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Reimagine Curator's Posts (376)
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#ItSeemToMe…
Grace is an attribute that results in forgiving action.
It is a quality you must choose before you find out why someone needs your grace.
God’s grace is the DNA of God’s characte
From a colleague- -
Daily Declarations
• I see today as an opportunity.
• I will stand fast.
• My faith shall not be moved.
• I declare my strength is in God’s Word.
• I declare that as my faith is tested, I will grow into the measure of God’s joy for me.
• Thank You, Father, that I am greatly blessed, highly favored and deeply loved. You have chosen me out of the world, I have the Truth that sets me free, and I belong to You.
This entry is from the Shiloh Ministries book Things Hoped For Prayers & Declarations. If you don’t have this title and would like its contents all in one easy-to-carry booklet, respond with your mailing address and I’ll be happy to send you a copy.
Blessings of love, peace and joy,
Randy Walter
Shiloh Ministries
Home: 410-641-3953
It only takes a few pages (maybe only paragraphs) to determine whether this is a book you eagerly want to read or if this is a book you simply need to read.Tear Down These Walls is wonderfully bothersome whether you are hungry for a grander, more glorious unity of the Church, or you know it is time to review and revise barriers and boundaries robbing you of the fullness of the Body of Christ.John is issuing a call to all who believe-in/follow-after Jesus. A challenge to reimagine our Lord's yet-to-be-fulfilled prayer in John 17. To see “church” as a spiritual-relational community rather than an organizational entity. To recognize, and declare to a radically and rapidly changing culture, that "Christian" applies to everyone who has authentic faith in the One of God, even those with doctrinal or political differences.Our need to reimagine Christianity begins not with new methods nor with a new slant on our message but with a fresh experience and a culturally clear explanation of Christianity. Elevating Christ, Truth-incarnate, above text, theology, tradition - Christ, the hope of glory.Brick-by-brick. Prayer-by-prayer. Relationship-by-relationship.Phil MigliorattiHere is how to pre-order the book from the publisher.
https://wipfandstock.com/9781725298071/tear-down-these-walls/
Use the code coupon: UNITY when you check out and your discount will be applied.
From our book Let’s Get Free: Rightly Dividing The Word of Truth. These are messages the Lord gave Barbara and me during our prayer times. They identify religious spirits which masquerade as Christianity but actually separate us from God by trapping us in legalism and tradition. This is something we all need to guard against. If you would like to have all these messages in one place for easy reference, you may request this book and I’ll be happy to mail it to you. For a listing of all our books, email me at ThingsHopedFor@comcast.net. Blessings of love, peace and joy, Randy Walter Shiloh Ministries |
A Tribute to Featured Contributor Dave Nickeson
Why Reimagine Discipleship?
The definition of discipling within most congregational settings has been:
1) A new member's class called "Discipleship" with a syllabus having blanks to fill in (but practicing not part of the curriculum)
2) A service where discipleship is mentioned, even quoted as being commanded by Jesus (but not discussed or encouraged)
3) A time of honoring the pastors, deacons, attendees, graduates, and funding (but not discipleship)
4) All those of your headlined question know the correct answer (but do not practice discipleship)
Discipleship by definition is relational, one helping another in areas of the physical AND spiritual life. Jesus exampled this when He met the food and health needs of those who gathered around Him. When Nicodemus spoke with Jesus and Jesus spoke with the woman at the well, the spiritual life was the topic of conversation; but these were casual relationships. The training of the twelve was the main focus of Jesus, from calling them to sending them out, from them watching Him pray to Him asking them to pray with Him; all He did with them was culminated in the command of Matt 28:19 "Go make disciples." If I may put words in Jesus' mouth, "As I have done with you, go and do."
I recently asked a man my age (68) what he knew about discipleship. He replied correctly: "It is a command of Jesus, what every Christian is commanded to do." When I asked him who he is discipling, he looked at me like of a deer caught in headlights. The obvious answer was "no one" and, as we've been meeting together, I've discovered he does not focus on making disciples but on peripheral items.
There are items of importance to those of your headlined question, their positions demand attention; but what is important to our Father as expressed through Jesus, are not those same things. Jesus replaced Himself with His disciples; He didn't call a "brother" to take over while He was away, He didn't beg for a substitute - He left His disciples in charge. Doing the same in today's congregational environment is done by few.
"Re-imagining Discipleship" will cost something. If I am unwilling to trust Jesus with those I've been training, then the price I've paid has already left me wanting.
Re-imagine Discipleship: A Pandemic-Sized Opportunity
Churches are closed! Groups limited to no more than 10! What are we to do?
This morning I gathered with a group of six (including myself). We talked about this very thing. When Church doors close, as they have during this emergency, what are the parishioners to do?
1) Some will put their Bibles on the shelf and turn to watch Netflix/Pureflix/Disney+.
2) Some will watch pod-casts and other visual materials acting like shut-ins.
3) Some will worry and say, "I don't want to catch this plague!"
4) Some will realize their Churches are irrelevant.
5) Some will realize a great opportunity to reach out in small groups and begin to teach and train those within their sphere of influence to be awake and prepared for such emergencies.
I want to be in group 5.
This morning as we met, we had a lesson on how to have a quiet-time. I say "we" because all participated in the lesson. The passage we went through for our quiet-time was Jesus' time of prayer in the olive press (Matt 26:36-46). What stood out to them was telling regarding our situation today:
1) Jesus returned to check on those He wanted with Him because those relationships were important to Him.
2) Jesus' disciples are tired/lazy/unmotivated.
3) Jesus wants His disciples to be awake and prepared.
At the end of the lesson, we broke into groups of three and practiced what we had just learned. Afterwards, I asked of the entire group, "What stood out as we went through and then practiced what we learned?" There were several things:
1) The prayer time (we prayed for the application of the quiet-time of the person on our left) was much more personal.
2) Having been told the lesson, going through the lesson, and then practicing the lesson makes individuals more secure at accomplishing and passing on the lesson.
3) How one relates to personal quiet-times, man-to-man, small group Bible study, and even larger groups is different.
After this discussion, I asked a final question: "Do you believe yourself prepared to share this same lesson in your own homes with another small group?" The answers were a resounding "YES!" I sent these small group leaders off with the admonition as spoken by one of those as we practiced the quiet-time lesson: "Since Jesus has served me, I am willing to go and serve others. (John 13:6-9)"
Serve others by gathering in small groups, passing on the basics of how to maintain a relationship with Jesus. Start with how to have a quiet-time, send them out to meet with others in small groups, and see what it looks like to re-imagine discipleship.
How To Turn The World Right-Side-Up
The crisis at the heart of the church is that we talk about making disciples, but we seldom do it.
Making disciples is not just for pastors, ministers, or super Christians. Making disciples is the responsibility, privilege and great joy intended for every Christ-follower within the body of Christ.
The only hope for taking Jesus' message to all people is in believers' multiplying their labors by training disciples to continue and expand the work. If we are going to see believers around the world reflect Jesus' values, we need to get back to serious biblical discipleship.
What is your plan for discipleship in 2011? Will you commit to discipling just one person in 2011?
May God grant that we obey His mandate to make disciples.
My discipling plan is to engage with those in my sphere of influence, telling those who don't know Jesus about Him, living the life of Jesus before those I tell and those disinterested, and meeting with those who want to know more. I currently meet with 8 guys, two of whom are meeting with others and one who has recently met a guy who works within his area who is wanting to know more.
What Matters Most in Disciple-Making?
-
Our Disciple Making Sphere (DMS) will be a working group. We pray that hearts & heads will join before God as peers to identify key issues, next steps, and strategic partnerships that help develop hundreds of thousands of reproducing disciples across our desperately needy nation. We will work together to "make" disciples who pray, care, and share God's deep love with others through the light of their lives (Matthew 5:16). My MAC-servant role is to coordinate & enable that to happen, by God's grace. Your prayers are welcome.Key question 1) Since Jesus is our model of and for discipleship and ministry, how does what mainstream Christianity label as discipleship and ministry express what Jesus modeled in regard to discipleship and ministry?</p> <p>Key question 2) Since Jesus is our model of and for discipleship and ministry, what would be a simplistic means of getting back to what Jesus modeled as discipleship and ministry?</p> <p>Key question 3 has two parts) Who is it you are discipling and ministering to that reveals what Jesus modeled as discipleship and ministry? As a member of the Mission America Coalition (MAC) leadership team, what are you doing in regard to discipleship that follows what Jesus modeled so we who are not on the MAC leadership team can "come and see" how discipleship is done?</p> </div> </div> </blockquote>" style="margin: 0px 35px 0.7em 0px; padding: 0px; line-height: inherit; font-size: 1em; text-overflow: ellipsis; overflow: hidden;">
Key question 1) Since Jesus is our model of and for discipleship and ministry, how does what mainstream Christianity label as discipleship and ministry express what Jesus modeled in regard to discipleship and ministry?
Key question 2) Since Jesus is our model of and for discipleship and ministry, what would be a simplistic means of getting back to what Jesus modeled as discipleship and ministry?
Key question 3 has two parts) Who is it you are discipling and ministering to that reveals what Jesus modeled as discipleship and ministry? As a member of the Mission America Coalition (MAC) leadership team, what are you doing in regard to discipleship that follows what Jesus modeled so we who are not on the MAC leadership team can "come and see" how discipleship is done?
The Practice of Discipleship
As I have been teaching and leading Bible study and discipling one-on-one, I have found that Jesus followers find it difficult to talk with each other about their relationship with Jesus. Wanting to reverse this, I made changes in the way the Tuesday Night Teachings (TNT) Bible study group is led.
Several years ago I was leading a study in the Gospel of John, and was really excited about what I was learning. As I taught, the thought came to allow the TNT attendees to make personal discoveries on their own instead of me giving them what I had discovered. So I appointed two or three smaller groups giving them questions to answer that might lead to personal discovery. I asked the guys I was meeting one-on-one with to facilitate these small group discussions answering the questions I had provided. After they had spent time in discussion I called the groups back together to discuss their findings and did the closing discussion on something I had found as the result of my own personal study.
One day, as my wife and I were discussing TNT, I asked, "Why am I doing all the talking? Why should I stand in front of the group?" Through that discussion, it was determined one of the guys I was meeting with would share the responsibilities with me.
Although this did provide more personal discovery with those I was meeting with, I found others in the group still reluctant to talk with each other about their relationship with Jesus - even though they are believers. Wanting to solve this dilemma, I instituted what I call Discipleship Tuesday.
Discipleship Tuesday is held once a month and is planned like this: First, two lessons, lasting 30 minutes, i.e. "How to have a Quiet-Time" and "Overview of Prayer", are taught simultaneously in different parts of the room. Second, the individuals are divided into one-on-one groups (gals with gals, guys with guys) and spend 20 minutes each discussing, facilitating and teaching the lessons to each other. Third, the one-on-one pairs come back together as one large group to discuss the lesson, discuss the processes of the evening in regard to discipleship, and final prayer.
The purpose is to encourage the attendees to be more comfortable in their talking with each other about spiritual things. The problems I have seen are: 1) the one-on-one pairs are repeating what was talked about and not being creative in their discussion, 2) there is no intentional relationship building going on, 3) there is no guarantee that the attendees discuss with each other outside of TNT what they have learned, and 4) there is no guarantee the attendees will pass on to those in their spheres of influence (outside of TNT) what they are learning.
Recently I had another thought in regard to encouraging discussing spiritual things with those attending TNT. The result of that thought brought these changes: During our regular TNT meetings, we divide into two groups which we try to keep the same so as to encourage intentional relationship building. Each group is studying the same material and is facilitated by a team leader who has discussed the material at the leadership Sunday Night Study (SNS) held in my home; the time given is about an hour. After this, we bring two people from each group, including a leader from the SNS, into a quad group; gals are included within these quads. These meet for 15 minutes to discuss the study and their take home or application. We then come back into one large group for prayer from the lesson and life.
The purpose of the quads is to enable intentional relationship building, yet a problem with this is that it cannot be easily accomplished in the 15 minutes allotted. A second purpose is to allow for greater accountability among these four, yet a problem is that the four may not be the same the next week. My desire is that both these purposes would happen outside of TNT, but a problem is that there is no guarantee the attendees will discuss what they've learned outside of this semi-controlled learning environment.
A Discipleship Practicum Retreat
Recently, 85 men and women from 7 military bases attended a Discipleship Practicum Retreat. There was no main speaker, there was no formal band, and there was no comedian to hype up the crowd before we got started. There was, however, a Testimony Scavenger Hunt, four workshops, a fun night and a close-out session.
Friday night we held a Testimony Scavenger Hunt where we practiced giving our Jesus stories to each other. Everyone was given a sheet of paper with twenty categories, being instructed to find one person for each category, tell them your Jesus Story, and have them tell you theirs.
Saturday we held four workshops, each being facilitated by area Navigator Staff and co-facilitated by someone they were discipling/training. The purpose for this was so the attendees of the retreat would see discipleship in action.
The plan for each workshop was to have a topic presented to, an illustration explained to, and information practiced among workshop attendees. Next, each attendee was paired with one from another workshop to share with each other what had just been passed on. The purpose of this was to have each attendee practice "discipling" another as they shared what had just been learned.
Saturday night was fun night, where skits, music, and testimonies were presented to the group by members of the seven military bases. The testimonies were presented by those of specific categories: a new believer told how they had come to Jesus, a growing believer told how they were being discipled, one who is discipling others told how they came into relationship with the one being discipled, and a mature disciple-maker told how to make disciple-makers.
Sunday morning we talked about the processes of the weekend: seeing disciples being trained, learning information to pass on, and practicing to pass on to another what had been learned. We told the attendees that the intention is not to sit on what they were taught nor to stuff their notes on a bureau drawer, but to ask God for one with whom they can do as they learned during the weekend.
The theme for the weekend was Philemon 1:6"I pray you are active in sharing your faith so that you may have a full understanding of every good things we have in Christ." That is my prayer for each one who came to our weekend Discipleship Practicum Retreat.
Telling Your Jesus Story
Recently I asked a man and his wife, "What is your Jesus story?"
The husband answered, "What?"
I asked, "How did you come into relationship with Jesus?"
As he looked at his wife, she said, "He asked you."
He stuttered through a few "Ah, um, well, I, uh ..." and then said, "I've always been in church."
When I asked the wife, she answered, "I was nine years old, and a mean old aunt took me to Sunday School."
I thought to myself, "Ah, the beginning of a good Jesus story."
She continued, "The next week I was baptized."
Arggggg! How can you have a Jesus story and not mention Jesus? Is mentioning Jesus "tabu" even in Christian circles? What are they teaching in church?
After this, I was meeting with a friend talking about how he came to know Jesus. His answer to me was the same as above: "I was brought up in the church." His story was different in that he said, "If my parents didn't take me, I went with my grandma." I pressed a bit further and found he did have a Jesus story, but didn't know how to explain it.
As I was talking with him, I formulated the following Jesus Story Pattern (JSP) for writing out or talking through a Jesus story.
1. Before - What your life was like before you came to know Jesus? There are two sub-parts: a) Life - How did you grow up? Were you part of a church or not? b) Problem - What was it that convinced you to seek after God? The problem is not to be detailed, but generalized.
2. How - It is in this section that you mention Jesus. How did you come to know Jesus? There are three sub-parts: a) Talked to - How did you hear about the need for Jesus? Someone most likely "talked to" you about your need for Jesus. b) Believed/acted on - How did you respond to what was said? What did you do as you thought through what you heard about Jesus? and c) Prayed - This is where you talked to Jesus about your condition and your need of Him.
3. After - How have things gone since? This has two sub-parts: a) Life - What happened immediately after? Are things going good or bad? What is it you are certain of since you gave Jesus His rightful place in your life? and b) Verse - Is there a verse which had or has significance for you after you started following Jesus?
A few days later I was talking with a gal who had visited the Lighthouse Airman Center on Eglin. As I introduced myself and talked about the Center, she asked if I was a Chaplain. I said, "No, but if you need to talk, you can talk with me; and if you'd rather talk with a Chaplain, I can get you in touch with one."
She wasn't disappointed, but seemed rather excited. "I'd really like to know about how to become a Chaplain. I've always wanted to be a Chaplain. Members of my family are preachers and evangelists, and I thought I'd like to become a Chaplain."
"So, are you a Christian?" I asked.
"Yes." She was emphatic.
I asked, "How did you come to know Jesus? Tell me your Jesus story."
"Um, I don't think I have one. How would I know?"
As I talked with her, asking questions of her background, it came clear to me that she did indeed have a Jesus story; she just didn't know to express it and hadn't been taught about the importance of her story about Jesus. As we talked, I wrote the above JSP on a napkin talking about each part so she could clearly know and be able to express to others how she had come to know Jesus.
Although I will talk to lots of people about this JSP, my plan is to present it to our Tuesday Bible study group during the September Discipleship Tuesday. My prayer is that as they insert their story into the JSP, they will more clearly know their own story, be better able to tell their story to others and have a tool to pass on to their disciples.
Recent Encouragement
I was recently encouraged by comments from Kyle, whom I'm discipling. While Kyle was in an overseas military location, he met Christian, whom I had spent time with one-on-one several years before meeting Kyle. As they talked, Christian said, "I've followed what Dave suggested and its made a difference in how I've lived for Jesus." It gives me no greater joy than to know my children are walking with Jesus. (3 John 1:4)
I've heard somewhere (and it may have been Professor Howard Hendricks) that success is when your disciple does for someone else what you did for them.
This is not too difficult. Promote Jesus and His discipleship model. First, He went and found a few men (Matt 4:18-19). Next, He invited them to seek Him ("Follow Me."). Then He told them the process and the result ("I will make you fishers of men.").
The model of Jesus is not in the large group context. True, He had the 5000 meeting, the 4000 meeting, the 70 meeting, and He event went to synagogue; but each of these events was designed to train those few He would leave as His witnesses (Acts 1:8). The model of Jesus is find a few and help them to get to know Him.
So, every one of us should be doing just this: staying in the Word and helping others to stay in the Word. Each one should be striving to know Jesus and helping other to do the same. As we do, we will pass on what we are doing to those we find; and they will go and do the same (2Tim 2:2).
I have read many books on discipleship (Lost Art of Disicple Making - Eims, Disciples are Made not Born - Henrichsen, Personal Disciplemaking - Adsit, The Great Ommission - Willard, T4T - Smith and Kai, Discipleshift - Putnam, and others) wanting to learn more about how to make disciples. I've listened to talks by Howard Hendricks, Skip Gray, Gene Warr, etc., (discipleshiplibrary.org) and Ray Vander Laan (followtherabbi.com) wanting to learn more from others as they've practiced discipleship. I've been devouring material on discipleship wanting to know more about how discipleship is accomplished. What I have discovered is that there is no better classroom than to actually disciple.
The materials I use: 1) the Navigators’ Lessons of Assurance/Christian Living, a thirteen lesson book that gets the disciple directly connected with the Bible and Jesus, 2) illustrations that demonstrate a point, 3) the Jesus Story Pattern (an easy pattern for learning/telling a testimony), and 4) a study method I have put together called the “6 Cs of Bible Study” which gets a disciple directly connected with Jesus.
"#ReimagineDISCIPLESHIP...as planting the Gospel"
http://discipleshipnetwork.ning.com/forum/topics/reimaginediscipleship-as-planting-the-gospel…
when you @MakeDiscipleswho driven to a
lifestyle.
New comment/quote just added to
"A Rare Prayer for the Church"
at https://praynetwork.ning.com/forum/topics/a-rare-prayer-for-the-church…
#ItSeemsToMe...
employing a “Prohibition Era” strategy will never eliminate abortions.
But how much decline could be seen if the 380,000 Christian congregations each mobilized as a #PrayerCareShare movement?
•Prayer~ for people by name and need.
•Care ~ for practical and financial needs.
•Share ~ the invitation of the Gospel to be part God’s compassion community.
Could we rescue tens of thousands unborn babies?
Hundreds of thousands?
This is not oversimplification if we put as much trust in the potential of the acts of the Holy Spirit filled Church as we do the power of legislation.
Even the most restrictive law will never eliminate abortion. That should be no surprise, but that should also not be our only hope.
Those who are crying out, advocating for the unborn, should do so because they have been bestowed a divine calling.
But everyone has a calling to express God’s love with personalized prayer, hands-on care, while looking for Spirit-prompted-opportunities to share life transforming good news.
Are we preaching-to-the-choir but not equipping them to be advocates for life with those they live, work, play with?
Has our commitment to legislation made us partner with the wrong crowd? Have political alliances compromised our witness?
Does a culture that worships tolerance perceive our message as merely a thirst to control (tell women what they are not
permitted to do) rather than as our passion to advocate for not-yet-born lives (by providing safe, support-based alternatives to terminating pregnancy)?
Has our commitment to this righteous cause become infected by a spirit of self-righteousness?
Are we fooled into believing our nation can be freed from sin if we create legislative and judicial edicts forbidding such action?
Will we remember that the weapons of our warfare include love expressed through kindness, grace and forgivenes, sacrifice and generosity, hospitality; also speaking truth in love. Never letting evil defeat us, but defeating evil with good.
May God revive the Church as we choose the life of loving and committing ourselves and our churches to God.
“Oh, that you would choose life, so that you and your (not yet born) descendants might live!
You can make this choice by loving the Lord your God, obeying him, and committing yourself firmly to him.
This is the key to your life.” Deuteronomy 30:19-20
LOVE CONQUERS ALL
Love refuses to stop until It’s finished.
by Robert Loggins
During this COVID-19 season, God’s church is His divine instrument empowered to eradicate division in our nation. It is my prayer that God will send revival through the heart of His bride, the church. That is why the Apostle Paul writes. “Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, For thy sake we are killed all the day long...” (Rom. 8:35-ff., NIV).
Love defeated seven of the deadliest of enemies known to mankind: (1) Tribulation, (2) Distress, (3) Persecution, (4) Famine, (5) Nakedness, (6) Peril, and (7) the Sword. These are seven deadly enemies of God. They enjoy running together. They support each other. They seek to help each other out in that when one can’t take a soul under, they team up on the soul of a man or a woman or a boy or a girl. They love working together. They know if they are divided, they will lose a great amount of their collective power. They are bold and ugly. However, my sister, Joan saw these enemies as opportunities to demonstrate the love of God. Her love for God defeated all seven of these deadly enemies. Joan was the oldest daughter of a godly pastor. She witnessed each of these enemies attempting to crush her father, mother, and immediate family. However, Joan was taught that the seven enemies of her faith provided a unique opportunity of growth.
In the same way, like my sister, Joan, God allows these seven enemies to provide us with opportunities of growth as well. Growth in the Christian life is produced only during or after deep spiritual pain, suffering and heartaches. Pain and suffering fuels the core virtues of the Believer. Love remains. Grace remains. Peace remains, and joy never runs dry. Love truly conquers all. I have observed through the life of my sister, Joan, who challenged the seven most deadly enemies with a quiet inner peace.
Remember this following the attack of one’s enemy, expect, and anticipate a blessing from on high. A blessing demonstrative of God’s favor. That’s easy. The challenge comes when pain shows up. That is why the Apostle Paul said, in Romans 8, “Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, for thy sake we are killed all the day long; we are accounted as sheep for the slaughter. Nay, in all these things we are more than conquerors.” All means all. We are more than conquers in the Lord Jesus Christ. Now, as we share Christ in the power of the Holy Spirit, let us never forget to share Christ’s love to every soul we encounter in the marketplace. God’s love conquers all things.
A SIMPLE PRAYER:
Love is the most excellent way. Father, this is my hope. Lord, I can’t say enough about what it means to experience that wonder working power of Your love. Father, I know You are the lover of all mankind. We often mess up, yet You love us. We stumble and fall; yet You never give up on Your people. I know, dear Jesus, that it is authentic love. In Jesus’ Name – A-men!
Cell: 573-301-7439
Email: drrobert@pastorloggins.com
The Good News SOUL WINNING Daily Devotional Manual, by Robert F. Loggins, Sr.
ISBN: 9-780979-789908
Phil Miglioratti and John Armstrong
talk about the limited view of Church
that is infecting/destroying churches!
#ItSeemsToMe...
"God save everyone" is a well intended prayer that is guaranteed not to be answered.
This is how God loved the world - God gave his one-and-only (Jesus) to die for everyone. Anyone who believes will be saved.
My "God save everyone" prayer is a fine sentiment but unbiblical. It makes us feel like a good Christian but God has already provided salvation to all ("The grace of God has appeared, bringing salvation to all people." Titus 2:11). Individuals must believe. God will not respond to such a prayer, as wonderful as it would be if Go did, simply because we are too busy to take the time to interact with the Spirit to discern why the Lord has prompted us to pray.
- Ask - "Why are you reminding me about this person? Problem?
- Seek - the leading of the Spirit by listening before you begin listing your requests
- Knock - with strong faith when you are pointed in the right direction
A more biblical prayer would be to petition the Lord on behalf of a specific person: "God, reveal yourself and your salvation-love to ____."
- Someone you have suddenly begun to think about
- A person you read about in a news story
- The person you are seeing in a video or on TV
- An individual you have noticed in a store (the Spirit may use their slow pace or their loud complaining to capture your attention)
- The character you are reading about in a book may remind you of a family member
- Someone you work with
- A golfing buddy
- Your neighbor
- A stranger that catches your eye while driving ...
Maybe this is what it means to "pray without ceasing" (1 Thessalonians 5:17).
Maybe this is what the Spirit is teaching us about being prayerfully-alert in Ephesians 6:18:"Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all God's people everywhere."
"God, you are unwilling that any should perish; your heart desire is to save everyone. Who may I have the privilege of praying for right now?"
#ReimaginePRAYER...
Huge Archive on DiscipleMaking, Evangelism, Church, City Impact...
From my archives...
Preacher, Are You a Descendant of a Greek Orator or Hebrew Prophet?
Prophets, not Orators
by A.W.Tozer
And I have put My words in your mouth; I have covered you with the shadow of My hand, that I may plant the heavens, lay the foundations of the earth, and say to Zion, “You are My people.”
Isaiah 51:16
The Christian minister, as someone has pointed out, is a descendant not of the Greek orator but of the Hebrew prophet.
The differences between the orator and the prophet are many and radical, the chief being that the orator speaks for himself while the prophet speaks for God. The orator originates his message and is responsible to himself for its content. The prophet originates nothing but delivers the message he has received from God who alone is responsible for it, the prophet being responsible to God for its delivery only. The prophet must hear the message clearly and deliver it faithfully, and that is indeed a grave responsibility; but it is to God alone, not to men.
From “God Tells the Man Who Cares”, 85.
“Lord, I’m reminded this morning of the thought from the late seminary chaplain Richard Seume: ‘When your people sit in front of you on Sunday morning, they’re not interested in hearing another man tell them how to live their lives; they’ve come to hear a word from God.’ May that be my prophetic perspective this week. Amen.”
The Glory of God in New England
email: thegloryofgodinnewengland@gmail.com
It's not church we need to stay away from, it's churchianity . . .
Churchianity takes the life out of real church and
replaces liberty in Christ with laws and legalism,
justice is eclipsed by judgmentalism,
role distinctionss (clergy/laity) hinder our relationships in the Spirit.
Received this emessage from an international prayer champion:
"Thanking God for you and your leadership in prayer. I think it was at a prayer conference when you were leading a time of prayer and offhandedly mentioned how you prefer praying with others rather than alone. (I don't remember the exact wording!) God used that comment to expand my understanding of what it means to grow in prayer."
Of course, I was blessed to read how something the Spirit prompted me to say was a seed planted into the life of a Christ-focused prayer leader...
But, I was also reminded that prayer is never a spectator sport and, sometimes, best played-out with others.
I enjoy swimming in a pool. When I am the only person in the water, I can relax and focus my thoughts. The quiet or stillness inspires me to think, meditate, pray. Once in a while, it becomes a workout; an act of discipline.
I also enjoy, for very different reasons, swimming with others (especially grandkids!). Joyful noise. Teamwork. Challenge. Surprises.
Closet-prayer is an invitation to intimate conversation, experiencing private fellowship with the Lord.
Corporate prayer with cohorts (small groups) or with the congregation (larger gatherings) is an invitation to a multi-voice conversation. Listen to the Spirit speaking to you through others who are speaking to the Spirit...but not from a pool chair - Jump in and add your perspective or passion to the praises or petitions.
When you are prompted to pray ... ask if the invitation is to you alone or if you re meant to partner with others?
#ItSeemsToMe...
this might be a good idea to adapt and implement in churches and ministries
From Robert Feder:
In the latest sign of the times, Chicago’s top-rated broadcast news operation soon will hire a reporter to cover race and culture as a full-time beat.
WLS-Channel 7 is one of eight ABC-owned stations to post job openings for the new position.
“Each journalist must be a passionate storyteller, brilliant multi-platform content creator, effective communicator and proven collaborator,” according to the listing. “The journalists will be part of the editorial decision-making process as it relates to story assignments, sourcing subjects featured in stories and developing community relationships to expand the diversity of voices included in our storytelling.”
The reporter also will be required to “lead and facilitate diversity and editorial discussions” in the newsroom.
August 2020
I (Eddie) don’t like failure. Who does? Perhaps like me, you have had your share of failed attempts. Wouldn’t it be wonderful if God would give us a task, clearly laying out the steps to accomplish it, provide everything we need to complete it, and guarantee our success, where we could not fail!?
GREAT NEWS! He has. Let’s look at it together in 2 Peter 1:1-10, (You may wish to follow along in your
Bible.)
The Apostle Peter gives us instructions on building The 7-Story Christian Life.
1 Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Savior Jesus Christ:
Paul saw himself as a servant first, an apostle second. He is writing to born again believers.
2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,
Why is grace mentioned before peace? It’s because we cannot know peace until we experience grace (the new birth). Those are amplified through “the knowledge of God,” which means through intimacy with God.
3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:
I love this, don’t you? To build a building, requires an architect and a blueprint. Christ is our Architect and His
Word is our blueprint. The framework is “all things that pertain to life and godliness.”
4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
| His “great and precious promises” found in Scripture are our building materials. His purposes are “gold” we mine | |
| from his promises. His goal for us is that we partake of His nature, which is to be like Him. For that to happen, we | |
| must “escape the corruption that is in the world.” We are to be light in the darkness. (Matt 5:16) | |
5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
| Faith is the foundation of our “building.” No building is stronger than its foundation. Virtue (moral excellence) is | ||
| the 1st Floor. Knowledge is the 2nd Floor, which is where a hunger for God develops. Each of these build on one | ||
| another. | ||
6 And to knowledge temperance; and to temperance patience; and to patience godliness;
The 3rd Floor is temperance (self-control). Too many want to yield their lives to God’s control. Heads up! God has no interest in controlling us. We honor Him as we control ourselves, which is a fruit of the Spirit (Gal 5:23). Self-control is required for one to be patient, which is the 4th Floor. Self-control and patience lead to godliness, which is the 5th Floor. They are characterized by selfless humility.
7 And to godliness brotherly kindness; and to brotherly kindness charity.
One would expect a mature Christian to be kind. However, sadly, such is not always the case. Brotherly kindness is the 6th Floor. As we mature in Christ, we should exude His lovingkindness. The final floor is Love, the 7th Floor. The top floor of any building is its penthouse. It is the ultimate. This comes as no surprise, because Paul wrote, “the greatest of these is love.” (1 Cor 13:13)
8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. 9 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
Here is God’s GUARANTEE!
10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, YE SHALL NEVER FALL.
We hope you have enjoyed our look at this passage.
A PERSONAL NOTE
Alice and I are currently facing some unique challenges. We would appreciate your prayer.
I recently had a successful back surgery. It resolved a back problem from which I’ve suffered for more than 50 years, and for which I’ve had four previous back surgeries. I am so grateful. However, since the surgery four weeks ago, I’ve had an unresolved back inflammation that has kept me from being able to walk normally. I no longer need a cane but am not yet fully functional. Thank you in advance for praying for me.
Like you, we are also challenged by the result of COVID-19. Thankfully, we are COVID-free. However, except for our exciting teaching opportunity at a World Congress in January of this year, everything else has been dropped. Many churches do not yet have public services, and many are struggling financially. Alice’s planned teaching trip to S Korea and a prayer conference at a large church here in Houston were canceled due to the virus. At this point, our next conference-teaching event will be in January 2021. Of course, our expenses continue from month-to-month.
We understand that many are laid off, or out of work. Perhaps that includes you. However, as God enables you, please prayerfully consider placing your gift in the enclosed return envelope. Though not required, your stamp on that self- addressed envelope will save us the postage. AND… Please enclose your prayer requests, even if you are unable to send a gift. We are essentially a prayer ministry, so enclose your most important prayer needs, and allow us to lift you up.
We are grateful for you and are praying for you to remain COVID-free, and blessed. Blessings,
Eddie & Alice
#ItSeemsToMe...
evangelical church thinking has too much common with the Flat Earth Society!
#ReimagineCHURCH
@PrayCareShare
@MakeLoveYourAim
