Jim Buchan's Posts (192)

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Reclaiming Radical Faith

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Within hours of when the Boston bombing suspects were identified, terrorism experts were barraged with an intriguing but misguided question: How did these young men become “radicalized”? After spending several years in the United States, why would they hate us—to such a degree that they would carry out horrific acts against innocent bystanders?

 

Well, I’m sorry, but this question totally misunderstands what it means to be radicalized. There’s nothing “radical” about hatred or violence. Those are easy traits, certainly not radical ones.

 

Nor is there anything radical about envy—a prominent feature of humankind ever since the sad tale of Cain and Abel.

 

You see, radical means “going to the root or origin” of a problem. Hatred, violence, and class warfare certainly aren’t radical by this definition. Why? Because such things only deal with symptoms and external issues, not the root causes.

 

The Boston bombers weren’t true radicals. They were simply angry, envious, and perhaps demonic young men. Their radicalization was counterfeit, for it failed to address the heart of the matter—which is always a matter of the heart.

 

Jesus was a true radical, for He warned people they would never enter into His kingdom as long as they held on to hatred, jealously, or unforgiveness. He rejected the Zealots’ call for violence, but He said the answer wasn’t in being religious either—you must be spiritually reborn. Your proud, hard, self-centered heart must be replaced!

 

What does it look like to be a true radical? Jesus said you must love your enemies and those who persecute you. Instead of killing people who disagree with you, you must lay down your life in serving them and showing them the truth.

 

We need some true followers of Jesus today—people radicalized through and through by a gospel message that transforms lives and brings a touch of heaven to earth. We need genuine disciples of a Savior who offers the world healing balm instead of bombs of destruction.

 

We need leaders who understand what it means to go from comfortable Christianity to radicalization for Christ. May God raise up a new generation of radicals like William and Catherine Booth, who mobilized an army of love and salvation that brought transformation to hell-holes around the world.

 

May we have more leaders like Martin Luther King Jr., who preached that people should be judged by the content of their character instead of the color of their skin. That message was far more radical than those who prescribed violence as a solution to radical prejudice.

 

So, are you willing to be radicalized by the lordship of Jesus Christ? Or will you be swayed by counterfeits or an easy-believe-ism that requires nothing but verbal assent to the claims of the gospel?

 

Lukewarm Christians will neither change the world, nor persuade misguided souls like the Boston bombers to abandon their foolish thinking. The only way to defeat counterfeit radicals like the Boston bombers is to become true radicals for Jesus, the Lamb of God and friend of sinners.

 

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Take Off the Training Wheels!

Good leaders are like training wheels on a bicycle. They are a indispensable to get you started, but they’re removed once you’re able to ride on your own.

 

The transition away from training wheels can be scary, but it’s exhilarating to discover you can succeed without them. You can travel farther, faster, and have lots more fun on the journey.

 

Good parenting is the same way. Newborn babies are utterly dependent on their parents for their very survival. But gradually they mature and become self-sufficient, able to navigate life on their own. Wise parents understand this process. They are willing to remove the training wheels at the appropriate time, even though this involves a certain degree of risk.

 

However, some leaders—and some parents—insist on keeping the training wheels on for too long. Either they are fearful of an accident, or they simply love the sense of being “needed” by those they lead.

 

Ephesians 4:11-12 says leaders are called “to equip God’s people to do his work.” You see, the purpose of “training” wheels is to train people to ride without them. Do you see the parallel here?

 

Any other kind of leadership is self-serving and even toxic. Wise leaders and wise parents will resist the urge to create a culture of dependency. Like a mother eagle, they will prepare the next generation to FLY!

 

Of course, some people don’t want their training wheels removed. They are scared to ride through life without constant supervision and control. No wonder there are so many codependent families and churches—not to mention codependent politicians and their constituents.

 

As you assess your own relationships today, consider taking a step of faith and removing some of the training wheels. Entrust yourself and the people you are leading to God (Acts 20:32). Yes, some oversight and accountability may still be needed, but learn to maximize freedom. Teach people to depend on the Lord instead of on you.

 

This is the only way people can soar into their destiny. I don’t think you’ll see any training wheels in heaven.

 

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Each of us has a gap between our Rhetoric and our Reality. In some cases, the distance between the two is enormous. Remember the Jerusalem crowds shouting “Hosanna” one moment and “Crucify Him” just a few days later? There was quite a gap between their enthusiastic Rhetoric on Palm Sunday and the Reality of their hearts when Jesus was on trial.

 

How can we explain such big gaps between Rhetoric and Reality? Sometimes this is simple hypocrisy, reminiscent of politicians who persuade voters with lofty promises they have no intention of keeping.

 

At other times, there’s a major problem with self-awareness. We’ve all met people who sincerely believe their glowing press clippings—the Rhetoric—but are oblivious to the Reality of their situation. That’s why we all need a few honest friends in our life, those who will lovingly reveal our blind spots (Ephesians 4:15).

 

This is not a minor issue. When there’s a large gap between a believer’s profession and their possession, the stinging words of Romans 2:24 come into play: “God’s name is blasphemed among [unbelievers] because of you.” Ouch.

 

But sometimes the gap is completely well-intentioned, a matter of “confessing the Word” when we aren’t yet walking in what it promises. We tell people we’re healed and then sneeze all over them. Or we proclaim that God has touched our aching back, but we’re still bent over like a Neanderthal. Whatever maladies we still face are just “lying symptoms,” we like to tell people.

 

In the case of Mephibosheth, there was a wide chasm between his calling as a prince and his deplorable experience living in the squalor of Lo Debar (2 Samuel 9). But this huge gap between the Rhetoric of his calling and the Reality of his experience was suddenly and dramatically bridged by three of the most beautiful words in the Bible: “I WILL RESTORE” (v. 7). This is God’s powerful message to us as well, no matter how wide the gap may be right now.

 

Often the gaps we face are not the result of any misdeeds or lack of effort on our part. Abram (“exalted father”) was renamed Abraham (“father of a multitude”). All the while, he and Sarah had no children, though they had tried for many years.

 

What a lesson! Often it is humanly impossible to bridge the gap between our calling and our experience. We need a miracle from God in order to finally get our “Isaac.”

 

And be clear on this: The first step in transformation is being honest with yourself and recognizing your need.

 

What gaps are you facing? What Realities in your life are falling short of your Rhetoric? Once you’ve truly faced the gaps, you can believe God for healing and restoration. But transformation will remain elusive if you insist on putting your head in the sand and pretending there aren’t any gaps to bridge.

 

Your turnaround can start today. Leaving behind any frustrations or failures in your past, you can press on toward God’s best for your life (Philippians 3:12-14). No, this doesn’t mean you will suddenly be perfect. But it does mean your new Reality will become much more in line with your Rhetoric. And that will bring peace, wonderful peace.

 

 

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Regaining Ministry Focus

Without a doubt, we live in the most distracted and unfocused generation in history. I was in a meeting recently and got rebuked by someone who caught me checking emails on my phone and sending text messages. “Pay attention!” she told me. “It’s disrespectful to be looking at your phone while people are talking.”

 

Things only got worse when I tried to explain to her that I was simply “multitasking.” Yes, I’ve gotten good at multitasking, which also may mean I’ve gotten good at being unfocused in my life.

 

Lately I’ve been thinking about a problem I had with my showerhead many years ago. The bathtub lever that was supposed to divert water to the showerhead became defective. So instead of the normal gush of water through the showerhead, there was only a trickle. The rest of the water went down the bathtub drain.

 

I had been in showers before that trickled because of poor water pressure, but never had I seen one that had such high water pressure and yet insufficient water actually going to the showerhead. For a while I tried to just live with the situation, but soon the problem got worse and I had no alternative but to get it fixed.

 

I’ve discovered that God can teach us vital lessons even in the mundane situations we encounter in life, and that was definitely true about the defective shower mechanism. I saw that my life too often has been characterized by plenty of “water pressure,” but with a lot of the water going down the drain instead of toward my main priorities and calling. Although the living waters of the Spirit were present in abundance, they weren’t properly directed toward God’s primary purposes for my life.

 

I see many people trying to handle their lack of focus same way I initially tried to deal with my shower problem. It has been so long since they’ve had a good “shower,” they consider their situation the “new normal” and simply try to adjust to lower expectations. Or perhaps they’ve given up on taking showers—i.e., given up on their true calling—and have resigned themselves to taking baths instead.

 

Rather than resign ourselves to low expectations or an unfocused life, maybe it’s time to get the shower mechanism fixed. Instead of adjusting to a diversion of our energy in the wrong directions, maybe it’s time to adjust to this sobering but encouraging fact: God’s purpose for our lives has never changed

 

 This is exactly what Paul tells us Romans 11:29:   Isn’t it time that we adjusted everything else to THAT?

 

But what if your showerhead mechanism has been defective for years? How can you regain your life’s focus once it’s been lost? Look at how The Message translates Romans 11:29: “God’s gifts and God’s call are under full warranty—never canceled, never rescinded.”

 

Isn’t that good news? Your calling is under “full warranty”—and that warranty can never be cancelled or rescinded!

 

If your energy, time, and resources are being diverted away from your true purpose in life, don’t tolerate the situation any longer. It is time to divert the full force of living water toward what God has truly called you to do.

 

You can’t afford to allow the precious water of the Spirit to go down the drain any longer. If you find your showerhead is merely dripping, you need to take urgent steps to re-divert the full force of water toward your true calling.

 

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The Prayer of Relinquishment

If you’re like me, there’s hardly anything in life more frustrating than when you lose something that’s important to you. The day is off to a bad start if you can’t remember where you put your car keys, your cell phone, or the computer file you’d worked on all day yesterday.

 

Everything else is put on hold until you find what you lost.

 

On the other hand, nothing is more exhilarating than to find something you thought might be gone forever. Jesus tells three stories about this kind of experience in Luke 15, where a lost sheep, lost coin, and lost son all were regained with great joy.

 

Have you ever had this kind of experience?

 

Recently I uncovered a “lost” secret to having an adventurous, discovered-filled life. I feel like the man in Matthew 13:44 (MSG) who unexpectedly found “a treasure hidden in a field for years.” How could I have missed or neglected this “treasure” for so long?

 

The secret is amazingly simple, found in a single word. It’s a word that probably sounds wimpy or even defeatist at first—yet it’s anything but that. The word is filled with explosive power and potential, but this is a lot like nuclear energy—hidden away for millennia inside of tiny atoms.

 

Even though this word is never used in the Bible, the concept is found throughout. However, there’s a good chance you’ve never heard a sermon by this name.

 

So here it is, the forgotten key to a happy, fruitful, and prosperous life of discovery:

 

RELINQUISHMENT

 

Dictionaries define relinquishment as surrendering, releasing, letting go, or yielding. The closest Bible “proof text” I could find was an obscure marginal reference in Psalm 46:10 (nasb):  LET GO and know that I am God; I will be exalted among the nations, I will be exalted in the earth.” The secret to having God exalted in our lives is in simply letting go—relinquishing something we treasure to Him. Or, as Jesus told us, we must lose our life in order to find it (Luke 17:33).

 

Relinquishment takes a person’s life from ordinary to extraordinary…from bland to blessed…from victim to victor…and from boring to bold. In contrast, nothing is duller or more depressing than trying hold on to what we already have.

 

Abraham’s son Isaac was just an ordinary young man until Abraham relinquished him to the Lord and put him on the altar of sacrifice (Genesis 22).

 

Once Moses relinquished his ordinary shepherd’s staff (Exodus 4:1-5), it was transformed into “the rod of God,” able to perform mighty miracles.

 

There was nothing extraordinary about the five loaves and two fish the disciples had on hand—until they relinquished their supply to Jesus (Matthew 14).

 

The stone waterpots in John 2 contained only ordinary, colorless, tasteless water, until Jesus took the bland water and did a miracle—turning it into sparkling, tasty, intoxicating wine.

 

You see, whenever RELINQUISMENT takes place, life gets exciting and God does miracles. So why is it so easy to miss this? The answer is simple: Because of fear and unbelief, we tend to hang on to our meager resources rather than entrust them into the hands of God.

 

The life of faith is never ordinary, bland, or unexciting. But the “religious” life is a completely different story. Religion always turns the wine back into water and removes the fizz from the adventurous life God planned for us.

 

Jesus relinquished the rights of His heavenly life in order to embark on the great adventure of redeeming humankind and giving us a right to enter heaven. Still today, He beckons us to a life of relinquishment, where it is “more blessed to give than to receive” (Acts 20:35).

 

Instead of being a life of boredom or defeat, a life of relinquishment is a life of anticipation, success, and victory. What can God do with that “thing” you are holding in your hand? You’ll never know until you relinquish it to Him. That’s when the fun starts and the fizz returns.

 

 

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Discerning the Allure of Barabbas

We live in dangerous, deceptive times, when it has never been more important to be like the sons of Issachar, “who understood the times” and knew what God’s people should do (1 Chronicles 12:32). In recent decades, many Christians have been hoodwinked by smooth-talking, emotion-stirring politicians and philosophies. Too often, we’ve allowed feel-good rhetoric, Santa Claus handouts, or demonization of opponents to twist reality and sway us from biblical values.

 

I’m old enough to remember the old “To Tell the Truth” TV program, where three mystery guests claimed to be a certain person, and the four celebrity panelists had to guess which one of them was telling the truth about their identity. Each segment of the program culminated with the host saying, “Only one of these is the real ______, and the others are imposters. Will the real _____ please stand up!”

 

Matthew 27 tells a story remarkably similar to an episode of “To Tell the Truth.” Two men stood before the Roman governor (Pontius Pilate) and a large crowd of people. Both of these men were revolutionaries, but they advocated two very different kinds of revolution. Both were radical in their approach, but in completely different ways.

 

Pilate made it clear that only one of these men could be chosen: “Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?” (v. 17) The people had to carefully evaluate the claims of these two revolutionaries before making their all-important decision.

 

According to many early manuscripts, the full name of the first man was Jesus Barabbas. Jesus meant “savior,” and Barabbas meant “son of the father” (Bar = Son, Abbas = Father). This man was widely known as an insurrectionist who had participated in a recent uprising against the Roman authorities (Mark 15:7).

 

The message of Barabbas was clear: “You all could have a great life if it weren’t for the Romans. They’ve victimized and oppressed you, making it impossible to be happy and productive. Let me come to your aid and get rid of the ‘bad guys’ who’ve ripped you off and done you wrong.”

 

And, no doubt, there was a grain of truth in Barabbas’ case, just as there have always been elements of truth in the manipulative arguments of political demagogues throughout the centuries. However, the cure he promised didn’t address the more fundamental cause of people’s misery.

 

Standing next to Barabbas that day was a very different kind of revolutionary, though there were some intriguing parallels between the men. This radical young leader from Nazareth was also named Jesus, and his followers considered him the Savior. And just as the name Barabbas meant “son of the father,” this other Jesus was known by many as the son of Father God. Ultimately he was referred to as Jesus the Christ, or Messiah.

 

Jesus had some fair-weather followers who probably weren’t much different from the followers of Barabbas. They saw his miracles and hoped he would liberate them from Roman oppression and restore the independent Jewish nation. Mostly likely, this was their misguided motivation in shouting “Hosanna” (save now!) when he rode into Jerusalem on a donkey a few days earlier.  

 

However, the message of this Jesus was much different than Jesus Barabbas. Instead of promising political solutions—salvation from the outside—he told his followers they must repent and receive God’s kingdom on the inside. Rather than allowing his disciples to pity themselves and feel like victims, he challenged them to take the “logs” out of their own eyes and deal with any sin or selfishness that was preventing them from receiving true freedom and abundance.

 

The unfolding scene in Matthew 27 was almost unbelievable. Which “Jesus”—which savior—would the people choose: Jesus Barabbas or Jesus Christ? Would they opt for a political solution that let them off the hook in dealing with their own sinfulness and disobedience? Or would they embrace Jesus’ promise of a new heart and a transformed life?

 

You see, two different gospels were presented by these two men. Both claimed to offer “good news” to those who would follow their pathway. Barabbas promised a better life once the Romans were defeated, while Jesus promised new life in a spiritual kingdom that transcended politics and earthly kingdoms.

 

To Pilate’s shock, the people overwhelmingly voted for Barabbas and were content to send Jesus to crucifixion. How could this be? Were they simply deceived, lured by Barabbas’ promise of sweet revenge against their oppressors? Were they paid off by the jealous religious leaders, who saw Jesus as a threat to their grip on people’s lives? Or was the problem that most of Jesus’ fans and followers simply failed to show up—or speak up—on that fateful day?

 

Today America faces an eerily similar moment of decision. As in the days of Barabbas and Jesus, we face enormous economic and social challenges, causing many people to feel desperate for relief. If we are seduced by the promises of Barabbas, we will seek political saviors and opt for government solutions to our woes. We will listen to the alluring siren call of those who stoke the flames of victimhood and demonize opponents with a “divide and conquer” strategy.

 

In contrast, the pathway prescribed by Jesus seems much more costly and difficult. It beckons us to lay down our lives and trust God to meet our needs. Instead of permitting us to play the blame game, it points us to the ancient remedy prescribed in 2 Chronicles 7:14: We must humble ourselves, pray, seek God’s face, and turn from our own wicked ways. Then, and only then, does the Lord promise to forgive our national sins and heal our land.

 

It’s time to repent of any tendency to cast our nation’s leaders in the role of our savior or source. There’s only ONE true Savior and Source, and those who put their hope in Him will not be disappointed (Romans 10:11). Every human substitute is just an imposter and counterfeit, shifting sand that will ultimately replace our soaring hopes with deep disappointment.

 

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Untapped Potential

Over a year ago, my precious wife Mary got her first iPhone. She bought a nice blue case for it, and the phone looks really pretty.

 

Before getting her fancy new phone, Mary just had a very basic cell phone that she used for making calls and sending text messages. And after having her iPhone for more than a year now, she still uses it for exactly the same purposes—phone calls and texting.

 

I’ve gently tried to point out to Mary that she is using on a very small percentage of the phone’s potential. There’s so much more that the phone could be doing for her!

 

Mary’s phone could have been used to wake her up in the morning…show the week’s weather forecast…remind her of the day’s schedule…provide navigation to her appointments…keep track of her contacts and her finances…surf the Internet…check emails…provide restaurant reviews and movie show times…read her the Bible in multiple translations…play audio books…take pictures and immediately post them to Twitter and Facebook—and much more!

 

Why buy an expensive phone and not use even close to its full potential? It seems like such a waste to me. But despite my repeated attempts to reason with her, Mary still uses the phone for little more than talking and texting.

 

As I’ve pondered this exasperating situation, God has convicted me that I’ve been doing something far worse than not using the vast potential of my smart phone. “Jim,” He has challenged me, “do you realize the incredible potential I’ve put in you by the power of the Holy Spirit?”

 

How convicting! When Christ lives in us by the Holy Spirit, why do we still rely so much on our own ability and ingenuity? And how come we utilize such a small portion of the overwhelming power available to us?

 

Of course, some believers are simply ignorant of what God has made available. They’re surrounded by other people who aren’t tapping into the power of the Spirit either, so their Christian life seems quite “normal” to them. Like a person who has no idea of all the features available on their phone, they simply don’t know what they’re missing.

But I’m convinced the problem often is spiritual laziness rather than ignorance. Many people have heard about the amazing apps available for their phone, yet they refuse to take time to download the apps and learn how to use them. This isn’t really very difficult, but they must see a need for each app and be willing to invest a little time to download it and put it to work.

 

I wish I could claim ignorance about the power of the Holy Spirit, but I can’t. I’m quite familiar with fantastic Bible promises like these:

“I can do all things through Christ who strengthens me” (Philippians 4:13).

“He who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father”  (John 14:12).

 

“God willed to make known what are the riches of the glory of this mystery…which is Christ in you, the hope of glory”  (Colossians 1:27).

 

Sadly, I have to conclude that I’ve been no different than Mary with her iPhone. Despite the incredible power at my fingertips, it has gone mostly untapped.

 

Paul prayed for the believers at Ephesus to see the exceeding greatness of His power toward us who believe, according to the working of His mighty power” (Ephesians 1:18-19). Today, let’s pray this same prayer for each other. God has some amazing new “apps” to show us in the days ahead.

 

 

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Water Into Wine

I’ve recently been captivated by the story of Jesus turning water into wine (John 2:1-11). I’ve concluded that we all have “water” of some kind that needs to be transformed into wine.

 

Water is an essential, elemental part of life. But in this story it also stands for the plain, the ordinary, and the bland. Wine, in contrast, has flavor and fizz. Jesus said this kind of wine must be put into “new wineskins,” because it is needs room to expand and grow.

 

Take a second and ponder what boring, bland parts of your life may be due for a transformation like this. Your job? Your ministry? Your marriage? Your relationship with the Lord?

 

The good news is that Jesus can turn ordinary things into something extraordinary. If you’ve lost your fizz in some area of your life, He can help you get it back. And if you’ve been stagnating instead of expanding and growing, your turnaround can be closer than you think.

 

But transformation comes with a price. Jesus’ mother told the servants at the wedding feast, “Whatever He says to you, do it” (v. 5). I guarantee that if you follow this profound advice, your water will surely be turned into wine.

 

But it’s a pretty radical statement, isn’t it? Are you willing to do WHATEVER He tells you to do? Think about it. That’s the price of transforming your circumstances and your life.

 

The wedding feast “ran out of wine” (v. 2), and perhaps that’s how you’re feeling today as well. You had money…but it ran out. You had love…but now it seems to be gone. You had dreams…but somehow they evaporated or turned into nightmares.

 

 At such times, it’s easy to feel frustrated or disillusioned. “I never thought it would be this way,” you moan. That’s exactly how the people at the wedding feast must have felt when they ran out of wine.

 

But the story isn’t over yet…or at least it doesn’t have to be.

 

No wine? No problem! All you have to do is find out what Jesus is telling you to do. More often than not, He will tell you to give Him something you HAVE (like water) in order to get something you NEED (like wine). Sounds fairly simple, doesn’t it?

 

So what do you have today, and what do you need? Like exchanging water for wine, I promise you it will be a great exchange indeed.

 

Those who taste the newly made “wine” in your life may well be like the master of the feast, who did not know where it came from” (v. 9). They’ll wonder where you got such peace, joy, and zest for life, even amid difficult times. What a great chance to tell them about Jesus, the one who can turn their water into wine too.

 

If you’re a Baby Boomer like me, you may have been tempted to feel that life has passed you by and your best years are now behind you. But this story ends with some additional good news. Jesus didn’t just replace the old wine with something new: He saved the BEST for LAST! (v. 10) He can do the same for you, when you do what He says and give Him what you have.

 

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Train Your Replacement!

The mighty prophet Elijah had been used by God in some dramatic ways: proclaiming to King Ahab that there would be no rain until further notice; multiplying a widow’s meager food; raising a boy from the dead; challenging the false prophets of Baal and calling down fire from heaven; and praying for the return of rain.

 

But these activities—and the demonic threats of Queen Jezebel—took a toll on the man of God, to such an extent that in 1 Kings 19 he pleaded for the Lord to end his life.

 

Yet instead of heeding Elijah’s request, God provided him with some time to sleep and eat, and then gave him a new commission: to train his replacement!

Then the Lord said to him: “Go, return on your way to the Wilderness of Damascus; and when you arrive, anoint Hazael as king over Syria. Also you shall anoint Jehu the son of Nimshi as king over Israel. And Elisha the son of Shaphat of Abel Meholah you shall anoint as prophet in your place (1 Kings 19:15-16).

 

The assignment to anoint some new kings probably seemed like no big thing to Elijah (even though it’s interesting to note that it was Elisha who ended up actually carrying out the task). Yet Elijah clearly didn’t seem very excited about the prospect of anointing and training a prophet to serve, not just beneath him or beside him, but in his place.

 

How would you like being replaced? What if you were earnestly seeking God’s will for your life, and finally He spoke: “You need to train someone to replace you!”?

 

Although the Lord’s word to Elijah was a specific command applicable to his own situation, it illustrates a principle that applies to all of us who are in any type of leadership. Every leader is called to be a part of the process of training others do what he or she is doing.

 

Look at Paul’s challenge to Timothy, one of the men Paul was training to replace him:

 

The things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also (2 Timothy 2:2).

Paul was not threatened by the prospect of working himself out of a job by training others—in fact, he saw this as the very goal of his life and ministry. Not only did he raise up Timothy and Titus for ministry, but a careful reading of his letters and the book of Acts indicates Paul had equipped a large number of leaders for ministry (for example, see Acts 20:4 and 2 Timothy 4:9-21). Many of these were a part of his apostolic team.

 

Success Without a Successor

 

Tragically, many of the otherwise great men and women of God throughout history failed at this key element of effective leadership. They were gifted theologians, but other theologians were not trained. They were successful pastors, but no one was equipped to take their place. They mightily preached the gospel, but no one of similar caliber was left after their death.

 

Many years ago, I was sharing the “train your replacement” principle at a leadership conference in England. Although I thought I had given an effective presentation, the man who had organized the conference seemed to publicly rebuke me when I was done. “I’m not ready to retire yet!” he retorted. How sad. He had entirely missed the point. By training his replacements, he wouldn’t have to retire at all: God could have promoted him to a level of even greater influence.

 

Let us learn the lesson well: Success without a successor is really failure. Because of this, some churches that seem to be flourishing are actually in a very precarious position: Too much of their success is built around the gifts and charismatic personality of one dynamic leader.

 

What about you? Are you pouring your life into others and training them to do the things you’re presently doing? Are you willing to train your replacement?

 

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Ever-Increasing Glory

“How are you doing today?” That’s the question I’ve often asked people over the years.

 

But I’ve concluded that this is probably the wrong question. I’m thinking of trying out a new query for the people I encounter:

 

“How’s your TRAJECTORY today?”

 

This is a much better question, isn’t it? Although I hope you’re having a good day, it’s much more important that the overall trajectory of your life is upward.

 

Perhaps your finances aren’t great today, but hopefully they are better than they used to be. You may not be in perfect health, but I pray you’re keeping those New Year’s Resolutions to make your health better than last year.

 

And the real question about your marriage or your relationships with your kids is not how they’re doing right now. Instead, the question is whether you are sowing positive seeds today for a better trajectory tomorrow

 

How long has it been since you’ve applied the trajectory question to the various facets of your life? Maybe it’s time to ask whether your employer’s cash flow is on a sustainable path. Or perhaps you have to face the question of whether your church is on an upward trajectory, stuck on a plateau, or declining—with everyone just getting old and dying off.

 

Trajectory is a Biblical concept, after all. The pathway of a righteous person is supposed to shine “ever brighter” (Proverbs 4:18). As we grow in our relationship with the Lord, our spiritual trajectory should be a transformation from one degree of glory to another (2 Corinthians 3:18). And since our destiny is to become like Jesus, we should show evidence of becoming more like Him every day (Romans 8:29, 1 John 3:2-3, 2 Peter 1:5-8).

 

Perhaps you’ve experienced times of failure in the past, but you can’t allow that to determine your trajectory today. And no matter how things are going at the moment, remember that you are called “UPWARD” (Philippians 3:13-14).

 

If you’re not happy with your life’s trajectory today, there’s good news. We serve the God of resurrection and new beginnings. He can take a tailspin and turn it around.

 

But the trajectory question is a reality check. You can’t keep doing the same things and expect different results. 

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If Your Life or Church Were a Word Cloud

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I love word clouds. These computer-generated word assortments depict the frequency, size, or relative importance of the words on a website or print document.

 

The main thing I love about word clouds is that they don’t lie. You may think the theme of your website or document is one thing, but the word cloud will tell you what your REAL message is.

 

If you do a word cloud of the Gospel of Matthew, for example, it should be no surprise that the name Jesus is very BIG. The other key words are God and Kingdom.

 

In contrast, the word “church” is only used in two passages of Matthew (16:18 & 18:17), and these are the only times it is mentioned in the four Gospels. Think about this for a moment. Is it possible we’ve sometimes been guilty of magnifying the church as even bigger than the kingdom—or even bigger than Jesus Himself?

 

The beauty of word clouds is not only the words that turn out to be BIG and bold, but also the ones that are SMALL and faint. What a wonderful illustration of life’s priorities.

 

So, what if someone created a word cloud of your life—your words, thoughts, motives, and actions? What words would be BIG, and which ones would be SMALL? Would JESUS and KINGDOM be big or small? Would you be encouraged by your life’s word cloud, or embarrassed? Would you be willing to have the words projected on a screen for all to see?

 

The good news is that there’s still time to improve your life’s word cloud. Of course, this won’t be an easy process. You will have to deny yourself daily, take up your cross, and follow Jesus (Luke 9:23).

 

But changing your word cloud will be worth it. Just think of the beautiful new picture God will create as Jesus increases and you decrease (John 3:30).

 

 

 

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A Leadership Lesson From Super Bowl Parents

From its beginning, the Super Bowl has been filled with larger-than-life personalities. One of the most memorable for me was Super Bowl III MVP Joe Namath, who famously “guaranteed” a victory for his underdog New York Jets.

 

Since then we’ve seen famed quarterbacks such as Roger Staubach, Terry Bradshaw, Joe Montana, and John Elway. And many notable coaches have spanned Super Bowl history, from Vince Lombardi to Tom Landry, Bill Walsh, and Bill Belichick.

 

But my vote for the most intriguing Super Bowl personalities of all time would go to two people who’ve never played one snap of Super Bowl football. In fact, they’ve never been on the payroll of an NFL team. Until recently, few people had even heard of them.

 

My vote would go to Jack and Jackie Harbaugh, parents of John and Jim Harbaugh, coaches in Super Bowl XLVII. It’s no easy task to raise just one Super Bowl coach—but two? That’s quite a feat.

 

What a reminder about what true leadership is all about. Jack and Jackie won’t be remembered as much for their individual accomplishments as for the success they instilled in others. Their children built upon their legacy and took it farther than they could have ever dreamed.

 

So instead of worrying so much about our own credentials or accomplishments today, let’s learn from Jack and Jackie Harbaugh’s example. Let’s raise up kids, disciples, and protégés who dream their own dreams and do great things in life—far surpassing our own achievements.

 

This was the spirit behind Jesus’ message to His disciples before He left the work of the Kingdom in their hands: “Anyone who believes in me will do the same works I have done, and even greater works” (John 14:12).

 

After all, that’s what real leadership involves: helping those around us to accomplish “even greater works.”

 

 

 

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Is it Possible to Receive MORE of God's Favor?

I can’t tell you for sure whether America’s Founding Fathers were influenced by the New Age or infiltrated by the Illuminati. But some of the Latin phrases they used are pretty intriguing.

 

Recently I took a look at Annuit Coeptis, which is found on the Great Seal and the back of our dollar bills. This Latin phrase can be translated “He (or Providence) favors our undertakings” or “He has prospered our endeavors.”

 

Wow. Our Founders somehow realized they never would have succeeded without divine favor. This recognition of the need for God’s favor should be our testimony as well.

 

A psalm attributed to Moses reflects this passion very well:

 

May the favor of the Lord our God rest on us; establish the work of our hands for us—yes, establish the work of our hands (Psalm 90:17).

 

Of course, there are two sides of this “favor” issue. In one sense, if we are positioned in Christ, we already have as much of God’s favor as we could ever have (Romans 8:31-32). It’s surely not a commodity we can earn.

 

Yet we’re also given examples in Scripture of people—including Jesus Himself—who “GREW in wisdom and stature, and in favor with God and man” (Luke 2:52). Isn’t it good to know you can have MORE of God’s favor tomorrow than you have today?

 

So my prayer for you is that you recognize the incredible favor God offers you through your position in His beloved Son (Matthew 3:17). And then may you GROW in His wisdom, so you can experience an ever-increasing outpouring of His favor on your endeavors.

 

Annuit Coeptis can be the testimony of your life! 

 

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Pray for Increase!

God woke me up early this morning with a very challenging, yet encouraging, message on my heart: “I’m looking for a return on My investment.”

 

If you’ve spent any time in the business world, you are familiar with this principle. Those who invest money in a business venture don’t do so just for altruistic reasons—they expect their investment to grow and give them a return. This “Return On Investment” is commonly abbreviated ROI.

 

God loves us. He wants to meet our needs. He’s a generous Heavenly Father who loves to bless His children. But make no mistake about it: God is an investor.

 

Take another look at the Parable of the Talents in Matthew 25:14-30. The master was a businessman. He distributed his resources to his three servants in differing amounts, but he expected each of them to gain a ROI.

 

You see, the master was an investor, and he expected his servants to understand that fact. He wanted them to be investors too, gaining an increase on what they had been given.

 

Let’s understand this clearly: The master didn’t want his servants merely to be CONSUMERS or HOARDERS. He expected them to be profitable INVESTORS.

 

Two of the three servants in this story got it right. “The servant who received the five bags of silver began to invest the money and earned five more” (v. 16 NLT). According to The Message, this servant “doubled his master’s investment.” This was an impressive 100% ROI.

 

Sadly, the third servant was a hoarder. He wanted to play it safe, so he merely buried his allotted resources in the ground. When the master returned, this man proudly told him, “I found a good hiding place and secured your money. Here it is, safe and sound down to the last cent” (v. 25 MSG). At least this servant hadn’t consumed everything he had been given, as some of us might have done.

 

But instead of being impressed, “The master was furious” (v. 26). He had expected the servant to exercise some faith, take some initiative, and gain a ROI.

 

I saw this principle at work when I inherited some money several years ago. Wary of the fluctuations of the stock market, my first thought was to just put the money in a savings account at the bank, where my inheritance would be safe. But my banker called me one day and confronted me on this. He pointed out that the rate of inflation was higher than the interest rate on my savings account. So my “play it safe” strategy was actually losing money every month.

 

God has made a huge investment in His people. He gave us His Son and, with Him, everything else we could ever need (Romans 8:32). He promises to bless us, but in turn He expects us to BE a blessing, so that His name and fame are spread throughout the earth (Genesis 12:1-3).

 

Perhaps you don’t have a lot of money today, but that is not the point. The third servant may have tried to excuse his hoarding by the fact that he didn’t have as much to start with as the others.

 

The question isn’t what you don’t have, but rather this: What are you doing with the money, time, talents, relationships, and resources you do have? As God is challenging me, let me ask you today: What has the Lord put in your hands? Whatever it may be, He wants you to use it to bless others, thereby gaining a return on His investment.

 

What ideas has He given you that you’ve never yet acted upon? What teachings from His Word have remained dormant in your heart, never yet implemented? What God-given dreams have you merely buried in the ground?

It's time to ask God to give us His strategies for increase--and then obey what He tells us!

 

 

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If you’re frustrated today in your attempts to win lost people to Christ or lead believers into a deeper relationship with Him, remember this one indispensable key: People must want what you have. If they don’t want to be like you, you’re wasting your time in trying to get them to respond to your message. 

 

This principle brings up memories of Bill Green, someone I haven’t seen in over 35 years. After hearing my story about Bill, see if you think I owe him an apology.

 

Bill can best be described as a Bible geek. With thick glasses, unkempt hair, and woefully out-of-style clothes, you might picture him as resembling George McFly in the “Back to the Future” movies.

 

But Bill really knew the Bible, and I’ve never to this day met anyone as committed to one-on-one discipleship.

 

I had given my heart to Christ as a senior in high school, and I met Bill just a year or two later. He offered to come to my college dorm and disciple me, and at first I happily agreed. I was hungry to know more of God’s Word, and he was eager to teach anyone who would listen.

 

Sadly, it turned out that Bill and I only got together for our Bible studies three different times. I remember these distinctly, and I can still recite the three specific teachings. In many ways, they became a valuable part of my spiritual foundation, and I also was deeply impacted by Bill’s incredible passion for teaching the Bible to new believers like me.

 

So why didn’t Bill and I continue to get together? If I gained so much in only three sessions, just think what a Bible genius I could have been if I had hung in there for several years.

 

However, I soon decided I was “too busy” to continue being discipled by Bill Green.  

 

Although I’m sure I could have learned more great information from Bill, that’s not the full story. You see, discipleship is not just a matter of passing along Bible facts from one person to another. Jesus puts it in nutshell in Luke 6:40 when He says that every disciple will become like his teacher.

 

The bottom line was that, even though I admired Bill Green’s knowledge of the Bible, I didn’t want to become like him in his personality, demeanor, and attitudes.

 

I admit that some of this was simply being turned off by his geekiness and his George McFly grooming style and wardrobe. (Can you imagine how your friends would react if George McFly came to visit you regularly at your college dorm?)

 

But my brief experience in discipleship with Bill Green also served as a warning that Bible knowledge is only one component of the discipleship process. As the apostle Paul warned, “Knowledge puffs up while love builds up” (1 Corinthians 8:1 NIV). Although I was attracted by Bill’s Bible knowledge, I was very turned off by his life.

 

I still feel bad that I wasn’t able to overlook Bill’s social awkwardness and dorky appearance. I could have learned a lot from him.

 

Yet there’s a hidden leadership principle tucked away in God’s instruction about those who would serve as priests in Old Testament days (Leviticus 21:18). Those who had a mutilated or disfigured face couldn’t serve as leaders. Translating this over to the New Testament, the issue isn’t about outward appearance at all. Rather, it’s about accurately reflecting the image of Christ, which requires much more than just communicating Bible factoids.

 

If you pride yourself on astute communication of Bible knowledge to your would-be followers, remember this leadership key from Paul: Not content to just pass on the Message, we wanted to give you our hearts. And we did” (1 Thessalonians 2:8 MSG). People have to be attracted as much by your LIFE as they’re attracted to your message.

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I once inherited a bed that was too short. Ordinarily, it’s not a big problem if you have a short bed, because you can always dangle your feet over the edge. But this bed came with a troublesome railing that prevented me from exceeding its length.

 

So every night I huddled in an uncomfortable, contorted position, unable to fully stretch out or extend myself. This wasn’t quite a fetal position, but it had pretty much the same effect.

 

I wonder if I might be a few inches taller today if it hadn’t been for my years spent on that too-short bed.

 

But it turns out I’m not the only one who has faced such an experience. The prophet Isaiah describes exactly this condition: “You will be like the person in the proverb, who tries to sleep in a bed too short to stretch out on, with a blanket too narrow to wrap himself in” (28:20 GNT).

 

If you’ve been feeling restless lately, this may be the reason. Perhaps you’re trying to fit into a place you’ve inherited from someone else—a “bed” that is too small for you. Or maybe you’ve been like the frustrated baby who simply has outgrown his once-perfect crib. Or perhaps the doctrinal “blanket” that once kept you so cozy is now too narrow to cover your expanding insights.

 

You are not alone in your restlessness. But you can’t stay in that kind of bed…or try to cover yourself with that kind of blanket.

 

One day a group of men from Elisha’s prophetic team came and complained to him: The place where we live is too small! Give us permission to go to the Jordan and cut down some trees, so that we can build a place to live (2 Kings 6:1-2 GNT).

 

“One day” these men finally realized something that must have been simmering inside them for a long time. Their growth and fruitfulness were being confined by the place they had inherited. It once had been a wonderful and comfortable place for them. But now they had outgrown it, and they realized it was time to branch out and build a place of their own.

 

It’s interesting that these spiritual men felt they had to ask PERMISSION from Elisha before setting out on their new endeavor. Do you feel you need to get someone else’s permission before you can fulfill your calling in the Lord? If so, don’t delay!

 

As this story progresses, we see that these men had the wisdom to take Elisha with them on their journey to expand their territory, as Jabez likewise had done (1 Chronicles 4:9-10). Instead of rejecting their original place of covering, they were honoring it.

 

What is your story today? Have you outgrown a situation where you once thrived?

 

Take time to assess the bed you’ve been sleeping on…the blanket you’ve been wrapping yourself in…and the place where you’ve been dwelling. If you’ve been tossing and turning, cramped in a near-fetal position, it may be time for a change.

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The Problem of Fair-Weather Followers

When I entered the Twitter world in May 2012 with @BestBibleTweets, I set a goal that seemed audacious at the time: gaining 4,000 followers within one year. However, that goal was surpassed in just six months, and I’m now reflecting on having reached the new milestone of 5,000 Twitter followers.

Although this accomplishment is exhilarating in many ways, it’s also a time of sober reevaluation. At each new milestone, I’ve found myself facing honest questions, like “Do Twitter followers count for anything in eternity?” … “Are any lives really changed?” … And “Do my supposed followers even read my tweets?”

 

Reaching the 5,000-follower mark seems to have special significance from a biblical standpoint. You probably remember the story of Jesus feeding 5,000+ hungry people on a Galilean hillside. It’s one of my favorite events in the Bible—but it had a troubling aftermath.

 

After Jesus fed the 5,000 in John 6, He began to explain the cost of true discipleship. Instead of just involving miracles and free meals, it turned out that a real follower had to “eat the flesh of the Son of Man and drink His blood” (v. 53). Hmmm…so much for easy believism or greasy grace.

 

And while Jesus’ day began with thousands of fair-weather followers, it ended with only the Twelve remaining. The text says that many of those who turned away after hearing His “hard teachings” had actually considered themselves to be “disciples” (v. 66). Yes, this is a troubling story indeed.

 

Jesus finally asked His 12 remaining followers, “Do you also want to go away?” (v. 67) What a question! You see, it’s one thing to say you’re following Jesus when everyone else is—when it’s the culturally expected thing to do. But what if the tide of public opinion is flowing in the opposite direction? Where will you stand in that day?

 

Peter’s response to Jesus’ question has often been portrayed as heroic, but I’m not sure that’s quite accurate. He replied, “Lord, to whom shall we go? You have the words of eternal life” (v. 68).  

 

Yes, Peter was absolutely correct that there was no one else he could follow that would be able to provide eternal life (see John 14:6). Yet his response could also be interpreted to imply several less virtuous traits: (1) Peter seems to have already given some thought to what his “other options” might be, and (2) he perhaps would have been open to some other option if it seemed a feasible alternative.

 

Could it be that Peter was secretly wishing there was some other Messiah who had a “kinder and gentler” message? Or was he tempted to regret that he and his fellow disciples had left behind their fishing nets, tax offices, and other occupations to put their destiny squarely in Jesus’ hands?

 

Regardless of what Peter may have been thinking at the time, he made the right choice in the end. So I guess it’s OK to wrestle with God’s call as long as we ultimately heed it.

 

I hope some of my 5,000+ Twitter followers will read this blog post. And I pray that a few will count the cost and become true disciples of Jesus.

 

What about you? Are you only following Christ because it’s the socially acceptable thing to do among your friends or family? Are you willing to follow even if others turn away at His hard teachings, after they’ve received their fill of miracles, bread, and fish?

 

Be honest.

 

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Superficial Solutions & the Nation's Problems

“They have healed the brokenness of My people superficially, saying,

‘Peace, peace,’ but there is no peace.” – Jeremiah 6:14

A family member, who would like to remain anonymous, recently got the flu. Her head and throat ached, she was badly congested, and her cough was horrific. So she asked me to get her some cough drops among the other medications she needed to relieve her distress.

 

I virtually cleaned out the local CVS store, trying to find anything that might help, and I didn’t forget the cough drops. After researching the ingredients on the labels of several different brands, I found the highest-potency cough drops I could find.

 

When I returned with my bag of over-the-counter remedies, she was grateful for my efforts. But the cough drops weren’t the kind she had really wanted. Luden’s Wild Cherry Cough Drops were the ones she had in mind.

 

Of course, I was quite familiar with Luden’s Cough Drops. As a kid, they were my first choice whenever I got a cold or sore throat. And they tasted so good that I sometimes bought them simply as candy.

 

So I returned to CVS to buy the specified cough drops, and I noticed that their name has changed over the years. They’re no longer even called “cough drops,” but Luden’s now refers to them as “Great Tasting THROAT Drops.” Instead of ingredients to kill germs or open nasal passages, the only active ingredient in this classic product is pectin, the same component used to thicken jams and jellies. And, of course, the “great tasting” part comes from being mostly comprised of sugar and corn syrup.

 

My encounter with Luden’s Throat Drops is a great picture of why America’s fiscal and moral problems seem to never improve. You see, our tendency is to choose Luden’s Throat Drops—something that tastes good for a moment—over any kind of real cures. And we’re terribly prone to select national and local leaders who will give us candy instead of substantive solutions.

 

When our nation’s problems don’t get better, we express surprise that the Luden’s Throat Drops didn’t work. It turned out that they weren’t truly medicine at all. But at least they tasted good.

 

How bad will our national “flu” have to become before we’re ready for true solutions, no matter how unpleasant they may be? When will we cry out to God in national repentance and desperation, asking Him to apply the healing balm of the Gospel instead of the candy-coated solutions of the politicians?

 

 

  

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The Amazing Message of 12.12.12

When I realized December 12, 2012 was coming this month, I got really excited. Wow…12.12.12…so full of biblical significance. And it won’t happen again for another 100 years.

In a nutshell, the number 12 in the Bible always represents ORDER and INCREASE. Order is shown by God’s instructions to arrange the Israelites according to 12 tribes and Jesus’ selection of 12 original apostles. This theme extends all the way to the end of the book of Revelation, where the New Jerusalem is described as having 12 gates, guarded by 12 angels, with a wall that had 12 foundations (Revelation 21:12-14).

I don’t know about you, but I really need God’s divine order in my life. Sadly, I sometimes find my focus to be much like the early creation: “without shape or form” (Genesis 1:2 CEB). I need God’s Spirit to fill my heart and hover over my life, bringing His order to my time, relationships, priorities, and resources.

But in addition to God’s order, I also need Him to give me His supernatural increase. I’m asking the Lord to multiply my resources so I have more at the end of the coming year than I do at its beginning. Psalm 115:14-15 says that “the Lord, who made heaven and earth”…wants to “give you increase more and more, you and your children.” Let it be!

One story in Scripture beautifully illustrates the different strands of the 12.12.12 message. In Mark 6:34-44, Jesus and the 12 disciples confronted the same dilemma many Christian leaders face today: overwhelming needs and limited resources. The disciples logically concluded that they were unable to feed the hungry multitudes, so they should just “send them away” (v. 36).

Have you ever made a similar decision? I have. But Jesus, of course, had an entirely different perspective on the situation: “You give them something to eat,” He told them (v. 37).

As the story continues, we see a fascinating progression of questions—the same thought processes we must use today:

  • What is the need? Sometimes we face a crisis in our own life, where we need God to bring His order and increase. More often, though, we’re called upon to remedy a need in the lives of others. This is what the disciples faced in Mark 6. And they analyzed the need quite well, even calculating the immense amount of bread required to feed such a huge crowd.
  • What do we have? God never requires what we don’t have, but He does expect us to freely surrender what we DO have. He can turn a simple shepherd’s staff into the rod of God…use the jawbone of a donkey to slay the enemy…or kill huge giants with a slingshot and a stone. So it’s no problem for Him to multiply loaves and fish. However, the miracle can’t begin until we put our resources—no matter how meager they may seem—into His outstretched hands.
  • Have we put things in order? It’s interesting that the disciples had to put things in ORDER before the INCREASE came: “He commanded them [the disciples] to make them [the crowd] all sit down in groups on the green grass. So they sat down in ranks, in hundreds and in fifties (vs. 39-40). If you’re waiting for your increase today, it may well be that God is waiting on you to first make the necessary preparations. Perhaps you remember the story in 2 Kings 3:16-20, where God told people that if they would be faithful to dig trenches in the valley, He would be faithful to fill the trenches with water.
  • Do we have our “baskets” ready? Often I hear believers say they’re expecting God to bless them with an increase, yet they’ve done absolutely nothing to demonstrate faith and expectancy for that kind of outcome. After Jesus multiplied the loaves and fishes they had given Him, the disciples “picked up 12 full baskets of broken pieces” (v. 43). In the hands of Jesus, their paltry resources not only were enough to meet the need—they were MORE than enough. You see, that’s what increase looks like. Rather than being like the Israelites’ hand-to-mouth existence while eating manna in the wilderness, it’s a life of overflowing abundance, a cup that “runs over” and blesses others (Psalm 23:5, Genesis 12:2).

The 12 disciples brought their resources to Jesus and the unruly crowd into order. The miraculous result was 12 full baskets of leftovers. Aren’t you grateful for the message of 12.12.12?

I pray today—for myself and for you—that we’ll allow God to order our lives according to His perfect plan. May we put all of our resources into His hands, trusting Him to supernaturally bless and multiply them. And may we have our baskets ready for the INCREASE!

 

 

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Drop the Bitter Baggage

As a child, I was pretty naïve about life. I grew up in a carefree, upper middle class, suburban family, not much different from Ozzie and Harriet or Leave it to Beaver. I always assumed I would have a fairly easy life, accomplishing just about anything I wanted, and accomplishing it in my own strength.

When I became a Christian at age 18, I was pretty naïve about the life awaiting me on my journey of faith. Surely the Lord would guide me to a wonderful life, full of His provision and free from any serious trials or conflicts.

But a funny thing happened on my way to the Celestial City. To my surprise, the highway to the abundant life contained some potholes and speed bumps. My trip to the Promised Land turned out to be a hazardous journey, somewhat akin to an obstacle course.

 

Don’t get me wrong. I’ve had a great life. But “easy” wouldn’t be the first adjective I’d use to describe it.

 

I’ve experienced times of financial lack, as well as times of prosperity. I’ve been blessed with excellent health, but have also had a few physical trials to overcome. I’ve been known as a visionary, but sometimes have felt deep discouragement and even depression. And although I’ve had many great relationships, I’ve also known my share of conflicts, some of which are chronicled in my new e-book, The Complete Guide to Church Splits (www.ChurchSplits.com).

 

Perhaps you can relate to what I’m describing. Like the Israelites, God has delivered us from Egypt and set us on a pathway to the Promised Land. Yes, we’ve come to some roadblocks—like the time when the Israelites’ journey was blocked by the Red Sea—but now we can look back and see great victories.

 

Yet if you’re like me, you probably aren’t as naïve anymore. You’ve had some experiences you wish had never happened…some things you would like to forget.

 

After the Israelites’ triumph over the Egyptians at the Red Sea, they faced a trial of another kind:

 

Moses brought Israel from the Red Sea…And they went three days in the wilderness and found no water. Now when they came to Marah, they could not drink the waters of Marah, for they were bitter. Therefore the name of it was called Marah. And the people complained against Moses, saying, “What shall we drink?” So he cried out to the LORD, and the LORD showed him a tree. When he cast it into the waters, the waters were made sweet

…Then they came to Elim, where there were twelve wells of water and seventy palm trees; so they camped there by the waters (Exodus 15:22-27).

 

What a fascinating story. God’s people had escaped from captivity in Egypt and had seen the Lord part the Red Sea and miraculously deliver them from Pharaoh’s army. But then they found themselves in a desolate wilderness, where there was no water. Finally, they discovered abundant water at Marah—but the water was bitter.

 

Maybe you’ve found yourself in a similar place. Despite your sincere attempts to follow God’s leading, you’ve sometimes found yourself in a barren spiritual desert. And right when you think there’s some hope, the water turns out to be bitter.

 

We live in tough economic times in America, and many believers are finding their faith and their relationships severely tested. They feel frustrated at themselves, their boss (if they still have a boss), their spouse, their church, and perhaps toward the entire Christian life. To compound the frustration, they see a federal government that is increasingly hostile to their beliefs and values. It’s a baffling time if you’ve always had an idealistic view of life.

 

The truth is, we’ve all encountered the bitter waters of Marah at one time or another. However, there’s good news in this remarkable story: Bitter waters can be turned sweet.

 

How can this transformation occur? By applying the cross (the tree) to the situation. This requires something more than passive doctrinal assent, however. Yes, the LORD showed [Moses] a tree,” but nothing significant happened until “he cast it into the waters.”

 

When applied by faith, the cross provides everything we need to reverse our toxic situations or attitudes. Through the cross…

  • We receive forgiveness from God and are reconciled into an intimate relationship with Him.
  • We forgive each other, as He has forgiven us.
  • We die to ourselves, making it possible to obey God and serve others.
  • We see our unfair and toxic circumstances from the vantage point of God’s love and His ability to triumph over evil with good.

Perhaps you’re saying in your heart at this point, “But Jim, what if I’m the only one trying to apply the cross to a toxic situation? How can it possibly work, if everyone else isn’t on board?”

 

Well, you are partially correct. You might not be able to transform the whole world around you into an oasis of sweet waters. Yet whenever you touch the bitter waters you face with the power of the cross, two things automatically happen: Your own attitudes change, and God is free to bring transformation to others around you as well.

 

But if you’ve been waiting for GOD to turn your bitter waters sweet, He may be waiting for YOU to embrace the cross and apply it to your circumstances. And instead of waiting for someone else to initiate the healing process, you may need to take the first step. Are you ready?

 

The story ends with an incredible message of encouragement. When you embrace the cross and die to yourself, you’ll soon be transported from a desert wilderness to a whole new land of blessing—to “Elim, where there were twelve wells of water and seventy palm trees.”

 

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