Church (49)

Ten Things To Pray For As The Election Nears

abc_dnc_platform_change_120905_704x396.jpgDid you hear the response yesterday when the Democratic moderator at their convention asked for a vote as to whether they would reinstate God into the party platform? A significant part of the crowd voted with a rousing "YES!"  However, a group that sounded just as large boomed a resounding "NO."  As the cameras moved in on those voting negatively we saw people standing and waving their arms as they seemed to be defiantly saying, "We don't want God's name even mentioned in our policies."


Now to be honest, it should not be surprising when ungodly people act ungodly. What is more troubling is how many people were so overt about their disapproval of even recognizing God. How sad to think that in our country there are enough people who want to debate this issue. There have no doubt always been people in our culture who would disavow God's existence or importance. But today it appears to becoming more and more of the "in" thing. It's popular, progressive and cutting edge now.

That's one of many reasons why I hope we who love God and follow Christ will do more this election season than just utter a few "God bless the election" prayers. First of all, we need to vote, but we must also pray. Let me suggest ten things to have on your prayer list, things I hope we might consider starting to pray for soon, maybe even for a biblical forty days starting September 27th or so.

1. Pray for the election results to bring God glory.

2. Pray for the truth to be prominent and win out over falsehood.

3. Pray that whatever the results Christians will be energized to stand for Christ, remain compassionate and learn to trust God more deeply.

4. Pray for Christian leaders in government to stand strong and firm and to remain committed to leading like Jesus.

5. Pray that our public arena will continue to welcome the mention of God, freedom of religion and fair dialogue about the role of faith in our country.

6. Pray for a harvest of decisions for Christ and the election of more Christians and moral leaders to public office.

7. Pray for a reduction of our debt and a new commitment to wise spending and use of our resources.

8. Pray for the safety of our country from terrorism and an ongoing development of military protection and readiness.

9. Pray for the churches of America to remain focused on their mission to go into their communities and all the world with the Gospel and its message of compassion.

10. Pray for heart change towards God in the current administration and leadership of our country.

Add your own items but let's commit to pray together this year. It will probably matter more than we even think.

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Am I Praying for my Agenda or His?

9651007487?profile=originalAs a Christ-follower, I have a laundry list of things, important things on my prayer list. Children, finances, job issues, friends going through tough times – I can go on. God I need this. God, I want you do that. I don't know about you, but when I pray this way, focusing on my laundry list, my prayers seem like they bounce off a brass ceiling, and fall to the ground around me. I'm not saying that we shouldn't pray for situations like these, Yet if all I do is ask for stuff, it's not long before I sense something in my prayer life is missing. I wind up spiritually dry and unexcited about the eternal.

There are no rules when we pray, yet God's Word gives gentle instructions. We can't manufacture God's power. Yet when we pray, and follow his pattern, He promises He WILL show up. The purpose of a prayer ministry, any prayer ministry, is to find and follow God’s pattern in order to find God’s promised response. Based in God's Word, we know when we pray and wait expectantly, our Heavenly Father does what we can't. The acronym ACTS is a great way to focus on his pattern as a guide.

Adoration (Praise): Psalm 100 says: “Enter into God's gates with thanksgiving, and come into his courts with praise. Be thankful unto Him, and bless his Holy name. (Ps 100.4) When we gather together, intercessors should resist the temptation to start with our laundry list. Instead we take time to praise, and worship God for who He is. We take time to recognize we are coming into the courts of the Creator of the Universe, and He is worthy of our praise.

Confession: Psalm 66.18 says: “If I regard, (or hold onto) iniquity in my heart, the Lord will not hear me.” Jesus encourages us to take this idea seriously. He says that when we come to worship, if we remember that we have something against someone, that we should leave our sacrifice, and reconcile or make the situation right before we come to worship. Does this mean I have to be perfect before God will hear my prayers? No. It means that God expects that we live what we say we believe, and do what we can to live in right relationships with others.

Thanksgiving: Phil 4.6 says: “Be careful for nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.” Thanksgiving naturally flows from a heart that is filled with worship, and that has been cleansed of sins. We are naturally thankful when we can see God's greatness, our humanness, and how Jesus has bridged the gap. Thanksgiving differs from praise and worship in that worship lifts up who God is, thanksgiving focuses on what God's done.

Supplication (Intercession) : 1 Thess 5.16-18 says: “Rejoice evermore. Pray without ceasing. In everything give thanks: for this is the will of God in Christ Jesus concerning you.” Finally we get to our laundry list, but when we start by focusing on God, and his requests of us, theirs is a change in my attitude. After focusing on God's glory, dealing with our sins, and spending time thanking Him for all the things He's done in our lives, my laundry list isn't all about me anymore. It's about God, His glory and how we can be a part of His plans.

If you’re involved in a prayer ministry or prayer group at your church, I challenge you to change your focus for the next few times you gather. Put your laundry list in the pocket of your bible case until you spend time in God’s presence, longing for him instead of stuff. In Jeremiah 29.11-13, God says that when we seek him, we will find him, when we search for him with all our hearts. The condition resides with us. We have to lay down our agenda, our to do list, our expectations and wait on him before we will see clearly to pray according to his priorities.

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Global Day of Prayer-May 27, 2012

9651006083?profile=originalThe Global Day of Prayer is coming soon. The day itself will be Pentecost Sunday, May 27, 2012. It is a simple but powerful way to pray for God’s highest purposes: the glory of Christ and the blessing of all nations.

 

GDOP is more than a one-day event. There will be ten days of continuous prayer, guided and focused from Thursday, May 17 to Saturday, May 26. Following the example of the first ten-day prayer gathering in the upper room leading to the first Pentecost, the prayer guide has been designed to help align and focus the prayers of people all over the world. Download and print or photocopy all the copies you need. www.gdopusa.com/resources/prayer-guide/

 

On May 27, 2012, Christians will again gather to pray and repent with sincere hearts and united hopes. Once again we will be gathering locally but praying globally. This year we will see even more of an emphasis on local churches praying the “Prayer for the World” as part of their normal Pentecost Sunday services.

 

I want to encourage you to do three things:

 

1. If you have not yet decided to plan a gathering on Pentecost, there is still time. A small, well-organized gathering can be a great catalyst to propel your community forward in the coming months and years. The Global Day Organizer Guide offers some great ideas. www.gdopusa.com/resources/

 

2. Participate as a church. Ask the leadership of your church to join in during your Sunday services on May 27, 2012. Set aside just 7 minutes to unite with millions around the world by praying though “A Prayer for the World” together. www.gdopusa.com/resources/a-prayer-for-the-world/

 

3. We would like to know about your plans to coordinate a GDOP celebration. Please register your event or your church plans for participation at www.gdopusa.com/how-to-be-involved/community-event/. Registration is simple and free.

 

It’s about six weeks before Pentecost. Now is the time to explore how your church or community might be part of this important prayer event.

 

For Christ’s glory,

 

Stephanie Tucker

Global Day of Prayer USA

512.419.7729

 

Facebook: www.facebook.com/GDOPUSA

Twitter: www.twitter.com/gdopusa

WayMakers / PO Box 203131 / Austin, TX 78720 / 512.419.7729

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Watch LIVE Streaming, nationwide TV video interview with Terry & Barbi Franklin from Opryland Hotel on Friday, Sept 30th, 12noon CT on "AFA Today". They are introducing the www.AwakenUS.com story to their first media venue. Unite with millions across our land for this prayer effort Nov 21 - Dec 31, 2011! Click this link to watch at AFR for Live Streaming Video online
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AwakenUs: 40 Days to Fast and Pray

See www.AwakenUS.com to learn about nation-wide fasting & prayer event!  We're calling prayer warriors and churches all across America to unite in prayer for a Spiritual Awakening in our land Nov 21 - Dec 31, 2011. Thousands have already joined the effort nationwide. Millions will be hearing about this united season of prayer over the next month. Please spread the news!
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Talking Politics in Church

“You can’t talk politics in the church; everyone knows it’s against the law.”How often do you suppose this will be said over the next few weeks? It will be said enough that it would be good for Christians to understand what the law is and where it came from.For the first 178 years of our country’s history, politics were freely discussed in churches. In fact, one of the early leading preachers, Dr. John Witherspoon, signed our Declaration of Independence, helped author the Articles of the Confederation, and even served on more than 120 congressional committees as an elected official from New Jersey. He was the President of the College of New Jersey (now called Princeton), whose motto was “Dei sub numine viget,” which means “under God’s power she flourishes.”As Witherspoon’s example shows, our founders did not have a problem talking about politics in church. On May 17, 1776, the Continental Congress declared a National Day of Fasting, Humiliation, and Prayer for God’s guidance in the war. That same day, Dr. Witherspoon delivered a sermon titled “The Dominion of Providence over the Passions of Men,” and he publically addressed England’s attempt to control the colonists’ laws. Witherspoon said, “I call this claim unjust, of making laws to bind us ‘in all cases whatsoever’…If your cause is just, you may look with confidence to the Lord, and intreat him to plead it as his own. …The cause in which America is now in arms, is the cause of justice, of liberty, and of human nature. So far as we have hitherto proceeded, I am satisfied that the confederacy of the colonies has not been the effect of pride, resentment, or sedition, but of a deep and general conviction that our civil and religious liberties….”(If you would like to learn more about our country in the form of a historical Bible studies series, go to IFAResources.com and look for the “Country of Character” series.)There was complete freedom to talk about politics up until 1954. On July 2, Representative Lyndon Johnson made a motion on the floor as the House was debating the 1934 IRS Tax Law when he said the following:Mr. JOHNSON of Texas: Mr. President, I have an amendment at the desk, which I should like to have stated.The PRESIDING OFFICER: The Secretary will state the amendment.The CHIEF CLERK: On page 117 of the House bill, in section 501(c)(3), it is proposed to strike out “individuals, and” and insert “individual,” and strike out “influence legislation.” And insert “influence legislation, and which does not participate in, or intervene in (including the publishing or distributing of statements), any political campaign on behalf of any candidate for public office.”Mr. JOHNSON of Texas: Mr. President, this amendment seeks to extend the provisions of section 501 of the House bill, denying tax-exempt status to not only those people who influence legislation but also to those who intervene in any political campaign on behalf of any candidate for any public office. I have discussed the matter with the chairman of the committee, the minority ranking member of the committee, and several other members of the committee, and I understand that the amendment is acceptable to them. I hope the chairman will take it to conference, and that it will be included in the final bill which Congress passes. [Emphasis added.]And with that short interchange the Church was “muzzled.” There was no debate. There was not a committee that looked into this, it just happened. Subsequent writings of both his staff and Johnson himself indicate that he never intended this legislation to apply to churches, just “non-profits.”Why did he do this? History is not clear-cut, but he was in a difficult reelection campaign, and two outspoken anti-communist non-profit organizations in Texas were neutralized because of this legislation.To summarize, today’s interpretation of the law is that, yes, you can talk about politics. It must be done in a non-partisan manner with an effort to educate people about issues. To understand today’s interpretation of the law check out the Pew Foundation’s excellent publication on the issue:“Religious Organizations…are prohibited from participating or intervening, directly or indirectly, in any political campaign on behalf of or in opposition to any candidate for elective public office. This prohibition encompasses a wide array of activities. It precludes direct political activity, such as the making of statements, whether oral, written or in an electronic medium, supporting or opposing any candidate, political party or political action committee (“PAC”), creating a PAC, rating candidates and providing or soliciting financial support (including loans or loan guarantees) or in-kind support for any candidate, political party or PAC. It also precludes indirect political activity of a sort that reflects bias for or against any candidate, political party or PAC, such as distribution of biased voter education materials or conduct of a biased candidate forum or voter registration drive.”The Church in America needs to understand where our laws came from and why our laws exist. The most important question we need to ask ourselves is, what is God’s perspective on the law? If the laws are unjust, as Witherspoon put it, “you may look with confidence to the Lord, and intreat him to plead it as his own…the cause of justice, of liberty, and of human nature.”Now when someone says “you can’t talk about politics in church,” you can give them an answer with depth and confidence.
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Kick-Starting Pastoral Leadership in Prayer

By Daniel Henderson

One of the greatest challenges in creating a strong prayer culture in a church is getting the senior pastor and the leadership staff to make prayer a priority in the life of the congregation. One church that has succeeded in doing this is WoodsEdge Community Church in The Woodlands, Texas.

Six years ago, Senior Pastor Jeff Wells would have described his ministry as a typical church that made plans, then asked God to bless them. Today prayer is fuels every aspect of the church. This change in direction came about because Wells and his team took some very specific steps to make prayer a priority.

• Honest evaluation.

Pastor Wells and his leadership team spent time at a retreat in candid discussion and prayer as they considered what their prayer commitment should be versus what it was in reality. They compared their behavior as leaders and a congregation with the biblical standard set by the early church in the book of Acts, which saw prayer as the main work of ministry. After this time of assessment, the WoodsEdge leadership team called the entire church to three days of prayer and fasting as a first step toward charting a new direction with prayer at the center.

• Accountable redirection.

As a result of their time in retreat, the leadership team committed to emphasizing prayer. They began by setting clear expectations for what their own examples in prayer should be among the flock. They also redefined the role of elders to comply with the principle of Acts 6:4 to give themselves continually to prayer and the ministry of the Word. Practically, this worked out in several ways. First, the pastors committed to spending an hour a day in personal prayer with the Lord. Then the weekly staff meeting changed from a business and communication meeting to a worship and intercession meeting. Now the pastors and staff take a full day of prayer offsite several times a year. The pastors also recruited personal intercessory teams to pray for them and their families.

• Shared experiences.

Wells and his team read and discussed key books on prayer; a couple of their favorites were Jim Cymbala’s Fresh Wind, Fresh Fire and Jack Deere’s Surprised by the Power of the Spirit. In each case they talked about how the points these books raised, both inspirational and instructional, could apply to their context. They even took a trip to the Brooklyn Tabernacle, which Cymbala leads, for that church’s well known Tuesday night prayer meeting. Other prayer experiences they shared as a church included prayerwalks and concerts of prayer. The leadership declared a prayer emphasis for 2009, encouraging the congregation to raise the bar of their personal prayer lives.

• Communication.

Wells let the congregation know about this new commitment to prayer via the pulpit and emails. He also began multiple communications monthly teaching on prayer and clarifying the leadership’s vision.

• Consistent, visible practice.

The pastoral staff and elders began leading the Wednesday night prayer service, which had consisted of prayer after the worship team rehearsal. Over time the service grew. Today the prayer gathering begins with an optional hour of solitude during which people can come to the altar, pray at their seats, join a prayer group, or receive prayer from a prayer partner. The heart of the service begins with over 30 minutes of worship. Wells then leads 45-minutes of prayer that focuses on personal needs, ministry concerns, and other issues that the Holy Spirit puts on his heart. Other leaders are available to pray with people and often will lead in prayer as they focus on specific issues.

• Sustaining systems.

Approximately three years into the prayer emphasis, the church hired a full-time pastor to coordinate the prayer ministry. Doing so ensured proper training, communication, and organization for the prayer service, various prayer emphases throughout the year, and other weekly prayer events. Some of the changes Wells believes the church has experienced directly because of prayer include people sensing God’s presence more strongly, the church having more impact on the community and internationally, and some members experiencing physical healing.

Today the church’s website declares that the most important service of the week is the midweek, church-wide prayer experience, and a foundational statement in the church’s vision statement says, “We long to become a church that is a great house of prayer.”

DANIEL HENDERSON is an author, president of Strategic Renewal (www.strategicrenewal.com), a professor at Liberty University, Pastor of Prayer and Renewal at Thomas Road Baptist Church (Lynchburg, Virginia), and a facilitator who travels to more than 35 venues a year, equipping pastors and churches in prayer. His most recent book, Defying Gravity - How to Survive the Storms of Pastoral Ministry (Moody) was written to encourage pastors in their spiritual leadership journey, which includes a vital focus on prayer.

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IT SEEMS TO ME . . .


It seems to me ... our fears for the National Day of Prayer may cause us to appeal to the wrong court!

Along with most of you, I am a huge supporter of the National Day of Prayer. I am privileged to serve on America's National Prayer committee, the members of which are collectively stewards of this vital spiritual enterprise. As director of the National Pastors' Prayer Network, I have annually promoted the event and encouraged pastors' prayer groups across the country to meet on that day and pray fervently for the future of our nation. I have enjoyed the Chicago NDP prayer breakfast in my home city and attended several national rallies on the first Thursday of May in our nation's capitol.

The NDP has been catalytic toward greater expressions of the unity of the Body of Christ in cities and communities in every state of the union. Though not yet more popular than Valentine's Day, the National Day of Prayer has accomplished much in calling America to recognize oits Creator. Similar to the nation of Israel's feasts and solemn assemblies, an annual day of prayer reminds us how desperately we need repentance and must humbly petition our eternal Judge to heal our land and restore justice. Long live a national day of prayer.

Suddenly, more than in years past, opposition is rising. Voices have always spoken critically, especially since Congress officially recognized a day for prayer. But this year, for the first time in memory, our judicial system has joined the antagonists. Many, even some Christian leaders, fear the end of a national day of prayer. And I, for one, certainly hope that does not take place.

But what if it does?

Christians have responded quickly to this threat. Some appeal to constitutional rights or legal precedence. Others seem incredulous that our society wants to vote prayer out, so to speak. A few sound genuinely fearful, as if the Church of Jesus Christ will tumble without government permission and protection. Of course we have the right, even the responsibility, to champion for our rights like every other citizen . . . but I wonder if our bottom-line concern is motivated more by the potential loss of the comfort and ease we've experienced as Christians living in America. As the NDP faces new threats, is our defense based upon American tradition or political connections in high places? Will we appeal more in courts of law or in the court of heaven (Ephesians 2:6)? If what we know as the National Day of Prayer disappears, what, really, has changed? Yes, our comfort (no small issue) and maybe one day our safety but hopefully not our commission and calling and commitment.

What if the growing anti-NDP movement in our country is in reality an answer to decades of praying for revival? Maybe the Lord knows that our desire for an awakening is sincere but that our capacity to refocus our lives and reformat our congregations is in need of a serious challenge. Not a political or legal challenge but one that causes us to individually and corporately become radical Christians. And maybe the Lord knows that can only be accomplished by those things that cause us discomfort; a jolt that shatters our Christianized status quo.

Believe me, I am not inviting discomfort or cultural disapproval nor am I courageous enough to welcome a purifying persecution. The threat to freedom of speech, freedom of the press, freedom of religion are life and death issues (at least they were at one time in our nation's early history). Like you, I have read chilling reports of persecution in other nations and watched news clips of the hardships and even killings endured by fellow believers in other lands. No thank you. I am enormously grateful to live in the land of the free.

But this is also the home of the brave. And if Congress or the courts one day delete a National Day of Prayer from the calendar, our calling to pray has not been altered one iota. Our permission to gather is rooted, not in a legislative decree but, like millions of brother and sisters in Christ throughout history and across the globe, is in our Lord's commands. Maybe the real test is not legislative nor judicial (and certainly not political); the real test may be spiritual. How committed are we, and to what extreme will we risk our comfort or safety, to make certain Christ-followers in every town and village, community and city gather to pray for our nation? Is it possible that the court of heaven would actually hear from more desperate American Christians if NDP was rescinded? Could the God of heaven be asking us to move from one day of national prayer to 365?

It seems to me, our fears for the National Day of Prayer may cause us to fight the wrong fight and appeal to the wrong court; God forbid!

Pastor Phil Miglioratti
Originally posted by the Church Prayer Leaders Network
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