Radiant Church:
Restorng The Credibility of Our WItness
The Church Movement as a Whole Must Be Born Again
In what way has your heart been heavy about the witness of the North American church?
Tara Beth Leach: My heart has been burdened for the diminished witness for the bride of Christ in North America. She has
rooted herself in narratives of this world rather than God’s story. As a result, our light isn’t as bright as Jesus says it can be,
and we are a far cry from the radiance of the earliest church. I wrote this book in hopes of holding up a mirror to the church
so that she can confess the reality, grieve the reality, and have hope for a better and more radiant reality.
What are your hopes for this book?
Tara: I am a “prisoner of hope.” I believe in the God of resurrection, and I believe in us. I pray that when this book is read,
imaginations will be sparked and expanded to be the radiant bride that Jesus believes we can be.
In reading this book, what can readers learn about themselves and the church?
Tara: We as the people of God in Christ are rooted in narratives that produce a diminished witness. Radiant people have allegiance to King Jesus alone, and when our allegiance is divided, our witness is diminished. We can no longer point the finger away from the church. Instead, we must look inwardly and bravely enter into the wilderness. A radiant church has men and women together at the table. We don’t just need individual born again Christians. Our movement as a whole must be born again.
Something is not right. The witness of the church in North America is eroding.
Many Christians are alarmed by the decline in church attendance and seek a culprit. Too often, we point the finger away from the church, make culture the enemy, and build walls between us and others. But our antagonism and enemy-making are toxins that further eat away at our witness. Is there a better way?
Tara Beth Leach could easily be one of those millennials giving up on the church. Instead, she is a pastor who loves the church and is paradoxically hopeful for its future. In an era where the church has lost much of its credibility, Leach casts a radiant vision for Christians to rediscover a robust, attractive witness. We need to name the toxic soil we've grown in, repent for past wrongs, and lean into a better way to become the church that Jesus proclaimed we would be.
Leach casts down idolatrous false images of God to recover a winsome picture of a kingdom of abundance and goodness. We can be sustained by practices that will tune our hearts to God's and form us into the radiant communities God intends for us and those around us.
Introduction: A Dim Light (see excerpt just below)
1. The Call to Radiance
2. The Radiant Story
3. The Radiant Vision of Jesus
4. The Radiant King and Kingdom
5. The Radiant Witness
6. The Radiant Partnership
7. Radiant Evangelism
8. Radiant Practices
9. The Radiant Future
EXCERPT
In 2016 I accepted the new role as senior pastor of First Church of the Nazarene of Pasadena, affectionately known as “PazNaz.” PazNaz is a large and historic church in Southern California with a rich history in Pasadena as well as the Nazarene denomination.
I began to discover that hidden behind the curtains of evangelicalism’s golden crowns of success was a malnourished vision for flourishing in the kingdom...Perhaps “success” wasn’t what we thought it was.
"What we have discovered in many of evangelicalism’s successful megachurches is that behind closed doors of rising attendance, building, and cash the situation isn’t what it seems.
Take, for example, Willow Creek, Harvest Bible Chapel, and the Southern Baptist Convention.
The curtains were pulled back and the light shined in the darkness. We all saw moral failures happening behind closed doors in some of America’s largest churches.
It turns out we had been using the wrong metric all along.
Suddenly, we all had to come to terms with the reality that whatwas once anointed as a success wasn’t successful after all. These old metrics only told some of the story.
Imagine going into a doctor with chest pains and the doctor pulling out a stethoscope. After listening for a moment, the doctor says, “Your heart is beating rhythmically. I think you’re in great shape!” I imagine that you would explain to the doctor that more sophisticated measuring tools are needed. The stethoscope shows only part of the picture.
We are acting like this doctor by measuring the health of the church numerically. Of course, measuring numerically is far easier than measuring faithfulness or love or kindness or hospitality or integrity. Measuring numerically is low-hanging fruit. At the same time, what if our measuring system has been covering up symptoms for decades, and only recently are we coming to terms with the severity of the crisis?
You see, it isn’t just about Willow Creek, Harvest Bible Chapel, and the Southern Baptist Convention. It isn’t only about evangelicals’ propensity for partisan politics. We could find many symptoms: #ChurchToo, segregation, polarization, hypernationalism within local-church worship, and a history of systemic racism. These didn’t happen overnight; rather, they are symptomatic of a crisis that has been brewing for decades.
The erosion of the witness in the church began to crumble years ago, and today we are trying to make sense of it all.
Through all of this there have been ongoing conversations on the post-Christian context. There is a notable shift happening in churches and communities all around America. PazNaz has been around for decades, which means many of its members have been around for long enough to talk about what they call “the good old days.” To them, the “good old days” are the days when “most people went to church.” Now, most people don’t go to church.
Many look for somewhere or someone to point the finger at, and the finger is often pointed outward instead of inward.
Blame the millennials, blame the erosion of Christian morals in America, blame the liberals, blame immoral presidents, blame the decay of culture. Perhaps we are pointing in the wrong direction. Maybe we ought to honestly and humbly look in the mirror and turn the finger back toward ourselves. Maybe it isn’t the post-Christian culture, and instead we have a post-Christian church.
Maybe it’s time for us to look in the mirror, examine our hearts, and ask the Lord to show us where we’ve fallen short, confess, lament, and repent.
Let’s Get Uncomfortable ... and step intp new wineskins
I can remember back when I was a young student studying to be in ministry; whenever someone would critique the church, I got uncomfortable. Don’t talk about my family like that, I’d think. Don’t talk about the very people that birthed me, nurtured me, fed me, and formed me. But these days I can see the ways that systems of evil have entrapped us, and I yearn for the church to break free from the systems that entangle us and experience the free, full, flourishing life that Jesus came to teach, live, die, and ascend to the throne for. We were meant for so much more than this. But before we experience freedom, we need to first be uncomfortable. It’s time to name some things, lament some things, repent of some things, and step into new wineskins.
No longer can we ignore our symptoms or turn a blind eye. It’s time we courageously poke at the things that may sting a little.
Actually, you may get angry, and I’ll be honest, that makes me a bit nervous. I once heard someone say that good rabbis makes their listeners mad. If a doctor pokes and prods and I suddenly yell, “Ouch!” then the doc has exposed a painful symptom. I’m not a rabbi, and I’m certainly not a doctor, but I do see concerning symptoms these days. I’d rather poke than turn a blind eye.
But after some of the poking, I want you to know how much I think Jesus believes in us. I actually think it’s a gift that our symptoms are being exposed. Perhaps the curtains are being pulled back so that the Spirit might do a new thing in our
midst. Perhaps this wilderness will bring us to our knees so we might experience new humility, new dependence, and new freedom. Lisa Sharon Harper says it best about evangelicals,
”What if the process of repentance—restitution and repair—is
the way of God, the narrow road to the health of our world? And what if repentance is the way to the restoration of the
image of God in a people twisted by hubris?”
Who Am I Critiquing?
I am a child of white evangelicalism, and I am speaking primarily to both pastors and lay leaders of the white evangelical church. While I know that not all evangelicals are white and certainly have diversity, I am speaking to a generation of believers who have historically worshiped in white evangelical churches. It is my hope that we as pastors and leaders can name and acknowledge the places where we have become entrapped by “the powers not of this world.”
The apostle Paul names this for us, “Our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Eph 6:12). There is indeed a struggle happening within the white evangelical church; there are places where we are under the grips of dark powers of this world. It’s time we move away from dismissiveness and denial, and face reality. I hope that we don’t just name our problems, but I pray this brings us to our knees. I pray we lament, confess, and repent. I pray we lean into the creative and missional imagination of the triune God. Lisa Sharon Harper poses an important and uncomfortable question for us, “What if the call to white evangelicals is to stop trying to be God, to control everything and everyone and to join the rest of humanity—the beloved dust? . . . Will lament lead to surrender?
Are you squirming yet? I am.
Perhaps you find yourself a bit uncomfortable like I was years ago. I get that. The church is my family. And week in and week out I get to worship with, journey with, and live in a mutually edifying relationship with a local church in Pasadena. The church is the radiant bride of Christ, and I too get defensive when others trample on the bride’s garment. But the way I see it, the bride’s garment is tangled up and entrapped in ways that are holding us back from the free, full, and flourishing life we were meant to live.
I pray you hear my words like a mother or aunt who deeply loves her family and wants to see her family live into its full potential—that is, the radiant church in all its beauty. I believe the whole church is called to total radiance, and while I may be critiquing what is primarily white evangelicalism, I am calling the whole church to radiance. May we come alongside our brothers and sisters of color and partner to be radiant people.
Who Is Radiant?
The writer of Hebrews says this about Jesus, “The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven” (Heb 1:3). Jesus is in the radiant image of the glory of our majestic God. No one is fully radiant but God, and we see this embodied in the person of the radiant king Jesus. We are the bride of the King, called to bear witness to this radiant gospel and this radiant kingdom where Jesus rules. In Christ, we are brilliantly radiant. Throughout history, Jesus’ radiant bride has shined with luster and brilliance, but at times it has waned. As a pastor I lament when our light is pale, and I rejoice when we shine with brilliance. There is nothing more that I long for than a radiant church that blazes in the darkness. My hope is that throughout these pages I’ll be able to name the places our light is diminished, and paint a vision for a church that illuminates in a weary world.
—Adapted from the introduction, “A Dim Light”
Radiant Church
Restoring the Credibility of Our Witness
Tara Burns, print and online publicity
800.843.4587 ext. 4059 or tburns@ivpress.com
Krista Clayton, author interviews
800.843.4587 ext. 4013 or kclayton@ivpress.com
Comments
"Quote/Unquote" from Radiant Church - -
Dealing with racism is uncomfortable, and whenever I bring it up, someone will accuse me of being divisive or even racist just by naming it. But we must keep talking about it, we must keep naming it, we can’t keep sweeping it under the rug, and we must lament the dark grip it has in our world. The sin and evil of racism isn’t only a thing of the past, but it infects our own individual hearts and minds, and it has gripped structural systems throughout our world. When we take a look, we must be willing to admit the ways we have contributed to the storm.
This is hard for us to admit, but in many corners of the church we have participated in systems of oppression, division, polarization, and racism. Like any broken relationship, refusing to take responsibility—in the long term—causes more harm and over time makes matter worse. Sadly, sometimes offenders in broken relationships not only refuse to take responsibility but also minimize a situation or point the finger in another direction.
It’s time the White church, in particular, takes on the practice of examen in a fresh way. Examen has been a practice of the church for centuries. It is the process of opening oneself to the Lord so the Spirit might search our hearts, as the psalmist says in Psalm 139:23-24: (p. 159-160)
"Quote/Unquote" from Radiant Church - -
"Evangelism isn’t an intellectual or cognitive proposition detached from one’s lifestyle. It’s sharing the gospel born out of a gospel life—that is, a life transformed and continually shaped by the gospel. Evangelism happens when we are caught up in something bigger than ourselves.
It isn’t that we aren’t to use words. Words are important and generating conversations about Jesus is very important. Use words. Are we to testify that Jesus is the way? For sure. Do we tell the story of Jesus, his life, the story of Israel, the cross, the resurrection, and the gift of the Spirit? Definitely. Do we proclaim that Jesus is alive? Yes. When sharing the gospel, we ought to use words. Preach the gospel, but let the preaching be born out of our life and deeds. May we “become the gospel” so we will have “opportunities to speak the gospel.” (p. 147-148)
#ReimagineEVANGELISM...as a prayer-care-share life.
"Quote/Unquote" from Radiant Church - -
"We are making Christianity unbelievable to the outside world."
Whether we like it or not, we have been chosen to give the world a preview of God’s very good kingdom. Sometimes, it seems, we are giving a preview of the wrong kingdom.
Are we giving the wise men from the East a preview of a church that tears down families?
Are we giving the world a preview of a wealthy group that ignores the voices of the marginalized?
Are we giving them a preview of Christians who turn a blind eye on the moral bankruptcy of our own people?
Are we giving them a preview of leaders who misuse and abuse power?
Are we giving them a preview of a kingdom that applauds the voices of the superpowers and cast asides the meek?
C. S. Lewis said, “When we Christians behave badly or fail to behave well, we are making Christianity unbelievable to the outside world.” (p 101)
"Quote/Unquote" from Radiant Church - -
#ReimagneCHRISTIANITY...in Amierca
THE OUTSIDERS FROM THE EAST
"In a stunning story found in Matthew’s Gospel, Jesus is the radiant light that draws those outside of God’s people—the magi from the East. Likely Zoroastrian priests from Persia, the wise men possibly knew very little about Israel’s longings for a Messiah.
These peculiar men would have been experts in the occult, astronomy, astrology, but not Jewish history. They represented pagans, Gentiles, and outsiders, not God’s chosen people. They weren’t well versed in Jewish Scriptures, they didn’t have the longings of the Jewish people, and yet something drew them in—something radiant. The bright star had such a grip on their imaginations that they were willing to make a thousand-plus-mile journey to catch a glimpse of what it foretold. They traveled with gold, frankincense, and myrrh. Getting lost in Jerusalem, they wanted to know where to find this King. Somehow, they knew that this King was different from what they experienced in the capital city. Somehow, they knew that King Herod represented worldly superpowers and not the King they were looking for. It was as if they knew this King was different from any king they had known.
Consider the juxtaposition for a moment. King Herod, a representative of the Roman Empire, powerful and grand, and King
Jesus, small, meek, and unknown. Born at the margins, humble, not glamorous, with no military ribbons. However, the one born at the margins attracts the outsiders from the East. One king made grand entrances; the other’s entrance was humble. And yet it was Jesus who attracted the wise men from the East, not Herod. Not the one hitched to the worldly superpowers. Jesus is, after all, the radiant one.
John 1:5 tells us, “The light shines in the darkness, and the darkness has not overcome it.” And Jesus later proclaims, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life” ( Jn 8:12). And in John’s first epistle, he echoes Jesus’ words, “This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin” (1 Jn 1:5-7).
Jesus is the radiant light that shines bright in a dark and weary world. Our calling as a radiant people, bearing witness to a radiant king, cannot and will not happen apart from the radiant King.
God has chosen us—the church—to bear witness to this radiant King. But are we bearing witness in such a way that we are actually attracting “wise men from the East”? And if I can bring it a step further, which king do the wise men from the East see us imitating? The worldly superpowers, or the humble one born in the manger?
As a pastor, I care very much about our witness. To bear witness to the good gospel takes courage for churches. While the gospel subverts the status quo and shames the worldly powers, it is radiant and attractive to the poor, hungry, and hurting." (p 96-97)
"Quote/Unquote" from Radiant Church - -
#ReimagineDISCIPLESHIP... #ReimagineEVANGELISM...
"At times, however, I am concerned by evangelicals’ propensity to focus on heaven as someday far away instead of right here, right now.
A future-only focus on heaven, I fear, can create a heavenless people here and now. Not only that, but has our obsession with a future-only heaven impacted our discipleship, evangelism, and theology? Does our obsession with a future-only heaven cause us to focus on getting a ticket to heaven instead of on our role as citizens in God’s heaven or kingdom on earth?
John F. Kennedy said, “Ask not what your country can do for you—ask what you can do for your country.” This famous quote propelled Americans to think differently about their role as citizens in this country. Instead of thinking about what the government or its leaders can do for the citizens, the citizens were forced to consider their role in creating a better country.
It has been said that if we simply ask better questions, we will get better answers. At times, I wonder if our obsession with a future-only heaven has caused us to ask weak questions." (p. 74-75)