Reimagine Curator's Posts (376)

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Pro-Life-For-Life

#ItSeensToMe...if we evangelicals were pro-life-for-life, we would look for ways to empower/equip those who choose abortion for primarily economic reasons.
What could happen to the abortion stats if the Church became an advocate rather that an adversary to those trapped in systemic poverty?
#ProLife has to be more than a preaching point or a taking a political stand.

Consider the commentary of friend/colleague John H. Armstrong:

Abortion rates in America continue to fall. It is unlikely that this will change regardless of who becomes the next president. This will be true unless Covid-19 undercuts the American economy in a big way, which actually seems likely at this point. The available data says that abortion rates and the absolute number of abortions have both fallen consistently for the past decade. Both are now at their lowest level since the Roe v. Wade decision in 1973.

Abortion rates, and the number of abortions in the United States, are usually not determined by abortion policies at the federal or state level. What influences them the most? Economic forces. Empirically, the more people are forced into subsistence-level existence, the more abortions will increase.

If this is true, and it most definitely is true, then the best pro-life policy would be to lift more poor people out of desperate poverty. Here is a truly significant pro-life agenda that will accomplish what the pro-life movement desires. Give people the financial support they need and you will save unborn lives. Help people provide for children and they are more likely to desire them. But the GOP runs on pro-life as an wedge issue and then does next to nothing to really help the poor. Go figure. Maybe the pro-life movement needs some new energy that will move us away from the political rhetoric, energy that actually addresses how we can really help people AND save lives?

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Reimagine the Sermon

#ReimagineDISCIPLESHIP...

thru your next sermon: •Teach~Preach~Reach

• Teach the Word of God (“what” does the text say?).

• Preach the will if God (“so what” does this mean to me?).

• Reach the world for God (“now what” is the Spirit leading us to do; individually & corporately?).

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#ItSeemsToMe…We May Talk Too Much When We Pray. Or Not Enough.

As I was preparing for a week-long trip out of town, I peeked ahead on the daily cartoon calendar we have in our kitchen. On the back of each day’s cartoon is a riddle or a trivia item, and this is what grabbed my attention, a statistic: “Every day, women speak 7,000 words; men, 2,000.” More unmistakable evidence that men are from Mars and women come from Venus. The Church has applied this statistic in marriage counseling for both not-yet and long-ago couples and in training leaders of mixed gender small groups with good results. This gender-based communication reality is helpful in building healthy marriages and balanced ministries.

But, as I headed out the door for the airport, I began to think of how this 7,000 versus 2,000 word count impacts prayer in our churches.

Do some women use more words than men (and thereby take longer time) when they offer a prayer? Do some men stay home from prayer meetings or avoid prayer groups or remain silent during group prayers because they perceive themselves as having a smaller vocabulary than women? Does the word count disparity also indicate a different tone or approach to praying? Are some men more reluctant to pray aloud because, well, they are also reluctant to speak up in normal social conversation? If women answer in paragraphs, are men who talk in headlines too uncomfortable to actively participate? Does each gender pray differently when in mixed gender prayer situations than in all-women or all-men settings? Does it matter? Is this an insightful statistic or a simplistic stereotype?

While it is possible this male/female differentiation has only minimal relevance to corporate (or even personal) praying, the questions ought to be asked. Behaviors should be observed. Discussions, even debates, could be beneficial. Admittedly, observation is anecdotal and not scientific research, but as a part of the prayer facilitator’s skill-set, it helps him or her discern a possible cause for an ebb and flow of a prayer group. (Is there equal participation? Are only a few persons dominating the praying? Is it a good time to move into pairs or small groups? Has someone spoken too much [female or male] or not at all?) If a particular group or congregation exhibits gender-based differences, prayer coordinators can create gender-specific prayer groups (such as a Saturday morning men’s prayer breakfast) or encourage small group leaders to divide men and women periodically during the time devoted to corporate prayer at their group meeting.

To be clear, these descriptors are merely numbers describing overall differences. Persons who use 7,000 words a day should not aspire to speak only 2,000 (though some husbands might disagree with me) nor should 2,000-a-day speakers start employing long monologues when headlines are adequate (I know, ladies, headlines are not adequate in building and maintaining close relationships). My point is simply that as leaders of prayer meetings/groups/events, we must be listening to more than the content of those we are praying with. We must be aware of whatever might be inhibiting participation, even gender traits, so the experiences we design feel inviting to every person…because it seems to me some of us may talk too much when we pray. Or not enough.

(First published at PrayerLeader.com)

About Phil Miglioratti: After serving as a pastor for over 20 years, Phil now connects people to God through Prayer INC. He also provides leadership to various ministries including the National Pastors’ Prayer Network, Church Prayer Leaders Network, Pray! Network, and The 6:4 Fellowship.

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Stop. Light. Prayer.

It Seems to Me …

. . . Highway 501 is my unappreciated friend.

Our youngest daughter and her husband moved to Myrtle Beach, South Carolina a bunch of years ago and settled in the Carolina Forest area–a huge section of dozens of new developments and golf courses. City fathers thought of everything, except quick access to the main road that brings tourist from all over North America in their cars and vans and trucks and sightseeing buses. The access in question is state highway 501.

Making a left turn from Carolina Forest Drive onto this always busy highway can be a breeze (on the rare occurrence when your timing is impeccable) or a long day’s journey into night (when, like me most of the time, you are two seconds too late!). Since Carolina Forest Boulevard has considerably less traffic than the highway leading into fun-in-the-sun Myrtle Beach, our green light time is considerably less than those high speed travelers on the 501. To miss that left turn, means a wait that seems just this side of forever. And, most of those times, I spend those minutes fuming, stewing, complaining, searching the radio dial–in other words, wasting my time.

Where is your “Oh no, I just missed the green arrow!” intersection? Somewhere on the way to work, or on the route to school, or running errands to Target or Kroger/Albertsons or WalMart? Maybe on the way to church! 

I’ve begun to think about my wasted time at highway 501 (and so many other unappreciated stop lights) and what could happen if I turned those moments into prayer. Prayers of praise (what’s to complain about, I’m alive and well and with family), protection (travel should always remind me of God’s moment-by-moment protection), provision (give thanks for something God has graciously given), petition (not a bad time to look around and pray for someone in a nearby vehicle who may have zero Christians praying for them).

Maybe the Spirit will reveal several prayer-stops like this to you. Maybe that special stop should be called “patience corner” (Lord, calm me down about being late getting to my destination), another, “yield lane” (Father, I am struggling with ____ but I yield completely to Your will and the work of Your Spirit in and through me). How about a “Stop!” (disobedience) or an “No U Turn” intersection (don’t give up; be persistent).

Next time you find yourself tapping your fingers on the steering wheel counting down the seconds until you get that green light (or arrow), take those moments to commune with the Lord. Prayer leader, when was the last time you prayed for the members of your prayer team? Pastor, is there someone who never quite makes it on your prayer list (possibly your spouse)? What about members of your class or group? Your office or bowling team?

It seems to me . . . that long wait at the highway 501 stop light could become your friend too . . .

Pastor Phil

Originally published by Church Prayer Leaders Network
National Pastors Prayer Network

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It Seems to Me …

. . . we should be grateful for professors who practice what they teach.

The evening session of the conference had just ended and I stopped to say hello to a colleague and friend, a pastor who is on an exciting prayer journey.

Kevin Carrothers, pastor of First Baptist Church in Rochester, IL, was genuinely excited to tell me about the breakout he had attended earlier in the day: Praying Scripture. The conference notebook indicated that breakout would be taught by a seminary professor and, much like many of you reading this, I wondered if it would be strong on theology but lacking in practical wisdom.

Well . . . stereotyping is never a good idea and, as my pastor friend reviewed his experience, totally inappropriate in this situation. He explained to me several of the principles that were taught but also how the professor (Dr. Don Whitney from the Southern Baptist Theological Seminary) helped the participants authentically experience them. Plus, my colleague’s explanation went beyond regurgitating what he had heard; he was already applying new ideas to his ministry back home. Information was fueling application leading toward implementation. And that implementation would lead toward a transformation in the prayer life of that congregation.

For example, the teacher explained how to pray through Psalm 23, modeled it for them, then gave them an opportunity to practice as part of the breakout. That brief personal experience provided a key insight. Pastor Kevin realized that every Sunday, when he reads the scripture text of the sermon then prays before preaching, he could pray through the scripture instead. A simple change that would model for the members of his congregation how to pray scripture, draw them deeper into his prayer and connect their corporate praying to both the scripture and the sermon. A simple and easy-to-implement change that will also impact how those members pray in their small groups and Sunday classes.

Near the end of the conversation, Kevin shared a bonus insight. According to Dr. Whitney, we need to train church members in how to pray scripture in their personal praying before we attempt to implement it in a corporate setting. When we invite a corporate group to use a new method, the participants are prone to revert to their default style of praying unless they have experimented with the new approach. No wonder so many prayer champions get discouraged after trying something new or different. Another simple insight that has huge implications for those who facilitate prayer. 

In that brief conversation, a good conference got even better.

It seems to me, we should be grateful for professors who practice what they teach . . . and be thankful for pastors who internalize and implement what they’ve been taught.

Pastor Phil
 

P.S. A week later, I received this in an emessage from Kevin: “I have been praying the Word all week and even shared it at our community pastors’ fellowship. It has been refreshing.” 

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The Heroes and Villains of Christmas

Heroes and Villains of Christmas

I confess, I’m a huge Beach Boys fan. Love their surf, sand, and streets songs. But alongside Little Deuce Coupe, Little Saint Nick has become a Christmastime favorite.

One of their more experimental songs also reminds me of Christmas; the real Christmas. Though Heroes and Villains tells the story of the westward expansion of the 1800’s, the song’s title is a perfect statement of Christmas.

Too often our experience of Christmas is engulfed by the commercialization of our Lord’s birth into holiday festivals void of spiritual truth and gift giving that maxes out our credit cards. And possibly even more concerning, many Christ followers have not grown beyond a sentimental understanding of a sweet-smelling, no-crying, halo-glowing baby in the arms of loving mother who gives no evidence of a grueling donkey ride and a dark, damp cave for a delivery room.

Christmas, glorious in all that it brings to us (the ultimate revelation of God, the declaration of his transforming love and so much more), was on Satan’s mind since he was tossed from heaven (Revelation 12:7-9). That set in motion a cosmic conspiracy to steal, kill, and destroy our salvation. So, as the song says, heroes and villains, look, see what you’ve done . . .

Villains

Satan (also referred to as Lucifer, the Devil) – the one who is God’s adversary and our accuser. As the serpent in the garden, he deceived the woman as his first attempt to steal the truth from Adam and Eve, kill their trust in the Lord, and destroy God’s plan to bring a savior to the world. Some scholars would claim Satan was involved in the wickedness that caused God to flood the earth (Genesis 6:1-8: for example: “The Nephilim were on the earth in those days—and also afterward—when the sons of God went to the daughters of humans and had children by them. They were the heroes of old, men of renown.”). Is it possible that the serpent was once again striving to pollute the line of descendants from which the savior would be born? Certainly this one who now “leads the whole world astray” had fallen from his privileged place of what may have been leading worship in the very throne room of heaven (Isaiah 14:11-15). Villain for sure.

Herod, in Matthew 2, proves himself another Christmas villain. When he learns of the Magi’s arrival and their quest to see the baby born to be king, he is terrified, not realizing that the kingship of Jesus is the Kingdom of God, not a political position to be used to control and exploit. So threatened was Herod, he ordered the vicious murder of babies in the region, ending their lives and bringing untold pain to the mothers and father who were forced to witness such an horrific act, probably in their own home. Like Lucifer, who was most certainly possessing and deceiving him, Herod succumbed to the threat he perceived in the Christmas birth of Jesus. Villain for sure.

Heroes

Joseph, the most unappreciated, underrated character in this celestial play. We don’t even know what to identify him as; father (yes, but not birth-father); step-dad doesn’t work. Like Mary, he is an amazing human being assigned a one-of-a-kind role in the mystery of the incarnation of the Son of God. A doubter, you say, ready to abandon the young woman who claimed the impossible for her increasingly embarrassing pregnancy, who needed a special angelic visit in order to not divorce her … or, a man of integrity who eventually exercised a measure of faith that only a few men and women of renown before him had exhibited. How many birth-fathers would have risked all (home, career, safety) by taking leave at 3am with not much more than a backpack to journey uncertain roads through desolate wilderness to escape with the peace child to Egypt. His first child was born homeless, then Joseph made him a refugee to save his life. Nothing less than Hero!

Mary. Thirteen, or so, they say. The older (and maybe somewhat wiser) I get, the more I am convinced the Lord selected a qualified young woman but, I also wonder how many other older women (teenagers and beyond) he had to pass by because they lacked her simple faith, sincere heart and capacity to believe the unbelievable. Her greatest act of obedience was to do nothing. Noting but surrender to a monumental mystery that would radically alter her life forever. Sounds like a disciple of Jesus. A+ hero.

Shepherds. No names. Their Facebook profile would have that standard gray matted photo outline. Their job, low on the pay and respect scales. But their wondrous curiosity earned them the privilege of being the first humans to proclaim the arrival of the mighty God who would become suffering savior. Everyone is invited to become part of the family of Christ regardless of status. And in that family, nobody (even lowly shepherds) is a nobody. Blue collar heroes.

Magi. Just the opposite. Educated. Intelligent. Men of means. Yet humble worshippers. Adventurous. Generous. The first gentiles to worship Jesus. The first missionaries to the nations. The line in heaven to hear their eyewitness account of their marathon trip and then their life-threatening encounter with Herod will stretch long on one of those gold laden streets. I wonder what the Pharisees and Sadducees were doing while these wise men were studying and searching for the child of God? Outsiders who trumped the religious establishment. Slam dunk. Heroes.

Simeon and Anna. Senior saints who may have worn out their welcome in their home church or maybe were ignored as relics of the past, no longer on the cutting edge of the emerging temple movement. Or, is it possible they were considered bothersome, not unlike the flaky intercessors or self-appointed prophets we’ve all run into? If the latter, haven’t we seen how well the Church functions without a wholly dedicated woman of prayer or a never-give-up-on-God’s-promises old man? Sadly, we have. Oh for these kinds of heroes.

I’d be interested in knowing the lessons you think of from these men and women (and broken angel). For me, it is being reminded to continue a relentless pursuit of the character traits displayed in these God-made-extraordinary heroes. And warned that the spiritual disease that demonized Herod and felled Satan is present in me. I thank God that he has saved this villain-potential person, and that he’s been grace-gifted with hero capacity by that incarnated infant who became THE hero who won freedom for every villain who ever lived.

 

Heroes and villains, look see what HE’s done!

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#ItSeemsToMe … Next Year Begins Now

 

I know, next year seems far. far, away.

Why think about 365 days into the very uncertain future?

 

Because the goals we set today will determine how much more prayer-capacity, care-opportunity, share-ability our teams and congregations will have when we return to this date a year from now.  Unless we have a destination in mind, we may spend the next 12 months wandering in a wilderness of simply repeating the same kind of prayers and recycling the same meetings and gatherings. 

 

Early in my ministry I devoted significant time to researching the role of leaders and the responsibility of a good leader to set good goals. Two helpful teachings have traveled with me since then.

 

1) “A goal is a dream with a deadline.” For me, that statement lifted goal-setting from a self-manufactured idea of what I want to accomplish to a loftier objective revealed through the prayer partnership I was developing with the Holy Spirit. God’s Spirit can and often has used preachers or speakers, books or workshops, to reveal that objective but the best goals I set for our teams or congregation came directly from the mind of Christ. Lesson learned? When it comes to a question about what goals to set for prayer, the first step is always to pray:

 

a. Ask – a question

b. Seek – be still and listen

c. Knock – open that door and move forward

 

Deadline? Obviously that refers to establishing a target date by which to accomplish the objective. If a specific date is not appropriate, consider paraphrasing to: “A goal is a dream with a destination” so that you can be confident as a leader that the journey you are asking your members to take is headed in a specific direction–a place worth the efforts it will take to change/learn/grow.

 

2) “Every goal must be ownable, reachable, measureable.” Stating a goal is often not adequate. A set of strategic questions will help us dig deeper to strengthen the transformational potential of the goals:

 

*Is this goal ownable? Will the members of the team or the leaders of church or the members of the congregation buy into the purpose of this specific idea? Will they be able to see a personal benefit to their discipleship? Will they have participated in the goal-setting process?

 

*Is this goal reachable? With Christ, all things are possible, but have we set a standard (of time invested or persons impacted, for example) that we would like to achieve but will probably not aspire to? Are we over (or under) reaching? Sometimes less is more, if it accurately reflects the level of faith and opportunity He has given to us.

 

*Is this goal measureable? How will we know when we’ve succeeded? If our goal is to allow for more participation in the prayer experience, (weeknight or Sunday worship prayer) then it will be simple to assess our progress. If the goal is to deepen everyone’s personal relationship with the Lord through prayer, we will need to involve our members in the assessing and evaluating process. In order to measure a goal, the leader must establish a process that includes the persons for which he/she is establishing the objective and create a safe environment for honest discussion, reflection, even failure.

 

Bonus!  “If you aim at nothing you’ll hit it every time.”  One year from today, what will those you steward in ministry say you aimed at?  And don’t forget, if you’ve aimed and hit the mark, give credit to the Spirit and celebrate the success!

 

It seems to me, next year begins right now.

 

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My Journey into Prayer Evangelism

My Journey into Prayer Evangelism

By Phil Miglioratti

I’m grateful I was introduced to prayer evangelism as a process, not a program; a strategy rather than a series of events. At some point in the 1990s, prayer and evangelism were reintroduced to one another and became the “prayer evangelism movement,” with notable messengers and a myriad of new ministries. God only knows every tributary that flowed together to form a great river of renewal and a return to “Book-of-Acts basics” by the end of the decade. But certainly the following must be included:

  • For decades, the Billy Graham Evangelistic Association’s Operation Andrew has used Look Around, Look Up, Look Out, Look Forward, Look After as a simple plan to encourage Christians to pray for, build bridges to, and invite lost persons to a citywide crusade and then disciple them.
  • John Stott introduced the vision of “The whole Church, taking the whole gospel to the whole world,” at the First International Congress on World Evangelization in Lausanne, Switzerland, in 1974. It became a banner for integrating prayer with holistic ministry as essential components of evangelism.
  • Several denominational leaders helped lead the emerging prayer evangelism movement in the late 1980s and early ’90s, including Lon Allison and Dallas Anderson of the Evangelical Covenant Church and Alvin VanderGriend of the Christian Reformed Church.
  • In 1992 the Mission America Coalition (U.S. Lausanne Committee) devoted a year to seeking God’s vision to accelerate evangelism in the United States. Led by Paul Cedar, and drawing from a wide spectrum of denominations and ministry organizations, the coalition quickly identified God’s Spirit at work in an emerging prayer movement and in citywide collaborations of holistic evangelism.

As God was setting the stage of the prayer evangelism movement, He was rearranging my perspectives as well. Like so many pastors and Christian leaders, I was being schooled in what was becoming a new prayer-care-share lifestyle paradigm.

  • David Bryant’s concerts of prayer and Bill Bright’s prayer and fasting conferences encouraged the Body of Christ to pray for “John 17 unity” with Christians from other denominations.
  • International Renewal Ministries, led by Joe Aldrich, introduced a new style of corporate prayer to communities across the United States. Pastors and leaders spent three to four days in Spirit-led, Scripture-fed praying. This “no agenda, no preaching” approach resulted in cleansed hearts, relationships forged by the Spirit, and a vision for increased collaboration.
  • In God’s perfect timing, the technology explosion brought email and Internet ministries, making it possible for new ideas like the National Pastors’ Prayer Network to communicate instantaneously with pastors’ prayer groups across the country. New technology also gave birth to the Mapping Center for Evangelism, enabling outward focused, neighborhood-based prayer to flourish. Transformation videos produced by George Otis revealed God’s heart to transform communities.
  • March For Jesus brought millions of Christ-followers out of their seats and into the streets, demonstrating the power of combining people, prayer, and praise in presence-based proclamation.
  • Steve Hawthorne’s Seek God for the City prayer guide equipped Christians to pray for lost persons and nations with hope-filled, Scripture-based prayers.
  • Francis Frangipane crossed the country, challenging pastors to meet together to pray for their cities.
  • Evelyn Christenson asked “What Happens When Women Pray?” and encouraged the formation of prayer triplets to pray specifically for unbelievers.
  • Bill Bright called us to prayer and fasting.  The call to “pray for, care for, and share the gospel with every man, women, and child in our nation by year end 2000” swept many of us into the prayer evangelism movement.
  • Radio station KTIS in Minneapolis introduced many to this lifestyle via several radio marathons devoted to starting neighborhood lighthouses of prayer.
  • For more than a decade, in their monthly Lighthouse Report on radio stations across the country, Campus Crusade (now Cru) has been broadcasting stories of people living the prayer-care-share lifestyle.
  • H.O.P.E. ministries, led by Alvin VanderGriend, produced resources to serve lighthouses.
  • Ed Silvoso’s books, That None Should Perish (1998) and Prayer Evangelism (2000), along with Pray! magazine’s articles by various authors, gave credibility and definition to the prayer evangelism movement.
  • The first City Impact Roundtable in 1988, facilitated by Glenn Barth and Jarvis Ward of Mission America Coalition, convened 46 leaders from 28 cities, sharing best practices on prayer, community development, and outreach.

Phil Miglioratti is COO of Mission America Coalition.

WIth thanks to theChurch Prayer Leaders Network

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Politicized Prayers. Don't Bother.

#ItSeemsToMe... it is way too easy for Christians to unintentionally offer prayers that are actually more Republican than righteous; sound more like a Democrat than a disciple. When our political preferences infect our intercessory petitions, we have shifted from empowering the Spirit to employing the Spirit. No one of us is immune from this politicized syncretism.

Our best solution is to leave our political wish-list aside when we pray.

Begin with praise (declaring the goodness of God). Give thanks (declare the grace of God.

  • A - ASK...for a fresh filling as you surrender to the Spirit ...Ask a question
  • S - SEEK...a scriptural focus in silence, stillness
  • K - KNOCK...when you receive Spirit-led, scripture-fed direction, move forward boldly in faith

When you pray for your candidate, also pray for the other.

When you pray about those you consider an enemy of your positions, ask for God's mercy to bring (repentance (a change of mind).

When you have completed your prayer/praying, ask the Spirit to help you review and, as needed, revise.

#ItSeemsToMe...my politicized prayers may be canceling your other-party-platform prayers. God is neither Democrat nor Republican. If you do not believe that, then may I ask that you work and vote for your party but stop bothering God.

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#SayALittlePrayer...

#SayALittlePrayer...from: “Refuse to worry about tomorrow, but deal with each challenge that comes your way, one day at a time. Tomorrow will take care of itself.””
‭‭Matthew‬ ‭6:34‬

“Refuse to worry about tomorrow, but deal with each challenge that comes your way, one day at a time. Tomorrow will take care of itself.””
‭‭Matthew‬ ‭6:34‬ ‭TPT‬‬
https://www.bible.com/1849/mat.6.34.tpt

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#SayALittlePrayer...

#SayALittlePrayer...from: “Refuse to worry about tomorrow, but deal with each challenge that comes your way, one day at a time. Tomorrow will take care of itself.””
‭‭Matthew‬ ‭6:34‬

“Refuse to worry about tomorrow, but deal with each challenge that comes your way, one day at a time. Tomorrow will take care of itself.””
‭‭Matthew‬ ‭6:34‬ ‭TPT‬‬
https://www.bible.com/1849/mat.6.34.tpt

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Why? #ReimaginePRAYER...

WHY? #ReimaginePRAYER ...

Phil Miglioratti

  • Because the Romans 12:2 command to "be transformed by the renewing of our mind" applies to not only to individuals but also to the corporate culture and systems of our ministries and churches.

 

  • Because in prayer we are better at listing ("Give me, Help me, Bless me") that we are as listening (to the leading of the Holy Spirit in the applied reading of the Holy Scriptures)

 

  • Because many of our ministry templates and formats are failing to produce Christ-followers who are effective in disciple-making, evangelism, praying, impacting neighbors & neighborhoods...

 

> Your thoughts?

 

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#ItSeemsToMe...COVID Pandemic Exposes Church Identity Crisis

"The church is a building."

Not in the holy scriptures. Not to the earliest Christ -followers,

But the mind of everyone who hears or reads or speaks the word, "church" produces a mental image of a building. We go to church. We build a church. We meet at the church.

And this tragic truth is ubiquitous despite the reality that you and I know "church" refers to people; a "called-out" community of faith. This mistake persists even though we teach and preach that throughout the Bible, the people of God are identified as an assembly, a body, a family, a household. We the people, are the Church; not the building.

Yet, our incorrect use of the term has become indicative of the way we experience church. In a building. Watching a platform-centered program formatted by a select and very small team of experts. Persons gifted in public speaking, singing, instrumentation, creative arts, technology. An audience, often listening in a space called an auditorium.

Congregations are designed, regardless of denomination or tradition, to reset every seven days. Small groups may meet at varying times. All may be invited to a prayer meeting during the week. But a church that cannot regroup, face-to-face, on a weekly basis  has not been prepared nor does it have in place systems for connecting and communicating in case of an unprecedented emergency. Such as a pandemic that forces the closure of large group meetings or events for an extended period df time.

Church, as we know it, is designed for the members/attenders to be in their seats, not scattered into the streets. 

Our unprecedented virus-crisis is exposing how our understanding of the word "church" has actually become a description of how we function. In a building. Listening. 

My fear is many pastors are uncertain of how to shepherd the flock that does not return weekly to the room where they receive inspiration and instruction. I wonder if church leaders are rethinking how to motivate and mobilize the people of God without calling them together into a facility? Can we hope Christ-followers are daily, on their own, leaning into the spiritual disciplines of worship, prayer, scripture, service? 

Simply making plans (and there are plenty to be made) to merely reopen church, may actually be a step backwards. The desire to return to what was once considered normal, as comfortable as that sounds, may prevent us from an opportunity for "church" to "be transformed by the renewing of our minds" (Romans 12:2)

The Church is experiencing an identify crisis. We are in need of a new architectural-nomenclature that prompts an image, less on building (noun) and more on building (verb). Less on the meetings led by the professionals and more on the movements of the people of God into their neighborhoods and across their communities.  Form and function must expand. Systems and strategies must be reimagined.

The danger of this virus-crisis is no longer limited to a physical disease that is causing tens of thousands of deaths. Every sector of family and society are being effected: the economy (local business, national retailers, multi-national corporations), education (schools at every age and degree level), health care (from hospitals to adult care centers), entertainment (cancelled concert tours to social distancing at the movies to empty sports stadiums).

We are watching these sectors scramble to adjust in order to keep from going out  of business. In the process, they are designing different systems of operating, offering new and different options better suited to serve their customers or clients with radically different daily routines.. Curbside service. Working from home. Online education. Grocery delivery. Voting by mail. FaceTime Family game nights (with cousins across the country).

Staying in place is pushing us to rethink how we shop, work, learn, and connect socially.

My fear, is for the congregations that will be satisfied to reopen, hoping, maybe even praying, those who do return will be happy with what was.

Will we discover many people who identify as Christians unable to function without their regular Sunday gathering or weekly face-to-face group? Worse yet, will we see the disappearance of many who choose not to return to former weekly routines? "Done" joining the Nones? Have pastors adjusted by convening leadership (online or social distanced) to pray into the unknown new normal? Have the shepherds made personal (phone, email) contact with their members/attenders to simply listen to them share their needs and fears; their spiritual discoveries? Have church leaders called the church to weekly or daily prayer? Has anyone formatted their Sunday/weekend online service to include interaction (questions, prayer, interviews, testimonies), or are the people of God pretty much on their own?

May we not be too busy pursuing what it takes to survive at the expense of praying into what can be done in order to actually thrive. The Church is led by the Lord Jesus Christ, our redeemer. We must not be content to pray little prayers, begging God to simply help us stay in business. We should be thanking the Lord he can take what is meant for evil and not just make it better but turn it into a greater good. We should be asking the Holy Spirit to open our minds and hearts to new schedules and systems, objectives and opportunities.

To reopen without a fresh reimagining of what it means to be church quenches the renewing work of the Holy Spirit, who is  ready, willing and able to transform us to perceive our new normal as a new chapter in the mission and ministry of the Church. Five hundred years after the Reformation, we find ourselves in the midst of what may one day be called the Transformation.

None of this demands a revision of theology. Our biblically based beliefs remain intact, but with a renewed fervor to bring fresh discernment and wisdom to how we apply scriptural truth to our calling, our mission. For such as time as this, the Spirit may lead us to pursue a radically different vision, or to resume our pursuit of ministry but in a radically different way.

Our faithfulness to the scriptures does not demand an equally high allegiance to the methods we have used to live out that mission. In fact, to refuse to review and renew is the beginning of becoming mechanical, stuck on previously effective methodology, imprisoned in a comfort zone, at the very time we have the opportunity to build a "church" that is movemental.

It Is Critical We Commit NOW To #ReimagineCHURCH...

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Connect with Others Who are Applying Romans 12:2

To Both Personal & Corporate Praying


Don’t be conformed nor confined by the status quo...

Let God transform you/your congregation by changing the way you think about prayer.

Then, when you pray, you will learn to know God’s will, which is good and pleasing and perfect.

The #ReimagineFORUM @ Pray.Network offers you . . .

  • A Unique Discussion Format: "The 6 Spheres of Praying"
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  • 1450+ GIFs and photos for use promoting prayer

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The #ReimagineFORUM @Pray.Network

  • Your portal to all-things prayer
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Let me help you navigate our site,

Phil Miglioratti

phil@nppn.org

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The Web of Prayer

 

Phil Miglioratti (MA ’74)

Spring 2001 TEDS Bridge magazine

 

I think five or six of us showed up that June 1990.

 

We placed our chairs in a small circle and introduced ourselves: “Hi, I’m Al from Palatine…I’m Joe from Arlington Heights…John from Lake Zurich…Gary from Schaumburg.” They had come to my office to pray, to pray with other pastors.

 

Even six months prior, only dragging me to pray with other pastors would work.  I thought these meetings were intimidating.

 

On its tenth anniversary the church I pastor still was hovering around the “100 Barrier,” and the last thing I desired was to put a positive spin on how fulfilling that was.  The church I had left nine years earlier was growing off the charts; for every one person we added, they added 99!  I just did not want to listen to the ministerium wax eloquent about the latest theological fad or nit-pick about another church that didn’t do things exactly right.  Needless to say, my heart needed a spring cleaning.

 

But spring of 1990 came and with it one of the most exciting times of my spiritual journey. Our church had come into an unexpected time of repentance (we called that morning “Shock Sunday!”). This led to a new awareness and dependence upon the Holy Spirit.  Thanks to my co-pastor I found myself in dialogue with another evangelical pastor; he graciously walked me through some basic steps for keeping the church from flying apart at the seams.  During one of our discussions he mentioned a group of pastors that had gathered for prayer in the past but lately had not made any effort to.

 

Then it happened.  I asked him for the mailing list.  Pastors from a variety of locations and denominations received a postcard in the mail from some other pastor with an unpronounceable last name and from an unheard, “no-name” church.

 

That June meeting in 1990 began the Pastors’ Prayer Group, and since then we have met every week for prayer.

 

The Pastors’ Prayer Group is a strategic component in the exploding global prayer movement.  Alongside Pastors’ Prayer Summits, the National Day of Prayer, Prayerwalks, Prayer Journeys, and a growing list of others, the Pastors’ Prayer Group has a unique contribution to make to the overall refining and restructuring of the church.  They are an invitation to band together with fellow pastors.  So far, nearly 300 Pastors’ Prayer Groups have registered.

 

This isn’t about becoming prominent in your community, nor is it the latest technique of church growth.  The call to lead or network a Pastors Prayer Group is a call to submission, sacrifice, and service: unreturned phone calls, unanswered letters, under-attended gatherings.  But not these alone.  It also entails overflowing joy and overcoming confidence in the presence of the Lord!

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"I Can't Breathe!"

From our colleague at InterVarsity Press

My head is still a bit foggy from the weekend, with news, tweets and headlines ranging from peaceful protests and constructive dialogue to others of rioting, violence and deep misunderstanding. Even our little city in Sioux Falls, South Dakota, ran the emotional gamut yesterday with a beautiful, peaceful protest march for understanding during the day and then a complete city lockdown overnight as angry protesters smashed store windows and threw rocks at police officers.

 

Although I know it’s not true, I often feel helpless. But then I wake up this morning to this job I get to do with IVP, and I see that I can help. I can be a megaphone for parents, teachers, pastors, writers who do have the words to articulate and guide us through these difficult times. I can point you to these wonderful people, their experiences and the words they labored over to put into books. I am humbled to work with them to share their messages of encouragement, understanding and much-needed change. Let me know if I can help connect you with any of these authors for interviews. I am also happy to send digital or hard copies of books to help you and those you interact with make sense of the world around us. And, since this is not an exhaustive list of all the titles that speak to this time, you will also find here a list of books from Bryon Borger. He knows books better than anyone so be sure to also peruse this list of excellent titles from a number of publishers.

 

From IVP…

 

Is Christianity the White Man's Religion? How the Bible Is Good News for People of Color by Antipas L. Harris

 

Rediscipling the White Church: From Cheap Diversity to True Solidarity by David W. Swanson

 

Healing Racial Trauma: The Road to Resilience by Sheila Wise Rowe

 

Beyond Hashtag Activism: Comprehensive Justice in a Complicated Age by Mae Elise Cannon

 

Soul Care in African American Practice by Barbara L. Peacock

 

Mother to Son: Letters to a Black Boy on Identity and Hope by Jasmine L. Holmes

 

The Myth of the American Dream: Reflections on Affluence, Autonomy, Safety, and Power by D. L. Mayfield

 

The Beautiful Community: Unity, Diversity, and the Church at Its Best by Irwyn L. Ince Jr. (August)

 

The Colors of Culture: The Beauty of Diverse Friendships by MelindaJoy Mingo (September)

 

 

Grace and peace,

Krista 

Krista Clayton

Associate Director, Publicity

ivpress.com

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*The Prayer-Care-Share Life

Prayer =

  • praying for,
  • praying in,
  • with the community

   

Care =

  • from simple acts of kindness, to
  • compassion-actions, to
  • resourcing and responding, to 
  • justice, advocacy

     

Share =

  • showing (demonstrating) and
  • telling (stories, sermons, conversations, proclaiming)
  • the Gospel of Jesus

 

#PrayOften

#PrayNOW

@PrayerCareShare

@MakeLoveYourAim

@BlessEveryHome

@CItyreaching

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Do You #Hashtag?

I've been using a new set of hashtags on Twitter and in messages:
#StayHome #WashHands #ShareJoy #PrayOften
​...my simple attempt to remind myself (and others) of vital "best practices" during our virus-crisis.
 
#StayHome ​- ironic how our war against the coronavirus has forced us into something we all say we have too little of (unhurried, time at home). "Lord, how can we redeem this time for our spiritual growth?"
#WashHands ​- reminds me that this disease ​can be anywhere and need to be cleansed from my body. "Jesus, just as I need to keep clean on the outside, reveal to me what needs cleansing on the inside (unforgiveness, longer anger, self-centered pride).
#ShareJoy ​- even while sheltering-in-place, I have been encouraged by family and friends by a social media post, a card or note in our snail-mailbox, a welcomed phone call...even a surprise delivery of beautiful flowers. Opportunities to bless others in a time of reflection with a truth from Scripture.
#PrayOften​ - ​an exhortation to those who never pray and a reminder to those who do ... "Pray without ceasing" (1Thessalonians 5:17) is not a command to do nothing but pray, 24/7. It is meant to motivate us to never give up on prayer, to make your life a prayer (thinking, being, doing). Pray often, whenever you thin of a person, place, or problem that needs God's presence, protection and provision.
Do you hashtag?
Free. Periodic. Updates. Join-in @ The #ReimagineFORUM 
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Hey Prayer-Related Book Readers ~

I just sent this message to all members of "Books.  Views.  Reviews." on Pray.Network:

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