Carl Simmons's Posts (51)

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An Improvisation on Mercy

This post was inspired by Robert Gelinas’ impending book The Mercy Prayeralthough admittedly much of its structure owes more to his previous one, Finding the Groove. I’ve needed, in my own life, to see what God provides each day as mercy rather than as something I should have (and get bent at God or others when I don’t). Thus, I started playing through everyday scenarios where God is present—and where maybe, just maybe, I’m not as present in those moments as I ought to be….

Work is a mercy.

Sleep is a mercy.

A dream realized is a mercy.

A dream delayed is a mercy.

A dream denied redirected is a mercy.

Love is a mercy.

Sex is a mercy.

Our daily bread is a mercy.

A night out is a mercy.

A night in front of the TV is a mercy.

Something good happening to someone else on Facebook is a mercy.

Something good in the mail is a mercy.

A cool breeze on a hot day is a mercy.

An encouraging word from a friend is a mercy.

Another day of “making it” is a mercy.

Another day of living is a mercy….

 

Hopefully you’ve thought of a few of your own while reading this—which after all, is more the goal here. By seeing everything in our lives as mercies from God rather than rights or entitlements we “deserve”, at least three things are accomplished:

1) We see that in ourselves, we have earned nothing before God—not just salvation, but anything—and that all our efforts and good things only go as far as God Himself allows them to. Thus, as we realize that it’s God only who allows these things to happen, that He intends them for our good and His glory—and if we truly believe and trust that God’s mercies and only His mercies are for our good…

2) There’s no need to veer off into sin and/or abuse of any of those mercies, in some misguided attempt to obtain them; and likewise,

3) We’re grateful the mercies we have received from God, rather than perpetually disappointed by what He hasn’t provided.

So go ahead. Find God’s mercy in every part of your life. Wait for it. Expect it. And thank Him for it.

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Do, Because You Are

We often talk today about the need to be “missional,” but the fact is, that’s what Jesus has called us to be all along. We’re not only called to be saved as individuals, but to live in the realization that “we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (Ephesians 2:10).

However, with the rediscovery of the importance of serving others—of actually acting on our faith, of doing—we must not forget the importance of being with Jesus. Without that, all our doing is just... doing. We may be serving others, but we're not truly serving God—and thus, not serving others in the way God truly calls us to. The actions may be there, but the Spirit is absent.

Truth be told, a lot of service is an effort to ameliorate the "bad PR" Christianity gets these days. We need to get over that. It really isn't our problem. We need to focus on Christ, then upon what He wants from us. The service that comes out of that will do its work—because it's His work. God will take care of His reputation, and yours.

Do, because you are. Jesus will use you, if you're His. Count on it.

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Feelings Are Not Faithfulness

Just a brief word today, but God gave it to me a month ago and I’ve found it really helpful, so I’m passing it on. I’m not sure how it may play out in your life specifically, but I suspect it does, and will.

And it’s this: Your feelings are not your faithfulness.

I’ve let this word percolate enough to see it play out in a couple general directions. First, when we’re down: It gets easy to want to “self-medicate” in any number of ways to avoid the pain of living—or more accurately, to delay the pain then have to pay it back with interest. But again, your feelings are not your faithfulness. God’s not judging you by how difficult (or happy) your life is right now, but by how you’re responding to it right now. Are you putting Him first, no matter what you’re feeling?

And how about when things are going better (or you’re at least feeling better about your circumstances)? It’s real easy to let down our guards after the black cloud has passed. Satan used fear, depression and insecurity to take out Saul, and used prosperity and success to take down David and Solomon—he’s not picky about how he gets the job done. Therefore, we need to be vigilant at both ends, and to stay obedient to God—no matter what our feelings are saying to us. Even when we’re happy, our feelings are not our faithfulness.

It’s interesting that we always like to reference 1 Corinthians 10:13 without the backdrop, so let me close by starting at verse 12 for the sake of you guys that are in “a good place,” then circle back to verse 13 for the sake of us melancholy types:

Therefore let anyone who thinks that he stands take heed lest he fall. No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.

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In Defense of 1-on-1 Discipleship

A couple very different conversations this week got me thinking about this issue even more than I usually do…. In fact, this might be equally titled “In Self-Defense of Being a 1-on-1 Discipler”… :)

First, the backdrop: It seems like 1-on-1 discipleship has been getting a lot of abuse lately, and from people who really ought to know better. The arguments inevitably go on to advocate small-group ministry and/or more missional/outward-focused ministry. Now, I’ve been a small-group leader for most of the past 25 years, and have no problems with missional/outward-focused ministry (aside from its current faddishness, but I’ve already complained here about what a “duh, salt and light, people” thing that is, so I’ll leave it at that). So on to our present context….

The first conversation was an online discussion with a publisher I do a decent chunk of work for, regarding yet another recent post making the “we need to move away from 1-on-1 discipleship” argument. My counterargument was this: I think it’s more like G.K. Chesterton’s famous ”Christianity ideal” quote — i.e., 1-on-1 discipleship has not been tried and found wanting; it has been found difficult and left untried. It requires a long-term commitment, the willingness to listen, and the willingness to shut up until it’s time to speak—and then, the willingness to “speak the truth in love.” As Americans, we’re not very good at any of these things as a rule.

And there’s that other American obsession that’s completely antithetical to 1-on-1 discipleship: the numbers game. Even earnest pastors and would-be mentors can fall into the trap of ”the church is falling behind and we need to make up for lost time.” Thus, small groups and more group-oriented missional activities outside the church seem to fit the bill. And they do—just not all the time.

The thing is, when faced with the choice between 1-on-1 or group, the correct answer is “yes.” It all depends on the context, and on the people involved, rather than on one approach being inherently better than the other.

One-on-one discipleship seems inefficient to us (or at least to its critics), because it’s “only” one person. (Think about that before moving on….) But to change one person deeply ultimately results in changing many others significantly, in those other contexts of ministry, small groups, etc. We need both the deeply personal/intensive (1-on-1/triads) and to be engaged publicly in missionality and/or character-building in the form of small groups. The personal is tested and developed in the communal, and the communal is prepared for (and debriefed) in the personal. There’s no conflict here—or at least, there shouldn’t be. Move along, people.

Which brings us to the self-defense part. During my pastoral days in Jersey (hey, Living Word), I did a ton of 1-on-1 discipleship—sometimes with developing leaders, sometimes with people struggling with their faith or obedience. At the time, it really was just me doing what I knew I needed to do. But the stories I heard as we prepared to move to Colorado or even years after showed the outward fruits of that more intensive private discipleship. One guy cried when he found out we were leaving, because our time together was the first time he’d felt like someone had actually listened to him; another who I’d spent a lot time with walking through his personal struggles emerged a couple years later, wanting to do the same thing with others that I’d done with him, and to become more involved with small-group development; another emerging leader whom I’d had myriad theological headbuttings with (and who I usually “lost” against, in fact) later experienced the downside of such airtight theology—and as a result, the grace he really needed in order to keep growing. And so on.

Out here in Colorado, it’s been a different story, much of which is best left untold (or at least unretold) at this point. In reflecting now, I’m not sure I ever properly expressed my appreciation for Pastor Tim Barnes and the atmosphere of grace he created, which in turn made the stuff I did far more useful (not to mention the 1-on-1 discipling he had to do with me the first two years he was there, as I recovered from the abject failure and frustration that was the first year of LWAC, during which time both original pastors and the entire rest of original church-plant team had bolted….). And that issue of atmosphere brings me to the second conversation, which also contains a pretty good analogy for my main argument….

Again, a bit of background: In this current season of my life, there’s really only one “I know God’s called me to do this” thing I’m engaged in, and have been for more than four years now—and it’s not inside a church. Twice a week, I go to the Center for Adult Learning in Loveland to help pre-GED students ages 17 to 70 with their math. Like discipleship, math is very individualized, and thus can’t really done in a group like English/history/science can. Each person is working anywhere between multiplication and Algebra (and as many have learning disabilities, might well have troubling remembering the one while doing the other). Therefore, my role/forte is to meet them each where they’re at, help them understand what they’re learning/”wrestling with” right now, connect it to what they already know/”obey” (because math is very interrelated, even if you don’t think of it that way)… in short, show them how they can do it, and that they can do it—and most critically, help them to believe that, too. And they all know that I’m a Christian/former pastor/Christian writer, not least of all because said teacher regularly “outs” me, so there’s that more overtly “missional” aspect to it, too.

Now, for that conversation: Astute readers know that I’ve been searching for full-time employment for close to 2 1/2 years now—and that 11:59 is almost upon us. Thus, it was suggested that in light of our experience of the past four years, maybe I should consider getting back into teaching. Yes, I did teach back in the late ’80s—remember the movie Lean on Me? You know, Joe Clark, baseball bat, chaining the doors so students couldn’t get out? Yeah, well, the kids he didn’t want at Paterson Eastside he sent up the hill to Passaic County Tech—where I taught. Four years of that beat the desire to be a classroom teacher out of me better than Joe’s bat ever could. Still, Colorado isn’t Jersey, let alone Paterson.

Thus, when posed with this idea that naturally seemed perfectly sensible to her, I hemmed and hawed and in general tried not to act like the jerk I was totally feeling like as I tried not to reject the idea out of hand. And then—as longtime friends will also guess—I went home and processed (obsessed?), ’cause that’s what I do (far better than I react on the spot).

And a couple days later, all the conversations/thoughts you’ve just read coalesced. And again I realized, just as with Pastor Tim, I’m doing the right thing and in the right context—and it works because someone else had used her gifts to already create that right context. Because an atmosphere of mercy and acceptance and encouragement already exists for the entire class, I’m free to get in there and do the 1-on-1 stuff—push not to give up/be lazy when needed; swallow hard, be patient and re-explain when that’s needed; or my personal favorite: bust their chops until they see it’s not as difficult as they’ve made it in their own heads, and they now see that.

If I were the guy up front, it wouldn’t be like that—and it wouldn’t be easily the most rewarding thing I do every week. Choosing between doing what I do for free and being a teacher for pay—it’s beyond a no-brainer for me, even as crunch time approaches.

So, you see, it’s not just that the world needs more disciplers—it’s that some of us need to be that 1-on-1 guy. It’s our lifeblood. So, ministry “experts,” don’t take that away from us—or from the people who need us to be there, too.

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Lay It Down: The Book

This entry's somewhat more personal/self-promotional than past entries, but a year and a half's worth of work will drive a man to push the envelope. And this is the right group to tell about it. So I appreciate your forebearance....

 

Jesus told us in John 15:13-14, “No one has greater love than this — that one lays down his life for his friends. You are my friends  if you do what I command you.” That’s really the heart of discipleship.

But it often comes in pieces. How do we lay down our past — our old life, sins, compulsions, shame? How do we lay down our present — our burdens, weaknesses, strengths, possessions, reputation? And how do we lay down our future — our fears, goals, expectations, even the good things God’s already given us?

Our lives have to move from being of Christ to being in Christ, and ultimately to where finally each of our lives “is Christ” (Phil. 1:18, et al.). And that’s tough. Lay It Down makes the processing part, at least, a bit easier — and offers you the opportunity to process both on your own and in a small-group environment.

A synopsis of contents follows, but first, the critical purchase info:

• To purchase the physical book (210p.) directly from CreateSpace ($12.99), go here.

• For the Kindle version ($9.99, with free borrowing for Kindle Prime members), go here.

• And while you’re at it, go Like the Lay It Down Facebook page here – then Share it.

Section 1: Lay Down Your Past—We need to allow God to deal with what’s already happened in our lives before we can fully move forward. Even long-time Christians have issues from the past that have a way of cropping back up in our lives in brand-new ways—or even in ways we thought we’d left behind.

• Week 1, Lay Down Your Old Life, addresses the core issues of our old life without Christ, such as sin and our former patterns of thinking

• In Week 2, Lay Down Your Baggage, we address those issues from our past that might still have a hold on us—old hurts, grudges, addictions.

Section 2: Lay Down Your Present—What are your current life issues, and how are you trying to control them on your own rather than lay them down before Christ?

• Week 3, Lay Down Your Kingdom, deals the stuff we hold onto and take pride in apart from Christ—and how to hand over the reins.

• With Week 4, Lay Down Your Triggers, we take a step further toward trusting God fully with our lives and identity right now, so that God can provide something better.

Interlude/Retreat: Lay Down Your Time—Between the Present and the Future I’ve inserted an Interlude. (Where better to put it?) This directed retreat can be done on your own or better yet, with a group. I pretty much guarantee that those following the structure presented here will come back renewed, refreshed, and with a deeper sense of spiritual intimacy and purpose—I’ve seen this work too many times to believe otherwise. And with that, it’s time for…

Section 3: Eternal Life Starts Now—Everything we do here on earth is rehearsal time for that endless day we will spend in eternity with Christ. The remainder of the book explores that.

• Week 5, Lay Down Your Future, addresses our immediate future—how to lay down our anxieties, fears, and even our own expectations about what God has planned for us.

• In Week 6, Lay Down the Law (and Leave It There), we’ll explore what it looks like to walk out our entire lives in the Spirit, and the different ways God has provided so that laying down isn’t just sacrifice, but rest and peace in Him.

• In Week 7, Lay Down Your New Life, we’ll look at what it means to lay down our new lives in Christ. God always has something better in store for us, but in order to receive it we need to lay down our gifts and worship the Giver.

And finally, with Week 8, we’ll Pick It Up, Put It On, Walk It Out. We are pilgrims together on this journey, and even now we should be able to recognize our new life in Christ in one another as well. We’ll explore what that looks like.

So that’s it. Interested? That’s what I was hoping. Enjoy, be blessed, be changed, and spread the word.

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I'm currently in the process of my half-dozenth or so go-round with Watchman Nee's The Spiritual Man. If y'r familiar with the book (and even if you're not), it may not be Summa Theologica or Institutes of the Christian Religion but it's still a pretty hefty read. And I never fail to get something new out of it each time through. This time around, one of those things looks like this (additional emphasis mine):

"God's intent is not merely to curtail the movement of our will but also to smash its inner tendency so that its very quality seems to be transformed. Strictly speaking, an obedient will and a harmonious one are very different: obedience is related to activity whereas harmony is related to life, nature and tendency. The obedient will of a servant is seen in his executing every order of his master, but the son who knows the father's heart and whose will is one with the father's not only fulfils his duty but fulfils it with delight as well. An obedient will put a stop to one's own activity, yes, but a harmonious will is in addition one heart with God. Only those who are in harmony with Him can actually appreciate his heart....

"When the moment of temptation and trial comes they will discover that an obedient will is not the same as a harmonious one, that non-resistance does not necessarily mean no will of their own self. Who is there who does not care for a little gain, who does not withhold a little something for himself? Who really desires no gold or silver, honor, freedom, joy, advantage, position or whatever? One may think he cares nothing for these items; while he has them he may not be conscious of their bold upon him; but let him be on the verge of losing them, and he shall soon discover how tenaciously he wants to hold on to them. An obedient will may agree with God's will on many occasions, but at some time or other there is bound to be a mighty struggle between the life of the believer's will and the will of God. Unless His grace realises its fullest work, the saint can hardly overcome....

"[O]rdinarily we say that an obedient will is already dead in itself. Yet strictly speaking it still possesses a thread of life which is unbroken. There continues to be a hidden tendency, a secret admiring of the former way of life. That is why on certain occasions it finds itself less joyful, less ardent and less diligent in obeying the Lord than at other times. While the will of God is in fact obeyed, there nevertheless remains a difference in personal like and dislike. Had the life of self genuinely and completely been consigned to death, the attitude of the believer towards every part of the will of God would be exactly the same. Any disparity in speed, feeling and effort shows a lack of concord in one's will towards God's will."

I could stop right there and I think you'd get it. But the thing is, I somehow found a great comfort—and simultaneously, a great deal of mental hand-wringing—in all this, and found myself wondering why. Here's what I've come up with so far:

• The restlessness—or dis-ease—we may feel as we are obedient to God may not be OK, but it is to be expected. It is not to be misinterprested as disobedience, or even necessarily as a spiritual attack (although it could be either, or both). It simply means that there is more to this than our obedience. We are to remain obedient to what we know, and let God show us the rest when He's ready—and for that matter, when we're ready to be shown it. And then, of course, be obedient to that as well.

• It's easy, especially as Americans, to mistake a lack of obvious influence for a lack of obedience. However, the idea "I'm not reaching these numbers of people; therefore, I'm not doing enough" doesn't come from God. At best, it comes from me—and very likely, from somewhere worse.

• By definition here, I won't be perfect. In fact, I can't be. However, God does ask me to be obedient, and thus to keep my conscience clear. Doing that is the only legitimate response I can make in response to my dis-ease.

• I can always come up higher. I can never be proud of being obedient; it is only my "reasonable service," as Romans 12:1 puts it. Nonetheless, it is the means by which God takes me higher, and closer to Him. My dis-ease is a reminder that I have further to go, and that any peace along the way is God's gift—and not my reward for "being a good boy."

• Even when I'm obedient, to the best of my knowledge and abilities, I'm not truly "in the center of God's will." It can certainly be said that I'm within God's will—which is far from nothing—but again, it's nothing to become self-satisfied over. What I can hopefully rejoice in, even as I keep walking and following, is that I'm being led deeper into God's will.

• All in all: Restlessness can be holy ("divine discontent"). Restlessness can be evil (rebellion). And sometime, restlessness is just... restlessness. Our emotions, in themselves, mean nothing. What's truly driving them, however, means a great deal. Only as we resolve to continue on with God do we discover what lies behind our restlessness.

And that's just what I've got. Comment away if you have more....

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Living Out of Death

Let me eat when I'm hungry / let me drink when I'm dry / two dollars when I'm hard up / religion when I die... —"Moonshiner," traditional (via Dylan and esp. Uncle Tupelo, in my case)

Religion, in its truest form, is for when we die. But much of what passes for religion—and what's often perceived as "religion" from the outside—has gotten away from one huge fact, and it's this: That dying takes place the moment we receive Christ, and we are to spend the rest of our lives living out of that death.

Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life....

Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace (Romans 6:3–4, 12-14)

We are to walk out in the newness of life, and walk away from the deadness of the old life. To grow closer to Christ is to grow away from the things we used to hold onto—and may still hold onto, even as Christians.

Our spiritual progress is not measured by our feelings—even legitimate feelings of joy in doing God's will—but in the degree of obedience we have toward God's will. Are we willing to follow, no matter what the circumstanecs, no matter how fulfilled or empty or or peaceful or overwhelmed we're feeling? Are we really willing to put ourselves aside for Christ's sake? That's when we know we're getting somewhere in God's kingdom.

"And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent" (John 17:3), Everything else is incidental.

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Power Is Not Fruit

True spiritual power comes in the wake of spiritual fruit, not as a predecessor to it. The trouble is, we often confuse power with fruit. We see an influential or charismatic leader, and assume that natural ability (and the numbers it often generates) are a sign of God’s blessing. Very often, it is not. Very often, power is just power.

Even those who witnessed Jesus’ “triumphal” entry into Jerusalem were looking for power, not fruit. And yet, almost immediately after pulling into town on his stretch limo donkey Jesus says this:

Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him (John 12:24-26, ESV).

wheat-ears-and-wheat-kernels1.jpg?w=300&h=295&width=179 Alone, we are kernels of wheat. We might be big, talented, self-impressed kernels, but kernels nonetheless. But by dying to self, God can turn us into stalks of wheat, which Jesus can then use to create and serve the bread of life to others. But it can’t happen until we die—then we can begin to grow. And then, we can bear real fruit—the kind that nourishes and enables others to grow.

So, are you feeling lucky—or more to the point, led? Lay down your power, so that God can turn it into fruit.

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The Power of Surrender

This is still kind of rough shards of thought, but bear with me; I think I’m onto something here… plus, it ties in to my other random devotional pieces as of late…

Everything God gives us is done with the goal—His goal—that it be spent for His glory. The thing is, maybe especially as Americans, we tend to think of giving only in terms of money. And to be sure, our money can represent a number of things lurking behind it. But what about the gifts, spiritual or material, that He’s given us?

And moreso, what about the authority—or, more rawly put, power—He’s entrusted us with, whether that’s in our marriages, our families, our work, our church? Are we as willing to give that away for the sake of those who don’t have it?

Power, like money, is something to be given away to those who need it, rather than hoarded. We serve an all-powerful Lamb who was willingly slain for us, and we must be willing to follow.

Chris Heuertz, in his remarkable book Simple Spirituality, described the measure of our love this way, “It’s not what you give—but what you keep.” Conversely, what we insist upon keeping reveals where we’re still lacking in love.

What we release, lives; what we hang onto dies with us. Thank God for what He’s given you; and ask God to open your hands, and to release what you’re holding onto.

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Children of the Promise

I’ve been coming across our title phrase—or rather, it’s been coming across me—a lot lately (Rom. 9:8, Gal. 4:28). How do we live like “children of promise”? One way to look at it also came across me lately…

As I’ve been working through the prayers in Dawn to Dark (review, for those who missed it, here), one of the exercises was to reflect on my baptism, nearly 30 years ago. What I remember was this: I had no real desire to do it, but I did it anyway out of obedience. And ironically (or fittingly), the week that followed was one of the most joyful of my life.

Obedience isn’t popular in our time (or any, really), let alone in our country. We’d rather be “relevant,” or “tolerant,” or really anything that “proves to God” that we love Him short of obeying Him (and thus really shows that we love other people’s approval a lot more).

But the fact is, we are children of the promise. And we cannot fulfill the promise we have in God without obedience.

We must believe that God really intends to save us and use us for His purposes, not ours. And we must pursue knowing and desiring God’s purposes. And then—even when we do understand or “feel led”—walk them out in obedience. Because that’s what a child of promise does.

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Love, Obedience, and Purity of Heart

I’ve been spending a lot of time in the “upper room discourse” lately, in John 13-14 in particular so far. It’s an interesting section, since it’s one of the few where you really see Jesus interacting with His disciples collectively, instead of just one or two at a time. Heck, we even get a line out of Jude/Thaddeus (aka Judas Not Iscariot) here.

It’s also a hard section to wrap your head around, and simultaneously kind of annoying because it sounds like Jesus is constantly repeating Himself—like He’s constantly rephrasing the same comments over and over because His listeners just don’t get it. Then again, He’s talking to His disciples, and we know they’re kinda thick.

Or at least we should—because after all, we’re His disciples, too.

Anyway, what seems inescapable here is the connection Jesus draws between love and obedience. “If you love me, you will keep my commandments” (John 14:15). ”Whoever has my commandments and keeps them, he it is who loves me” (John 14:21)

In fact, He connects our obedience with our ability to see Him work in our lives. “And he who loves me will be loved by my Father, and I will love him and manifest myself to him…. If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him” (John 14:21, 23).

This isn’t the first time Jesus makes this connection, though.  “Blessed are the pure in heart, for they shall see God” (Matthew 5:8). This word also helps contrain our obedience, so that it’s not blind—at best misguided, at worst satanic—obedience. Purity of heart is to want what God wants, in the way God wants it. It necessitates the right kind of obedience, and promises that God will manifest Himself as we do it.

Jesus illustrated this principle Himself later in John 14: “I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, but I do as the Father has commanded me, so that the world may know that I love the Father” (John 14:30-31, emphasis mine).

Especially to the world, our obedience can look wrong, misguided, and overly submissive—and sometimes it is. There is a time to stand up. But as He prepares to enter the garden of Gethsemane and take up His cross, Jesus shows us what standing up should look like. It’s not “in your face,” but in His name. It is doing what God demands, and letting the chips—and our desires—fall where they may.

So, along with Jesus, “Rise, let us go from here” (John 14:31).

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