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Passion for His presence!

James 4:8 "Come near to God and He will come near to you. Wash your hands you sinners, and purify your hearts, you double-minded."

 

In the New Testament there are many stories of those who wanted and needed to draw near to Jesus. Zacchaeus was so eager that he ran ahead and climbed a tree just so he could see Jesus. The woman with the issue of blood believed if she could just touch the hem of his garment she would be healed. So their proximity was physical and of course personal and spiritual...how do we draw near to the living Savior today? Through prayer, reading of Holy Scripture, quietly listening, giving thanks and praise and seeking the daily presence of the Holy Spirit.

 

Good morning Father,

 Thank you for Your daily presence offered in various ways! Help us seek to be ever closer to You as we read your Word allowing it to be alive for us, in us, and through us. Help us to recognize the power and presence of the Holy Spirit and give us ears to hear and recognize Your voice and be obedient to you in all things.

 

In the Grip of God's Amazing Grace!

John 

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A Season for Real Change

Today’s Americans are not the first to cry out for change, or to welcomea radical shift in focus. Discontentment is at our core, currentlywoven into the very fabric of who we are as a nation, and echoing thesentiments that first brought pilgrims to these shores. Ourdisenchantment with the abuse of power, and our restlessness withcultural decadence are simply symptoms of national discontent—a desirefor something more; a longing for higher standards and true meaning.

This is nothing new. We have been down this road before.

Take America’s celebration of Christmas, one of our nation’s moresurprising examples of cultural change. A few hundred years ago, thePuritans were so disturbed by materialistic practices influencing theChristmas traditions of their time—the blatant celebration of excess,the distortion of biblical truth—that they demanded reform. Theyexpressed their discontentment with the course of their culture andchose to steer their communities on a different path, even outlawing thecelebration in Boston to help restore godly conduct and perspective.The change took place gradually, and it wasn’t until 1870 that Christmasbecame a federal holiday—a turning point that marked a long journeytoward family-oriented traditions and a heightened reverence for Christand His birth.

Only 140 years later, we are drifting in our focus once again. Culturaland political distortions overwhelm us on all sides. As we consider howto intercede for our nation today, with all of its potential for changeand transformation, our prayer must be that any renewed discontentmentwould drive us to embrace an attitude of reverence for God. Without thisas our foundation, real change will never come. Regardless of who wasjust elected or which party is in control, we must intercede that anattitude of reverence and humility would affect everything from personalbehavior to federal law.

May the Church fall upon her knees and cry out to God for mercy, that wewould be known as a country with restored reverence for Christ, who isboth our Cause and our Celebration. What a true gift of change thiswould bring!

“The fear of the LORD is the instruction of wisdom; and before honour is humility” (Proverbs 15:33).
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Hearing God Together


Whenever I read Jesus’ last recorded prayer—“that they may be one as we are one: I in them and you in me. May they be brought to complete unity” (John 17:22-23) I add my “amen,” but usually with a certain poignancy. The corporate unity He prayed for has always seemed so elusive to me. How can we get our ministry teams, churches, Christian organizations, families—any group of two or three believers gathered in His name—to operate in one accord?

Yet, somehow the early church seemed to find unity, even when they had to make important decisions and handle conflicts. I’ve been thinking about that lately, asking God what we can learn from them so we, also, can fulfill Jesus’ desire and prayer.

Two examples stand out to me from Acts. In chapter 13, while the church worships and fasts together corporately, they hear the Holy Spirit say that they are to send out Paul and Barnabas as missionaries (v. 2, emphasis added). They agree with God and one another, lay hands on them and send them off. Then, two chapters later, Luke reports a huge conflict about what is to be required of the Gentile believers who have recently come to faith. After much discussion and debate, the apostles and elders with the whole church wrote a letter with their decision. In the letter they state, “It seemed good to the Holy Spirit and to us” (Acts 15:28) and they move forward with what they heard from God and each other.

In neither of these cases do we learn the exact process by which the believers got onto the same page with each other and God. But we do know that they had a habit of meeting together to worship, pray, and listen to one another and God. I think we can learn something from that.

In the past few months, three significantly different ministries that I’m a part of have been trying to practice listening-together-to-get-on-the-same-page. Some attempts seem more successful than others, but overall, I’m hopeful. In one group we needed to make a decision about our participation in a specific event that we each held different opinions about. In another we wanted to know God’s heart for the people we serve so that we could get onboard with Him. In the third, we wanted to hear Him about specific strategies for doing His work.

Although the exact methods differed, there were some definite commonalities in the ways the three different groups approached listening to God corporately. In each case:

1. Someone started the time by asking God a specific question out loud
2. We took time alone in silence (depending on the group, this ranged from 10 minutes to the better part of a day)
3. During the silence each of us individually jotted down our impressions of what we thought God might be saying
4. We came back together and compared notes on what we were hearing, and noted where several of us were hearing similar things.
5. Based on where we found agreement, we took that as confirmation and talked about next steps for moving ahead.

I’m still new at this, but in each of these recent experiences, I’ve been encouraged. I’m not sure it’s the actual method that matters so much as the group’s acknowledgement that apart from Him we can do nothing, that we need His Spirit in order to come together as His body, and that we’re going to take time to be quiet and listen for what He has to say—together. It seems like God honors our desire to honor Him in this way. And I get excited because I’m starting to see that maybe Jesus’ prayer for unity could actually be answered! I want that, don’t you?

—Cynthia Bezek

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It Seems To Me ...


. . . boring prayer meetings might be more fun than we realize! OK, maybe not fun. How about, valuable?

It must have been the Holy Spirit working on me because the other day I began to feel bad about how often I complain about how boring most church prayer meetings have become. Now, just to be clear, I still think too many small group or weeknight gatherings produce uninspired prayer. Same format 52 weeks in a row without any variance. New illness or crisis but same request; just fill in the blank. Same seating arrangement (circles never become rows of pews nor vice a versa ).

Lots can be done to remodel corporate prayer, but this is not that column.
Seems the Spirit thinks those predictive meetings that drive me crazy might offer me an unexpected opportunity to, well, to actually pray. His message is simple; redeem the time. Brother Harry droning on and on? Sister Chandra off on her tangent again? Three minutes of awkward, nobody-has-anything-else-to-say silence? Only down to item seven of 23 band-aid requests? Rather than squirm and stew
and instead of judging the prayers of others (not a good idea unless your prayers are limited to biblical quotes) -- pray!

Redeem the time of status quo praying by getting your eyes and ears off others and onto yourself. The Spirit's voice made it clear that the only person who agrees with my holier-than-thou, I-pray-better-than-you attitude is me. I'm not responsible for the boring-to-me praying of others; just responsible for myself. Thankfully the Lord has more patience than I do (I know how blessed I am by His perseverance of me in 99 other areas of life!).

So, next time I find myself grousing, I hope to remember one or two of the ideas on my "What to do during a boring prayer meeting" list.

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  • "Be still and know that I am God." I need to get my attention off the bothersome habits of others onto the amazing beauties and stunning glories of our great God and Father of our Lord Jesus Christ. Maybe boring is an opportunity to give God the praise I've been too busy to offer throughout the day.
  • Pray for each person as they pray. Ask God to inspire their praying by giving them a deeper hunger and thirst for Spirit-led, worship-fed, corporate-bred praying. It is easy to judge; more difficult to bless.
  • Read scriptures. Ask the Holy Spirit to lead you to a passage related to the prayer focus or simply a passage that you can pray back to the Father as you silently read it. "Father, we seem stuck again on rehearsing our list but I want to pray from Your Word and declare Your intention for us to _____."
  • Write a prayer. So, if you've already prayed several times or the focus is stuck in a myopic groove, then write a better prayer. The written prayer of a no-longer-judging person is powerful and effective. Read it silently or alound.
  • Prayerwalk. Everyone will think you are going to the rest room so get up and get out. Take a prayerwalk to your child's Sunday school room or to the front door of the church facility and ask God to send the believers out and to bring the lost and lonely in. Or, if all else fails, or simply walk out of the room and take a break to get your mind off the boring prayer meeting for awhile.
  • Cover your pastor. Spend time thanking God for your pastor and other leaders. Intercede for their needs; body, soul (mind-heart-will) and spirit. Include their family. Bless them with an increasing vision for a hunger and thirsty for prayer ministry.
  • Meditate on a name of Jesus. "Holy Spirit, Your role is to reflect Christ to us; remind me of His greatness and glory." Then as He does, give thanks for this amazing-grace Savior and invite Him to be the center of your lifestyle and the first love of the entire congregation.
  • Add "so that" to the end of someone's prayer. Turn a reactive prayer ("Lord, our sister is sick, please heal her") into a proactive prayer (..."Yes Lord, heal our sister so that she can return to her fifth grade Sunday school class and disciple those boys into authentic followers of Christ.").
  • Inject a scripture rather than a prayer. As the Spirit leads you to a scripture verse or passage, read it aloud as your prayer, maybe changing pronouns to personalize the word of God into your petition or praise.
  • Start a song everyone knows. Sing a chorus or hymn with lyrics directed toward God or relevant to the focus of previous prayers.
  • Share a Holy Spirit thought. (Speaking to the group) "As I listen to our prayers and mediate on the scriptures, it seems to me the Lord might want us to go back to our earlier burden about the young people in our community. Let's pray for God to raise up leaders they will respect who can point them to Christ on their campus."
  • Cry out . . . Kneel . . . Lay prostrate on the floor . . . Raise holy hands. Use sound or posture to reveal the depth of your burden or joy.

I realize how easy it is to point a finger but it seems to me boring prayer meetings have potential to be more fun than we realize!

Phil Miglioratti
Church Prayer Leaders Network
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About Face


A praying life requires a 180-degree about-face from the direction our human nature would lead us. Our flesh is bent on doing a good job, getting it right, proving our ability. A praying life is built on a principle that is the polar opposite of our flesh’s instincts: letting go, yielding, admitting helplessness. It doesn’t come easily to us.

Jesus ratified this principle as of primary importance in His first formal sermon. We refer to His opening remarks as the Beatitudes. The first words out of Jesus’ mouth, once the crowd had gathered, were “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3). Prayer is reaching into the kingdom and drawing on its resources. What is the prerequisite for having complete access to the kingdom? Being poor in spirit.

The word for “poor” means destitute: a beggar whose only hope is to receive from the hand of another. Until we recognize the blessedness of being wholly dependent on God, who even produces prayer in us, we won’t live in the abundance that could be ours. Our helplessness is our strongest plea. I illustrated this concept in Set Apart as follows:

I recently had the tiniest glimpse of how powerfully helplessness speaks. A few years ago, I lost my husband to brain cancer. During the final months of his illness, he became utterly helpless. The man I had leaned on for 25 years, whose strength I counted on, was now dependent upon me for his every need. During those weeks, my ear was tuned to his every sigh, his every restless movement, every change in his breathing pattern. If I had to be out of his room for even a few minutes, I had a monitor with me so I could hear him if he needed me. When he was strong, I was not so attentive. His needs did not fill my waking moments, when he could meet them himself. His helplessness spoke louder than any word he might have spoken. Because of his helplessness—because I knew he could do nothing on his own—I was on watch day and night.

My experience is but a pale shadow of the reality of the Kingdom, but still it helps me understand how my weakness is the opening for His strength. The fact of my helplessness is the only prayer I need. It speaks louder than eloquence.

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God commands us to pray

God already knows our needs. He knows our hearts. He knows the outcome, but He still commands us to pray. Once or twice I have been awakened with a really strong impression, "Pray for this person.' So strong a message that I pray. I do not know 'why' I prayed sometimes, but the impression was so strong that I did.

Others have the same experience as in the following testimony my daughter shared with me.

The single woman who had her own business assessing properties felt the economic impact of the last few years. Few people called her with requests to have assessments done. In fact from November through March she had only two assessments. She sought work otherwise to hold her over, but was considering filing for bankruptcy.

As she walked her dog in the park one morning a young woman came up to her. "God told me to go to the park this morning and to pray with, pray for the woman with a dog. You are the only woman here with a dog, so I must be supposed to pray for you." She prayed for the business woman's needs and crisis and then left the park. No names exchanged as far as I can tell.

Within 24 hours the struggling business woman had 10 phone calls for assessments. After five months with only 2, she could only know that this had to be of God.

I was told of this God mandated personal prayer time from my daughter who is related to the woman. Because the woman has also struggled with her beliefs, I am praying it is a turning point for her faith to be deepened and her own prayer life to grow.
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