plan for his life, but now everything had changed. Instead of getting closer to his destination, just the opposite seemed true: “[God] has filled my path with detours.” Perhaps you’re one of the thousands of people who’ve had to defer your retirement plans because of “detours” in the economy. I can relate.

If you find yourself lamenting today, you no doubt feel a need for comrades who understand and sympathize. But Jeremiah wasn’t given this luxury. He felt very much alone, even rejected: “My own people laugh at me; all day long they sing their ribald songs.”

Hmmm…sounds like a cultural war is going on, doesn’t it? While Jeremiah lamented, the people around him laughed. Seemingly without a clue about the destruction they were facing, people mocked God’s prophetic message and chose to flaunt their worldly ways. Jeremiah must have faced opposition from leaders who, like some today, belittle godly people for “clinging to their guns and religion” instead of embracing cultural trends.

Recognizing peace and prosperity as two key pillars of every nation truly blessed by God, Jeremiah was disturbed to realize that both were slipping away: “All peace and all prosperity have long since gone, for you [God] have taken them away.”

As Jeremiah surveyed this dismal situation, he made another quite logical deduction: “The Lord has left me…All hope is gone.” Who could blame him for feeling melancholy, hopeless, and even bitter?

Fortunately, this wasn’t the end of the story. Jeremiah went on to describe how the Lord broke through the dark clouds of disillusionment and gave him a sudden ray of encouragement:

Yet there is one ray of hope: his compassion never ends.

It is only the Lord’s mercies that have kept us from complete destruction.

Great is his faithfulness; his loving‑kindness begins afresh each day.

My soul claims the Lord as my inheritance; therefore I will hope in him.

The Lord is wonderfully good to those who wait for him, to those who seek for him (Lamentations 3:21-25 TLB).

What an incredible change in Jeremiah’s perspective! Even in his gloomy place of lament, he saw an amazing ray of hope. From the pit of despair, he saw the Lord’s compassion and faithfulness. From an attitude of blaming God for his anguish, he ended up praising God and declaring His goodness.

So what about you? If you are experiencing a time of lament today—concerning your own life, your loved ones, your church, or your nation—may the Lord break through the clouds and give you a fresh glimpse of His faithfulness.

Like Jeremiah, the apostle John faced some frightening times when he wrote the book of Revelation. Yet everything changed when he saw “a throne in heaven and Someone sitting on it” (Revelation 4:1-2).

Praise God, He is still faithful and still sitting on the throne of the universe.

“The collapse of the Wall is proof that dreams come true, and continues to offer hope wherever freedom and human rights are threatened or trampled on.” (German Chancellor Angel Merkel)

Sunday, March 9^th, marked the 25th anniversary of the fall of the Berlin Wall, the event that heralded the collapse of the communist system. More than 300,000 participated in the celebration. Eight thousand helium balloons stretching across nine miles where the Wall had been were released into the night sky. Tributes were given to the 138 people who were killed over the years trying to cross the Wall and about 1,000 more who died attempting to cross the 856-mile border between what were then East and West Germany.

The Wall, which had not only divided Berlin but also symbolized the "iron curtain" imposed by Communism on the countries where it was the rule of government and society, had stood for 28 years. The Eastern Bloc claimed that the Wall was erected to protect its population from fascist elements conspiring to prevent the “will of the people” in building a socialist state in East Germany. In reality, the Wall prevented emigration and defection from East Germany and the communist Eastern Bloc during the post-World War II period. Eventually, because so many people were fleeing East Germany by crossing into West Berlin, the Soviets had the Wall built.

In the closed state of East Germany, the Stasi (secret police) became one of the most hated and feared institutions of the communist government. Infiltrating every strata of society, they developed a system where children spied on parents, pupils on teachers, friends on friends, and spouses on spouses. Informers betrayed neighbors, employers, lovers, and pastors. Jurgen Fuchs, the writer, described his country as "a landscape of lies." The extent of those lies and was discovered in the Stasi files in Berlin after the Wall came down.

In 1989, as Communism was collapsing in the East, communist authorities gave in to mounting pressure and opened the gates of the Wall, relaxing travel restrictions. The Wall was removed in November 1989.

Berliners and other people around the world were surprised by the fall of the Wall. Most had thought of it as a permanent barrier enforced by Soviet might. When the above picture of the Brandenburg Gate was taken in June 1989, most people did not expect the Wall to fall in their lifetime. Only five months later, people were dancing on it.

Evil has often seemed to overwhelm much of the world…but it is good to remember that God sets limits to human injustice. The despicable beheadings carried out by ISIS are only faint echoes of the heinous wrongs of the 20th century—Stalin’s rule of terror resulting in the death of millions of his own citizens, the genocide of the Armenians under the Turks, the holocaust under Nazism. Someday the Almighty will balance the books—evil will be punished, oppression ended. This may not happen in our lifetime, but we can rest assured God will keep His Word. Heaven on earth is more than a dream—it is a divine promise that will come true.   

When time is over, man’s inhumanity to man will give way to God’s goodness in eternity. There’ll be dancing in the streets of the new Jerusalem.

“When you hear the priests give one long blast on the rams’ horns, have all the people shout as loud as they can. Then the walls of the town will collapse.” [Joshua 6:5 NLT]

Johnny R. Almond

Christian preacher and writer

Author, Gentle Whispers from Eternity

Read blog at http://GentleWhispersFromEternity-ScripturePersonalized

“What is objectionable, what is dangerous about extremists is not that they are extreme, but that they are intolerant. The evil is not what they say about their cause, but what they say about their opponents.” (Robert F. Kennedy, The Pursuit of Justice, 1964)

The evil of violent religion was graphically illustrated again this morning when 47 people were killed and 79 wounded in a bombing outside a school in northern Nigeria. An attacker disguised as a student set off the explosion in a government boarding school, where students had gathered outside the principal’s office for a daily speech. Police suspect that Boko Haram is behind this terrorist act.

Boko Haram (“Western education is forbidden”) is a militant Islamic movement that has carried out several deadly attacks on schools teaching a Western curriculum. They have murdered more than 5,000 civilians since 2009. They have abducted more than 500 women and children, including the kidnapping of schoolgirls last April. They kill people who engage in practices they view as un-Islamic. They offer no breathing room to anyone not adhering to their strict religious code.

The group’s aim is to establish an Islamic state ruled by Sharia law. This law, which they see as deriving from the Koran, covers public behavior, private behavior, and private beliefs. Of all legal systems, it is the most intrusive and strict, especially against women. A woman can have one husband, but a man can have up to four wives; a man can unilaterally divorce his wife but a woman needs her husband's consent to divorce; a man can beat his wife for insubordination; a woman who has been raped cannot testify in court against her rapist(s); a woman's testimony in court, allowed only in property cases, carries half the weight of a man's; a female heir inherits half of what a male heir inherits; a woman cannot drive a car, as it leads to “upheaval”; a woman cannot speak alone to a man who is not her husband or relative. Theft is punishable by amputation of the right hand. Several infractions are punishable by death—criticizing any part of the Koran; denying Muhammad is a prophet; a Muslim becoming a non-Muslim; a non-Muslim leading a Muslim away from Islam; a non-Muslim man marrying a Muslim woman. The oppressive list goes on.

Pascal, in Thoughts, points out that the law which governed Jews is the most ancient law in the world, and that Greek and Roman legislators borrowed from it their principal laws. He also comments that this law was the severest and strictest of all, imposing on the Jews “a thousand peculiar and painful observances, on pain of death.” What is astonishing, he says, is that this law was preserved unchanged through many centuries, while other states changed their laws though they were far more lenient.

The apostle Paul, who faultlessly observed the Jewish law and harshly persecuted the church before he was converted to Christ, writes that “those who depend on the law to make them right with God are under his curse, for the Scriptures say, ‘Cursed is everyone who does not observe and obey all the commands that are written in God’s Book of the Law.’ So it is clear that no one can be made right with God by trying to keep the law. For the Scriptures say, ‘It is through faith that a righteous person has life.’ Christ has rescued us from the curse pronounced by the law. When he was on the cross, he took upon himself the curse for our wrongdoing.” (Galatians 3:10-13 NLT).

All Christians have not always practiced religious tolerance, as sadly demonstrated by the Inquisition. But though such historical atrocities and current religious fanatical acts are heinous, we should do some personal soul-searching to see how willing we are to admit we do not have all the answers and we are not holier than others.  

At heart we believe religious freedom is the God-given right of all people. At the same time, we place all our hope in the Son of God to save us from sin. We rest in Jesus Christ, who has answered the demand of law through His perfect life and vicarious death. He is our personal peace, and the ultimate hope for universal peace. The last word is not law—it is grace.

Johnny R. Almond

Christian preacher and writer

Author, Gentle Whispers from Eternity

Read blog http://GentleWhispersFromEternity-ScripturePersonalized

“Play so that you may be serious.” (Anacharsis, c 600 B.C., quoted in Aristotle’s Nicomachean Ethics, 4^th century B.C.)

On this day in 2004, after an 86 year wait, the Boston Red Sox finally captured a World Series trophy. Celebration was intense when success finally happened. Victory was sweet because it was a long time coming.

After last night’s game, with Madison Bumgarner pitching a shutout, the Royals’ hope of winning the World Series began to dim. The San Francisco Giants lead the series 3-2 against the Kansas City Royals.

People pay unbelievable prices for tickets to see these games. Intense emotion is evident on the faces of fans, alternating between agony and ecstasy as their favored team stumbles or shines.

Whatever happens, die-hard fans never quit cheering their beloved team. Holding signs that read “WE BELIEVE”, they persist in counting on their team’s ability to win, and they refuse to surrender to despair even when they lose a game. Next season they’ll do better, next time they’ll make the playoffs, next year they’ll win the World Series.

I recall hearing a story about a man strolling by a little league baseball field and having a conversation with the center fielder. “How’s it going, young fella?” he inquired. “Just fine, mister” the boy replied. “What’s the score?” the man asked. “It’s 14 to nothing” the youngster reported. “And it’s still just fine? How could that be?” the man asked. “It’s because,” the center fielder said, “we’re not up to bat yet!”

Sometimes it seems the score is “Evil 14, Good 0”. But beyond the numbers on the scoreboard, there’s an undying hope for an ultimate victory that will be sweet indeed—when Jesus gets up to bat.

“Next year in Jerusalem” is the true believer’s rallying cry of hope.

“Thank God! He gives us victory over sin and death through our Lord Jesus Christ” (1 Corinthians 15:57 NLT)

Johnny R. Almond

Christian preacher and writer

Author, Gentle Whispers from Eternity

Read blog at http://GentleWhispersFromEternity-ScripturePersonalized

“Our notion of an optimist is a man who, knowing that each year was worse than the preceding, thinks next year will be better. And a pessimist is a man who knows the next year can’t be any worse than the last one.”  (Franklin Adams, 1944)

An end-of-the-year USA TODAY/Pew Research Center Poll reveals that 70% of people surveyed are dissatisfied with how things are going in America today. Only 49% predict 2015 will be better—the first time in a quarter center that optimism for the year ahead has fallen below 50%.

Though the stock market has shown positive signs and job numbers are growing, most Americans evidently have very low expectations that the new year will bring significant improvements to their lives. A stronger economy hasn’t helped everybody. Many people have quit looking for work, while others are underemployed. Governmental gridlock discourages many Americans; 77% predict that the stalemate will not improve over the next five years, while over a third expect it to get worse.

The bottom line, according to USA TODAY—“Our long national funk isn’t over.”  

Pessimists might react “If you think this year was bad, wait until next year; we haven’t seen anything yet!” Optimists may insist “There are some hopeful signs on the horizon; our country will turn around, just wait and see!” How will Christ followers respond?

In a time of rampant cynicism, will we still believe the future is as bright as the promises of God?

In a culture enamored with transitory material things, will we sing hymns out of an inner conviction of eternal realities?

In a society celebrating a holly-jolly-jingle-bell-rock-Rudolph-and-Frosty-and-shop-‘til-you-drop “Christmas”, will we give gifts to our loved ones while remembering that the greatest gift is our Savior?

In a nation focused on wish lists and getting what we want, will we align our lives by hope in anticipation of what God is going to do next?

In a world on the threshold of another year filled with potential problems, will we dare to live by faith in God, no matter what 2015 brings?

"Next Year in Jerusalem" is a statement of spiritual hope—that Jerusalem will be rebuilt spiritually, as the spiritual center of the world, with the Temple and the manifest Presence of God on earth, at its center. That’s a radical hope, derided by some as an impossible dream. However, the children of God keep dreaming and praying and hoping that the intractable problems plaguing us will be solved once and for all by the return and reign of the Lord Jesus Christ.

The Christmas carol by Cecil Frances Alexander expresses well our ultimate reason for eternal optimism—“And our eyes at last shall see him, Through his own redeeming love; For that child so dear and gentle Is our Lord in heaven above, And he leads his children on To the place where he is gone.”

As much as we love America, it is good for us to recall a timeless truth—“We are citizens of heaven, where the Lord Jesus Christ lives. And we are eagerly waiting for him to return as our Savior. He will bring everything under his control.” (Philippians 3:20, 21 NLT)   

“I pray that God, the source of hope, will fill you completely with joy and peace because you trust in him. Then you will overflow with confident hope through the power of the Holy Spirit.”  (Romans 15:13 NLT)

A Christ-filled Christmas to you—and a Joyful, Peaceful, and Hopeful New Year!

Johnny R. Almond

Christian preacher and writer

Author, Gentle Whispers from Eternity

Blog http://GentleWhispersFromEternity-ScripturePersonalized.com/

Let Christmas not become a thing merely of merchant’s trafficking,

Of tinsel, bell and holly wreath and surface pleasure.

Beneath the childish glamour, let us find nourishment for soul and mind.

Let us follow kinder ways through our teeming human maze,

And help the age of peace to come from a Dreamer’s martyrdom.

- Madeline Morse

The sacred holy day of Christmas has degenerated into a holiday season pressuring consumers to spend unreasonably. Close on the heels of Thanksgiving Day—when we took time to thank God for blessing us with everything we need in life—Black Friday offered irresistible deals to enthused consumers. Then followed Small Business Saturday, a time to shop at “mom and pop” stores. Today is called Cyber Monday, luring millions to purchase gifts online. And every day remaining in this annual American retail festival, stores won’t let up on us for an instant. I wonder how long it will be before some enterprising merchant tags the Sunday between Small Business Saturday and Cyber Monday with a name that encourages increased spending on a day when most businesses used to be closed.  

Surely there’s something better than a holly-jolly-jingle-bell-rock-Rudolph-and-Frosty-and-shop-‘til-you-drop Christmas. We need to reevaluate our way of celebrating Christmas. We need to realize that a real Christmas has nothing to do with purchasing power. Instead, in an uncertain and dangerous world, the most valuable currency we can save and spend is hope. And the hope we have in Christ is not cheap—it was bought at an incalculable price.

Jesus is not the reason for the holiday season of shop-‘til-you-drop—He is the reason for the holy season of love, peace, joy, and hope.

“I bring you good news that will bring great joy to all people. The Savior—yes, the Messiah, the Lord—has been born today in Bethlehem, the city of David! His name will be the hope of all the world.” (Luke 2:10-11; Matthew 12:21 NLT)

Johnny R. Almond

Christian preacher and writer

Author, Gentle Whispers from Eternity

Read blog at http://GentleWhispersFromEternity-ScripturePersonalized.com/

“Those who hope for no other life are dead even in this.”

- Johann Wolfgang von Goethe

People frequently make sad mistakes at funerals—

eulogizing a loved one only in the past tense, as if life were all history;

mourners speaking of the need for closure, laying to rest previous relationships;

through ritual and ceremony, trying to bury strong emotional ties along with the remains.

Grieving people do need to continue responsibly; and life, whether we like it or not, does go on.

However, what we need most is a sense of OPENING—a skylight of hope in the dungeon of despair.

Human beings do live on after death; it’s not all over when names appear in obituary columns.

The God of Abraham, Isaac, Jacob, and Joseph did not say He was their God—He said I am.

God is the God of the living, not the dead—death does not have the final say—Life does.  

The future will be as bright as the promises of God.

The Lamb’s wedding will follow Satan’s funeral.

Life’s gala will succeed death’s dirge.

Heaven will cancel heartbreak.

Jesus is our skylight of hope.

“O death, where is your victory? O death, where is your sting?

Sin is the sting that results in death, and the law gives sin its power.

But thank God! He gives us victory over sin and death through our Lord Jesus Christ.”

(1 Corinthians 15:55-57 ESV)

Johnny R. Almond

Christian preacher and writer

Author, Gentle Whispers from Eternity

[Devotion based on Day 36 of Gentle Whispers from Eternity]

GentleWhispersFromEternity-ScripturePersonalized (copy, paste to browser for blog)

               “If clearness about things produces a fundamental despair, a fundamental despair in turn produces a remarkable clearness or even playfulness about ordinary matters.” (George Santayana, The Background of My Life, 1944)

                People across America were saddened last week to learn that comedian and actor Robin Williams had died, apparently by suicide. It was also reported that he had suffered from severe depression. He was well known for rapid-fire improvisations and serious dramatic roles. He was also known for his charitable work, kindness, generosity, and entertaining U.S. troops overseas. President Obama called Williams “one of a kind.” Then the president said “he touched every element of the human spirit; he made us laugh, and he made us cry.”

                Williams had problems with drugs and alcohol, but had sought treatment. He’d also had heart surgery in 2009, something that caused him to take a serious look at his personal life. Acknowledgment of his severe depression came as no surprise to many. Ordinary people can identify with his despair; people who “have it made” also can, realizing it is possible to have everything and still feel like dying.

                Though some people talk about depression as a character flaw or sin, followers of Christ are not exempt. And despite simplistic statements that people just need to “pull themselves out of it”, recovery is far more complicated. If we want to reach out to people suffering from recurring depression, we must realize they need more than a push to “get moving”. It we want to help, we must realize the truth of what Plato said—“Be kind, for everyone you meet is fighting a hard battle.”

                To be honest, some sadness and depression are normal in every human life. Moses was in such despair he asked God to take his life (Numbers 11:14-15). Elijah was so deeply depressed he prayed to die (1 Kings 19:4). Psalm 42 is a meditation by a person suffering from depression.

                Difficult circumstances may darken our mood. At other times, we may feel down for no apparent reason. This is part of the pain of being human. But there’s also clinical or chronic depression—a pervasive, persistent despair having nothing to do with our circumstances. This is the dark night of the soul that F. Scott Fitzgerald said made it “always three o’clock in the morning, day after day.” Most people with chronic depression can find help from prescribed medications and counseling.

                The person who wrote Psalm 42 was obviously suffering from depression—perhaps situational, certainly painful. But the psalmist did not give up, believing that God and not depression would have the last word. “Hope in God; for I shall again praise him, my help and my God.”

                Plato was right—everyone we meet is fighting a hard battle. Every human being has pain, whether the cause is visible or not. So we should have a heart and empathize with others.

                 No matter what we go through, we cannot control what happens to us but we can control how we respond to our experiences. Victor Frankl learned this lesson in a  WWII concentration camp: “the last of human freedoms—to choose one’s attitude in any given set of circumstances.”  We can choose to respond with humble gratitude for the many blessings from God we have received; with patient trust in God’s faithfulness even when we cannot see the ultimate destination of our difficult journey; with courage to face each day’s challenge as it comes, depending on the power of Christ within our hearts.

                Williams was once asked, “If heaven exists, what would you like to hear God say when you arrive at the pearly gates?” In response, the comedian told a joke about a concert including Mozart and Elvis, then said he’d like to know that there’s laughter. There is laughter in heaven (Luke 15:7; Revelation 12:10-12). There is also joy in the here and now, as we draw near God (Psalm 16:11).

                “The faithful love of the Lord never ends! His mercies never cease. Great is his faithfulness; his mercies begin afresh each morning. Therefore I will hope in him!” (Lamentations 3:22-24 NLT)

             Johnny R. Almond

            Christian preacher and writer

            Author, Gentle Whispers from Eternity

            http://GentleWhispersFromEternity-ScripturePersonalized.com

The gospel of grace is central to all of life. Everything we do, say and think about will be impacted by the gospel. The gospel is simply the good news that God sent his son Jesus to save us from our sins. We were created to live in relationship with God but we chose to turn our backs on God and live life the way we wanted to live. This rebellion broke our relationship with God and left us to face the wages and consequences of our own sin, which is death. But God, who is rich in mercy and grace, did not leave us to ourselves. God sent Jesus to come and die, paying the penalty for our sins, past, present and future. Through faith in Jesus we can have a restored relationship with the God of the universe. This renewed relationship will last forever and cannot be broken.

The Bible says that we are “new creations” and that we who live might no longer live for ourselves but for him who died for us. God’s Spirit comes and makes his home in our hearts. The Holy Spirit will work in and through us to glorify God in all we do. Every day should be one in which we live in the gospel of grace. This grace infects us and causes all our interactions with others and with ourselves to glorify God. You will have people that irritate you, dislike you, disobey you, make fun of you and you will love them with the grace that God has given you. You will have financial stress, your computer will stop working, you will miss an appointment and you will work through these issues with the grace that God has given you. You will enjoy a date with your wife, you will accomplish something great at work, you will find joy in smelling the fresh spring air and you will thank God for his abundant grace in your life. The gospel of grace is central to all of life. It permeates our thoughts, our actions and our words. As we walk through today and the day after that and the day after that, let us never forget to bathe ourselves in God’s grace. May you be completely overwhelmed just by meditating on this infinite grace.

“Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through GRACE, comfort your hearts and establish them in every good work and word.” (II Thess.2:16-17)

All for Jesus,

Fletch