Brian Considine's Posts (5)

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Over the past 18 months I have had the distinct privilege of helping to direct a national outreach initiative called Saturate USA. The ministry of Christ for All Peoples, due to the benevolence of some major investors, was able to supply Gospel resources to thousands of local churches to bring the message of Jesus to homes and apartments in their communities.

It was a divinely inspired move of God that resulted in millions of Jesus DVDs, Gospel tracts and participating church information beings distributed in cities from coast to coast. More information is available at www.SaturateUSA.org.

In my role, I was blessed to work with local churches in ten different cities representing the diversity of the body of Christ in America. I spoke to several large gatherings of pastors and directly with over 1,000 pastors. What a rich experience it was to work with so many churches interested in taking Gospel responsibility for their local mission field and seeding the Good News into every household in their ‘Jerusalem.’

Churches in cities as large as New York and Los Angeles, to small town rural America, were mobilized and resourced to reach their communities. They had one thing in common – they were participants in a simple evangelism outreach.

The reports back from the churches were, for the most part, a testimony of God at work. Recently, in a meeting in Cleveland, one pastor gave testimony that her church saw eleven new baptisms as a result of their outreach. Another church in northern Idaho gave testimony to three “dechurched ex-pastors” returning to church and becoming new members. A church in Deland, Florida saw 50 ‘decision for Christ’ in just two weeks. There are many other such reports.

Many pastors have described the personal renewal of their members and revitalization of their churches that has taken place as they left the building and went out into their communities. One report from Houston described how volunteer numbers doubled on their second outreach due to the excitement generated by their first. Another expressed new enthusiasm for outreach in their church that had not previously been involved in an evangelism outreach.

One pastor shared with me that he had tried for four years to get his people to share their faith with little success. But then he found out about the simple outreach offered by Saturate USA and his people got excited. They completed reaching every home in their zip code and are now expanding their mission field to the next.

From my experience with Saturate USA, I want to make four observations:

  • Believers are receptive to evangelism outreach when the model is kept simple. Most Christians do not regularly share their faith with others out of fear and uncertainty of what to say. When equipped with simple tools and a simple model, people who have never shared their faith will participate.
  • Churches are ready to participate when resourced for the task of evangelism. Who can turn away a free gift of Gospel resources sufficient to reach their immediate community? Good luck trying to sell a pastor a supply of Gospel materials. I have tried. But given the opportunity to take advantage of free resources, many will respond enthusiastically. No judgment here just an observation.
  • People are responsive to the simple Gospel gift delivered to their door. Some may question the efficacy of the distribution model but the results speak for themselves. Additionally, with but a few exceptions, most people receive the Gospel gift with at least an appreciation for the effort. We heard repeatedly that people were friendly and welcoming, with very few exceptions.
  • Divine encounters happen when the Church leaves the building. One of the best stories I have heard in the past year is of a team walking down a neighborhood street and encountering a young lady sprawled out on her front lawn weeping. She was planning on committing suicide that day. The team ministered the love of Christ and left this young lady rejoicing in the Lord.

I believe that Saturate USA represents a “first wave” of God’s moving in our day to thrust the workers out into the harvest field. The Lord providentially removed all the barriers to enable pastors and their congregations to get out into the waiting harvest.

Is more necessary beyond material distribution? Of course. When I spoke to pastors over the past year, I would refer to 1 Corinthians 3:6 where Paul tells us that he planted the Gospel seed, Apollos watered it, but God made it grow. Paul describes a simple process.

I am reminded of Luke 10:9 where Jesus gives two very simple instructions to the 72 disciples. Jesus tells them to go heal the sick and tell them the “Kingdom of God has come near.” They were to demonstrate God’s power and presence where they were welcomed. But in order to find out where that was, they needed to visit an unknown number of households. There was no thirteen-week training program, no expectations yet for more. They were given a simple task and the power to complete it.

My experience tells me that we make a mistake when we set the bar too high for the average believer to participate in evangelism. When we emphasize training, equipping and disciple-making we set a high bar that we expect people to jump over. The majority are not ready. However, give them a simple task and watch the number of volunteers increase greatly. Many people want to be involved in evangelism when given a simple opportunity. Then they overcome their fears and are excited to do more.  

One comment I heard often from pastors after their distribution and their members had returned from the outreach was, “Pastor, this was fun, can we do more!” I would suggest to these pastors that now their people were ready to be trained. Likewise, Jesus’ disciples returned from their simple outreach filled with joy. (Luke 10:17). Those same disciples then changed the world.

The K.I.S.S. principles works. Keep it simple, Saints! That is if you are a pastor who wants to see more of his people excited about and involved in the task of evangelism. Then they can change their neighborhood and maybe the world too.

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Let’s get scientific, shall we? 
Many secularists accuse Christians, especially Evangelicals, of being at best unfriendly to science. Some of our long held beliefs tend toward raising doubts, at least for some, about the lack of scientific integrity of our Christian faith. Dogmatism can be especially opposed to scientific inquiry. 
Of course, much of this is rooted in misunderstanding and can be challenged at the worldview level. Certainly, just because we can’t prove something doesn’t dismiss the possibility of it being true. Such an attitude would itself be unscientific. Science must maintain an openness toward the new and in the process of discovery.
Science (from Latin scientia), meaning "knowledge," is a systematic enterprise that builds and organizes knowledge in the form of testable explanations and predictions about all things related to life in our universe. Not that all things can be explained and that’s not the role of science to do so, but all things can be examined and explored, which is the proper role of science. 
The problem is that the Church for too long has held to an “unscientific” posture, lacking knowledge, of how to best make disciples. We get stuck in an old paradigm that simply is not working to produce reproducing and multiplying disciples. (continuing reading here).
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9570802075?profile=originalI got to thinking about asking questions this past weekend. s good, right?

With about 120 other pastors and leaders, I had the opportunity to participate in a four day training seminar with Kevin Greeson in Austin, Texas.

If you don’t know about Kevin’s work, he is the author of “The CAMEL Method – How Muslims are Coming to Faith in Christ.” I had heard of this resource for a few years now but had only limited exposure to it and have just ordered his book.
What Kevin does is simple and reproducible. He asks Muslims questions from their own context, their own understanding -- right from the Qur’an (or Koran). This is what is called ‘Qur’anic bridging.’ The idea is to use what the Qur’an does say about Jesus, or Isa, to probe what Muslims understand, as a bridge back to the Bible, which leads to sharing the Gospel – who is Jesus.

For some reason this method has met with some controversy and pushback, probably because some people just aren’t asking the right questions. Ya think?

We can think we understand how to present 'the Gospel' but do we understand where people are at? Do we think about how they might be thinking about whatever it is they are thinking about? What obstacles of understanding do they have to hearing Jesus’ message? Continuing read here.
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Many are talking about "making disciples" these day. But what exactly is disciple-making, really?

What disciple making, or discipleship, has become in most American churches is a program for becoming the best ‘Christian’ an individual can be, whatever that may look like.

Certainly we are called to pursue personal holiness (Ephesians 1:4, Hebrews 12:14, James 1:27) and to grow in the knowledge of the Lord (Colossians 1:10). That’s great...unless it is the only result of our discipleship. (continuing reading). 

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Whose Job is it to Make Disciples?

Recently, I had the opportunity to attend a training conducted by Jeff Sundell, founder of the new 50-5-50 Network and the new National Director for e3 USA, an initiative of e3 Partners.This training has me thinking, what is necessary to make disciples in the USA.

Jeff was with the IMB for more then ten years and saw a disciple-making/church planting movement rapidly spread through Nepal to involve 10,000s of house churches. After returning home and not content to simply be assimilated into the American Church scene, Jeff is now leading a vision to see disciple-making movements started in 50 of the largest USA cities, deploying the same disciple-making methodologies he used in Nepal. This is what some know as the T4T or Four Field model. You can learn more about this at T4TUSA.com. Jeff is just one among a growing group of practitioners to these principles. 

At this recent training, I was challenged with this question: "Whose job is it to make disciples?"  According to Jesus, in his  Great Commission  (Matthew 28:19-20), the job belongs to everyone who would follow him. According to Jesus, all who would follow him have been called to make disciples! Isn't that awesome!? The first challenge  however is that in the USA, and elsewhere, the job of making disciples is often left to the professionals, seminary trained pastors. This leads to the second challenge, which is that all indications are that we are not really making disciples the way Jesus taught.

But what does it mean to make disciples? The way I would answer that question is this: Following Jesus example, by living for God's purpose for the knowledge of his glory in Christ to be known among the nations and teaching others to do likewise by our example (John 17:1-4).  We are called to reproduce ourselves until the knowledge of God's glory fills the earth. For that to happen, it is necessary to flip our existing disciple-making paradigm.

Below is an illustration of what I mean, not my own but something that Jeff taught, I simply reformatted it. If Jesus had in mind that all who would follow him would make disciples, how do we flip the existing paradigm that has produced our current lack of disciple-making in the Church? For starters we can learn from what's happening in areas of the world that are witnessing disicple-making movements and apply similar principles here. Since the principles are right out of Matthew 10 and Luke 9 and 10, they should work here as well.

How would you answer this question?

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