Pray Network Forum

The Angel of the Lord came like thunder to the shepherds’ hillside on the first Christmas Eve. With his startling voice, he had to tell them not to be afraid. "Fear not, for behold I bring you good news of great joy which will be for all people! For unto you is born this day in the city of David a Savior who is Christ the Lord!" The heavenly host must have flashed like lightning in the sky. "Glory to God in the highest, peace good will to men."

You may not imagine that you could ever have the same thunder and lightning for the darkness of these days. But this power is available to you. The thunder of Christmas is the presence and power of God. God has put His power in your hands. You come to this Christmas with the thunder and lightning of prayer.

You can pray for people all around you crowding into stores scrambling for gifts. You can pray for your neighbors. Pray for each of your family members. God has allowed you to know their needs more intimately than others.

You may know someone who is alone this year. Your may know someone grieving over a lost child or the loss of their life-long marriage partner. You may love children and others who are too caught up in the materialism of our celebration to be touched by the meaning of Christmas.

You may know children whose lives are hard, especially at Christmas. Many of them live in countries other than your own. Pray for ministries to them. You can hold a Christmas Child shoe box in your hands and pray personally for the girl or boy who will receive it.

If you start praying like this you need to put your faith God who came down at Christmas. Some of you who are reading these words do not know Christ personally. You must put your faith in Him. You cannot have God's power in your life or even His forgiveness without the grace Jesus bought for you on the cross. And those of you who know Him personally will need to spend time alone with God in prayer and the Scripture to saturate yourself in the perspective and promises of God's love. Otherwise, you will be overwhelmed by the spiritual conflict.

The thunder of Christmas and the power of prayer only come from God Himself. If you have not come to know Him, and if you are not spending time in His presence you will not have power to unleash on the world you live in.

In this and many elections I have been a one issue voter because I feel so strongly about abortion. My stomach rolls when I think of an innocent baby being torn apart in the womb. I see our nation standing before the Lord and hearing Him say, “Whatever you did or did not do for the least of these.”

However, there is more to the problem of abortion than its legality. My first concern is our society's attitudes toward sex. I don't know how legislation could have much effect that problem. But I would like to see a president use the bully pulpit and other prominent figures in our society use their influence to appeal to Hollywood, fiction writers, and other media to help turn our thinking around. I also think we need to show compassion and give help to teenagers and women in general under the  pressure of an unwanted pregnancy.

And I would also like to see adoption publicly affirmed and promoted. I like the promotion of adoption on soft drink cups at Wendy’s. I think it is interesting that there are so few children available for adoption that couples are paying tens of thousands of dollars to adopt.

I believe abortion is a major issue in America and the world. But we will not have significant impact on it if we are only concerned about its legality. Are you praying?

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As I prayed recently, I saw in the Spirit a sleeping army, like an army of dry bones in the valley (Ezekiel 37:1-14). I believe I heard the Lord say, “It is time to wake up those who sleep, to activate those who slumber.” I felt His desire to reassure you of His friendship with you. He wants to call forth creative abilities in the Spirit!

God is calling forth latent creative gifts within you and calling you to come to the forefront. It is time for a great army of creative worshipers to arise like dry bones out of the valley. God is going to cause the brittle and broken dryness of your lives to disappear, and to be rubbed with a salve that takes away all pain. Those who cannot see or envision what God is doing will have their eyesight restored. Those who need creative input will receive anointed ideas, not just techniques, to impart LIFE. 

Continue reading HERE

How do we look at radical Muslims? Shortly after 9/11 a child in our church said, "We need to pray for the terrorists!"

Without thinking, I answered, "Pray that they will be caught and killed." Because of that 4 or 5 year-old boy, I had to examine my heart and my thinking in this matter. I have come to some thoughts that I would like to share with you.

Is it wrong to pray for judgment to come on our enemies? God is a God of judgment. He could not be good, holy or even loving, if He did not judge the wickedness of men.

Many skeptics point at the command of God for the people to destroy the city of Jericho killing men, women, children and livestock, saying the Bible endorses genocide. However, this incident did not take place in a vacuum. First, God had told Abraham in Genesis 15 that He was going to bring judgment on the Amorites. But he said they had not filled up their iniquity. Who knows how long God had already shown His patience toward this wicked people, calling them again and again to repent. And yet, another four hundred years passed before the Children of Israel came through the wilderness to encircle the city of Jericho. Many have argued that the Atomic Bomb that killed all living creatures in the Japanese cities, ended World War II and prevented many more deaths for many years. So the destruction of Jericho caused many of the Amorites to flee rather than being killed in the ensuing war.

But you may ask why the Lord employed Israel in this judgment. I certainly don't know all of God’s reasons. I do know the people of Israel knew not to do such a thing without God's direct command. This is a crucial point that I want get back to.

Interestingly enough, this is not the only time God put His judgment into the hands of men. King Saul wickedly brought the judgment that had been foretold upon the house of Eli. God used the ungodly Assyrians to carry His people into captivity for rejecting Him. And most strikingly, God used the imperfect judgment of a Roman tribunal to sentence and crucify Jesus. That judgment of God was upon my sins and yours. God took my sin upon Himself as Jesus died for us. Nothing shows the measure of God's love for us as powerfully as Jesus taking our judgment on Himself at the cross.

I have prayed for God to bring judgment on wickedness in our world. But the Bible, Old and New Testament, clearly teaches that God prefers repentance and forgiveness to judgment and destruction. One of the most apropos stories of this is the book of Jonah. Jonah was sent to preach to Nineveh. Nineveh was the enemy of Israel. Jonah tried to flee from God's call. But he only proved you can't run from God. When he finally went to preach to the city he made no reference to repentance as he proclaimed judgment would come in forty days. However, the people did repent in sackcloth and ashes. The point of that book is God's compassion for people and our New Testament mission to love even our enemies with the gospel. The final day of judgment is coming. But until God tells us it is time to pray for judgment temporary or ultimate, we need to pray for it not to be too late for His grace even for our enemies.

I am praying and rejoicing to see Muslim people turning to Christ by the thousands all across the Middle East, Central Asia and elsewhere. Some of them had indeed been radical Muslims. I pray for their sin and threat against us to be condemned and come under the terrible wrath of God as Jesus died in their place and mine.

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Malachi 3 contains a wonderful promise of abundant blessing for those who "bring all the tithes into the storehouse, that there may be food in My house." (Malachi 3:10, NKJV.) Israel (in context) and the church of God (by extension) are promised that the windows of heaven will open and there will not be enough room to contain the blessing God gives us economically. I know this to be true, and have seen God bless me personally as He has changed me from tightwad to tither! (You can read some of my financial testimonies here.) 

Yet with many Scriptures, the Holy Spirit often reveals deeper layers of meaning to us as we grow. His job is to break us out of the "boxes" we put ourselves - and God - into. One of the things He is revealing now is that we must move beyond the "financial blessing" box described here and see that God is looking for our hearts, not just our wallets. Giving is secondary; all giving flows first from the heart. Tithing is not just financial, but also personal. ​

Continue Reading: Tithe Your Time!

The Scottish poet Robert Burns said it this way: 

“Would some power give us the gift
To see ourselves as others see us!”

It’s a gift most of us need to receive more often. We all want to believe the best about ourselves. That’s natural, and it’s even healthy. But it’s also healthy to have someone hold the mirror in front of your face and say, “This is what you really look like.” It can be a very instructive experience.

Spiritual progress begins when we see ourselves as God sees us. It’s one thing when a friend says, “This is what you look like.” It’s another thing for God to utter those words. We can sometimes fool even our closest friends, but it’s impossible to fool the Lord. Hebrews 4:13 says, “Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.” He knows what we say behind closed doors, the secret thoughts no one else can hear, the hidden motives, the buried ambition, and all the twists and turns of our sinful nature. He doesn’t have to uncover our thoughts; he already knows them.

This is a sermon about revival. Let’s start with the word itself. You revive something when you bring it back to life. You can’t revive something that has never been alive in the first place. That’s why revival is different from evangelism. Evangelism is preaching the gospel to the lost that they might be saved. Revival awakens the saved from a state of spiritual slumber. When God sends revival, the church wakes up. Or to give a more formal definition, revival is the sovereign act of God, whereby he calls his backsliding people to repentance, faith, and new obedience to him.

I grew up in a church tradition that emphasized “revival meetings,” usually week-long gatherings where a visiting minister would challenge us spiritually. I can remember sitting with rapt attention as Angel Martinez preached night after night at the church where I grew up. That was at least 50 years ago. Probably the greatest move of God I’ve been part of happened during a youth revival in May 1970. Lives were changed forever by the decisions made that weekend. I say that so you’ll know I’m not speaking against “revival meetings.” Not at all. They can be greatly used of God. I simply point out that revival is a sovereign move of God that can’t be scheduled in advance.

Our text comes from 2 Chronicles 7:14, which is perhaps the most famous verse on revival in the Bible:

“If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.”

In the preceding verses the Lord lays out certain hard times that might come to the people of God. There might be a drought or a plague of locusts or an outbreak of disease in the land. 1 Kings 8 adds other times, such a crushing military defeat, or famine or blight or cities under siege by the enemy, or being sent into captivity. This verse is meant for God’s people whenever there is trouble in the land. The promise always applies, but in desperate times we need to pay close attention to verses like this.

2 Chronicles 7:14 was written for such a time as this. Let’s consider what it says under three headings.

I. The Subjects of Revival

“If my people, who are called by my name” (v. 14a).

These two phrases tell us this verse is limited to those who know the Lord. In this political season, when clergy of all stripes rush to support their preferred candidates, it’s important to remember 2 Chronicles 7:14 was not written to the Democrats or the Republicans. This is not a blanket invitation that applies to anyone, anywhere, at any time. God limits this invitation to those who are “his people.” This is not, for instance, a verse that applies to the Hindus. Nor does it apply to mankind in general. This promise applies to those who know Jesus and to no one else. To be called by the name of the Lord means you have called upon the name of the Lord to be saved (Romans 10:13).

II. The Conditions for Revival

“Will humble themselves and pray and seek my face and turn from their wicked ways” (v. 14b).

Here are the four conditions for revival:

#1: Humility

What exactly is humility? Although many answers might be given, perhaps the simplest is that humility means seeing my true condition before God. After all, pride is simply taking credit for things that I’m not really responsible for. When we start feeling too puffed up about ourselves, we need to remember 1 Corinthians 4:7, “What do you have that you did not receive?” The answer is nothing. Not even Bill Gates can say, “I did this by myself.” To be sure, it took courage and ingenuity and commitment and perseverance to build Microsoft. Mr. Gates sits atop a multi-billion-dollar empire that didn’t happen by chance. Give that man all the credit he deserves. The same applies to every other successful man or woman in any field of endeavor. Kudos to anyone who has “made it” to the top. But just remember this. The strength to do the task, the intelligence to put together the plan, the skill to bring all the parts together, the courage to make it happen—all of it comes directly from God. It is true that between the richest man and the poorest man there is a great gulf in terms of worldly possessions. But on one point—the only one that counts—there is no difference. Both are alike the recipients of the grace of God. Neither man has anything to boast about. When we understand that, it changes the way we look at life, it changes the way we evaluate ourselves, and it changes the way we treat other people. If we are wise, it also changes our view of worldly success. We won’t base our self-image on our net worth when we believe God isn’t impressed with our bank account. We’ll have time for people because we understand we are all created by the same God.

#2: Prayer

What sort of prayer is the Lord talking about? It is the sincere prayer of a person who realizes his true condition. When I understand everything I have comes as a gift from God, my prayers will be filled with gratitude, love and praise. I will cry out to God, confessing how far short I fall of his divine standards. And every day I will remember the words of Jesus, “Without me you can do nothing” (John 15:5).

# 3: Seeking God’s Face

The phrase “seek my face” is a familiar one in the Old Testament. It has to do with the direction of my life. It is very similar to the fourth beatitude: “Blessed are they who hunger and thirst after righteousness, for they shall be filled” (Matthew 5:6). To seek God’s face is to hunger for a closer walk with him. Many of us know little of this because we fill our stomachs with spiritual junk food that never satisfies but keeps us from seeking nutritious food. The question is, what are you hungry for right now? Those who are hungry to know God seek one thing; those who are hungry for a career seek something else. What you are hungry for determines what you seek.

# 4: Turning from our Wicked Ways

At some point things have to change. We must repent. To repent means you turn from your wicked ways. You used to cheat on your wife, but now you don’t. You used to be lazy, but now you aren’t. You used to fill your mind with bitterness, but now you don’t. Once you were angry most of the day, but now you have turned away from anger. Once you were sloppy on the job when the boss wasn’t watching, but not anymore. Once you lived in lust for that which God has forbidden you to have, but not anymore. Once you lived to party on the weekends, but that life is part of your past. Whatever your wicked ways are, revival means turning from those ways to the ways that Please God. It means a definite break with the past and a deliberate change of direction.

If you think about it, these four conditions form a kind of progression:

You will never pray with any fervency until you see your true condition before God.
You will never seek God’s face until you begin to get serious about prayer.
You will never turn from your wicked ways until God becomes all-important in your life.

Humility leads to prayer. Prayer leads to seeking God’s face. Seeking God’s face leads to turning from our wicked ways.

III. The Results of Revival

“Then will I hear from heaven and will forgive their sin and will heal their land” (v. 14c).

We need to think carefully about this because it’s easy to turn 2 Chronicles 7:14 into a formula for revival. Certainly the verse lays out a plan for us to follow. The word “then” encourages us to believe our crying to God will never be in vain.

Our tears are not in vain.
Our prayers are not in vain.
Our burden is not in vain.
|Our sadness is not in vain.
Our desperation is not in vain.

Perhaps we can say it this way. When we are so dissatisfied with the status quo that we cry out to God for help, the answer will indeed come from heaven and things will begin to change. We must not limit God as to the how and the when. He is still the sovereign God who does whatever pleases him (Psalm 115:3). We must not dictate to the Lord about how the answer from heaven will come. He will answer in his own time, in his own way, according to his own will. But we have this assurance:

He will hear.
He will forgive.
He will heal.

If we do our part, though it will seem very incomplete, God will certainly do his. If we humble ourselves, and if we pray, and if we seek his face, and if we turn from our wicked ways, knowing all the while that we still fall short, God will move from heaven to come to our aid.

Politics is Not the Answer

This verse gives me hope because we seem to be in a bad state today. I cannot remember a time when America was more divided than we are at this moment. As a nation, we have turned away from the Lord. How will we ever find our way back to God?

The answer won’t come from the White House.
Politics will not save us.
Putting another justice on the Supreme Court won’t heal our land.

I say that in full recognition that it matters greatly how we vote because it matters who sits in the White House and makes those judicial appointments. We have to vote. I’m all for speaking out and taking a stand.

But when all is said and done, our greatest need is not political; our greatest need is spiritual. We need another great awakening in our land. Perhaps it will come in our day. I certainly hope so. Perhaps we will see another Layman’s Prayer Movement sweep our nation. I’m certainly encouraged by the thousands who have come to the various state capitals to pray with Franklin Graham. I’m very glad about the hundreds of thousands who came to the National Mall in Washington, D.C. for the “Together 2016” event. Later this year a number of ministries are planning different events to call the church to prayer. I urge you to get involved in praying with others for revival. Across the nation churches have come together to pray in response to the shootings that have taken place. This is all to the good.

Praying in the Last Days

Let me add one final thought. I believe we are living in the last days before the coming of the Lord. It certainly seems like the “terrible times” of 2 Timothy 3:1 have come true in our generation. I don’t have any secret information about the date of the Lord’s return. I’m simply giving my observation on the basis of what the Bible says about the last days.

What if Jesus is coming soon? What difference should that make to us? Can we still expect a move of God in the last days of human history? With all my heart, I believe the answer is yes. Take a quick look at Luke 18:1-8, which we call the Parable of the Persistent Widow. Most of us know the story about the judge who gave the widow what she wanted because she wore him out by coming back again and again. It’s an easy-to-grasp lesson on the importance of persistence when we pray. That much is obvious. But here’s the kicker. Jesus ends the story this way: “Nevertheless, when the Son of Man comes, will he find faith on the earth?” (Luke 18:8). Where did that come from? This isn’t a parable about the second coming. It’s about prayer. But Jesus applies it to the situation on the earth when he returns.

What’s up with that?

We need to read this against the larger New Testament teaching that in the last days there will be a huge turning away from the Lord. It is sometimes called the “apostasy” or the “falling away.” You can read about it in Matthew 24, Mark 13, Luke 21 and 2 Thessalonians 2. As we rush headlong toward the return of Christ, we should expect to see exactly what is happening today:

False Christs.
Spiritual counterfeits.
Christians compromising their faith.
Pastors turning away from the truth.
Spiritual leaders who mislead the flock of God.

As the foundations of society crumble beneath us, we will see this happening more and more. All these things are just the “beginning of sorrows” (Matthew 24:8).

We ought to read Luke 18:9 in light of those passages. In a world where truth has become entirely subjective, where feelings trump biblical commands, where we reinterpret the Bible to justify our sin, Jesus’ poignant question takes on a deeper meaning:

When the Son of Man comes…

Will he find faith in your church?
Will he find faith in your family?
Will he find faith in your heart?

While going through my files, I found the notes from the final sermon I preached at the first church I pastored after seminary. On that parting Sunday I told the people, “I have some prayers I have prayed for a long time.” I listed a number of requests I had brought before the Lord. My notes say I had just talked with someone whose marriage was in trouble because of an enslaving habit. They were in despair and needed a place to live. No name is written down, and I can honestly say that 33 years later, I have no idea who I was praying for back then. But I added this…

“Not all my prayers have been answered… yet!!!”

As we journey along through life, there will always be some prayers that haven’t been answered yet. Will we give up or will we keep praying? That’s what Jesus means when he asks, “When the Son of Man comes, will he find faith on the earth?”

Will he find anyone still believing or will everyone turn away?
Will he find faithful believers who still pray as the world self-destructs?

We can make sure the answer is yes. We can do our part by praying persistently, unitedly, fervently, joyfully, and faithfully. I believe those end-time prayers will have great power with the Lord because they are offered in the face of persecution, ridicule, and rising unbelief.

God will not let those prayers go to waste.

Start by Looking in the Mirror

So where does revival begin? The answer is always the same. It begins with you and it begins with me. It’s one thing to talk about what stands between our nation and revival or between my church and revival. It’s always easier to confess someone else’s sins. Ask God what stands between you and a new experience of his power and blessing. If you ask in sincerity, God will surely answer.

Do we have to stay the way we are? The answer is, “No, but." We have to start by understanding “the way we are.” Once we see that, the possibility of genuine change and real spiritual growth is open to us. So I end where I began. Revival is not far away when we see ourselves as God sees us. It’s easy to say, “America needs to get right with God” or “My neighbor needs changing” or “My church needs revival.” Those statements can become excuses for evading our own responsibility.

The call of Christ is always personal. He calls us one by one to follow him. Perhaps we should repeat the Chinese prayer that goes this way: “O Lord, change the world. Begin, I pray thee, with me.” Revival begins with the person you see when you look in the mirror. Start there and by God’s grace revival will begin inside your own heart. 

Leaders in the Body of Christ are called, among other things, to be lifeguards. Watching is the key function of a prophet or intercessor. Rescuing is a priority for the evangelist. Guarding is elementary for the pastor.Warning is a main component of teaching. Vision is essential for the apostle. Believers in the Kingdom of God are expected to be on guard, or more specifically: to keep watch.
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My pastor runs a waterskiing ministry at the lake near his church in the summertime. On days when he is alone, the kids know that if he is out on the water training someone, no one swims until he gets back to the dock. 

Continue Reading Here: 

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Most of us are aware that the Bible calls us to pray for those who have authority over us in government. But let me suggest that we need to pray quite as much for spiritual leaders whom God has raised up to touch our lives and strengthen His church. Many of you are already praying, hopefully daily, for your pastor, your Bible study teacher or that person who has a great influence in your life.

Beyond praying for those whom we know personally are some who teach and inspire us. Many of these influence entire nations and much of the world. It is crucial to pray for their spiritual, moral and even physical protection. You know that the enemy is bombarding them in every way he can think of. You can easily imagine how many people would be harmed if they fell into sin, heresy and public disgrace. And who knows what God might do through them because you are praying.

I pray every day for Eric Metaxis. I know my prayer is part of God using him. There are other writers with not nearly so public personas that I pray for. I once shared Christ with someone by getting them to read Vienna Prelude, by Bodie and Brock Thoene. I pray for them and their powerful novels. My wife and I read Phillip Yancey's Disappointment With God, years ago when our daughter was critically ill. My wife was reading in the night in our daughter's hospital room tears streaming down her cheeks as God ministered to her. A nurse came running into the room wondering why Marsha was crying.

"Oh, I'm just reading this book." She held it up. The nurse charged her not to read it any more in the hospital room in the night. God used that book in our lives in those days.

Do you pray for Franklin Graham? Are you praying for his son, William? I also continue to pray for another of Billy Graham’s grandsons, Tullian Tchividjian, after all that has befallen him. I am sure much of it is his own fault. Who knows how God might restore him. And I still pray for Billy in these final years of his life.

I think we need to pray daily for Tim Keller with his emphasis on the gospel touching all of life. I pray with him and with Redeemer Presbyterian in Manhattan as they desire the number of believers in New York to triple in the next ten years. We need to pray for Ravi Zacharias and the ministry of his team members in more than a dozen countries across the world. Ravi will be on hundreds of university campuses this year. 

I often discover some new preacher to pray for, maybe one that I should have been praying for all along. I just added Chip Ingram and David Jeremiah to my daily prayer list. I can't wait to see who God calls to my attention next. God may use me to pray for a Luther, a Wesley, another C.S. Lewis or an Elijah for these days. My prayers could become vital support for the two witnesses that stand before all the earth in Revelation 11. Whom will God use you to pray for to further His kingdom on the earth? 

I am writing a second WATCHING IN PRAYER blog this week, rather than my THINKING IN THE SPIRIT blog. I apologize to you who may prefer the other. I intend to return to Thinking in The Spirit next week.

Thank God, I did not receive another Amber Alert this week. But this week a series of national tragedies unfolded. Two more black Americans were shot by police officers. That is a tragedy whether those two armed men or the policemen were in the wrong. Who can defend either all police who see every black man as a threat or people who grow up with hatred and resentment toward police.

And who of us was not horrified by the sniper who shot eleven police officers who were helping to keep the crowd safe at the protest rally in Dallas. We heard person after person who had come to the rally to protest police shootings, as they cried out in shock against the murder of the peace officers.

We face a host of national emergencies in these days. We see moral and spiritual emergencies in America. The political and social divisions are a crisis in. And who would say our sins have not offended the holiness of God who has so richly blessed us?

The first thing we must do in the face emergencies is cry out to God. The Lord told Abraham as He sent the angels to destroy Sodom and Gomorrah. And Abraham interceded for the wicked cities. Are you interceding for America? Are you searching for ways to intercede in accordance with the righteousness of God? Are you crying out for the power of God that alone can turn our hearts around? Are you praying for God's glory to be magnified by His intervention in our government, in our institutions, in the police, in the media, in our neighborhoods, in our churches, in our homes, and in our lives? I am praying for an army of prayer warriors who will cry out to God night and day for our nation.

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Last week I started a new blog, Thinking in The Spirit, http://thinkinginthespirit.blogspot.com/. I began writing about the relief and refuge of repentance. Next week I will continue that theme. But this week, and every other week in the future, I want to return to Watching in Prayer.

This being an election year in America, I want to talk to you about praying your politics. What does this mean? How do you apply this dictum?

If you get serious about doing this, you will of course pray your thinking. Nearly all of us feel like what we believe our country needs is being threatened. And I believe you need to do that even if I do not agree with your politics.

But let me ask you if you are praying for your morals. How important are your morals to you? Are you tempted to focus more on the economy or your comfort, your own benefit above what God declares to be right or wrong?

Do your morals include compassion? Compassion is the most critical thing Jesus spoke of concerning judgment of the nations.

“When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. ³² All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. ³³ He will put the sheep on his right and the goats on his left.

³⁴ “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. ³⁵ For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, ³⁶ I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’

³⁷ “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? ³⁸ When did we see you a stranger and invite you in, or needing clothes and clothe you? ³⁹ When did we see you sick or in prison and go to visit you?’

⁴⁰ “The King will reply, ‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.’

⁴¹ “Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. ⁴² For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, ⁴³ I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’

⁴⁴ “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’

⁴⁵ “He will reply, ‘I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.’

⁴⁶ “Then they will go away to eternal punishment, but the righteous to eternal life.” 

Matthew 25:31-46

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In a prayer time that I was leading shortly after September 11, 2001 a six-year-old boy spoke up. “We need to pray for the terrorists!” I answered without thinking. “Pray that they will be caught and killed.”

That incident and the real danger of enemies on our door step plunged me into a serious quandary of how to love them. In Luke chapter 6 Jesus gave us a list of specific applications. And while I need to say these directives are personal rather than political, they should affect every area of a Believer's thinking.

Luke 6:27

“But to you who are listening I say: Love your enemies, do good to those who hate you.”

You have to begin by listening. Are you willing to listen to things Jesus says that go against what you consider common sense? Have you considered what good thing God has arranged for you to do for the person who lies about you or opposes something important that you need to accomplish?

Luke 6:28

“Bless those who curse you, pray for those who mistreat you.”

Desiring God's blessing on someone is a foundation of intercessory prayer. I have several lists of people that I pray for every day as a personal spiritual discipline. And from time to time God impresses me to add someone to one of those lists that I just don't like. I have to pray for God to develop His love in my heart for them as I try to ask Him to bless them.

Luke 6:29

“If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them.”

This  may be the most practical and difficult application of loving our enemies. And while the command to turn the other cheek, not to mention the ensuing commands Jesus gives us here, leaves us terribly vulnerable, it meant much more than that to the people who first heard it.

Some years ago I went on a mission trip to what you might call a “kiss culture.” Especially in the churches there, men greeted one another with a kiss on the cheek, often on both cheeks.  It did not take us very long to discover that the one receiving the kiss has to turn his cheek. If you did not turn your cheek, you got kissed on the mouth.

We were never comfortable with this custom, but we quickly came to understand the depth of relationship they were expressing. In such a culture turing the other cheek was an offer of relationship. In the case of an enemy, it was a vulnerable offer of reconciliation.

Let me skip down to Luke 6:35,36, a good conclusion to this passage.

“But love your enemies, do good to them, and lend to them without expecting anything back. Then your reward will be great, and you will be sons of the Most High, because he is kind to the ungrateful and wicked. Be merciful, just as your Father is merciful.”

Genuinely loving your enemies requires a work of God in your life. We grow in this complicated and humanly impossible discipline as we spend time in His presence. To love like this you must be a child of the Most High. God must plant His spiritual DNA into your heart.

1 Timothy 2:1,2 reads,

“First of all, then, I urge that supplications, prayers, intercessions and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.”

Are you submitted to this injunction? Have you been praying for your president?  Are you praying daily for your governor, your senator and congressmen?

This command includes those you do not agree with. It even includes those you believe are destroying our country. Paul was not only calling for prayer for pagan local potentates. He wanted the churches to pray for Tiberius Caesar!

Praying my politics also includes praying my ignorance. When we come to politics, we often assume knowledge that is beyond our purview. I am not saying we should vote anything but our convictions. But when we come to prayer we need to recognize that we do not understand all that God may be doing. He is capable of using the foolish to bring about His wisdom and the wicked to accomplish His purposes.

This may mean no more than admitting to God that I trust His sovereignty to allow, or even bring about, things I do not understand. It surely means asking God to show me what to pray for, and being open for Him to change my mind. 

Jesus began His powerful prayer in John 17 with the words, "Father, the hour has come."

Dawson Troutman is one of my spiritual heroes. Daws (pronounced dos) preached a powerful message entitled The Need of The Hour. In the sermon he said he started by thinking the pressing need was to train men. But as he prayed about it, he decided that the need of the hour was for us to believe God would accomplish what He alone can do. Faith-filled Prayer is the need of this hour as well.

This final week of 2015 is a crucial time for God's people to pray. Are you praying? Are you Praying in this Hour of Distress? Are Praying In this Hour of Glory? Are you Praying In this Hour of Deliverance?

The Hour of Distress

In John 17 Jesus was praying at the threshold of the cross. All the distress of human history was pressing upon Him. We face much of that distress in these days. And you need to understand that God has intentionally planted us in these days. Like Queen Esther, we have been brought forth for such a time. We are the people called to live and pray and serve Him in these days.

The Hour of Glory

I have been struck by the prayer of Jesus, "Father, glorify your Son that the Son may glorify you?" Who would have believed Jesus could be glorified on the cross? Yet all glory from before the beginning to the end of the age rests on the cross.

I have never prayed such a prayer. I have always been afraid to pray for glory. I know my wicked heart that desires my glory above the Father's glory. To be honest my fear of praying for glory is like burying my talent instead of investing. Awareness of my sinful heart is not unwarranted. But I must step out on faith and immerse my temptation in prayer. And I can pray that my Father and the Son will be glorified more and more as He glorifies me.

The Hour of Deliverance

In John 17 Jesus prayed that we would have eternal life which is knowing Him, God the Son, and knowing the Father. I want to pray for many to come to know Him. Some years ago I prayer-walked in Central Asia. There was a pastor there who came from Iran. He was converted to Christ during the Iranian revolution. He said during that time thousands of people came to Christ. I wonder if millions will come to Christ during the Great Tribulation. How many will come to Him in these days?

Let me encourage you to read Anne Graham Lotz' Preprayer for the new year. www.annegrahamlotz.org/cate

I am not sure why the message comes up that the page can't be found. If it does, ignore it and scroll down to 111: Preprayer for the new year.

Next week I plan to write on praying for the new year.

http://watchinginprayer.blogspot.com/

http://daveswatch.com/

n prayer this morning I heard the Lord say, “Your victory does not lie in your defense but in your offense.” He followed this with a prophetic word (below) that will encourage you to resist the temptation to trust in your defenses and instead, to advance with Him in a victorious offense!

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